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The Sarir pillar is called by this name because during the days of I'tikaf, the Prophet used to place his bed which was made of palm leaves and wood or mat,<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 103; Maṭarī, ''Al-Taʿrīf  bimā ʾanasat'', p. 91; Najjār, ''Al-Durra al-thamīna'', p. 298.</ref> and would perform I'tikaf and calm down on it when the time of resting.<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'',  p. 53; Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'', vol. 2, p. 430.</ref>  
The Sarir pillar is called by this name because during the days of I'tikaf, the Prophet used to place his bed which was made of palm leaves and wood or mat,<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 103; Maṭarī, ''Al-Taʿrīf  bimā ʾanasat'', p. 91; Najjār, ''Al-Durra al-thamīna'', p. 298.</ref> and would perform I'tikaf and calm down on it when the time of resting.<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'',  p. 53; Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'', vol. 2, p. 430.</ref>  
==Is Sarir pillar the same as Al-Tawba pillar?!==
==Is Sarir pillar the same as Al-Tawba pillar?!==
[[The local historians of Madina]], such as Ibn Zabala, Ibn Najjar and Matari, did not introduce the Sarir pillar. They have only mentioned that during the I'tikaf days of the month of Ramadan, the bed of the prophet was placed between the [[pillar of repentance]] and the lamp near the [[prophet's grave]]<ref></ref> or near the pillar of repentance[6] or behind it from the east.[7] Therefore. Some have considered the pillar of Sarir as the pillar of repentance.
[[The local historians of Madina]], such as Ibn Zabala, Ibn Najjar and Matari, did not introduce the Sarir pillar. They have only mentioned that during the I'tikaf days of the month of Ramadan, the bed of the prophet was placed between the [[pillar of repentance]] and the lamp near the [[prophet's grave]]<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 103</ref> or near the pillar of repentance<ref>Najjār, ''Al-Durra al-thamīna'', p. 298.</ref> or behind it from the east.<ref>Maṭarī, ''Al-Taʿrīf  bimā ʾanasat'', p. 91.</ref> Therefore, Some have considered the pillar of Sarir as the pillar of repentance.<ref>Ansārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī'', p. 71.</ref>
 
But it is true that the bed of the prophet was sometimes next to the pillar of repentance and sometimes next to the pillar of sarir.<ref>Ansārī, ''ʿImārah wa tawsiah al-masjid al-nabawīī'', p. 72; Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'', vol. 2, p. 430.</ref> Ayub Sabri Pasha and Ahmad bin Abdul Hamid believe that before [[the development of Masjid al-Nabi]], which was carried out after the [[Battle of Khaybar]], the Prophet's I'tikaf was next to The [[pillar of repentance]] and then it was moved to the side of the pillar of Sarir.<ref>Ṣabrī Pāshā, ''Mawsūʿa mirʾāt al-ḥaramayn'', vol. 3, p. 235-236; ʿAbd al- Ḥamīd, ''ʿUmda al-akhbār'', p. 99-100.</ref>
==Status==
After half of the Sarir pillar was placed inside the [[prophet's shrine]]<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 184.</ref> during the reconstruction of Masjid al-Nabi during the reign of [[Malik Zahir Baibaras]] (R: 825-842 AH/ 1422- 1438-9) of the Mamluks of Egypt,<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 268.</ref>  it is not possible for pilgrims to bless it.
==Virtu==
On the sarir pillar, the phrase " «هذه اسطوانة السریر» This is the pillar of sarir" is written<ref>Ṣabrī Pāshā, ''Mawsūʿa mirʾāt al-ḥaramayn'', vol. 3, p. 235-236</ref> and based on some hadiths, it is recommended to bless it.<ref>Amīnī, ''Al-Ghadīr'', vol. 5, p. 124.</ref>
==Gallary==
==Gallary==
<gallery>
<gallery>
file:نقشه مسجدالنبی و ستون‌های آن.webp|نقشه [[مسجدالنبی]] که در آن شماره ۲، محل قرار گرفتن ستون سریر را نشان می‌دهد.
file:ستون حرس و ستون سریر.png|ستون سریر در کنار [[ستون حرس]].
ستون سریر و ستون توبه.png|تصویری که از جهت [[قبله]] گرفته شده و درآن ستون سریر و [[ستون توبه]] دیده می‌شوند.
file:ستون سریر۲.jpg|نوشته‌ای که بالای ستون سریر نقش شده است: «هذه استوانطة سریر».
</gallery>
</gallery>


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• Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar  tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
• Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar  tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
**Yamānī, Aḥmad Zakkī. ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara''. London: Muʾssisa al-furqān, 1429 AH.
**Yamānī, Aḥmad Zakkī. ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara''. London: Muʾssisa al-furqān, 1429 AH.
*Ansārī, Nājī  Muḥammad Ḥasan ʿabdu l-qādir al-. ''ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf  ʿabar  tārīkh''.  [n.p], Nādī al-madīna al-munawwara al-adabī, 1996.  
**Ansārī, Nājī  Muḥammad Ḥasan ʿabdu l-qādir al-. ''ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf  ʿabar  tārīkh''.  [n.p], Nādī al-madīna al-munawwara al-adabī, 1996.  
**Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-i Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
**Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-i Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
• Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''. Translated by ʿAbd al-Rasūl Munshī. Tehran: Markaz-i Pazhūhishī Mīrāth-i Maktūb, 1382 sh.
**• ʿAbd al- Ḥamīd,  Aḥmad . ʿUmda al-akhbār fī madina al-mukhtār. Medina:  Maktabat al-ʿIlmīyya, [n.d]
*Wāqidī, Muḥammad b. ʿUmar al-. ''Al-Maghāzī''. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
*Wāqidī, Muḥammad b. ʿUmar al-. ''Al-Maghāzī''. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
*Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
*Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
Line 93: Line 105:
*Ibn al-Mashhadī, Muḥammad. ''Al-Mazār al-kabīr''. Tehran: Nashr-i Islāmī, 1419 AH.
*Ibn al-Mashhadī, Muḥammad. ''Al-Mazār al-kabīr''. Tehran: Nashr-i Islāmī, 1419 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
*Amīnī, ʿAbd al-Ḥusayn. ''Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab''. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
**Amīnī, ʿAbd al-Ḥusayn. ''Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab''. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
*Subḥānī, Jaʿfar. ''Al-Zīyāra fī al-kitāb wa al-sunna''. Tehran: Mashʿar, 1416 AH.
*Subḥānī, Jaʿfar. ''Al-Zīyāra fī al-kitāb wa al-sunna''. Tehran: Mashʿar, 1416 AH.

Revision as of 18:29, 6 January 2024

Al-Tawba pillar
Template:Px
A view of the Al-Tawba pillar where the Sarir pillar can be seen on the left side of that.
General Information
Other Namespillar of Abū lubāba
PlaceMedina, Masjid al-Nabi
History
EventsAbū lubāba tied himself to this pillar for repentance until his repentance was accepted.
Current State
StatusThe fourth pillar from the Prophet's pulpit, the second pillar from the Prophet's grave, and the third pillar from the direction of the Qiblah

Sarīr pillar is one of the pillars of Masjid al-Nabi, which was the place of Prophet's Iʿtikāf . This pillar was used as the pillars of the Prophet's shrine during the reconstruction of Masjid al-Nabi by Baybars Mamluki, and since then it has been removed from the reach of pilgrims to seek blessings. According to traditions, it is recommended to seek blessing this pillar.

Location

The Sarir pillar is located in Masjid al-Nabi, in the area of Rawdat al-Nabi, on the east side of the pillar of repentance[1] and the first pillar from the Qibla direction and connected to the western wall of the Prophet's shrine.[2]

Reason for naming

The Sarir pillar is called by this name because during the days of I'tikaf, the Prophet used to place his bed which was made of palm leaves and wood or mat,[3] and would perform I'tikaf and calm down on it when the time of resting.[4]

Is Sarir pillar the same as Al-Tawba pillar?!

The local historians of Madina, such as Ibn Zabala, Ibn Najjar and Matari, did not introduce the Sarir pillar. They have only mentioned that during the I'tikaf days of the month of Ramadan, the bed of the prophet was placed between the pillar of repentance and the lamp near the prophet's grave[5] or near the pillar of repentance[6] or behind it from the east.[7] Therefore, Some have considered the pillar of Sarir as the pillar of repentance.[8]

But it is true that the bed of the prophet was sometimes next to the pillar of repentance and sometimes next to the pillar of sarir.[9] Ayub Sabri Pasha and Ahmad bin Abdul Hamid believe that before the development of Masjid al-Nabi, which was carried out after the Battle of Khaybar, the Prophet's I'tikaf was next to The pillar of repentance and then it was moved to the side of the pillar of Sarir.[10]

Status

After half of the Sarir pillar was placed inside the prophet's shrine[11] during the reconstruction of Masjid al-Nabi during the reign of Malik Zahir Baibaras (R: 825-842 AH/ 1422- 1438-9) of the Mamluks of Egypt,[12] it is not possible for pilgrims to bless it.

Virtu

On the sarir pillar, the phrase " «هذه اسطوانة السریر» This is the pillar of sarir" is written[13] and based on some hadiths, it is recommended to bless it.[14]

Gallary

  • نقشه مسجدالنبی که در آن شماره ۲، محل قرار گرفتن ستون سریر را نشان می‌دهد.

    نقشه مسجدالنبی که در آن شماره ۲، محل قرار گرفتن ستون سریر را نشان می‌دهد.

  • ستون سریر در کنار ستون حرس.

    ستون سریر در کنار ستون حرس.

  • تصویری که از جهت قبله گرفته شده و درآن ستون سریر و ستون توبه دیده می‌شوند.

    تصویری که از جهت قبله گرفته شده و درآن ستون سریر و ستون توبه دیده می‌شوند.

  • نوشته‌ای که بالای ستون سریر نقش شده است: «هذه استوانطة سریر».

    نوشته‌ای که بالای ستون سریر نقش شده است: «هذه استوانطة سریر».


Notes

  1. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 184; Shurrāb, Al-Ma ʿālim al-athīra, p. 40.
  2. ↑ Qāʾidān, Tārīkh wa āthār-i Islāmī-i Makka wa Madīna, p. 193.
  3. ↑ Ibn Zabāla, Akhbār al-madīna, p. 103; Maṭarī, Al-Taʿrīf bimā ʾanasat, p. 91; Najjār, Al-Durra al-thamīna, p. 298.
  4. ↑ Sayyid al-Wakīl, Al-masjid al-nabawīī ʿabar tārīkh, p. 53; Yamānī, Mawsūʿa makka al-mukarrama wa al-madina al-munawwara, vol. 2, p. 430.
  5. ↑ Ibn Zabāla, Akhbār al-madīna, p. 103
  6. ↑ Najjār, Al-Durra al-thamīna, p. 298.
  7. ↑ Maṭarī, Al-Taʿrīf bimā ʾanasat, p. 91.
  8. ↑ Ansārī, ʿImārah wa tawsiah al-masjid al-nabawīī, p. 71.
  9. ↑ Ansārī, ʿImārah wa tawsiah al-masjid al-nabawīī, p. 72; Yamānī, Mawsūʿa makka al-mukarrama wa al-madina al-munawwara, vol. 2, p. 430.
  10. ↑ Ṣabrī Pāshā, Mawsūʿa mirʾāt al-ḥaramayn, vol. 3, p. 235-236; ʿAbd al- Ḥamīd, ʿUmda al-akhbār, p. 99-100.
  11. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 184.
  12. ↑ Samhūdī, Wafāʾ al-wafā, vol. 1, p. 268.
  13. ↑ Ṣabrī Pāshā, Mawsūʿa mirʾāt al-ḥaramayn, vol. 3, p. 235-236
  14. ↑ Amīnī, Al-Ghadīr, vol. 5, p. 124.

References

    • Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Ma ʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
    • Ibn Zabāla. Akhbār al-madīna. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.

• Maṭarī, Muḥammad b. Aḥmad al-, Al-Taʿrīf bimā ʾansat al-hija min maʿālim dār al-hijra, Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005. • Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH. • Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.

    • Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
    • Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh. [n.p], Nādī al-madīna al-munawwara al-adabī, 1996.
    • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-i Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.

• Ṣabrī Pāshā, Ayyūb. Mawsūʿa mirʾāt al-ḥaramayn. Translated by ʿAbd al-Rasūl Munshī. Tehran: Markaz-i Pazhūhishī Mīrāth-i Maktūb, 1382 sh.

    • • ʿAbd al- Ḥamīd, Aḥmad . ʿUmda al-akhbār fī madina al-mukhtār. Medina: Maktabat al-ʿIlmīyya, [n.d]
  • Wāqidī, Muḥammad b. ʿUmar al-. Al-Maghāzī. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
  • Ibn Hishām, ʿAbd al-Malik. Al-Sīra al-nabawīyya. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
  • Ibn Saʿd, Muḥammad. Al-Ṭabaqāt al-kubrā. Beirut: Dār al-Ṣādir, [n.d].
  • Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ʿImārah wa tawsiah al-masjid al-nabawīī al-sharīf ʿabar tārīkh. [n.p], Nādī al-madīna al-munawwara al-adabī, 1996.
  • Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1408 AH.
  • Wāḥidī, Alī b. Aḥmad. Asbāb al-nuzūl al-Qurʾān. Edited by Kamāl Basyūnī Zaghlūl. Beirut: Dār al-Kutub al-Ilmiyya, 1411 AH.
  • Zamakhsharī, Maḥmūd b. ʿUmar al-. Tafsīr al-kashshāf. Beirut: Dār al-Kutub al-ʿArabī, 1407 AH.
  • Ṭabrisī, Faḍl b. al-Ḥasan al-. Majmaʿ al-bayān fī tafsīr al-Qurʾān. Beirut: Dār al-Maʿrifa, 1406 AH.
    • Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
  • Kulaynī, Muḥammad b. Yaʿqūb al-. Al-Kāfī. Tehran: Dār al-Kutub al-Islāmīyya, 1367 sh.
  • Ḥalabī, Nūr al-Dīn. Al-Sīra al-ḥalabiyya. Edited by ʿAbd Allāh Muḥammad Khalīlī. Beirut: 1422 AH-2002.
  • Ḥillī, Ibn Idrīs al-. Kitāb al-sarāʾir al-ḥāwī li taḥrīr al-fatāwī. Qom: Daftar-i Intishārāt-i Islāmī, 1410 AH.
  • Ṭūsī, Muḥammad b. al-Ḥasan al-. Al-Nihāya fī mujarrad al-fiqh wa al-fatāwā. Beirut: Dār al-Kutub al-ʿArabiyya, 1400 AH.
  • Ibn al-Mashhadī, Muḥammad. Al-Mazār al-kabīr. Tehran: Nashr-i Islāmī, 1419 AH.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Man lā yaḥḍuruh al-faqīh. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
    • Amīnī, ʿAbd al-Ḥusayn. Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab. Tehran: Dār al-Kutub al-Islāmiyya, 1372 Sh.
  • Subḥānī, Jaʿfar. Al-Zīyāra fī al-kitāb wa al-sunna. Tehran: Mashʿar, 1416 AH.
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