Gabriel: Difference between revisions

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==Teaching Hajj to Adam(a)==
==Teaching Hajj to Adam(a)==


According to Shia narrations, the descent of Adam and Eve from Paradise to the land of Mecca, and the placement of Adam (peace be upon him) on Mount Safa and Eve on Mount Marwah, was carried out by God’s command and through Gabriel (peace be upon him).
According to Shia narrations, the descent of Adam and Eve from Paradise to the land of Mecca, and the placement of Adam (peace be upon him) on Mount Safa and Eve on Mount Marwah, was carried out by God’s command and through Gabriel (a).


Then Gabriel (peace be upon him), by God’s command, erected one of the heavenly tents at the place where the Kaaba was later built and placed Adam and Eve in it.
Then Gabriel (a), by God’s command, erected one of the heavenly tents at the place where the Ka'ba was later built and placed [[Adam (Prophet)|Adam]] and Eve in it.


The light of the tent’s pillar illuminated the mountains of Mecca and its surroundings, and God named the area reached by the pillar’s light as the Sacred Sanctuary (Haram).
The light of the tent’s pillar illuminated the mountains of [[Mecca]] and its surroundings, and God named the area reached by the pillar’s light as the Sacred Sanctuary (Haram).


Then Gabriel (peace be upon him), by God’s command, dismantled the tent and built the Kaaba in its place.(28) al-Kulaynī , "Al-Kāfī", vol. 4, p. 195–197. ,,, al-ʿAyāshī , "Tafsīr al-ʿAyyāshī ", vol. 1,  p. 35–38.
Then Gabriel (a), by God’s command, dismantled the tent and built the Ka'ba in its place.<ref>al-Kulaynī , "Al-Kāfī", vol. 4, p. 195–197; al-ʿAyāshī , "Tafsīr al-ʿAyyāshī ", vol. 1,  p. 35–38.</ref>




On the eighth day of Dhu al-Hijjah, Adam (peace be upon him) was commanded to perform Ghusl (ritual purification) and enter Ihram, and then the rituals of Hajj, such as Talbiyah, standing at Mina and Arafat, Halq (shaving the head), stoning the Jamrah, and Tawaf, were taught to him.[29]
On the eighth day of Dhu al-Hijjah, Adam (a) was commanded to perform Ghusl (ritual purification) and enter Ihram, and then the rituals of Hajj, such as Talbiyah, standing at Mina and [[Arafat]], [[Taqsir or Halq|Halq]] (shaving the head), stoning the Jamrah, and [[Tawaf]], were taught to him.<ref>al-Qummī , "Tafsīr al-Qummī" , vol. 1, p. 44–45; al-Kulaynī , " al-Kāfī", vol. 4, p. 191–194.</ref>
al-Qummī , "Tafsīr al-Qummī" , vol. 1, p. 44–45.,,, al-Kulaynī , " al-Kāfī", vol. 4, p. 191–194.


According to Sunni narrations, Gabriel (peace be upon him) also accompanied Adam (peace be upon him) in the plains of Arafat and Mina.
According to Sunni narrations, Gabriel (a) also accompanied Adam (a) in the plains of Arafat and [[Mina]].


In Arafat, he reminded Adam that the angels had performed Tawaf around the House of God fifty thousand years before his creation.(30) al-Ḥalabī , "Al-Sīrah al-Ḥalabiyyah", vol. 1, p. 219. ,,, al-Ṣāliḥī , "Subul al-Hudā" ,vol. 1, p. 209. ,,,  al-Suyūṭī , "al-Durr al-Manthūr", vol. 1, p. 315.
In Arafat, he reminded Adam that the angels had performed Tawaf around the House of God fifty thousand years before his creation.<ref>al-Ḥalabī , "Al-Sīrah al-Ḥalabiyyah", vol. 1, p. 219; al-Ṣāliḥī , "Subul al-Hudā" ,vol. 1, p. 209; al-Suyūṭī , "al-Durr al-Manthūr", vol. 1, p. 315.</ref> When parting from Adam(a) in the land of Mina, he said: “Tamann” means: “Ask God for whatever you wish.<ref>al-ʿAynī ,"ʿUmdat al-Qārī", vol. 7, p. 118. </ref>


When parting from Adam (peace be upon him) in the land of Mina, he said: “Tamann” means: “Ask God for whatever you wish(31)  
According to a Shia narration, Gabriel(a) said these words to [[Abraham (a)|Abraham]].<ref>al-Ṣadūq," ʿUyūn Akhbār al-Riḍā, vol. 1, p. 98.</ref>
al-ʿAynī ,"ʿUmdat al-Qārī", vol. 7, p. 118.


According to a Shia narration, Gabriel (peace be upon him) said these words to Abraham.(32) al-Ṣadūq," ʿUyūn Akhbār al-Riḍā, vol. 1, p. 98.
For this reason, this land was named Mina.<ref>al-Ṣadūq," ʿUyūn Akhbār al-Riḍā, vol. 1, p. 98.</ref>Teaching Abraham and Ishmael After Hagar and Ishmael settled in Mecca, causing the Zamzam water to flow beneath Ishmael’s feet was one of Gabriel’s (a) missions.<ref>al-Ṣadūq," Al-Khiṣāl, vol. 1, p. 455; Ibn Isḥāq , "Sīrat Ibn Isḥāq", p. 26; al-Kulaynī, " al-Kāfī", vol. 4, p. 202.</ref>


For this reason, this land was named Mina.[33] al-Ṣadūq," ʿUyūn Akhbār al-Riḍā, vol. 1, p. 98.
For this reason, one of the names of Zamzam is Raqdat Jibril (the place where Gabriel stepped).<ref>al-Ṣadūq," Al-Khiṣāl", p. 455; al-ʿAynī ,"ʿUmdat al-Qārī", vol. 9, p. 277.</ref>


Teaching Abraham and Ishmael
When Abraham(a) was commanded by God to build the Ka'ba, Gabriel (a) showed him its location.<ref>Sūrat al-Ḥajj (22), verse, 26;
Abū al-Fatḥ Rāzī , "Rawḍ al-Jinān", vol. 2, p. 168; Kāshānī , "Manhaj al-Ṣādiqīn", vol. 6, p. 142.</ref>


After Hagar and Ishmael settled in Mecca, causing the Zamzam water to flow beneath Ishmael’s feet was one of Gabriel’s (peace be upon him) missions.(34) al-Ṣadūq," Al-Khiṣāl, vol. 1, p. 455. …Ibn Isḥāq , "Sīrat Ibn Isḥāq", p. 26. .,,, al-Kulaynī , " al-Kāfī", vol. 4, p. 202.
Then, upon reaching the location of the Black Stone, he sent Ishmael(a) to bring a stone for that place.* (37)** <ref>Al-Mustadrak, vol. 1, p. 629.</ref>


Gabriel(a), who had hidden the Black Stone on Mount Abu Qubays during the flood of Noah(a),<ref>Ibn Isḥāq , "Sīrat Ibn Isḥāq", p. 96.</ref> he entrusted it to Ishmael (a) to give to his father.<ref>Al-Mustadrak, vol. 1, p. 629.</ref> ***
After the construction of the Ka'ba, Gabriel (a) commanded Abraham(a) to call people to [[Hajj]].<ref>Ibn Abī Jumhūr, "ʿAwālī al-Luʾālī", vol. 4, p. 35–36.</ref>


For this reason, one of the names of Zamzam is Raqdat Jibril (the place where Gabriel stepped).(35) al-Ṣadūq," Al-Khiṣāl", p. 455. ,,, al-ʿAynī ,"ʿUmdat al-Qārī", vol. 9, p. 277.
Abraham and Ishmael (a) asked God to teach them the rituals of Hajj.<ref>Sūrat al-Baqarah (2), verse, 128.</ref>


When Abraham (peace be upon him) was commanded by God to build the Kaaba, Gabriel (peace be upon him) showed him its location.(36) Al-Ḥajj, Sūrat al-Ḥajj (22), āyah 26. ,,,
Gabriel (a) came to the two of them and taught them the rituals of Hajj.<ref>al-Kulaynī , " Al-Kāfī" ,vol. 4, p. 202–203; Abū al-Fatḥ Rāzī , " Rawḍ al-Jinān", vol. 2, p. 160/ 171; al-Qurṭubī, " Tafsīr al-Qurṭubī" , vol. 2, p. 128–129.</ref>
Abū al-Fatḥ Rāzī , "Rawḍ al-Jinān" , vol. 2, p. 168. ,,, Kāshānī , "Manhaj al-Ṣādiqīn", vol. 6, p. 142.


In Islamic narrations, there are details of Gabriel’s accompaniment of Abraham in [[Muzdalifah]],<ref>al-Barqī , "Al-Maḥāsin", vol. 2, p. 336; al-Ṣadūq, " ʿIlal al-Sharāʾiʿ", vol. 2, p. 436.</ref>
Arafah,<ref>al-Ṣadūq, " ʿIlal al-Sharāʾiʿ", vol. 2, p. 436; Abū al-Fatḥ Rāzī, " Rawḍ al-Jinān", vol. 3, p. 123; al-Fakhr al-Rāzī, " al-Tafsīr al-Kabīr" , vol. 4, p. 55.</ref> and the Jamrat<ref>al-Ṣadūq, " ʿIlal al-Sharāʾiʿ" , vol. 2, p. 437.</ref>have been reported.


Then, upon reaching the location of the Black Stone, he sent Ishmael (peace be upon him) to bring a stone for that place.* (37)** Al-Mustadrak, vol. 1, p. 629.
According to some Sunni narrations, Abraham, with Gabriel’s guidance, determined and marked the boundaries of the Sacred Sanctuary of Mecca.<ref>al-Fākhī, " Akhbār Makkah" , vol. 2, p. 259; al-Ṣanʿānī, " al-Muṣannaf " ,vol. 5, p. 25.</ref>
 
Gabriel (peace be upon him), who had hidden the Black Stone on Mount Abu Qubays during the flood of Noah (peace be upon him),(38) Ibn Isḥāq , "Sīrat Ibn Isḥāq", p. 96.
 
he entrusted it to Ishmael (peace be upon him) to give to his father.(39) ***Al-Mustadrak, vol. 1, p. 629.
 
[39] After the construction of the Kaaba, Gabriel (peace be upon him) commanded Abraham (peace be upon him) to call people to Hajj. [40] Ibn Abī Jumhūr , "ʿAwālī al-Luʾālī" , vol. 4, p. 35–36.
 
Abraham and Ishmael (peace be upon them) asked God to teach them the rituals of Hajj.(41) Al-Baqarah, Sūrat al-Baqarah (2), āyah 128.
 
Gabriel (peace be upon him) came to the two of them and taught them the rituals of Hajj.(42) al-Kulaynī , " Al-Kāfī" ,vol. 4, p. 202–203. ,,, Abū al-Fatḥ Rāzī , " Rawḍ al-Jinān", vol. 2, p. 160/ 171. ,,, al-Qurṭubī, " Tafsīr al-Qurṭubī" , vol. 2, p. 128–129.
 
In Islamic narrations, there are details of Gabriel’s accompaniment of Abraham in Muzdalifah,(43) al-Barqī , "Al-Maḥāsin", vol. 2, p. 336. ,,, al-Ṣadūq, " ʿIlal al-Sharāʾiʿ", vol. 2, p. 436.
 
 
Arafah,[44] al-Ṣadūq, " ʿIlal al-Sharāʾiʿ" , vol. 2, p. 436. ,,, Abū al-Fatḥ Rāzī , " Rawḍ al-Jinān", vol. 3, p. 123. ,,, al-Fakhr al-Rāzī, " al-Tafsīr al-Kabīr" , vol. 4, p. 55.
 
 and the Jamrat[45] al-Ṣadūq, " ʿIlal al-Sharāʾiʿ" , vol. 2, p. 437.
 
 have been reported.
 
According to some Sunni narrations, Abraham, with Gabriel’s guidance, determined and marked the boundaries of the Sacred Sanctuary of Mecca.(46) : al-Fākhī, " Akhbār Makkah" , vol. 2, p. 259. ,,, al-Ṣanʿānī, " al-Muṣannaf " ,vol. 5, p. 25.
 


==Teaching Moses==
==Teaching Moses==