Al-Haramayn: Difference between revisions

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==Shared Rulings==

• According to a group of Shia narrations, performing the full prayer in the Two Sacred Mosques carries virtue.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 524; al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)" , vol. 8, p. 526/533.</ref>

• According to a group of Shia narrations, performing the full prayer in the Two Sacred Mosques carries virtue.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 524; al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)" , vol. 8, p. 526/533.</ref> Some Shia jurists have considered performing the full prayer in the Two Sacred Mosques as recommended (mustahabb).<ref>al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 425; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 444; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 330.</ref> And some have issued a ruling allowing a choice between performing the prayer in shortened form or in full.<ref>ʿAlawī ʿĀmilī , "Manāhij al-Akhyār fī Sharḥ al-Istibsār" , vol. 3, p. 695; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 329.</ref> Among jurists, there is disagreement regarding the boundaries for performing the full prayer in the two cities of Mecca and Medina.<ref> Imām Khomeinī, " Manāsik Ḥajj (Maḥshī" , p. 486; Ibn Idrīs (d. 598 AH). Al-Sarāʾir al-Ḥāwī li Taḥrīr al-Fatāwā" , vol. 1, p. 342; Ṭabāṭabāʾī Yazdī ,"Al-ʿUrwa al-Wuthqā", vol. 3, p. 516. </ref>

Some Shia jurists have considered performing the full prayer in the Two Sacred Mosques as recommended (mustahabb).<ref>al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 425; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 444; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 330.</ref>

And some have issued a ruling allowing a choice between performing the prayer in shortened form or in full.<ref>ʿAlawī ʿĀmilī , "Manāhij al-Akhyār fī Sharḥ al-Istibsār" , vol. 3, p. 695; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 329.</ref>

Among jurists, there is disagreement regarding the boundaries for performing the full prayer in the two cities of Mecca and Medina.<ref> Imām Khomeinī, " Manāsik Ḥajj (Maḥshī" , p. 486; Ibn Idrīs (d. 598 AH). Al-Sarāʾir al-Ḥāwī li Taḥrīr al-Fatāwā" , vol. 1, p. 342; Ṭabāṭabāʾī Yazdī ,"Al-ʿUrwa al-Wuthqā", vol. 3, p. 516. </ref>

• Leaving the Two Sacred Mosques before sunrise and before performing the Dhuhr prayer is disliked.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 17/543; al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 452; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 447; Ḥillī , "Taḥrīr al-Aḥkām al-Sharʿiyya ʿalā Madhhab al-Imāmiyya" ,vol. 2, p. 116/882.</ref>

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 ==Shared Rulings==
-• According to a group of Shia narrations, performing the full prayer in the Two Sacred Mosques carries virtue.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 524; al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)" , vol. 8, p. 526/533.</ref>
+• According to a group of Shia narrations, performing the full prayer in the Two Sacred Mosques carries virtue.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 524; al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)" , vol. 8, p. 526/533.</ref> Some Shia jurists have considered performing the full prayer in the Two Sacred Mosques as recommended (mustahabb).<ref>al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 425; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 444; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 330.</ref> And some have issued a ruling allowing a choice between performing the prayer in shortened form or in full.<ref>ʿAlawī ʿĀmilī , "Manāhij al-Akhyār fī Sharḥ al-Istibsār" , vol. 3, p. 695; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 329.</ref> Among jurists, there is disagreement regarding the boundaries for performing the full prayer in the two cities of Mecca and Medina.<ref> Imām Khomeinī, " Manāsik Ḥajj (Maḥshī" , p. 486; Ibn Idrīs (d. 598 AH). Al-Sarāʾir al-Ḥāwī li Taḥrīr al-Fatāwā" , vol. 1, p. 342; Ṭabāṭabāʾī Yazdī ,"Al-ʿUrwa al-Wuthqā", vol. 3, p. 516. </ref>
-Some Shia jurists have considered performing the full prayer in the Two Sacred Mosques as recommended (mustahabb).<ref>al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 425; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 444; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 330.</ref>
-And some have issued a ruling allowing a choice between performing the prayer in shortened form or in full.<ref>ʿAlawī ʿĀmilī , "Manāhij al-Akhyār fī Sharḥ al-Istibsār" , vol. 3, p. 695; Najafī , " Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām. ", vol. 14, p. 329.</ref>
-Among jurists, there is disagreement regarding the boundaries for performing the full prayer in the two cities of Mecca and Medina.<ref> Imām Khomeinī, " Manāsik Ḥajj (Maḥshī" , p. 486; Ibn Idrīs (d. 598 AH). Al-Sarāʾir al-Ḥāwī li Taḥrīr al-Fatāwā" , vol. 1, p. 342; Ṭabāṭabāʾī Yazdī ,"Al-ʿUrwa al-Wuthqā", vol. 3, p. 516. </ref>
 • Leaving the Two Sacred Mosques before sunrise and before performing the Dhuhr prayer is disliked.<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 17/543; al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 452; Ḥillī , "Tadhkirat al-Fuqahāʾ", vol. 8, p. 447; Ḥillī , "Taḥrīr al-Aḥkām al-Sharʿiyya ʿalā Madhhab al-Imāmiyya" ,vol. 2, p. 116/882.</ref>