Accepted Hajj: Difference between revisions
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"Valid Hajj" is a Hajj that is performed in accordance with the [[Rites of Hajj]], and with its fulfillment, the obligation of Hajj is removed from the mukallaf and the [[mustaṭīʿ]] (one who is capable). However, "Accepted Hajj" refers to a Hajj that, in addition to having the conditions of validity, also has the conditions of perfection, such that it is accepted by God.<ref>Ḥajj Maqbul, p.15; Sharḥ Chihil Hadith Ayatullah Mazahiri, ninth hadith, [http://www.almazaheri.ir/farsi/Index.aspx?TabId=0003&ID=877#_ftn3 Official Website of Ayatullah Mazahiri]</ref> | "Valid Hajj" is a Hajj that is performed in accordance with the [[Rites of Hajj]], and with its fulfillment, the obligation of Hajj is removed from the mukallaf and the [[mustaṭīʿ]] (one who is capable). However, "Accepted Hajj" refers to a Hajj that, in addition to having the conditions of validity, also has the conditions of perfection, such that it is accepted by God.<ref>Ḥajj Maqbul, p.15; Sharḥ Chihil Hadith Ayatullah Mazahiri, ninth hadith, [http://www.almazaheri.ir/farsi/Index.aspx?TabId=0003&ID=877#_ftn3 Official Website of Ayatullah Mazahiri]</ref> | ||
== Condition for Acceptance of | == Condition for Acceptance of Hajj == | ||
Some Shi'a researchers, based on numerous narrations, have concluded that there is a special connection between the acceptance of Hajj and the wilaya of the [[Ahl al-Bayt (a)]]. They have considered the "completion and acceptance of Hajj" to be meeting the Imam, having knowledge of the Imam's status, following and obeying him, and declaring readiness to support the Imam of one's time.<ref>Ḥajj Maqbul, pp.188-190; Bihar al-Anwar, vol.27, p.172, quoting from Amali al-Shaykh. Also, narrations from al-Mahasin, Fada'il al-Shi'a, Bisharat al-Mustafa, and 'Uyun Akhbar al-Rida are cited; Ḥajj, Barname-ye Takamul, pp. 366 to 369.</ref> The use of lawfully acquired wealth for the Hajj journey<ref>al-Amali, p.527; Bihar al-Anwar, vol.93, p.164;</ref> and [[intention of proximity to God]] and [[sincerity]]<ref>Tahdhib, vol. 5, p. 463; Thawab al-A'mal, pp. 108 and 116.</ref> are also considered conditions for the acceptance of Hajj. | Some Shi'a researchers, based on numerous narrations, have concluded that there is a special connection between the acceptance of Hajj and the wilaya of the [[Ahl al-Bayt (a)]]. They have considered the "completion and acceptance of Hajj" to be meeting the Imam, having knowledge of the Imam's status, following and obeying him, and declaring readiness to support the Imam of one's time.<ref>Ḥajj Maqbul, pp.188-190; Bihar al-Anwar, vol.27, p.172, quoting from Amali al-Shaykh. Also, narrations from al-Mahasin, Fada'il al-Shi'a, Bisharat al-Mustafa, and 'Uyun Akhbar al-Rida are cited; Ḥajj, Barname-ye Takamul, pp. 366 to 369.</ref> The use of lawfully acquired wealth for the Hajj journey<ref>al-Amali, p.527; Bihar al-Anwar, vol.93, p.164;</ref> and [[intention of proximity to God]] and [[sincerity]]<ref>Tahdhib, vol. 5, p. 463; Thawab al-A'mal, pp. 108 and 116.</ref> are also considered conditions for the acceptance of Hajj. | ||