Al-Haramayn: Difference between revisions

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==Al-Ḥaram Al-Makkī==
==Al-Ḥaram Al-Makkī==


The Meccan Sanctuary is an area of the city of Mecca, which in Islam has special rulings, such as the prohibition of cutting trees,(5) al-Kulaynī , " Al-Kāfī ",vol. 4, p. 230-231. ,,, al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 379-380. ,,, al-Nasāʾī ," Sunan al-Nasāʾī " ,vol. 5, p. 211.
The Meccan Sanctuary is an area of the city of Mecca, which in Islam has special rulings, such as the prohibition of cutting trees,<ref>al-Kulaynī , " Al-Kāfī ",vol. 4, p. 230-231; al-Ṭūsī , " Taḥdhīb al-Aḥkām fī Sharḥ al-Muqniʿa li al-Shaykh al-Mufīd " ,vol. 5, p. 379-380; al-Nasāʾī ," Sunan al-Nasāʾī " ,vol. 5, p. 211.</ref>


The prohibition of a non-Muslim entering(6)  al-Ṭūsī , "Al-Mabsūṭ fī Fiqh al-Imāmiyya" ,vol. 2, p. 47. ,,, al-Miqdād , " Kanz al-ʿIrfān fī Fiqh al-Qurʾān " ,vol. 1, p. 46 ,,,  al-Shāfiʿī , " Al-Um " ,vol. 1, p. 71./ vol. 4, p. 187. ,,, b. Ḥazm , " Al-Muḥallā bi al-Āthār" ,vol. 4, p. 243.
The prohibition of a non-Muslim entering<ref>al-Ṭūsī , "Al-Mabsūṭ fī Fiqh al-Imāmiyya" ,vol. 2, p. 47; al-Miqdād , " Kanz al-ʿIrfān fī Fiqh al-Qurʾān " ,vol. 1, p. 46; al-Shāfiʿī , " Al-Um " ,vol. 1, p. 71./ vol. 4, p. 187; b. Ḥazm , " Al-Muḥallā bi al-Āthār" ,vol. 4, p. 243.</ref> and the increase of the blood money for murder.<ref>al-Ṭūsī , "Al-Mabsūṭ fī Fiqh al-Imāmiyya" ,vol. 7, p. 116-117; Muḥaqqiq Ḥillī ," Al-Mukhtaṣar al-Nāfiʿ fī Fiqh al-Imāmiyya (al-Nāfiʿ fī Mukhtaṣar al-Sharāʾiʿ)" ,vol. 2, p. 302.</ref>


and the increase of the blood money for murder.(7) al-Ṭūsī , "Al-Mabsūṭ Fiqh al-Imāmiyya" ,vol. 7, p. 116-117. ,,, Muḥaqqiq Ḥillī ," Al-Mukhtaṣar al-Nāfiʿ fī Fiqh al-Imāmiyya (al-Nāfiʿ fī Mukhtaṣar al-Sharāʾiʿ)" ,vol. 2, p. 302.
The Sacred Mosque of Mecca is considered a place of security; therefore, a person seeking refuge in the sanctuary, even if they are a criminal, is safe as long as they remain within the sanctuary, except if they commit a crime inside the Haram.<ref>al-Ṭūsī , " Al-Tibyān Tafsīr al-Qurʾān " ,vol. 2, p. 537; al-Mashhadī , "Kanz al-Daqāʾiq " ,vol. 3, p. 171.</ref>


The Sacred Mosque of Mecca is considered a place of security; therefore, a person seeking refuge in the sanctuary, even if they are a criminal, is safe as long as they remain within the sanctuary, except if they commit a crime inside the sanctuary.(8) al-Ṭūsī , " Al-Tibyān fī Tafsīr al-Qurʾān " ,vol. 2, p. 537. ,,,, al-Mashhadī , "Kanz al-Daqāʾiq " ,vol. 3, p. 171.
In the narrations, regarding the history of [[Mecca]] becoming a sanctuary, there are three categories of narrations, tracing back to the period of the “creation of the heavens and the earth.<ref>al-Bukhārī  , "Ṣaḥīḥ al-Bukhārī" ,vol. 2, p. 214; al-Kulaynī , " Al-Kāfī ",vol. 4, p. 225; b. Bābawayh , "Man Lā Yaḥḍuruhu al-Faqīh " ,vol. 2, p. 245-246</ref>


In the narrations, regarding the history of Mecca becoming a sanctuary, there are three categories of narrations, tracing back to the period of the “creation of the heavens and the earth.(9) al-Bukhārī  , "Ṣaḥīḥ al-Bukhārī" ,vol. 2, p. 214. ,,, al-Kulaynī , " Al-Kāfī ",vol. 4, p. 225. ,,, b. Bābawayh , "Man Lā Yaḥḍuruhu al-Faqīh " ,vol. 2, p. 245-246.
“After the descent of [[Adam (Prophet)|Prophet Adam(a)]].<ref>b. Bābawayh , "Man Lā Yaḥḍuruhu al-Faqīh " ,vol. 2, p. 192; al-Kulaynī , " Al-Kāfī ",vol. 4, p. 195; al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa" ,vol. 13, p. 221; al-Azraqī , " Akhbār Makkah wa Mā Jāʾa Fīhā min al-Āthār" ,vol. 1, p. 37-38; al-Fāsī , " Al-Zuhūr al-Muqṭaṭafa min Tārīkh Makkah al-Musharrafah", p. 33; al-Fāsī , " Shifāʾ al-Gharām bi Akhbār al-Balad al-Ḥarām", vol. 1, p. 105.</ref>


“After the descent of Prophet Adam (peace be upon him).”(10) b. Bābawayh , "Man Lā Yaḥḍuruhu al-Faqīh " ,vol. 2, p. 192. ,,, al-Kulaynī , " Al-Kāfī ",vol. 4, p. 195. ,,, al-Ḥurr al-ʿĀmilī , "Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa" ,vol. 13, p. 221. ,,, al-Azraqī , " Akhbār Makkah wa Mā Jāʾa Fīhā min al-Āthār" ,vol. 1, p. 37-38. ,,, al-Fāsī , " Al-Zuhūr al-Muqṭaṭafa min Tārīkh Makkah al-Musharrafah" ,p. 33. ,,, al-Fāsī , " Shifāʾ al-Gharām bi Akhbār al-Balad al-Ḥarām", vol. 1, p. 105.
And "The Era of [[Abraham (a)|Prophet Ibrahim(a)]]<ref>al-Bukhārī  , "Ṣaḥīḥ al-Bukhārī" ,vol.3, p. 22/225. ,,, al-Nīshābūrī ," Ṣaḥīḥ Muslim" ,vol. 4, p. 112/118.</ref>


And "The Era of Prophet Ibrahim (A.S.)"(11) al-Bukhārī  , "Ṣaḥīḥ al-Bukhārī" ,vol.3, p. 22/225. ,,, al-Nīshābūrī ," Ṣaḥīḥ Muslim" ,vol. 4, p. 112/118.
It refers to this. Some have combined these three together<ref>al-Samhūdī, " Wafāʾ al-Wafāʾ bi Akhbār Dār al-Muṣṭafā" ,vol. 4, p. 189.</ref> The narrations have stated that the reason for Mecca becoming sacred is the Ka'ba.<ref>b. Bābawayh (Shaykh Ṣaduq) ,ʿ"Ilal al-Sharāʾiʿ wa al-Aḥkām",vol. 2, p. 415; b. Khālid al-Barqī ," Al-Maḥāsin " , vol. 2, p. 330; al-Majlisī , " Biḥār al-Anwār al-Jāmiʿa li Durar Akhbār al-Aʾimma al-Aṭhār. " ,vol. 96, p. 43-44.</ref>


It refers to this. Some have combined these three together(12) al-Samhūdī, " Wafāʾ al-Wafāʾ bi Akhbār Dār al-Muṣṭafā" ,vol. 4, p. 189.
There is disagreement regarding the exact boundaries of the sacred area of Mecca.<ref>al-Māwardī , "Al-Aḥkām al-Sulṭāniyya wa al-Wilāyāt al-Dīniyya" , vol. 2, p.164-165; al-Ṭūsī , "Al-Nihāya fī Mujarrad al-Fiqh wa al-Fatāwā " ,p. 234.</ref>


The narrations have stated that the reason for Mecca becoming sacred is the Kaaba.(13) b. Bābawayh (Shaykh Ṣaduq) ,ʿ"Ilal al-Sharāʾiʿ wa al-Aḥkām",vol. 2, p. 415. ,,, b. Khālid al-Barqī ," Al-Maḥāsin " , vol. 2, p. 330. ,,, al-Majlisī , " Biḥār al-Anwār al-Jāmiʿa li Durar Akhbār al-Aʾimma al-Aṭhār. " ,vol. 96, p. 43-44.
Throughout Islamic history and even today, markers have been placed around the city of Mecca called "Anṣāb al-Ḥaram," which define the boundaries of the sacred area based on the narrations left by the Prophet (s).(15)*
 
There is disagreement regarding the exact boundaries of the sacred area of Mecca.(14) al-Māwardī , "Al-Aḥkām al-Sulṭāniyya wa al-Wilāyāt al-Dīniyya" , vol. 2, p.164-165. ,,, al-Ṭūsī , "Al-Nihāya fī Mujarrad al-Fiqh wa al-Fatāwā " ,p. 234.
 
Throughout Islamic history and even today, markers have been placed around the city of Mecca called "Anṣāb al-Ḥaram," which define the boundaries of the sacred area based on the narrations left by the Prophet (PBUH).(15)*


According to some studies, the boundary of the sacred area extends 15,500 meters from the Ta’if side, 6,150 meters from the Tan‘īm side (the road to Medina), and 17,000 meters from the Yemen side [16].*
According to some studies, the boundary of the sacred area extends 15,500 meters from the Ta’if side, 6,150 meters from the Tan‘īm side (the road to Medina), and 17,000 meters from the Yemen side [16].*