Hijra: Difference between revisions

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==Ta‘arrub After Hijra==

“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet. ~~[23]~~ Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.

“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref>

It is considered a major sin. ~~[24]~~ Shahīd Miḥrāb, Dastgheyb, '' Gunāhān-e Kubīra '', vol. 2, p. 23.

It is considered a major sin.<ref>Shahīd Miḥrāb, Dastgheyb, '' Gunāhān-e Kubīra '', vol. 2, p. 23.</ref>

This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk.

It is also said that this term signifies a return to ignorance and foolishness. ~~[25]~~ Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.

It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>

According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them. ~~[26]~~ Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.

According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref>

Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of Kufa, says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***

Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***

==The Beginning of Islamic History==

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 ==Ta‘arrub After Hijra==
-“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet. [23] Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.
+“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref>
-It is considered a major sin. [24] Shahīd Miḥrāb, Dastgheyb, ''  Gunāhān-e Kubīra  '', vol. 2, p. 23.
+It is considered a major sin.<ref>Shahīd Miḥrāb, Dastgheyb, ''  Gunāhān-e Kubīra  '', vol. 2, p. 23.</ref>
 This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk.
-It is also said that this term signifies a return to ignorance and foolishness. [25] Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.
+It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>
-According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them. [26] Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.
+According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref>
-Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of Kufa, says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***
+Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***
 ==The Beginning of Islamic History==