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'''Balad al-Amin''' (The Secure City) is one of the Quranic names for [[Mecca]], which God swears by in [[Surah al-Tin]]. According to some Quranic verses, [[Abraham (a)|Prophet Ibrahim (a)]] prayed to God to make [[Mecca]] a secure city. Some narrations attribute the security of Mecca to his supplication, while others consider it to have been secure since the beginning of creation.   
'''Balad al-Amin''' (The Secure City) is one of the Quranic names for [[Mecca]], which God swears by in [[Surah al-Tin]]. According to some Quranic verses, [[Abraham (a)|Prophet Ibrahim (a)]] prayed to God to make [[Mecca]] a secure city. Some narrations attribute the security of Mecca to his supplication, while others consider it to have been secure since the beginning of creation.   


Scholars differ in interpreting the meaning of the security of the Haram. Some consider it to be a **creational security**, meaning protection from natural disasters and safety from killing and hostility. Others view the **security of the Haram** as **legislative**, referring to the sanctity and inviolability of Mecca through specific rulings, such as the prohibition of harming pilgrims, animals, cutting trees, and other acts, which ensure the safety of plants, animals, and humans. Some Shia narrations also interpret "Balad al-Amīn" as referring to the [[Prophet (s)]] and the [[Ahl al-Bayt (a)]], as faith in them ensures safety from misguidance.   
Scholars differ in interpreting the meaning of the security of the Haram. Some consider it to be a creational security, meaning protection from natural disasters and safety from killing and hostility. Others view the security of the Haram as legislative, referring to the sanctity and inviolability of [[Mecca]] through specific rulings, such as the prohibition of harming pilgrims, animals, cutting trees, and other acts, which ensure the safety of plants, animals, and humans. Some Shia narrations also interpret "Balad al-Amīn" as referring to the [[Prophet (s)]] and the [[Ahl al-Bayt (a)]], as faith in them ensures safety from misguidance.   


==Etymology==
==Etymology==


In most interpretive and historical sources of Muslims, the term "Balad al-Amīn" is considered one of the names and characteristics of the city of Mecca.<ref>Akḥbār Makka, al-Fākihī, vol. 2, p. 281; Majmaʿ al-Bayān, vol. 1, p. 387; al-ʿIqd al-Thamīn, vol. 1, p. 35.</ref> "Balad al-Amīn" is a combination of two words: "Balad" and "Amīn." "Balad" refers to a city or land.<ref>Al-Taḥqīq, vol. 1, p. 328, under "Balad."</ref> "Amīn" is derived from the root "Amn," which means safety and tranquility,<ref>Al-ʿAyn, vol. 8, p. 388; Mufradāt, vol. 1, p. 90; Al-Taḥqīq, vol. 1, p. 150, under "Amn."</ref> or "Āmin," meaning a place of security.<ref>Al-Tibyān, vol. 10, p. 376; Taḥṣīl al-Marām, p. 562; Al-Taḥrīr wa al-Tanwīr, vol. 1, p. 695.</ref> Thus, "Balad al-Amīn" means a city of security, tranquility, and freedom from fear and terror.<ref>Al-Taḥqīq, vol. 1, pp. 150–151.</ref>   
In most interpretive and historical sources of Muslims, the term "Balad al-Amīn" is considered one of the names and characteristics of the city of Mecca.<ref>Akḥbār Makka, al-Fākihī, vol. 2, p. 281; Majmaʿ al-Bayān, vol. 1, p. 387; al-ʿIqd al-Thamīn, vol. 1, p. 35.</ref> "Balad al-Amīn" is a combination of two words: "Balad" and "Amīn." "Balad" refers to a city or land.<ref>Al-Taḥqīq, vol. 1, p. 328, under "Balad."</ref> "Amīn" is derived from the root "Amn," which means safety and tranquility,<ref>Al-ʿAyn, vol. 8, p. 388; Mufradāt, vol. 1, p. 90; Al-Taḥqīq, vol. 1, p. 150, under "Amn."</ref> or "Āmin," meaning a place of security.<ref>Al-Tibyān, vol. 10, p. 376; Taḥṣīl al-Marām, p. 562; Al-Taḥrīr wa al-Tanwīr, vol. 1, p. 695.</ref> Thus, "Balad al-Amin" means a city of security, tranquility, and freedom from fear and terror.<ref>Al-Taḥqīq, vol. 1, pp. 150–151.</ref>   


==Balad al-Amin in the Quran==
==Balad al-Amin in the Quran==
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*Ṭabarsī, Faḍl b. al-Ḥasan al-.''Majmaʿ al-Bayān fī Tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH.     
*Ṭabarsī, Faḍl b. al-Ḥasan al-.''Majmaʿ al-Bayān fī Tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH.     
*Ṭūsī, Muḥammad b. al-Ḥasan al-.''Al-Tibyān fī Tafsīr al-Qurʾān''. Edited by Aḥmad Ḥabīb Qaṣīr. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
*Ṭūsī, Muḥammad b. al-Ḥasan al-.''Al-Tibyān fī Tafsīr al-Qurʾān''. Edited by Aḥmad Ḥabīb Qaṣīr. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
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