Al-Suqya Mosque: Difference between revisions

From WikiHaj
m (Engineer moved page Suqya Mosque to Al-Suqya Mosque)
No edit summary
Line 1: Line 1:
{{Building
{{Building
  | title = Suqya Mosque
  | title = Al-Suqya Mosque
  | image = مسجد سقیا.jpeg
  | image = مسجد سقیا.jpeg
  | image size = 350px  
  | image size = 350px  
  | image link =  
  | image link =  
  | image description =  
  | image description =  
  | other names = Al-Ruʾūs Mosque
  | other names = Al-Ru'us Mosque
  | place = [[Medina]], Inside the area of the train station in ʿAnbarīyya
  | place = [[Medina]], inside the area of al-'Anbariyya train station
  | usage = Mosque
  | usage = Mosque
  | religious affiliation =  
  | religious affiliation =  
Line 16: Line 16:
  | time of construction =  
  | time of construction =  
  | founder =  
  | founder =  
  | events = Doing Prayer of the [[Prophet Muhammad(a)]] when he was going to [[Badr]]
  | events = Prayer of the [[Prophet Muhammad(a)]] when he was going to [[Badr]]
  | reconstructions =
  | reconstructions =
  | time of reconstruction = 2001-2003  
  | time of reconstruction = 2001-2003  
Line 53: Line 53:
  | map description =  
  | map description =  
}}
}}
'''Suqyā Mosque'''(Arabic: مسجد السقیا) is one of the mosques in [[Medina]], which is located in the southeast part of Medina railway station, in ʿAnbarīyya neighborhood. This mosque is called Suqyā; Because it is located in the Suqyā region and near the Suqyā well. On the way to [[Badr]], the Prophet saw his army in Suqyā, did his prayer, prayed for the people of [[Medina]] and drank water from the well of Suqyā.
'''Al-Suqya Mosque'''(Arabic: {{ia|مسجد السقیا}}) is one of the mosques in [[Medina]], which is located in the southeast part of Medina railway station, in al-'Anbariyya neighborhood. This mosque is called al-Suqya; because it is located in the al-Suqya region near al-Suqya well. On the way to [[Battle of Badr]], the Prophet saw his army in Suqya, did his prayer, prayed for the people of [[Medina]], and drank water from the well of al-Suqya.


==Location==
==Location==
Suqyā Mosque is located inside the fence of ʿAnbarīyya railway station and in its southeast. The well of Suqyā is located in the south of that mosque, and Tariq Makka Street separates the two(the well and the mosque).<ref>Anṣārī, ''Āthār al-madīna al-munawwara'', p. 136.</ref> Currently, the Suqyā Mosque is located inside the railway station.<ref>Jaʿfariyān, ''Āthār-i islāmi-yi Makka wa Madīna'', p. 367.</ref>
Al-Suqya Mosque is located inside the fence of al-'Anbariyya railway station and in its southeast. The well of al-Suqya is located in the south of that mosque, and Tariq Makka Street separates the two (the well and the mosque).<ref>Anṣari, ''athar al-madina al-munawwara'', p. 136.</ref> Currently, al-Suqya Mosque is inside the railway station.<ref>Ja'fariyan, ''athar-i islami-yi Makka wa Madina'', p. 367.</ref>


==Reason for the naming==
==Name==
This mosque is called Suqyā; Because it is located in the Suqyā region and near the Suqyā well.<ref>Abdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara'', p. 102.</ref>
This mosque is called al-Suqya; because it is located in the al-Suqya region and near al-Suqya well.<ref>Abdu-l Ghani, ''Al-Masajid al-Athariyya fi al- madina al-munawwara'', p. 102.</ref>


===Qubba al-ruʾūs===
===Qubbat al-Ru'us===
From the 11th/16thAD century onwards, this mosque was also known as the Qubba al-Ruʾūs.<ref>Anṣārī, ''Āthār al-madīna al-munawwara'', p. 136.</ref> According to ʿAlī Ḥāfiẓ, it was called Qubba al-ruʾūs because the ʿUttoman Turks used to cut off the heads of desert bandits and put them there.<ref>Anṣārī, ''Āthār al-madīna al-munawwara'', P. 136; Numīrī, ''Tārīkh al-madīna al-munawwara'',  p. 146.</ref>According to ʿAyyāshī, the historian of [[Medina]], Making this mosque known as Qubba al-Ruʾūs has a bad effect and this name is not worthy of this mosque.<ref>ʿAyyāshī, ''Al-Madīna al-munawwara bayn al-māḍī wa al-ḥāḍir'', p. 192.</ref>
From the 11th/16th century onwards, this mosque was also known as the Qubbat al-Ru'us.<ref>Anṣari, ''athar al-madina al-munawwara'', p. 136.</ref> According to 'Ali Hafiz, it was called Qubbat al-Ru'us because Ottoman Turks used to cut off the heads of desert bandits and put them there.<ref>Anṣari, ''athar al-madina al-munawwara'', P. 136; Numiri, ''Tarikh al-madina al-munawwara'',  p. 146.</ref> Al-'Ayyashi, the historian of [[Medina]], believes that this name has a bad effect and is not worthy of this mosque.<ref>'Ayyashi, ''Al-Madina al-munawwara bayn al-maḍi wa al-haḍir'', p. 192.</ref>


==Prophet(a) in Suqyā==
==The Prophet(a) in al-Suqya==
On the way from Medina to Badr (in the [[Battle of Badr]]), [[Prophet Muhammad(a)]] stopped in Suqyā and did prayer and prayed: Just as God blessed the people of [[Mecca]] after the prayer of [[Prophet Abraham]] (a), may He also bless the people of [[Medina]].<ref>Tirmidhī, ''Al-Jāmiʿ al-ṣaḥīḥ'', vol. 5, p. 528.</ref> It is said that the Prophet saw his army in this place.<ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol 1., p. 72.</ref> It is reported that the Prophet(a) drank water from the Suqyā well on his way to Badr.<ref>Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol.1, p. 504.</ref>
On the way from Medina to the [[Battle of Badr]], the [[Prophet Muhammad(a)]] stopped in al-Suqya and did prayer and prayed: just as God blessed the people of [[Mecca]] after the prayer of the [[Prophet Abraham]](a), may He also bless the people of [[Medina]].<ref>Tirmidhi, ''Al-Jami' al-ṣahih'', vol. 5, p. 528.</ref> It is said that the Prophet saw his army in this place.<ref>Numiri, ''Tarikh al-madina al-munawwara'', vol 1., p. 72.</ref> It is reported that the Prophet(a) drank water from the al-Suqya well on his way to Badr.<ref>Ibn Sa'd, ''Al-Ṭabaqat al-kubra'', vol.1, p. 504.</ref>


==History of Suqyā Mosque==
==History==
Ibn Shabbah considers this mosque as one of the mosques where the Prophet(a) prayed.<ref>Numīrī, ''Tārīkh al-madīna al-munawwara'', vol. 1, p. 72.</ref> According to Samhūdī's report, [[ʿUmar b. ʿAbd al-ʿazīz]] built this mosque at the place of the Prophet's prayer. According to the words of Samhūdī, quoted by Abū ʿAbdallah Asadī, one of the historians of the first centuries, this mosque was famous as one of the historical mosques of [[Medina]].<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 3, p. 198.</ref>
Ibn Shabba considers this mosque one of the mosques where the Prophet(a) has prayed.<ref>Numiri, ''Tarikh al-madina al-munawwara'', vol. 1, p. 72.</ref> According to al-Samhudi's report, [['Umar b. 'Abd al-'Aziz]] built this mosque at the place of the Prophet's prayer. According to the words of al-Samhudi, quoting Abu 'Abd Allah al-Asadi, one of the historians of the first centuries, this mosque was famous as one of the historical mosques of [[Medina]].<ref>Samhudi, ''Wafa' al-wafa'', vol. 3, p. 198.</ref>


===Samhūdī's report about Suqyā Mosque===
===Al-Samhudi's Report===
At the time of Samhūdī, this mosque was destroyed. He went to the place of the mosque and seeing a big building stone, he ordered to dig there. After the exploration, the miḥrāb and the four corners of the Suqyā Mosque appeared. Based on the decorations and carvings of the stones that were discovered, Samhoudi believed that this building was built during the time of [[ʿUmar b. ʿAbd al-ʿazīz]].<ref>Samhudī, ''Wafāʾ al-wafā'', vol. 3, p. 200.</ref> According to Samhudī's report, Suqyā Mosque in his time, was rebuilt on its original foundations, which is a square with an area of about seven cubits by seven cubits.<ref>Samhudī, ''Wafāʾ al-wafā'', vol. 3, p. 200.</ref>Aḥmad ʿAbbāsī's report in the 11th/17th century also confirms the area of this mosque.<ref>ʿAbbāsī, ''ʿUmdat al-akhbār'', p. 189.</ref>
At the time of al-Samhudi, this mosque was destroyed. He went to the place of the mosque and saw a big building stone, he ordered to dig there. After the exploration, the mihrab and the four corners of the al-Suqya Mosque appeared. Based on the decorations and carvings of the stones that were discovered, al-Samhoudi believed that this building was built during the time of [['Umar b. 'Abd al-'Aziz]].<ref>Samhudi, ''Wafa' al-wafa'', vol. 3, p. 200.</ref> According to al-Samhudi's report, al-Suqya Mosque in his time, was rebuilt on its original foundations, which is a square with an area of about seven cubits by seven cubits.<ref>Samhudi, ''Wafa' al-wafa'', vol. 3, p. 200.</ref> Ahmad al-'Abbasi's report in the 11th/17th century also confirms the area of this mosque.<ref>'Abbasi, '''Umdat al-akhbar'', p. 189.</ref>
According to a report from 1073AH/1662-3AD this mosque is located on the left side of the road leading to [[Medina]] from [[ʿAqīq]] route, in the western [[Ḥarra]].<ref>ʿAyyāshī, ''Al-Riḥla al-ʿAyyāshiyya'', vol. 1, p. 395.</ref>
According to a report from 1073/1662-3 this mosque is located on the left side of the road leading to [[Medina]] from [['Aqiq]] route, in the western [[harra]].<ref>'Ayyashi, ''Al-Rihla al-'Ayyashiyya'', vol. 1, p. 395.</ref>


===Yāsīn Khayārī's opinion===
===Yasin Khayari's opinion===
Scholars of the first and middle centuries are of the same opinion that the Suqyā Mosque is a historical mosque that is located inside the railway station today. Yāsīn Al-Khayārī a contemporary historian of [[Medina]], said: the ruined building that was located next to the Suqyā well in his time and was destroyed for the development of the road, is the Suqyā Mosque.<ref>Khayārī, ''Tārīkh maʿālimal-madīna al-munawwara qadīman wa ḥadīthan'', p. 149.</ref>This dilapidated building is clearly visible in the picture he gave in his book. Muḥammad ʾIlyās Abdu-l Ghanī, with several reasons, has proved the famous opinion and rejected the opinion of Khayārī.<ref>Abdu-l Ghanī, ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara'', p. 102-106.</ref>
Scholars of the first and middle centuries are of the same opinion that the Suqya Mosque is a historical mosque that is located inside the railway station today. Yasin Al-Khayari a contemporary historian of [[Medina]], said: the ruined building that was located next to the Suqya well in his time and was destroyed for the development of the road, is the Suqya Mosque.<ref>Khayari, ''Tarikh ma'alimal-madina al-munawwara qadiman wa hadithan'', p. 149.</ref>This dilapidated building is clearly visible in the picture he gave in his book. Muhammad 'Ilyas Abdu-l Ghani, with several reasons, has proved the famous opinion and rejected the opinion of Khayari.<ref>Abdu-l Ghani, ''Al-Masajid al-Athariyya fi al- madina al-munawwara'', p. 102-106.</ref>


==Description of the mosque==
==Description of the mosque==
Shanqīṭī describes the Suqyā Mosque as follows: Inside the buildings of the railway station, from the south, the Suqyā Mosque can be seen, which has triple domes. The middle dome is bigger.<ref>Shanqīṭī, ''Al-Durr al-thamīna fī maʿālim dār al-rasūl'', p. 237.</ref>
Shanqiṭi describes the Suqya Mosque as follows: Inside the buildings of the railway station, from the south, the Suqya Mosque can be seen, which has triple domes. The middle dome is bigger.<ref>Shanqiṭi, ''Al-Durr al-thamina fi ma'alim dar al-rasul'', p. 237.</ref>
The mosque building has vertical and horizontal sections and consists of three empty spaces or gaps covered by three domes. The middle dome is the biggest of all the domes. Its miḥrāb is in the [[Qibla]] wall. In half of the north, east and west walls of its building, an arched and crescent-shaped valve with a circular arch is installed. The walls are plastered with white plaster.<ref>Ṣāliḥī Lumaʿī, ''Al-madīna al-munawwara wa taṭawwurihā al-ʿumrānī wa turāthiha al-miʿmārī'' P. 209-210.</ref>
The mosque building has vertical and horizontal sections and consists of three empty spaces or gaps covered by three domes. The middle dome is the biggest of all the domes. Its mihrab is in the [[Qibla]] wall. In half of the north, east and west walls of its building, an arched and crescent-shaped valve with a circular arch is installed. The walls are plastered with white plaster.<ref>Ṣalihi Luma'i, ''Al-madina al-munawwara wa taṭawwuriha al-'umrani wa turathiha al-mi'mari'' P. 209-210.</ref>


==Gallery==
==Gallery==
<gallery mode="packed" heights="150px">
<gallery mode="packed" heights="150px">
file:مسجد سقیا قرن18.jpg|The old picture of Suqyā Mosque from the 80s.
file:مسجد سقیا قرن18.jpg|The old picture of Suqya Mosque from the 80s.
file:مسجد سقيا  قرن 18 (2.jpg|The old picture of Suqyā Mosque from the 80s.
file:مسجد سقيا  قرن 18 (2.jpg|The old picture of Suqya Mosque from the 80s.
file:مسجد سقيا 7.jpg|The picture of the destroyed building, attributed to the Suqyā Mosque in the book Tārīkh maʿālimal-madīna al-munawwara, p. 149.
file:مسجد سقيا 7.jpg|The picture of the destroyed building, attributed to the Suqya Mosque in the book Tarikh ma'alimal-madina al-munawwara, p. 149.
file:مسجد سقيا  3.jpg|The picture of Suqyā Mosque after Rebuilding.
file:مسجد سقيا  3.jpg|The picture of Suqya Mosque after Rebuilding.
file:مسجد سقيا 4.jpg
file:مسجد سقيا 4.jpg
file:مسجد سقيا 5.jpg|The picture of the miḥrāb of Suqyā Mosque.
file:مسجد سقيا 5.jpg|The picture of the mihrab of Suqya Mosque.
file:مسجد سقيا 6.jpg
file:مسجد سقيا 6.jpg
</gallery>
</gallery>
Line 95: Line 95:
==References==
==References==
{{references}}
{{references}}
*ʿAbbāsī, Aḥmad b. ʿAbd al-Ḥamīd.''ʿUmdat al-akhbār''. Medina: al-Maktab al-ʿilmīyya, [n.d].
*'Abbasi, Ahmad b. 'Abd al-hamid.'''Umdat al-akhbar''. Medina: al-Maktab al-'ilmiyya, [n.d].
*ʿAbdu-l Ghanī, Muḥammad ʾIlyās. ''Al-Masājid al-Atharīyya fī al- madīna al-munawwara''. Medina: [n.p], 2000.
*'Abdu-l Ghani, Muhammad 'Ilyas. ''Al-Masajid al-Athariyya fi al- madina al-munawwara''. Medina: [n.p], 2000.
*Anṣārī, ʿAbdu-l quddūs al-. ''Āthār madīna al-munawwara''. Medina: Maktabat al-Salafīyya, 1973.
*Anṣari, 'Abdu-l quddus al-. ''athar madina al-munawwara''. Medina: Maktabat al-Salafiyya, 1973.
*ʿAyyāshī, ʿAbd Allāh b. Muḥammad. ''Al-Riḥla al-ʿAyyāshiyya''. Abu Dhabi: Dār al-Suwaydī, 2006.
*'Ayyashi, 'Abd Allah b. Muhammad. ''Al-Rihla al-'Ayyashiyya''. Abu Dhabi: Dar al-Suwaydi, 2006.
*ʿAyyāshī, Ibrāhīm .''Al-Madīna al-munawwara bayn al-māḍī wa al-ḥāḍir''. Medina: al-Maktab al-ʿilmīyya, 1972.
*'Ayyashi, Ibrahim .''Al-Madina al-munawwara bayn al-maḍi wa al-haḍir''. Medina: al-Maktab al-'ilmiyya, 1972.
*Ḥāfiẓ, ʿAlī.''Fuṣūl min tārīkh al-madīna al-munawwara''. Jeddah: Shirka al-madīna al-munawwara, 1417 AH.
*hafiẓ, 'Ali.''Fuṣul min tarikh al-madina al-munawwara''. Jeddah: Shirka al-madina al-munawwara, 1417 AH.
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
*Ibn Sa'd, Muhammad b. Mani' al-hashimi al-Baṣri. ''Al-Ṭabaqat al-kubra''. Edited by Muhammad 'Abd al-Qadir 'Aṭa. Beirut: Dar al-Kutub al-'Ilmiyya,1410AH-1990.
*Jaʿfariyān, Rasūl. ''Āthār-i islāmi-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
*Ja'fariyan, Rasul. ''athar-i islami-yi Makka wa Madina''. Tehran: Mash'ar, 1382 Sh.
*Khayārī, Sayyid Aḥmad Yāsīn.''Tārīkh maʿālimal-madīna al-munawwara qadīman wa ḥadīthan''. Riyadh: al-Amāna alʿāmma li-liḥtifāl miʾat ʿām ʿalā tʾsīs al-mamlika al- ʿarabiyya al-suʿūdiyya, 1419 AH/1999.
*Khayari, Sayyid Ahmad Yasin.''Tarikh ma'alimal-madina al-munawwara qadiman wa hadithan''. Riyadh: al-Amana al'amma li-lihtifal mi'at 'am 'ala t'sis al-mamlika al- 'arabiyya al-su'udiyya, 1419 AH/1999.
*Numīrī, Ibn Shabbah. ''Tārīkh al-madīna al-munawwara''. Edited by Fahīm Muḥammad Shaltūt. Tehran: Mashʿar, 1380 sh.
*Numiri, Ibn Shabbah. ''Tarikh al-madina al-munawwara''. Edited by Fahim Muhammad Shaltut. Tehran: Mash'ar, 1380 sh.
*Ṣāliḥī LumaʿīMuṣṭafā.''Al-madīna al-munawwara taṭawwurihā al-ʿumrānī wa turāthiha al-miʿmārī''. Beirut: Dār al-Nihḍa al-ʿArabīyya, 1981.
*Ṣalihi Luma'iMuṣṭafa.''Al-madina al-munawwara taṭawwuriha al-'umrani wa turathiha al-mi'mari''. Beirut: Dar al-Nihḍa al-'Arabiyya, 1981.
*Samhudī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
*Samhudi, 'Ali b. 'Abd Allah. ''Wafa' al-wafa bi akhbar dar al-Muṣṭafa''. Edited by Muhammad Muhyi al-Din 'Abd al-hamid. Beirut: 1984.
*Shanqīṭī, Muḥammad al-ʾAmīn al-. ''Al-Durr al-thamīna fī maʿālim dār al-rasūl(s)''. Beirut: Muʾassisa ʿUlūm al-Qurʾān, 1411 AH.
*Shanqiṭi, Muhammad al-'Amin al-. ''Al-Durr al-thamina fi ma'alim dar al-rasul(s)''. Beirut: Mu'assisa 'Ulum al-Qur'an, 1411 AH.
*Tirmidhī, Muḥammad ibn ʿĪsā al-. ''Al-Jāmiʿ al-ṣaḥīḥ''. cairo: Dār al-Ḥadīth, 1419 AH.
*Tirmidhi, Muhammad ibn 'isa al-. ''Al-Jami' al-ṣahih''. cairo: Dar al-hadith, 1419 AH.
{{end}}
{{end}}
[[fa:مسجد سقیا]]
[[fa:مسجد سقیا]]
[[category: Historical places of Medina]]
[[category: Historical places of Medina]]
[[category: Medina's Mosques]]
[[category: Medina's Mosques]]

Revision as of 12:33, 17 December 2023

Al-Suqya Mosque
Template:Px
General Information
Other NamesAl-Ru'us Mosque
PlaceMedina, inside the area of al-'Anbariyya train station
UsageMosque
History
EventsPrayer of the Prophet Muhammad(a) when he was going to Badr
Current State
StatusActive

Directions

Loading map...

Al-Suqya Mosque(Arabic: مسجد السقیا) is one of the mosques in Medina, which is located in the southeast part of Medina railway station, in al-'Anbariyya neighborhood. This mosque is called al-Suqya; because it is located in the al-Suqya region near al-Suqya well. On the way to Battle of Badr, the Prophet saw his army in Suqya, did his prayer, prayed for the people of Medina, and drank water from the well of al-Suqya.

Location

Al-Suqya Mosque is located inside the fence of al-'Anbariyya railway station and in its southeast. The well of al-Suqya is located in the south of that mosque, and Tariq Makka Street separates the two (the well and the mosque).[1] Currently, al-Suqya Mosque is inside the railway station.[2]

Name

This mosque is called al-Suqya; because it is located in the al-Suqya region and near al-Suqya well.[3]

Qubbat al-Ru'us

From the 11th/16th century onwards, this mosque was also known as the Qubbat al-Ru'us.[4] According to 'Ali Hafiz, it was called Qubbat al-Ru'us because Ottoman Turks used to cut off the heads of desert bandits and put them there.[5] Al-'Ayyashi, the historian of Medina, believes that this name has a bad effect and is not worthy of this mosque.[6]

The Prophet(a) in al-Suqya

On the way from Medina to the Battle of Badr, the Prophet Muhammad(a) stopped in al-Suqya and did prayer and prayed: just as God blessed the people of Mecca after the prayer of the Prophet Abraham(a), may He also bless the people of Medina.[7] It is said that the Prophet saw his army in this place.[8] It is reported that the Prophet(a) drank water from the al-Suqya well on his way to Badr.[9]

History

Ibn Shabba considers this mosque one of the mosques where the Prophet(a) has prayed.[10] According to al-Samhudi's report, 'Umar b. 'Abd al-'Aziz built this mosque at the place of the Prophet's prayer. According to the words of al-Samhudi, quoting Abu 'Abd Allah al-Asadi, one of the historians of the first centuries, this mosque was famous as one of the historical mosques of Medina.[11]

Al-Samhudi's Report

At the time of al-Samhudi, this mosque was destroyed. He went to the place of the mosque and saw a big building stone, he ordered to dig there. After the exploration, the mihrab and the four corners of the al-Suqya Mosque appeared. Based on the decorations and carvings of the stones that were discovered, al-Samhoudi believed that this building was built during the time of 'Umar b. 'Abd al-'Aziz.[12] According to al-Samhudi's report, al-Suqya Mosque in his time, was rebuilt on its original foundations, which is a square with an area of about seven cubits by seven cubits.[13] Ahmad al-'Abbasi's report in the 11th/17th century also confirms the area of this mosque.[14] According to a report from 1073/1662-3 this mosque is located on the left side of the road leading to Medina from 'Aqiq route, in the western harra.[15]

Yasin Khayari's opinion

Scholars of the first and middle centuries are of the same opinion that the Suqya Mosque is a historical mosque that is located inside the railway station today. Yasin Al-Khayari a contemporary historian of Medina, said: the ruined building that was located next to the Suqya well in his time and was destroyed for the development of the road, is the Suqya Mosque.[16]This dilapidated building is clearly visible in the picture he gave in his book. Muhammad 'Ilyas Abdu-l Ghani, with several reasons, has proved the famous opinion and rejected the opinion of Khayari.[17]

Description of the mosque

Shanqiṭi describes the Suqya Mosque as follows: Inside the buildings of the railway station, from the south, the Suqya Mosque can be seen, which has triple domes. The middle dome is bigger.[18] The mosque building has vertical and horizontal sections and consists of three empty spaces or gaps covered by three domes. The middle dome is the biggest of all the domes. Its mihrab is in the Qibla wall. In half of the north, east and west walls of its building, an arched and crescent-shaped valve with a circular arch is installed. The walls are plastered with white plaster.[19]

Gallery

Notes

  1. Anṣari, athar al-madina al-munawwara, p. 136.
  2. Ja'fariyan, athar-i islami-yi Makka wa Madina, p. 367.
  3. Abdu-l Ghani, Al-Masajid al-Athariyya fi al- madina al-munawwara, p. 102.
  4. Anṣari, athar al-madina al-munawwara, p. 136.
  5. Anṣari, athar al-madina al-munawwara, P. 136; Numiri, Tarikh al-madina al-munawwara, p. 146.
  6. 'Ayyashi, Al-Madina al-munawwara bayn al-maḍi wa al-haḍir, p. 192.
  7. Tirmidhi, Al-Jami' al-ṣahih, vol. 5, p. 528.
  8. Numiri, Tarikh al-madina al-munawwara, vol 1., p. 72.
  9. Ibn Sa'd, Al-Ṭabaqat al-kubra, vol.1, p. 504.
  10. Numiri, Tarikh al-madina al-munawwara, vol. 1, p. 72.
  11. Samhudi, Wafa' al-wafa, vol. 3, p. 198.
  12. Samhudi, Wafa' al-wafa, vol. 3, p. 200.
  13. Samhudi, Wafa' al-wafa, vol. 3, p. 200.
  14. 'Abbasi, 'Umdat al-akhbar, p. 189.
  15. 'Ayyashi, Al-Rihla al-'Ayyashiyya, vol. 1, p. 395.
  16. Khayari, Tarikh ma'alimal-madina al-munawwara qadiman wa hadithan, p. 149.
  17. Abdu-l Ghani, Al-Masajid al-Athariyya fi al- madina al-munawwara, p. 102-106.
  18. Shanqiṭi, Al-Durr al-thamina fi ma'alim dar al-rasul, p. 237.
  19. Ṣalihi Luma'i, Al-madina al-munawwara wa taṭawwuriha al-'umrani wa turathiha al-mi'mari P. 209-210.

References

  • 'Abbasi, Ahmad b. 'Abd al-hamid.'Umdat al-akhbar. Medina: al-Maktab al-'ilmiyya, [n.d].
  • 'Abdu-l Ghani, Muhammad 'Ilyas. Al-Masajid al-Athariyya fi al- madina al-munawwara. Medina: [n.p], 2000.
  • Anṣari, 'Abdu-l quddus al-. athar madina al-munawwara. Medina: Maktabat al-Salafiyya, 1973.
  • 'Ayyashi, 'Abd Allah b. Muhammad. Al-Rihla al-'Ayyashiyya. Abu Dhabi: Dar al-Suwaydi, 2006.
  • 'Ayyashi, Ibrahim .Al-Madina al-munawwara bayn al-maḍi wa al-haḍir. Medina: al-Maktab al-'ilmiyya, 1972.
  • hafiẓ, 'Ali.Fuṣul min tarikh al-madina al-munawwara. Jeddah: Shirka al-madina al-munawwara, 1417 AH.
  • Ibn Sa'd, Muhammad b. Mani' al-hashimi al-Baṣri. Al-Ṭabaqat al-kubra. Edited by Muhammad 'Abd al-Qadir 'Aṭa. Beirut: Dar al-Kutub al-'Ilmiyya,1410AH-1990.
  • Ja'fariyan, Rasul. athar-i islami-yi Makka wa Madina. Tehran: Mash'ar, 1382 Sh.
  • Khayari, Sayyid Ahmad Yasin.Tarikh ma'alimal-madina al-munawwara qadiman wa hadithan. Riyadh: al-Amana al'amma li-lihtifal mi'at 'am 'ala t'sis al-mamlika al- 'arabiyya al-su'udiyya, 1419 AH/1999.
  • Numiri, Ibn Shabbah. Tarikh al-madina al-munawwara. Edited by Fahim Muhammad Shaltut. Tehran: Mash'ar, 1380 sh.
  • Ṣalihi Luma'i, Muṣṭafa.Al-madina al-munawwara taṭawwuriha al-'umrani wa turathiha al-mi'mari. Beirut: Dar al-Nihḍa al-'Arabiyya, 1981.
  • Samhudi, 'Ali b. 'Abd Allah. Wafa' al-wafa bi akhbar dar al-Muṣṭafa. Edited by Muhammad Muhyi al-Din 'Abd al-hamid. Beirut: 1984.
  • Shanqiṭi, Muhammad al-'Amin al-. Al-Durr al-thamina fi ma'alim dar al-rasul(s). Beirut: Mu'assisa 'Ulum al-Qur'an, 1411 AH.
  • Tirmidhi, Muhammad ibn 'isa al-. Al-Jami' al-ṣahih. cairo: Dar al-hadith, 1419 AH.