Secrets of the Prohibitions of Ihram: Difference between revisions

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==== Security ====

It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, swearing, and arrogance, must be abandoned so that the aggressive, proud, and truth-evading spirit of the human being is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore, [[Jidal]] (disputation) and verbal superiority in Hajj are useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the ~~Kaaba~~, and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>

It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, swearing, and arrogance, must be abandoned so that the aggressive, proud, and truth-evading spirit of the human being is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore, [[Jidal]] (disputation) and verbal superiority in Hajj are useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>

==== Distance from Material Pleasures and Self-Centeredness ====

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 ==== Security ====
-It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, swearing, and arrogance, must be abandoned so that the aggressive, proud, and truth-evading spirit of the human being is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore, [[Jidal]] (disputation) and verbal superiority in Hajj are useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the Kaaba, and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>
+It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, swearing, and arrogance, must be abandoned so that the aggressive, proud, and truth-evading spirit of the human being is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore, [[Jidal]] (disputation) and verbal superiority in Hajj are useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>
 ==== Distance from Material Pleasures and Self-Centeredness ====