Accepted Hajj: Difference between revisions

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'''Accepted Ḥajj''' (Arabic: حَجّ مَقبول) is a Ḥajj that, in addition to being jurisprudentially valid, is performed with sincerity ~~and perfect conditions,~~ and is accepted by God. A valid [[Ḥajj]] is only correctly performed in terms of [[Rites of Ḥajj|jurisprudential rulings]] and removes the obligation of Ḥajj from the mukallaf (one who is religiously obligated), but its acceptance by God has specific conditions. In narrations, accepted Ḥajj is considered among the best deeds and has a great reward.

'''Accepted Ḥajj''' (Arabic: حَجّ مَقبول) is a Ḥajj that, in addition to being jurisprudentially valid, is performed with sincerity and is accepted by God. A valid [[Ḥajj]] is only correctly performed in terms of [[Rites of Ḥajj|jurisprudential rulings]] and removes the obligation of Ḥajj from the mukallaf (one who is religiously obligated), but its acceptance by God has specific conditions. In narrations, accepted Ḥajj is considered among the best deeds and has a great reward.

Among the most important factors for the acceptance of Ḥajj are [[lawful property]], [[intention of proximity to God]], and [[sincerity]]. In the view of [[Shi'a]] sources, knowledge, wilaya (guardianship), and obedience to the [[Ahl al-Bayt (a)]] are also considered. In some [[Sunni]] narrations, behaviors such as [[Feeding during Ḥajj|feeding the needy]], kind words, and [[good conduct]] are also counted among the factors for the acceptance of Ḥajj.

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	'''Accepted Ḥajj''' (Arabic: حَجّ مَقبول) is a Ḥajj that, in addition to being jurisprudentially valid, is performed with sincerity ~~and perfect conditions,~~ and is accepted by God. A valid [[Ḥajj]] is only correctly performed in terms of [[Rites of Ḥajj\|jurisprudential rulings]] and removes the obligation of Ḥajj from the mukallaf (one who is religiously obligated), but its acceptance by God has specific conditions. In narrations, accepted Ḥajj is considered among the best deeds and has a great reward.		'''Accepted Ḥajj''' (Arabic: حَجّ مَقبول) is a Ḥajj that, in addition to being jurisprudentially valid, is performed with sincerity and is accepted by God. A valid [[Ḥajj]] is only correctly performed in terms of [[Rites of Ḥajj\|jurisprudential rulings]] and removes the obligation of Ḥajj from the mukallaf (one who is religiously obligated), but its acceptance by God has specific conditions. In narrations, accepted Ḥajj is considered among the best deeds and has a great reward.

	Among the most important factors for the acceptance of Ḥajj are [[lawful property]], [[intention of proximity to God]], and [[sincerity]]. In the view of [[Shi'a]] sources, knowledge, wilaya (guardianship), and obedience to the [[Ahl al-Bayt (a)]] are also considered. In some [[Sunni]] narrations, behaviors such as [[Feeding during Ḥajj\|feeding the needy]], kind words, and [[good conduct]] are also counted among the factors for the acceptance of Ḥajj.		Among the most important factors for the acceptance of Ḥajj are [[lawful property]], [[intention of proximity to God]], and [[sincerity]]. In the view of [[Shi'a]] sources, knowledge, wilaya (guardianship), and obedience to the [[Ahl al-Bayt (a)]] are also considered. In some [[Sunni]] narrations, behaviors such as [[Feeding during Ḥajj\|feeding the needy]], kind words, and [[good conduct]] are also counted among the factors for the acceptance of Ḥajj.