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When Abu lubaba reached the Jews, in response to their submission to the Prophet, he pointed to his throat with his hand and told them that they would be killed if they surrendered. According to what Abu lubaba himself said, he had not yet taken a step when the feeling of betraying God and the Prophet took hold of him and to get rid of the torment of his conscience, he went to [[Masjid al-Nabi]] and tied himself to a pillar with a rope and swore that he would not allow anyone but the Prophet to remove him from that pillar.<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 509; Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 196-197; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 4, p. 376; Ansārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī'', p. 70.</ref>
Upon reaching the Banu Qurayza, Abu Lubabah in response to their intent of submission to the Prophet (s), he pointed to his throat and showed them that they would be killed if they surrender. According to Abu Lubaba before taking a step he was overwhelmed by guilt and remorse, he immediately sought forgiveness by binding himself to a pillar within the Prophet's Mosque and swore that he would not allow anyone but the Prophet to remove him from that pillar.<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 509; Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 196-197; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 4, p. 376; Ansārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī'', p. 70.</ref>




Upon reaching the Banu Qurayza, Abu Lubabah in response to their intent of submission to the Prophet, he pointed to his throat with his hand and showed them that they would be killed if they surrender. According to Abu Lubaba before taking a step he was overwhelmed by guilt and remorse, he immediately sought forgiveness by binding himself to a pillar within the Prophet's Mosque. This act of public repentance became a powerful symbol of contrition and has since been commemorated as the Pillar of Tawba.
After six,<ref> Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 2, p. 237.</ref> seven<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 509.</ref> or 20 nights<ref>Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 4, p. 137.</ref> a verse of Quran was revealed,{{enote| یَا أَیُّهَا الَّذِینَ آمَنُوا لاَ تَخُونُوا اللهَ و الرَّسُولَ وَتَخُونُوا أَمَانَاتِکُم وَأَنتُم تَعلَمُونَ / O believers, betray not God and the Messenger, and betray not your trusts and that wittingly(Quran: 8:27)}} and his repentance was accepted.<ref>Wāḥidī, ''Asbāb al-nuzūl'', p. 157; Zamakhsharī, ''Tafsīr al-kashshāf'', vol. 2, p. 213; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 823.</ref>


==Virtues==
Tradition holds that the Prophet Muhammad (s) primarily offered his [[nafila prayers]] near the Pillar of Repentance.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 180.</ref> Following morning prayers, he would often sit by this pillar, engaging in conversation with the poor and weak until sunrise. During these gatherings, he would share newly revealed Quranic verses.<ref>Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol 2, p. 664.</ref> Historical accounts also indicate that the Prophet occasionally performed [[i'tikaf]] near this pillar<ref>Ḥillī, ''Kitāb al-sarāʾir'', vol.1, p. 652.</ref> and placed his bed behind it.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 102.</ref>


After six,<ref> Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 2, p. 237.</ref> seven<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 509.</ref> or 20 nights<ref>Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 4, p. 137.</ref> a verse of Quran {{enote| یَا أَیُّهَا الَّذِینَ آمَنُوا لاَ تَخُونُوا اللهَ و الرَّسُولَ وَتَخُونُوا أَمَانَاتِکُم وَأَنتُم تَعلَمُونَ / O believers, betray not God and the Messenger, and betray not your trusts and that wittingly(Quran: 8:27)}} was revealed and his repentance was accepted<ref>Wāḥidī, ''Asbāb al-nuzūl'', p. 157; Zamakhsharī, ''Tafsīr al-kashshāf'', vol. 2, p. 213; Ṭabrisī, ''Majmaʿ al-bayān'', vol. 4, p. 823.</ref>
==Virtues==
According to a tradition, the Prophet prayed most of his Nafila prayers next to Al-Tawba pillar.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 180.</ref> It is mentioned that the Prophet sat next to this pillar after the morning prayer, and the poor and weak people sat around him, and he talked with them until sunrise and he recited for them the verses which had been revealed to him that night.<ref>Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol 2, p. 664.</ref> It is also mentioned in the sources that the Prophet would sometimes do [[I'tikaf]] next to this pillar<ref>Ḥillī, ''Kitāb al-sarāʾir'', vol.1, p. 652.</ref> and would place his bed behind the pillar of repentance.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 102.</ref>


According to hadiths, it is recommended for pilgrims of [[Medina]] to stay in this city from Wednesday to Friday and fast and perform their prayers near Al-Tawba pillar on Wednesday.<ref>Kulaynī, ''Al-Kāfī'', vol. 4, p. 558; Ḥillī, ''Kitāb al-sarāʾir'', vol. 1, p. 652.</ref> It is also recommended to pray,<ref>Ibn al-Mashhadī, ''Al-Mazār'', p. 65.</ref> recite a supplication<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572.</ref> and seek blessings from this pillar.<ref>Amīnī, ''Al-Ghadīr'', vol. 5, p. 124; Subḥānī, ''Al-Zīyāra fī al-kitāb wa al-sunna'', p. 40.</ref>
According to hadiths, it is recommended for pilgrims of [[Medina]] to stay in this city from Wednesday to Friday and fast and perform their prayers near Al-Tawba pillar on Wednesday.<ref>Kulaynī, ''Al-Kāfī'', vol. 4, p. 558; Ḥillī, ''Kitāb al-sarāʾir'', vol. 1, p. 652.</ref> It is also recommended to say prayers,<ref>Ibn al-Mashhadī, ''Al-Mazār'', p. 65.</ref> pray<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572.</ref> and seek blessings from this pillar.<ref>Amīnī, ''Al-Ghadīr'', vol. 5, p. 124; Subḥānī, ''Al-Zīyāra fī al-kitāb wa al-sunna'', p. 40.</ref>
==Gallary==
==Gallary==
<gallery>
<gallery>
file:نقشه مسجدالنبی و ستون‌های آن.webp|The map of [[Masjid al-Nabi]] where number 3 shows the location of the Al-Tawba pillar.
file:نقشه مسجدالنبی و ستون‌های آن.webp|The map of [[Masjid al-Nabi]] where number 3 shows the location of the al-Tawba pillar.
file:ستون توبه۴.png|A view of the Al-Tawba pillar from [[the prophet's pulpit]] (the Al-Tawba pillar is the fourth pillar after the prophet's pulpit).
file:ستون توبه۴.png|A view of the al-Tawba pillar from [[the prophet's pulpit]] (the al-Tawba pillar is the fourth pillar after the prophet's pulpit).
file:ستون توبه۶.png|A view of the Al-Tawba pillar from [[Prophet's house] and [[Prophet's grave]] towards his pulpit.
file:ستون توبه۳.jpeg|An inscription engraved on the top of the Al-Tawba pillar: «هذه اسطوانة ابی‌لبابة و تعرف بالتوبة»{{enote|This is the pillar of Abu Lubaba, and is known as "al-Tawba".}}
file:ستون توبه۳.jpeg|An inscription engraved on the top of the Al-Tawba pillar: «هذه اسطوانة ابی‌لبابة و تعرف بالتوبة»{{enote|This is the pillar of Abi lubaba, which is known as "Al-Tawba".}}
</gallery>
</gallery>


== Notes ==
== Notes ==

Revision as of 18:33, 19 August 2024

Al-Tawba pillar
Template:Px
A view of the al-Tawba pillar with al-Sarir pillar on the left.
General Information
Other Namespillar of Abu Lubaba
PlaceMedina, al-Masjid al-Nabawi
History
EventsAbū lubāba tied himself to this pillar for repentance until his repentance was accepted.
Current State
StatusThe fourth pillar from the Prophet's pulpit, the second pillar from the Prophet's grave, and the third pillar from the direction of the Qibla

Al-Tawba pillar (Arabic: أسطوانة التوبة, pillar of repentance) known also as the Pillar of Abu Lubaba, is a significant marker within the Prophet's Mosque. It holds historical importance as the place where Abu Lubabah, a companion of the Prophet Muhammad (s), sought repentance after his transgression during the Battle of Banu Qurayzah. Abu Lubabah bound himself to this pillar until his repentance was accepted. It is recommended to offer prayers in its vicinity.

Location

The Pillar of Tawba is situated within the Rawdat al-Nabi section of the Prophet's Mosque.[1] It's positioned two pillars away from the Prophet's grave.[2] When considering the mosque's layout, the pillar is the fourth one from the Prophet's pulpit and the third from the Qibla wall.[3] Adjacent to it is the al-Qur'a Pillar, and notably, the door to the Prophet's house, often referred to as the "Door of Repentance" (Bab al-Tawbah), aligns with the level of the al-Tawba Pillar.[4]

Abu lubaba's repentance

Main article: Abu Lubaba al-Ansari

Following the Battle of the Trench, where the Banu Qurayza broke their alliance with the Muslims and sided with the enemy, their fortress was besieged. In a desperate attempt to influence the outcome, the Banu Qurayza requested that Abu Lubabah, a trusted companion of the Prophet Muhammad, be allowed to consult with them.


Upon reaching the Banu Qurayza, Abu Lubabah in response to their intent of submission to the Prophet (s), he pointed to his throat and showed them that they would be killed if they surrender. According to Abu Lubaba before taking a step he was overwhelmed by guilt and remorse, he immediately sought forgiveness by binding himself to a pillar within the Prophet's Mosque and swore that he would not allow anyone but the Prophet to remove him from that pillar.[5]


After six,[6] seven[7] or 20 nights[8] a verse of Quran was revealed,[Explanatory Notes 1] and his repentance was accepted.[9]

Virtues

Tradition holds that the Prophet Muhammad (s) primarily offered his nafila prayers near the Pillar of Repentance.[10] Following morning prayers, he would often sit by this pillar, engaging in conversation with the poor and weak until sunrise. During these gatherings, he would share newly revealed Quranic verses.[11] Historical accounts also indicate that the Prophet occasionally performed i'tikaf near this pillar[12] and placed his bed behind it.[13]


According to hadiths, it is recommended for pilgrims of Medina to stay in this city from Wednesday to Friday and fast and perform their prayers near Al-Tawba pillar on Wednesday.[14] It is also recommended to say prayers,[15] pray[16] and seek blessings from this pillar.[17]

Gallary

  • The map of Masjid al-Nabi where number 3 shows the location of the al-Tawba pillar.

    The map of Masjid al-Nabi where number 3 shows the location of the al-Tawba pillar.

  • A view of the al-Tawba pillar from the prophet's pulpit (the al-Tawba pillar is the fourth pillar after the prophet's pulpit).

    A view of the al-Tawba pillar from the prophet's pulpit (the al-Tawba pillar is the fourth pillar after the prophet's pulpit).

  • An inscription engraved on the top of the Al-Tawba pillar: «هذه اسطوانة ابی‌لبابة و تعرف بالتوبة»[Explanatory Notes 2]

    An inscription engraved on the top of the Al-Tawba pillar: «هذه اسطوانة ابی‌لبابة و تعرف بالتوبة»[Explanatory Notes 2]

Notes

  1. ↑ Yamānī,Mawsūʿa makka al-mukarrama, vol. 2, p. 423.
  2. ↑ Ibn Zabāla, Akhbār al-madīna, p. 102.
  3. ↑ Ansārī, ʿImārah wa tawsiah al-masjid al-nabawīī, p. 70.
  4. ↑ Qāʾidān, Tārīkh wa āthār-i Islāmi Makka wa Madīna, p. 203-206.
  5. ↑ Wāqidī, Al-Maghāzī, vol. 2, p. 509; Ibn Hishām, Al-Sīra al-nabawīyya, vol. 4, p. 196-197; Ibn Saʿd, Al-Ṭabaqāt al-kubrā, vol. 4, p. 376; Ansārī, ʿImārah wa tawsiah al-masjid al-nabawīī, p. 70.
  6. ↑ Ibn Hishām, Al-Sīra al-nabawīyya, vol. 2, p. 237.
  7. ↑ Wāqidī, Al-Maghāzī, vol. 2, p. 509.
  8. ↑ Ibn Kathīr, Al-Bidāya wa l-nihāya, vol. 4, p. 137.
  9. ↑ Wāḥidī, Asbāb al-nuzūl, p. 157; Zamakhsharī, Tafsīr al-kashshāf, vol. 2, p. 213; Ṭabrisī, Majmaʿ al-bayān, vol. 4, p. 823.
  10. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 180.
  11. ↑ Ḥalabī, Al-Sīra al-ḥalabiyya, vol 2, p. 664.
  12. ↑ Ḥillī, Kitāb al-sarāʾir, vol.1, p. 652.
  13. ↑ Ibn Zabāla, Akhbār al-madīna, p. 102.
  14. ↑ Kulaynī, Al-Kāfī, vol. 4, p. 558; Ḥillī, Kitāb al-sarāʾir, vol. 1, p. 652.
  15. ↑ Ibn al-Mashhadī, Al-Mazār, p. 65.
  16. ↑ Ṣadūq, Man lā yaḥḍuruh al-faqīh, vol. 2, p. 572.
  17. ↑ Amīnī, Al-Ghadīr, vol. 5, p. 124; Subḥānī, Al-Zīyāra fī al-kitāb wa al-sunna, p. 40.
  1. ↑ یَا أَیُّهَا الَّذِینَ آمَنُوا لاَ تَخُونُوا اللهَ و الرَّسُولَ وَتَخُونُوا أَمَانَاتِکُم وَأَنتُم تَعلَمُونَ / O believers, betray not God and the Messenger, and betray not your trusts and that wittingly(Quran: 8:27)
  2. ↑ This is the pillar of Abu Lubaba, and is known as "al-Tawba".

References

  • Amīnī, ʿAbd al-Ḥusayn. Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
  • Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh. [n.p], Nādī al-madīna al-munawwara al-adabī, 1996.
  • Ḥalabī, Nūr al-Dīn. Al-Sīra al-ḥalabiyya. Edited by ʿAbd Allāh Muḥammad Khalīlī. Beirut: 1422 AH-2002.
  • Ḥillī, Ibn Idrīs al-. Kitāb al-sarāʾir al-ḥāwī li taḥrīr al-fatāwī. Qom: Daftar-i Intishārāt-i Islāmī, 1410 AH.*Ibn Zabāla. Akhbār al-madīna. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.
  • Ibn al-Mashhadī, Muḥammad. Al-Mazār al-kabīr. Tehran: Nashr-i Islāmī, 1419 AH.
  • Ibn Hishām, ʿAbd al-Malik. Al-Sīra al-nabawīyya. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
  • Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH.
  • Ibn Saʿd, Muḥammad. Al-Ṭabaqāt al-kubrā. Beirut: Dār al-Ṣādir, [n.d].
  • Ibn Zabāla. Akhbār al-madīna. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.
  • Kulaynī, Muḥammad b. Yaʿqūb al-. Al-Kāfī. Tehran: Dār al-Kutub al-Islāmīyya, 1367 sh.
  • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Man lā yaḥḍuruh al-faqīh. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
  • Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
  • Subḥānī, Jaʿfar. Al-Zīyāra fī al-kitāb wa al-sunna. Tehran: Mashʿar, 1416 AH.
  • Ṭabrisī, Faḍl b. al-Ḥasan al-. Majmaʿ al-bayān fī tafsīr al-Qurʾān. Beirut: Dār al-Maʿrifa, 1406 AH.
  • Ṭūsī, Muḥammad b. al-Ḥasan al-. Al-Nihāya fī mujarrad al-fiqh wa al-fatāwā. Beirut: Dār al-Kutub al-ʿArabiyya, 1400 AH.
  • Wāḥidī, Alī b. Aḥmad. Asbāb al-nuzūl al-Qurʾān. Edited by Kamāl Basyūnī Zaghlūl. Beirut: Dār al-Kutub al-Ilmiyya, 1411 AH.
  • Wāqidī, Muḥammad b. ʿUmar al-. Al-Maghāzī. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
  • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
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