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'''Balad al-Amin''' (The Secure City) is one of the Quranic names for [[Mecca]], which God swears by in [[Surah al-Tin]]. According to some Quranic verses, [[Abraham (a)|Prophet Ibrahim (a)]] prayed to God to make [[Mecca]] a secure city. Some narrations attribute the security of Mecca to his supplication, while others consider it to have been secure since the beginning of creation. 
### Translation of the Text:


Scholars differ in interpreting the meaning of the security of the Haram. Some consider it to be a creational security, meaning protection from natural disasters and safety from killing and hostility. Others view the security of the Haram as legislative, referring to the sanctity and inviolability of [[Mecca]] through specific rulings, such as the prohibition of harming pilgrims, animals, cutting trees, and other acts, which ensure the safety of plants, animals, and humans. Some Shia narrations also interpret "Balad al-Amīn" as referring to the [[Prophet (s)]] and the [[Ahl al-Bayt (a)]], as faith in them ensures safety from misguidance.
**Masjid ʿUtbān ibn Mālik (The Mosque of ʿUtbān ibn Mālik)** 
Masjid ʿUtbān ibn Mālik is located in [[Medina]], to the north of [[Masjid al-Jumuʿa]] (the Friday Mosque), in an open area facing it. ʿUtbān ibn Mālik was one of the [[Anṣār]] (Helpers) and companions of [[Prophet Muhammad (s)]], and he participated in the [[Battle of Badr]]. The Prophet (s) prayed in a corner of his house, and for this reason, ʿUtbān designated that area as his place of prayer.


==Etymology==
During the development and urban renewal project in 2015 (1393 SH), the walls of Masjid ʿUtbān were demolished, and the remains of the structure were preserved as a historical and tourist site.


In most interpretive and historical sources of Muslims, the term "Balad al-Amin" is considered one of the names and characteristics of the city of Mecca.<ref>Akḥbār Makka, al-Fākihī, vol. 2, p. 281; Majmaʿ al-Bayān, vol. 1, p. 387; al-ʿIqd al-Thamīn, vol. 1, p. 35.</ref> "Balad al-Amin" is a combination of two words: "Balad" and "Amin." "Balad" refers to a city or land.<ref>Al-Taḥqīq, vol. 1, p. 328, under "Balad."</ref> "Amin" is derived from the root "Amn," which means safety and tranquility,<ref>Al-ʿAyn, vol. 8, p. 388; Mufradāt, vol. 1, p. 90; Al-Taḥqīq, vol. 1, p. 150, under "Amn."</ref> or "Āmin," meaning a place of security.<ref>Al-Tibyān, vol. 10, p. 376; Taḥṣīl al-Marām, p. 562; Al-Taḥrīr wa al-Tanwīr, vol. 1, p. 695.</ref> Thus, "Balad al-Amin" means a city of security, tranquility, and freedom from fear and terror.<ref>Al-Taḥqīq, vol. 1, pp. 150–151.</ref>
---


==Balad al-Amin in the Quran==
### ʿUtbān ibn Mālik 
**ʿUtbān ibn Mālik** was one of the [[Anṣār]] of the Prophet (s) from the Banī Sālim tribe of the [[Khazraj]] tribe. He was a companion{{Note|Companions and supporters present during the time of the Prophet (s)}} of the Messenger of God (s) and participated in the [[Battle of Badr]]. He passed away in the year 50 AH.<ref>Usd al-Ghāba, Ibn al-Athīr, vol. 3, pp. 359–360.</ref>


The first reference to the term "Balad al-Amin" comes from verse 3 of [[Surah al-Tin]], which was revealed in the early years of the Prophet’s mission:<ref>See: Majmaʿ al-Bayān, vol. 10, pp. 612–613; An Introduction to the Dating of the Quran, pp. 303–307.</ref>
#### The Prophet’s Prayer in ʿUtbān’s House 
Due to his inability to attend congregational prayers, ʿUtbān asked [[Prophet Muhammad (s)]] to pray in a corner of his house so that he could designate it as his prayer place, and the Prophet (s) agreed.<ref>Usd al-Ghāba, Ibn al-Athīr, vol. 3, p. 360; [https://wikihaj.com/index.php?title=پرونده%3Aتاریخ_مدینه_ابن_شبه.pdf&page=71 Tārīkh al-Madīna al-Munawwara, Ibn Shabba, p. 71.]</ref>


{{Verse|وَ هَـٰذَا ٱلْبَلَدِ ٱلْأَمِينِ|And [by] this secure city [Mecca].}} 
---


In this verse, God swears by "Balad al-Amin," which some interpret as a reference to the special sanctity of Mecca and the emergence of Islam there.<ref>Al-Baḥr al-Muḥīṭ, vol. 10, p. 503; Al-Taḥrīr wa al-Tanwīr, vol. 30, p. 373.</ref>
### Structure of the Mosque 
Masjid ʿUtbān ibn Mālik is located to the north of [[Masjid al-Jumuʿa]] in an open area facing it.<ref name=":0">[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&page=120 Masājid al-Athariyya, Ilyās ʿAbd al-Ghanī, p. 120.]</ref> Since around the 8th century AH, the location of this mosque has been identified within the fortress of Muzdalifa.<ref name=":1" /> Muzdalifa, during the time of al-Samhūdī (d. 911 AH), was a ruined fortress to the north of Masjid al-Jumuʿa,<ref>[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&page=249 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 249.]</ref> and al-ʿAbbāsī, a historian of the 10th century AH, confirms this information.<ref name=":2">[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&page=182 ʿUmdat al-Akhbār fī Madīnat al-Mukhtār, al-ʿAbbāsī, p. 182.]</ref> Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque in a ruined fortress to the north of Masjid al-Jumuʿa, describing it as a small, roofless mosque.<ref name=":3">[https://wikihaj.com/index.php?title=پرونده%3Aالرحله_العياشيه،_ج_1.pdf&page=390 Al-Riḥla al-ʿAyyāshiyya, vol. 1, p. 390.]</ref>


===The Supplication of Ibrahim===
#### Reconstruction of the Structure 
[[Muḥammad ibn Aḥmad al-Muṭrī]] (d. 741 AH), a historian of Medina in the 8th century AH, described the structure as having walls that did not exceed half the height of a person.<ref name=":1">[https://wikihaj.com/index.php?title=پرونده%3Aالتعریف_بما_انست_الهجرة.pdf&page=134 Al-Taʿrīf bimā ansat al-hijra, al-Muṭrī, p. 134.]</ref> According to [[al-Samhūdī]] (d. 911 AH), the structure mentioned by al-Muṭrī had disappeared by his time, and a group of non-Arabs had rebuilt and revived it in a new form. The roof of the new structure was repaired by Muḥammad ibn Qāwān after its collapse.<ref>[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&page=169 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 169.]</ref> He was born in 820 AH and passed away in 889 AH, a scholar of ḥadīth and history who lived in Cairo and performed the Hajj multiple times.<ref>Al-Ḍawʾ al-Lāmiʿ li-Ahl al-Qarn al-Tāsiʿ, al-Sakhāwī, vol. 7, p. 54.</ref>


In other Quranic verses, it is mentioned that [[Ibrahim (a)]] prayed to God to make Mecca a secure city. Two verses, with slight differences in wording, refer to this supplication. Some narrations attribute the security of Mecca to this prayer,<ref>Tafsīr Ibn Abī Ḥātim, vol. 1, p. 229; Tafsīr Ibn Kathīr, vol. 1, pp. 297–299; Al-Durr al-Manthūr, vol. 1, p. 121.</ref> while others consider its security to have existed since the creation of the heavens and the earth:<ref>Ṣaḥīḥ al-Bukhārī, vol. 5, p. 98; Al-Kāfī, vol. 4, pp. 225–226; Al-Tafsīr al-Kabīr, vol. 4, p. 49.</ref>
Aḥmad al-ʿAbbāsī, a researcher and historian of Medina, claimed that in the year 1036 AH, he discovered this mosque, which was unknown at the time, and carried out minor renovations.<ref>[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&page=183 ʿUmdat al-Akhbār fī Madīnat al-Mukhtār, al-ʿAbbāsī, p. 183.]</ref> Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque as a small, roofless structure.<ref>[https://wikihaj.com/index.php?title=پرونده%3Aالرحله_العياشيه،_ج_1.pdf&page=390 Al-Riḥla al-ʿAyyāshiyya, vol. 1, p. 390.]</ref>


* {{verse|وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَامَ|And [remember] when Ibrāhīm said, “My Lord, make this city [Mecca] secure and keep me and my sons away from worshipping idols.”}} (Surah Ibrāhīm, 14:35) 
---


* {{verse|وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ|And [remember] when Ibrāhīm said, “My Lord, make this city secure and provide its people with fruits—those among them who believe in God and the Last Day.” He [God] said, “And whoever disbelieves, I will grant him enjoyment for a little while, then I will force him to the punishment of the Fire, and wretched is the destination.”}} (Surah al-Baqarah, 2:126)
### Current Condition of the Mosque 
According to Ilyās ʿAbd al-Ghanī, a researcher of Medina’s geography, Masjid ʿUtbān in the year 1417 AH (1996 CE) was an empty plot of land surrounded by a white wall.<ref>[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&page=120 Masājid al-Athariyya, p. 120.]</ref> 


===Related Concepts in the Quran===
Other reports indicate that in 1393 SH (2015 CE/1435 AH), the Saudi government demolished the walls of Masjid ʿUtbān as part of a development and urban renewal project;<ref>Al-Alam News Website, [https://fa.alalam.ir/news/1682500/خشم-مردم-عربستان-از-تخریب-مسجد-تاریخی-در-مدینه-منوره Persian Version] and [https://www.alalam.ir/news/1682430/غضب-بالسعودية-اثر-ازالة-مسجد-اثري-في-المدينة-المنورة Arabic Version of the Same News].</ref> however, the underlying remains of the structure were preserved as a historical and tourist site.<ref>[https://makkah-almadinah.com/almadinah-attractions/itban-bin-malik/ Makkah and Medina Shrines Website].</ref>


Other verses in the Quran also refer to concepts similar to "Balad al-Amin." For example, verses that mention the "Secure Haram," which, according to commentators, refers to Mecca and its surroundings:<ref>Al-Mīzān, vol. 16, p. 150.</ref> 
---


* {{verse|...وَلَمْ نُمَكِّنْ لَهُمْ حَرَمًا آمِنًا يُجْبَى إِلَيْهِ ثَمَرَاتُ كُلِّ شَيْءٍ رِزْقًا مِنْ لَدُنَّا وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ|...And We did not make for them a secure Haram to which the fruits of everything are brought as provision from Us? But most of them do not know.}} (Surah al-Qaṣaṣ, 28:57) 
### Historical Images of the Mosque and Its Mihrab 
<gallery>
File:عتبان 3.jpg|Aerial view near Masjid al-Jumuʿa
File:1403-05-28 18 03 13-Google Maps.png|Distant view of the mosque near ʿAbd al-Majīd Street
File:عتبان6.png|alt=
File:عتبان4.jpg|alt=
File:عتبان5.jpg|The only existing image of the mosque’s interior and its mihrab
File:عتبان بن مالک.jpg|alt=
File:عتبان.jpg|alt=
</gallery>


* {{verse|أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ|Have they not seen that We made [Mecca] a secure Haram, while people are snatched away from around them?}} (Surah al-ʿAnkabūt, 29:67) 
---


===Safety for Those Entering Mecca===
### Images After the Saudi Development Project in 2015 CE 


Another verse in the Quran, after mentioning the concept of the [[House of God]], states that whoever enters Mecca will be secure:<ref>Al-Mīzān, vol. 3, p. 351.</ref>
#### Initial Images After Demolition 
<gallery>
File:1403-05-28 17 44 47-Mosque of Atban Bin Malik - Google Maps.png|alt=
File:Alalam 635611550987617648 25f 4x3.jpg|alt=
File:عتبان2.jpg|Aerial view of the remaining structure of Masjid ʿUtbān to the north of Masjid al-Jumuʿa
</gallery>


{{Verse|فِيهِ آيَاتٌ بَيِّنَاتٌ مَقَامُ إِبْرَاهِيمَ وَمَنْ دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ|In it are clear signs [such as] the standing place of Ibrāhīm. And whoever enters it will be secure. And [due] to God from the people is a pilgrimage to the House—for whoever is able to find thereto a way. But whoever disbelieves—then indeed, God is free from need of the worlds.}} (Surah Āl ʿImrān, 3:97) 
#### Current Condition of the Mosque 
<gallery>
File:Itban-bin-malik-2-1024x768.jpg|alt=
File:1403-05-28 17 45 25-Mosque of Atban Bin Malik - Google Maps.png|alt=
File:Itban-bin-malik-1-1024x768.jpg|alt=
File:1403-05-28 17 45 35-Mosque of Atban Bin Malik - Google Maps.png|alt=
File:Itban-bin-malik-3-1024x768.jpg|alt=
</gallery>


==The Meaning of Security==
---


Scholars differ regarding the meaning and implications of the security mentioned in the Quranic concept of the "Secure City." Some consider it to be **creational**, while others view it as **legislative**:
### Sources in English with Arabic Transliteration:


===Creational Security===
1. **Usd al-Ghāba fī Maʿrifat al-Ṣaḥāba**, Ibn al-Athīr, ʿAlī ibn Muḥammad al-Jazarī, Dār al-Kitāb al-ʿArabī, Beirut, Lebanon.   
 
2. **Masājid al-Athariyya**, Muḥammad Ilyās ʿAbd al-Ghanī, Maṭābiʿ al-Rashīd, Medina, 2nd edition, 1419 AH.   
Regarding creational security, three aspects are mentioned: 
3. **Al-Taʿrīf bimā ansat al-hijra min maʿālim dār al-hijra**, Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭrī, edited by Sulaymān al-Raḥīlī, Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.   
 
4. **Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.
* Protection from earthquakes and destruction.
5. **Al-Ḍawʾ al-Lāmiʿ li-Ahl al-Qarn al-Tāsiʿ**, Shams al-Dīn al-Sakhāwī, Dār al-Jīl, Beirut, 1412 AH.   
* Protection from famine. 
6. **ʿUmdat al-Akhbār fī Madīnat al-Mukhtār**, Aḥmad al-ʿAbbāsī, edited by Muḥammad al-Ṭayyib al-Anṣārī, published by Asʿad Ṭarābuzūnī, n.d.   
* Safety from killing and hostility.<ref>Majmaʿ al-Bayān, vol. 1, p. 388; Zād al-Masīr, vol. 1, p. 111; Al-Tafsīr al-Kabīr, vol. 4, p. 49.</ref>  
7. **Tārīkh Madīnat Munawwara**, ʿUmar ibn Shabba al-Numayrī, n.d., n.p. 
 
8. **Al-Riḥla al-ʿAyyāshiyya**, ʿAyyāshī, ʿAbd Allāh ibn Muḥammad, 2006 CE, edited by Saʿīd al-Fāḍilī and Sulaymān al-Qarshī, Abu Dhabi: Dār al-Suwaydī, 1st edition.
Some proponents of the theory of creational security attribute the occurrence of diseases and natural disasters in Mecca throughout history to the sins of its people.<ref>Akḥbār Makka, al-Fākihī, vol. 2, p. 268; Ithāf al-Warā, vol. 2, pp. 569–570; See: Ṣahbāʾ al-Ḥajj, p. 155.</ref> Some researchers also argue that the creational security of Mecca is not absolute but relative.<ref>See: Tasnīm, vol. 6, pp. 597–598.</ref>  
9. **Al-Alam News Website**.
 
10. **Makkah and Medina Shrines Website.
===Legislative Security===
 
Other commentators consider the **security of the Haram** to be **legislative**, meaning that the sanctity and inviolability of Mecca are maintained through specific rulings and regulations that make it a secure area. According to Islamic rulings, certain actions, such as cutting trees, harming animals (except harmful ones),<ref>Al-Kāfī, vol. 4, p. 226; Al-Majmūʿ, vol. 7, p. 441; Jawāhir al-Kalām, vol. 18, pp. 414–415.</ref> harming pilgrims,<ref>Surah al-Māʾidah, 5:2.</ref> and carrying out punishments or retribution against criminals who seek refuge there until they leave the [[Masjid al-Ḥarām]], are prohibited.<ref>Akḥbār Makka, al-Fākihī, vol. 3, p. 360; Al-Muḥallā, vol. 7, p. 262; Al-Tafsīr al-Kabīr, vol. 32, p. 212.</ref>  
 
===Interpretation of Mecca’s Security as Safety from Punishment===
 
Some interpret the security of Mecca for those who enter it: {{verse|وَمَنْ دَخَلَهُ كَانَ آمِنًا|And whoever enters it will be secure}}<ref>Surah Āl ʿImrān, 3:97</ref> as safety from the punishment of Hell and entry into Paradise.<ref>Faḍāʾil Makka, pp. 23–24; See: Al-Durr al-Manthūr, vol. 2, p. 55.</ref> Some narrations state that those who die in [[Mecca]] are safe from the punishment of the Hereafter.<ref>Akḥbār Makka, al-Fākihī, vol. 3, pp. 68–69; Al-Durr al-Manthūr, vol. 1, p. 133.</ref> 
 
===Interpretation of Balad al-Amin as the Prophet and Ahl al-Bayt===
 
In some Shia narrations, "Balad al-Amin" is interpreted as referring to the [[Prophet (s)]]<ref>Al-Burhān, vol. 5, p. 693; Kanz al-Daqāʾiq, vol. 14, p. 341; Bayān al-Saʿāda, vol. 4, p. 264.</ref> and the [[Ahl al-Bayt (a)]],<ref>Tafsīr al-Qummī, vol. 2, p. 430; Biḥār al-Anwār, vol. 24, pp. 105–108.</ref> as faith in them ensures safety from misguidance in this world and punishment in the Hereafter.<ref>Biḥār al-Anwār, vol. 24, p. 107.</ref> Some narrations also state that entering Mecca with recognition of the Ahl al-Bayt (a) ensures safety in this world and the Hereafter.<ref>Al-Kāfī, vol. 4, p. 545.</ref>  
==Notes==
{{Notes}}
 
==References==
{{References}}
 
*Fākihī, Muḥammad b. Isḥāq al-.''Akhbār Makka''. Edited by ʿAbd al-Malik b. ʿAbd Allāh b. Duhaysh. Beirut: Dār Khidr, 1414 AH.
*Fāsī, Muḥammad b. Aḥmad al-.''Al-ʿIqd al-Thamīn fī Tārīkh al-Balad al-Amīn''. Edited by Muḥammad ʿAbd al-Qādir. Beirut: Dār al-Kutub al-ʿIlmiyya, 1419 AH.   
*Ibn ʿĀshūr, Muḥammad al-Ṭāhir.''Al-Taḥrīr wa al-Tanwīr''. Tunis: Dār al-Tūnisiyya lil-Nashr, 1984.
*Ibn Fāris, Aḥmad.''Muʿjam Maqāyīs al-Lugha''. Edited by ʿAbd al-Salām Muḥammad Hārūn. Beirut: Dār al-Fikr, 1399 AH. 
*Muṣṭafawī, Ḥasan.''Al-Taḥqīq fī Kalimāt al-Qurʾān al-Karīm''. Tehran: Ministry of Culture and Islamic Guidance, 1374 SH.
*Rāghib al-Iṣfahānī, al-Ḥusayn b. Muḥammad.''Mufradāt Alfāẓ al-Qurʾān''. Edited by Ṣafwān ʿAdnān Dāwūdī. Damascus: Dār al-Qalam, 1412 AH.
*Ṣabbāgh, Muḥammad b. Aḥmad al-.''Taḥṣīl al-Marām fī Akḥbār al-Bayt al-Ḥarām''. Edited by ʿAbd Allāh b. Duhaysh. Mecca: Maktabat al-Asadī, 1424 AH.
*Ṭabarsī, Faḍl b. al-Ḥasan al-.''Majmaʿ al-Bayān fī Tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH.  
*Ṭūsī, Muḥammad b. al-Ḥasan al-.''Al-Tibyān fī Tafsīr al-Qurʾān''. Edited by Aḥmad Ḥabīb Qaṣīr. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
{{End}}

Revision as of 06:29, 1 February 2025

      1. Translation of the Text:
    • Masjid ʿUtbān ibn Mālik (The Mosque of ʿUtbān ibn Mālik)**

Masjid ʿUtbān ibn Mālik is located in Medina, to the north of Masjid al-Jumuʿa (the Friday Mosque), in an open area facing it. ʿUtbān ibn Mālik was one of the Anṣār (Helpers) and companions of Prophet Muhammad (s), and he participated in the Battle of Badr. The Prophet (s) prayed in a corner of his house, and for this reason, ʿUtbān designated that area as his place of prayer.

During the development and urban renewal project in 2015 (1393 SH), the walls of Masjid ʿUtbān were demolished, and the remains of the structure were preserved as a historical and tourist site.

---

      1. ʿUtbān ibn Mālik
    • ʿUtbān ibn Mālik** was one of the Anṣār of the Prophet (s) from the Banī Sālim tribe of the Khazraj tribe. He was a companionTemplate:Note of the Messenger of God (s) and participated in the Battle of Badr. He passed away in the year 50 AH.[1]
        1. The Prophet’s Prayer in ʿUtbān’s House

Due to his inability to attend congregational prayers, ʿUtbān asked Prophet Muhammad (s) to pray in a corner of his house so that he could designate it as his prayer place, and the Prophet (s) agreed.[2]

---

      1. Structure of the Mosque

Masjid ʿUtbān ibn Mālik is located to the north of Masjid al-Jumuʿa in an open area facing it.[3] Since around the 8th century AH, the location of this mosque has been identified within the fortress of Muzdalifa.[4] Muzdalifa, during the time of al-Samhūdī (d. 911 AH), was a ruined fortress to the north of Masjid al-Jumuʿa,[5] and al-ʿAbbāsī, a historian of the 10th century AH, confirms this information.[6] Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque in a ruined fortress to the north of Masjid al-Jumuʿa, describing it as a small, roofless mosque.[7]

        1. Reconstruction of the Structure

Muḥammad ibn Aḥmad al-Muṭrī (d. 741 AH), a historian of Medina in the 8th century AH, described the structure as having walls that did not exceed half the height of a person.[4] According to al-Samhūdī (d. 911 AH), the structure mentioned by al-Muṭrī had disappeared by his time, and a group of non-Arabs had rebuilt and revived it in a new form. The roof of the new structure was repaired by Muḥammad ibn Qāwān after its collapse.[8] He was born in 820 AH and passed away in 889 AH, a scholar of ḥadīth and history who lived in Cairo and performed the Hajj multiple times.[9]

Aḥmad al-ʿAbbāsī, a researcher and historian of Medina, claimed that in the year 1036 AH, he discovered this mosque, which was unknown at the time, and carried out minor renovations.[10] Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque as a small, roofless structure.[11]

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      1. Current Condition of the Mosque

According to Ilyās ʿAbd al-Ghanī, a researcher of Medina’s geography, Masjid ʿUtbān in the year 1417 AH (1996 CE) was an empty plot of land surrounded by a white wall.[12]

Other reports indicate that in 1393 SH (2015 CE/1435 AH), the Saudi government demolished the walls of Masjid ʿUtbān as part of a development and urban renewal project;[13] however, the underlying remains of the structure were preserved as a historical and tourist site.[14]

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      1. Historical Images of the Mosque and Its Mihrab

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      1. Images After the Saudi Development Project in 2015 CE
        1. Initial Images After Demolition
        1. Current Condition of the Mosque

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      1. Sources in English with Arabic Transliteration:

1. **Usd al-Ghāba fī Maʿrifat al-Ṣaḥāba**, Ibn al-Athīr, ʿAlī ibn Muḥammad al-Jazarī, Dār al-Kitāb al-ʿArabī, Beirut, Lebanon. 2. **Masājid al-Athariyya**, Muḥammad Ilyās ʿAbd al-Ghanī, Maṭābiʿ al-Rashīd, Medina, 2nd edition, 1419 AH. 3. **Al-Taʿrīf bimā ansat al-hijra min maʿālim dār al-hijra**, Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭrī, edited by Sulaymān al-Raḥīlī, Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH. 4. **Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE. 5. **Al-Ḍawʾ al-Lāmiʿ li-Ahl al-Qarn al-Tāsiʿ**, Shams al-Dīn al-Sakhāwī, Dār al-Jīl, Beirut, 1412 AH. 6. **ʿUmdat al-Akhbār fī Madīnat al-Mukhtār**, Aḥmad al-ʿAbbāsī, edited by Muḥammad al-Ṭayyib al-Anṣārī, published by Asʿad Ṭarābuzūnī, n.d. 7. **Tārīkh Madīnat Munawwara**, ʿUmar ibn Shabba al-Numayrī, n.d., n.p. 8. **Al-Riḥla al-ʿAyyāshiyya**, ʿAyyāshī, ʿAbd Allāh ibn Muḥammad, 2006 CE, edited by Saʿīd al-Fāḍilī and Sulaymān al-Qarshī, Abu Dhabi: Dār al-Suwaydī, 1st edition. 9. **Al-Alam News Website**. 10. **Makkah and Medina Shrines Website.