The Prophet's Mihrab: Difference between revisions
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{{Building | {{Building | ||
| title = Prophet | | title = Mihrab of the Prophet (s) | ||
| image = محراب پیامبر.jpg | | image = محراب پیامبر.jpg | ||
| image size = | | image size = | ||
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| events = | | events = | ||
| reconstructions = In the time of Umar b. Abdul Aziz and Mamalik of Egypt | | reconstructions = In the time of Umar b. Abdul Aziz and Mamalik of Egypt | ||
| reconstructors = | | reconstructors = Qaytbay | ||
| missing parts = | | missing parts = | ||
| historical features = | | historical features = | ||
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| map description = | | map description = | ||
}} | }} | ||
'''Prophet | '''Mihrab of the Prophet (s)''' (Arabic: {{ia|محراب النبي}}) is the place where [[Prophet Muhammad(a)]] used to pray, which is located in the [[al-Masjid al-Nabawi]] between the [[Prophet's pulpit]] and his grave. During the time of the Prophet (s), there was nothing in the form of a mihrab, until later during the development of the al-Masjid al-Nabawi during the period of al-Walid b. 'Abd al-Malik, a mihrab was built in the place of his prayer. Qaitbay, the king of Egypt (9th/15th century) rebuilt the hollow-shaped mihrab by renewing the mosque. this mihrab was decorated during the era of Ottoman rule and is still located in al-Masjid al-Nabawi. | ||
==History== | ==History== | ||
During the time of | During the time of [[Prophet Muhammad(a)]], in the place of [[al-Masjid al-Nabaw]] where he prayed, there was no mihrab in any form<ref>Ṣalihi Lumaʿi, ''Al-madina al-munawwara'', P. 59.</ref> and the place of prayer of the Prophet (s), had no sign except that it was next to the [[al-Mukhallaqa pillar]].<ref>ʿAṭṭar, ''Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif'', p. 162.</ref> This was the first time in the development of al-Masjid al-Nabawi, during the period of al-Walid b. 'Abd al-Malik (r. 86/705 -96/714-5), that a mihrab was built at the place of the Prophet's prayer.<ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'', p. 128; Jaʿfariyan, ''athar-i islami-yi Makka wa Madina'', p. 260.</ref> | ||
===During the | ===During the Mamluk Period=== | ||
Although historical sources do not have any reports about the reconstruction of the | Although historical sources do not have any reports about the reconstruction of the mihrab during the period of [[Baybars al-Bunduqdari]] (r. 658/1259-60 - 676/1277-8), the fourth [[Mamaluk]] king, some researchers, by examining historical evidence, believe that the first hollow-shaped mihrab (carved into the wall) in the reconstructions of the Baybars period was made in the place that [[Prophet Muhammad(a)]] prayed; Because the reports of the sources before this date did not mention the existence of a hollow-shaped mihrab in the place of the Prophet's prayer.<ref>al-Shahri, ''ʿImara al-masjid al-nabawii'', p. 227.</ref> | ||
In the reconstruction of [[Masjid al- | In the reconstruction of [[al-Masjid al-Nabawi]] during the period of Qaitbay, the Mamluk sultan, in 888/1483-4 after the fire in al-Masjid al-Nabawi, the mihrab was rebuilt in the place of the Prophet's prayer, and in the same period, it was decorated with marble and verses from the Quran were engraved on it.<ref>al-Shahri, ''ʿImara al-masjid al-nabawii'', P. 342.</ref> | ||
===In the Ottoman | ===In the Ottoman Period=== | ||
In the reconstruction of [[Masjid al- | In the reconstruction of [[al-Masjid al-Nabawi]] during the reign of [[king Abdul-Majid I]], the mihrab of the Prophet, which was left over from the time of [[Qaitbay]], was gilded. Also, during this time, ʿAbd Allah al-Zuhdi, a Turkish calligrapher, engraved verses of the Quran, texts and poems on the mihrab.<ref>Ṣalihi Lumaʿi, ''Al-madina al-munawwara'', p. 96.</ref> In the Saudi period, the same mihrab of the Qaitbay period remained.<ref>Ansari, ''ʿImarah wa tawsiah al-masjid al-nabawii'', p. 170.</ref> | ||
== | ==Location== | ||
The Prophet's | The Prophet's mihrab was built in the place of [[al-Masjid al-Nabawi]] where [[Prophet Muhammad(s)]] prayed.<ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'', p. 128; Jaʿfariyan, ''athar-i islami-yi Makka wa Madina'', p. 260.</ref> This mihrab is located next to the [[al-Mukhallaqa pillar]]<ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'',p. 163.</ref> and in the distance between the pulpit of the Prophet (a) and his grave ([[al-Rawḍa al-Sharifa]]).<ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'',p. 163.</ref> Researchers are of the opinion that this place is the place where the Prophet(s) prayed. <ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'', p. 128; Jaʿfariyan, ''athar-i islami-yi Makka wa Madina'', p. 260.</ref> | ||
The | |||
The mihrab is placed in such a way that the one who prostrates in it places his forehead on the Prophet's sitting place, not his prostration place. <ref>Sayyid al-Wakil, ''Al-masjid al-nabawii ʿabar tarikh'',p. 163.</ref> The Prophet's prostration place is placed under the mihrab.<ref>ʿAṭṭar, ''Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif'', p. 164.</ref> | |||
==Gallery== | ==Gallery== | ||
<gallery mode="packed" heights="150px"> | <gallery mode="packed" heights="150px"> | ||
file:محراب النبی.jpg|The | file:محراب النبی.jpg|The mihrab of the Prophet(s) is connected to the al-Mukhallaqa pillar. | ||
file:نقشه مسجد النبی، محراب پیامبر.jpg|The location of the Prophet | file:نقشه مسجد النبی، محراب پیامبر.jpg|The location of the mihrab of the Prophet(s) on the map of [[al-Masjid al-Nabawi]]. | ||
file:محراب پیامبر۲.jpg|Decorations of the | file:محراب پیامبر۲.jpg|Decorations of the mihrab of the Prophet(s) with marble and gilding and verses from the Quran are written on it. | ||
</gallery> | </gallery> | ||
==Notes== | ==Notes== | ||
Line 78: | Line 79: | ||
==References== | ==References== | ||
{{References}} | {{References}} | ||
* | *Ansari, Naji Muhammad hasan ʿabdu l-qadir al-. ʿImarah wa tawsiah al-masjid al-nabawii al-sharif ʿabar tarikh. [n.p], Nadi l-madina al-munawwara al-adabi, 1996. | ||
*Hazzaʿ al- | *Hazzaʿ al-Shahri, Muhammad .ʿImarah al-masjid al-nabawii munzu inshaʾihi hatta nihaya al-ʿasr al-mamlūki. Cairo: Cairo: Maktabat al-qahira li-l kutub, 2001. | ||
*Hazzaʿ al- | *Hazzaʿ al-Shahri, Muhammad .Al-masjid al-nabawii al-sharif fi al-ʿasr al-ʿuthmani. . Cairo: Dar al- qahira, 2003. | ||
* | *Jaʿfariyan, Rasūl. ‘’athar-i islami-yi Makka wa Madina’’. Tehran: Mashʿar, 1391 Sh | ||
* | *Ṣalihi Lumaʿi, Muṣṭafa .Al-madina al-munawwara taṭawwuriha al-ʿumrani wa turathiha al-miʿmari. Beirut: Dar al-Nihḍa al-‘Arabiyya, 1981. | ||
*Sayyid al- | *Sayyid al-Wakil, Muhammad al- .Al-masjid al-nabawii ʿabar tarikh. [n.p], Dar al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988. | ||
*Sayyid | *Sayyid Ḍiyaʾ b. Muhammad b. Maqbūl ʿAṭṭar.Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif. Jeddah: Kunūz al-maʿrifa, 1432 AH. | ||
{{end}} | {{end}} | ||
[[fa:محراب پیامبر]] | [[fa:محراب پیامبر]] | ||
[[ar:محراب النبي]] | [[ar:محراب النبي]] | ||
[[category: Masjid al-nabi's Mihrabs]] | [[category: Masjid al-nabi's Mihrabs]] |
Revision as of 12:28, 28 November 2023
General Information | |
---|---|
Other Names | Mihrab al-Nabi, Mihrab Rasulallah |
Place | Masjid al-Nabi |
History | |
Reconstructions | In the time of Umar b. Abdul Aziz and Mamalik of Egypt |
Reconstructors | Qaytbay |
Mihrab of the Prophet (s) (Arabic: محراب النبي) is the place where Prophet Muhammad(a) used to pray, which is located in the al-Masjid al-Nabawi between the Prophet's pulpit and his grave. During the time of the Prophet (s), there was nothing in the form of a mihrab, until later during the development of the al-Masjid al-Nabawi during the period of al-Walid b. 'Abd al-Malik, a mihrab was built in the place of his prayer. Qaitbay, the king of Egypt (9th/15th century) rebuilt the hollow-shaped mihrab by renewing the mosque. this mihrab was decorated during the era of Ottoman rule and is still located in al-Masjid al-Nabawi.
History
During the time of Prophet Muhammad(a), in the place of al-Masjid al-Nabaw where he prayed, there was no mihrab in any form[1] and the place of prayer of the Prophet (s), had no sign except that it was next to the al-Mukhallaqa pillar.[2] This was the first time in the development of al-Masjid al-Nabawi, during the period of al-Walid b. 'Abd al-Malik (r. 86/705 -96/714-5), that a mihrab was built at the place of the Prophet's prayer.[3]
During the Mamluk Period
Although historical sources do not have any reports about the reconstruction of the mihrab during the period of Baybars al-Bunduqdari (r. 658/1259-60 - 676/1277-8), the fourth Mamaluk king, some researchers, by examining historical evidence, believe that the first hollow-shaped mihrab (carved into the wall) in the reconstructions of the Baybars period was made in the place that Prophet Muhammad(a) prayed; Because the reports of the sources before this date did not mention the existence of a hollow-shaped mihrab in the place of the Prophet's prayer.[4] In the reconstruction of al-Masjid al-Nabawi during the period of Qaitbay, the Mamluk sultan, in 888/1483-4 after the fire in al-Masjid al-Nabawi, the mihrab was rebuilt in the place of the Prophet's prayer, and in the same period, it was decorated with marble and verses from the Quran were engraved on it.[5]
In the Ottoman Period
In the reconstruction of al-Masjid al-Nabawi during the reign of king Abdul-Majid I, the mihrab of the Prophet, which was left over from the time of Qaitbay, was gilded. Also, during this time, ʿAbd Allah al-Zuhdi, a Turkish calligrapher, engraved verses of the Quran, texts and poems on the mihrab.[6] In the Saudi period, the same mihrab of the Qaitbay period remained.[7]
Location
The Prophet's mihrab was built in the place of al-Masjid al-Nabawi where Prophet Muhammad(s) prayed.[8] This mihrab is located next to the al-Mukhallaqa pillar[9] and in the distance between the pulpit of the Prophet (a) and his grave (al-Rawḍa al-Sharifa).[10] Researchers are of the opinion that this place is the place where the Prophet(s) prayed. [11]
The mihrab is placed in such a way that the one who prostrates in it places his forehead on the Prophet's sitting place, not his prostration place. [12] The Prophet's prostration place is placed under the mihrab.[13]
Gallery
-
The mihrab of the Prophet(s) is connected to the al-Mukhallaqa pillar.
-
The location of the mihrab of the Prophet(s) on the map of al-Masjid al-Nabawi.
-
Decorations of the mihrab of the Prophet(s) with marble and gilding and verses from the Quran are written on it.
Notes
- ↑ Ṣalihi Lumaʿi, Al-madina al-munawwara, P. 59.
- ↑ ʿAṭṭar, Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif, p. 162.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh, p. 128; Jaʿfariyan, athar-i islami-yi Makka wa Madina, p. 260.
- ↑ al-Shahri, ʿImara al-masjid al-nabawii, p. 227.
- ↑ al-Shahri, ʿImara al-masjid al-nabawii, P. 342.
- ↑ Ṣalihi Lumaʿi, Al-madina al-munawwara, p. 96.
- ↑ Ansari, ʿImarah wa tawsiah al-masjid al-nabawii, p. 170.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh, p. 128; Jaʿfariyan, athar-i islami-yi Makka wa Madina, p. 260.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh,p. 163.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh,p. 163.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh, p. 128; Jaʿfariyan, athar-i islami-yi Makka wa Madina, p. 260.
- ↑ Sayyid al-Wakil, Al-masjid al-nabawii ʿabar tarikh,p. 163.
- ↑ ʿAṭṭar, Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif, p. 164.
References
- Ansari, Naji Muhammad hasan ʿabdu l-qadir al-. ʿImarah wa tawsiah al-masjid al-nabawii al-sharif ʿabar tarikh. [n.p], Nadi l-madina al-munawwara al-adabi, 1996.
- Hazzaʿ al-Shahri, Muhammad .ʿImarah al-masjid al-nabawii munzu inshaʾihi hatta nihaya al-ʿasr al-mamlūki. Cairo: Cairo: Maktabat al-qahira li-l kutub, 2001.
- Hazzaʿ al-Shahri, Muhammad .Al-masjid al-nabawii al-sharif fi al-ʿasr al-ʿuthmani. . Cairo: Dar al- qahira, 2003.
- Jaʿfariyan, Rasūl. ‘’athar-i islami-yi Makka wa Madina’’. Tehran: Mashʿar, 1391 Sh
- Ṣalihi Lumaʿi, Muṣṭafa .Al-madina al-munawwara taṭawwuriha al-ʿumrani wa turathiha al-miʿmari. Beirut: Dar al-Nihḍa al-‘Arabiyya, 1981.
- Sayyid al-Wakil, Muhammad al- .Al-masjid al-nabawii ʿabar tarikh. [n.p], Dar al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
- Sayyid Ḍiyaʾ b. Muhammad b. Maqbūl ʿAṭṭar.Al-Taʿrif bi tarikh wa maʿalim al-masjid al-nabawii al-sharif. Jeddah: Kunūz al-maʿrifa, 1432 AH.