Accepted Hajj: Difference between revisions
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'''Accepted | '''Accepted Hajj''' (Arabic: حَجّ مَقبول) refers to a Hajj that is not only valid according to Islamic jurisprudence but is also performed with sincerity and is accepted by God. A valid [[Hajj]] is only correctly performed in terms of [[Rites of Ḥajj|jurisprudential rulings]] and discharges the pilgrim's religious obligation to perform Hajj (one who is religiously obligated), but its acceptance by God has specific conditions. In narrations, accepted Hajj is considered among the best deeds and has a great reward. | ||
Among the most important factors for the acceptance of Hajj are [[lawful property]], [[intention of proximity to God]], and [[sincerity]]. In the view of [[Shi'a]] sources, knowledge, wilaya (guardianship), and obedience to the [[Ahl al-Bayt (a)]] are also considered. In some [[Sunni]] narrations, behaviors such as [[Feeding during Hajj|feeding the needy]], kind words, and [[good conduct]] are also counted among the factors for the acceptance of Hajj. | |||
The most important sign of an accepted Hajj is its effects on life after returning from the journey; in such a way that the [[pilgrim]] avoids sin and their motivation, will, and behavior change towards goodness and righteousness. Therefore, an accepted Hajj is not merely the correct performance of [[Rites of Hajj|rituals]], but it must lead to self-purification, behavioral reform, and greater adherence to goodness and avoidance of sin. Also, in narrations, some deeds such as [[pilgrimage]], prayer in [[Masjid al-Kufa]], and serving people are considered to have a reward equivalent to an accepted Hajj. | |||
== Concept and Significance == | == Concept and Significance == | ||
Accepted | Accepted Hajj is a Hajj that has been accepted by God.<ref>Dehkhoda Dictionary, entry for Ḥajj Maqbul.</ref> The term "Hajj Mabrur" is also used in narrations and lexicographical books as a synonym for "accepted and pure Hajj."<ref>Dehkhoda Dictionary, entry for Hajj Mabrur; Jur'a'i az Sahba-yi Ḥajj, p.232; Jawahir al-Kalam, vol.17, p.214. The content of a hadith from Imam al-Sadiq (a) /Wasa'il al-Shi'a, vol.8, chapter 41, hadith /3; also from the Prophet of Islam (s), Mustadrak al-Wasa'il, chapter 24, hadith 22 and 24.</ref> | ||
In the narrations attributed to the Infallibles, accepted Hajj is recognized as valuable and important. For example, according to a narration from the [[Prophet Muhammad (s)|Prophet of Islam(s)]], the best deeds are faith without doubt, jihad without deceit, and an accepted Hajj.<ref>Bihar, vol. 66, p. 383.</ref> According to another hadith, nothing equals an accepted Hajj, and there is no reward for it except Paradise.<ref>Mustadrak, vol. 8, hadith 9087; Jawahir al-Kalam, vol.17, p.214. The content of a hadith from Imam al-Sadiq (a) /Wasa'il al-Shi'a, vol.8, chapter 41, hadith /3; also from the Prophet of Islam (s), Mustadrak al-Wasa'il, chapter 24, hadith 22 and 24.</ref> [[Imam Sajjad(a)]] asks God to include his name among those whose Ḥajj is accepted and whose efforts are appreciated by God.<ref>Ḥajj Supplication in al-Sahifa al-Sajjadiyya.</ref> Also, in Shi'a hadith literature, deeds such as [[pilgrimage to Imam Husayn (a)]] or performing prayers in [[Masjid al-Kufa]] are mentioned, the reward for which is considered equivalent to one or more accepted Hajj.<ref>Wasa'il al-Shi'a, vol. 10, p. 371.</ref> <ref>Kamil al-Ziyarat, p.24; translation of Kamil al-Ziyarat, p.73; al-Kafi, vol.2, pp.193-195, Amali al-Saduq, p.237.</ref><ref>Mustadrak al-Wasa'il, vol.1, p.266; Kamil al-Ziyarat, p.156.</ref> | |||
=== Difference between Accepted Hajj and Valid Hajj === | |||
"Valid Hajj" is a Hajj that is performed in accordance with the [[Rites of Hajj]], and with its fulfillment, the obligation of Hajj is removed from the mukallaf and the [[mustaṭīʿ]] (one who is capable). However, "Accepted Hajj" refers to a Hajj that, in addition to having the conditions of validity, also has the conditions of perfection, such that it is accepted by God.<ref>Ḥajj Maqbul, p.15; Sharḥ Chihil Hadith Ayatullah Mazahiri, ninth hadith, [http://www.almazaheri.ir/farsi/Index.aspx?TabId=0003&ID=877#_ftn3 Official Website of Ayatullah Mazahiri]</ref> | |||
== Condition for Acceptance of Hajj == | |||
Some Shi'a researchers, based on numerous narrations, have concluded that there is a special connection between the acceptance of Hajj and the wilaya of the [[Ahl al-Bayt (a)]]. They have considered the "completion and acceptance of Hajj" to be meeting the Imam, having knowledge of the Imam's status, following and obeying him, and declaring readiness to support the Imam of one's time.<ref>Ḥajj Maqbul, pp.188-190; Bihar al-Anwar, vol.27, p.172, quoting from Amali al-Shaykh. Also, narrations from al-Mahasin, Fada'il al-Shi'a, Bisharat al-Mustafa, and 'Uyun Akhbar al-Rida are cited; Ḥajj, Barname-ye Takamul, pp. 366 to 369.</ref> The use of lawfully acquired wealth for the Hajj journey<ref>al-Amali, p.527; Bihar al-Anwar, vol.93, p.164;</ref> and [[intention of proximity to God]] and [[sincerity]]<ref>Tahdhib, vol. 5, p. 463; Thawab al-A'mal, pp. 108 and 116.</ref> are also considered conditions for the acceptance of Hajj. | |||
Some narrations transmitted from the [[Sunnis]] have conditioned the acceptance of Ḥajj on performing deeds such as [[Feeding during Hajj|feeding food]]<ref>Fath al-Bari bi Sharh Sahih al-Bukhari, vol.3, p.446; al-Sunan wa l-Ahkam, vol.4, p.8.</ref>, kind words<ref>Sahih al-Jami' al-Saghir wa Ziyadatuh, hadith 2819.</ref>, and greeting others openly and audibly (as a sign of good behavior and humility)<ref>Subul al-Salam Sharh Bulugh al-Maram min Adillat al-Ahkam, vol.2, p.285.</ref>. | |||
== Accepted | == Accepted Hajj == | ||
According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted | According to a narration from [[Prophet Muhammad (s)]], the sign of an accepted Hajj is that the [[pilgrim]] no longer commits the sins they used to commit.<ref>Mustadrak al-Wasa'il, vol.10, pp.165-166.</ref> Based on this narration, the result of performing an accepted Hajj is stated as such that the motivations, wills, desires, decisions, and determinations of the [[pilgrim]] change in such a way that they are determined towards goodness and consider bad deeds inappropriate, thus avoiding them.<ref>Jur'a'i az Sahba-yi Ḥajj, p.232.</ref> According to narrations, by performing the [[Rites of Hajj]], the pilgrim is purified from all impurities; therefore, as long as they do not become contaminated with sin, they remain luminous.<ref>Wasa'il al-Shi'a, vol.8, pp.68 and 328,</ref> | ||
== Related Articles == | == Related Articles == | ||
* [[Rites of | * [[Rites of Hajj]] | ||
* [[Secrets of | * [[Secrets of Hajj]] | ||
* [[Etiquette of | * [[Etiquette of Hajj]] | ||
== | ==Notes== | ||
{{ | {{Notes}} | ||
== References == | == References == | ||
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* '''_Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)_''': Muḥammad b. al-Ḥasan al-Ḥurr al-ʿĀmilī (d. 1104 AH), Qom, Āl al-Bayt, 1414 AH. | * '''_Wasāʾil al-Shīʿa (Tafṣīl Wasāʾil al-Shīʿa ilā Taḥṣīl Masāʾil al-Sharīʿa)_''': Muḥammad b. al-Ḥasan al-Ḥurr al-ʿĀmilī (d. 1104 AH), Qom, Āl al-Bayt, 1414 AH. | ||
*'''_Ḥajj Bar Nāmah-yi Takāmul_''', Muḥammad Ḍiyāʾ Ābādī, Tehran, Mashʿar, 1386 HS.{{End}}{{Hajj and Umra}} | *'''_Ḥajj Bar Nāmah-yi Takāmul_''', Muḥammad Ḍiyāʾ Ābādī, Tehran, Mashʿar, 1386 HS.{{End}}{{Hajj and Umra}} | ||
{{End}} | |||
[[Category:Concepts Related to Hajj]] | [[Category:Concepts Related to Hajj]] | ||