User:Pourghorbani: Difference between revisions

From WikiHaj
No edit summary
Line 24: Line 24:


*Amīnī, ʿAbd al-Ḥusayn. ‘’Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab’’. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
*Amīnī, ʿAbd al-Ḥusayn. ‘’Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab’’. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
*Surrāb, Muḥammad b. Muḥammad Ḥasan. Al-Ma ʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
*Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Ma ʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
*Ṭabarānī, Sulaymān b. Aḥmad. ‘’Al-Muʿjam al-awsaṭ’’. Edited by Abū Maʿādh Ṭāriq b. ʿIwad Allāh. Cairo: 1415-1416 AH.
*Ṭabarānī, Sulaymān b. Aḥmad. ‘’Al-Muʿjam al-awsaṭ’’. Edited by Abū Maʿādh Ṭāriq b. ʿIwad Allāh. Cairo: 1415-1416 AH.
*Haythamī, ʿAlī b. Abūbakr. ‘’Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid’’. Beirut: 1402 AH.
*Haythamī, ʿAlī b. Abūbakr. ‘’Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid’’. Beirut: 1402 AH.
*Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
*Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
*
*

Revision as of 15:17, 14 November 2023

Al-Qurʿa pillar Al-Qurʿa Pillar is one of the pillars of Masjid al-Nabi, which according to a narration from Aisha, quoted by the Prophet, if Muslims know the value of this place, they will draw lots to pray there. Since the narrator of this hadith was Ayesha, this column was called by the name of Ayesha and it is still known by the same name, and the phrase Ayesha’s column is written on top of it. Also, because of the gathering of Meccan immigrants around this column, it is also called the column of immigrants. According to a narration, prayer next to this pillar is answered. It is also mentioned that the Companions used to pray next to this pillar. The location of the lottery column This column is one of the columns of Rouza al-Nabi, which is the third column from the side of the prophet’s pulpit and the noble grave of the Messenger of God [1] and is located next to the current altar. In other words, this pillar is located in the middle of the main pillars and there are two columns between it and the prophet’s pulpit, and two columns between it and the grave of Sharif, and two columns between the Qibla and the current altar, and it is considered the third column on each side. It is located next to the column of repentance and the bed.[2] Lottery column, a place to overtake in prayer The reason for this name is that Ayesha narrated from the Prophet of God: In my mosque, near this pillar, there is a place where if people know the reward and virtue of praying there, they will draw lots to pray there.[3][3][3] 4] Aisha’s Pillar It is known that because Ayesha reported a narration from the Prophet about the virtue of praying next to it, it was called by this name. [5] Perhaps it is because Ayesha informed about it and determined its place. [6] Some believe that this name was taken after Ayesha. [7] Now above it, the words “This is the cylinder of Ayesha” are written. [8] Column of immigrants This column is also known as “Immigrant Column”; Because the Meccan immigrants used to sit next to it to talk. Hence, it was also called “Majlis Mohajeran”.[9][10] column of creation Some have mentioned it as “creative pillar”; Because this column is also scented with aromatic substances like the creation column.[11][12] Virtue of the lottery column According to narrations, prayer is answered near this pillar.[13] It is said that some companions prayed near it.[14] Some caliphs, as well as Ibn Zubair and his son Amir, also prayed next to it.[15][16]

Notes

References

  • Ibn Zabāla. Akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.
  • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
  • Maṭarī, Muḥammad b. Aḥmad al-. Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005.
  • Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
  • Amīnī, ʿAbd al-Ḥusayn. ‘’Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab’’. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
  • Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Ma ʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
  • Ṭabarānī, Sulaymān b. Aḥmad. ‘’Al-Muʿjam al-awsaṭ’’. Edited by Abū Maʿādh Ṭāriq b. ʿIwad Allāh. Cairo: 1415-1416 AH.
  • Haythamī, ʿAlī b. Abūbakr. ‘’Majmaʿ al-zawāʾid wa manbaʿ al-fawāʾid’’. Beirut: 1402 AH.
  • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.