Hadith of Shibli: Difference between revisions

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This hadith also addresses staying in Mina<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 126.</ref>, [[Arafat|staying in Arafat]]<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 130.</ref>, [[Mash'ar]]<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 155.</ref>, and the rites related to them, with each act accompanied by a moral or cognitive concept; such as exiting selfishness<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 126.</ref>, altruism<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 162.</ref>, and beginning a new movement on the path of servitude.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 177.</ref>

Some believe that in this hadith, Imam Sajjad (AS) explains four stages of self-purification in Islamic ethics, known as *Murabata*.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref> These stages are: *Musharata* (making a ~~condition~~ with ~~the self~~)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 40.</ref>, *Muraqaba* (monitoring ~~behavior~~)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref>, *Muhasaba* (evaluating actions)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 38.</ref>, and *Mu'ataba* (reproaching and correcting the self).<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 41.</ref>

Some believe that in this hadith, Imam Sajjad (AS) explains four stages of self-purification in Islamic ethics, known as *Murabata*.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref> These stages are: *Musharata* (making a covenant with oneself)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 40.</ref>, *Muraqaba* (self-monitoring)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref>, *Muhasaba* (evaluating actions)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 38.</ref>, and *Mu'ataba* (reproaching and correcting the self).<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 41.</ref>

== Text of the Hadith of Shibli ==

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 This hadith also addresses staying in Mina<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 126.</ref>, [[Arafat|staying in Arafat]]<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 130.</ref>, [[Mash'ar]]<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 155.</ref>, and the rites related to them, with each act accompanied by a moral or cognitive concept; such as exiting selfishness<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 126.</ref>, altruism<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 162.</ref>, and beginning a new movement on the path of servitude.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 177.</ref>
-Some believe that in this hadith, Imam Sajjad (AS) explains four stages of self-purification in Islamic ethics, known as *Murabata*.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref> These stages are: *Musharata* (making a condition with the self)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 40.</ref>, *Muraqaba* (monitoring behavior)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref>, *Muhasaba* (evaluating actions)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 38.</ref>, and *Mu'ataba* (reproaching and correcting the self).<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 41.</ref>
+Some believe that in this hadith, Imam Sajjad (AS) explains four stages of self-purification in Islamic ethics, known as *Murabata*.<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref> These stages are: *Musharata* (making a covenant with oneself)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 40.</ref>, *Muraqaba* (self-monitoring)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 35.</ref>, *Muhasaba* (evaluating actions)<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 38.</ref>, and *Mu'ataba* (reproaching and correcting the self).<ref>''A Study of the Secrets of Hajj in the Hadith of Shibli from the Perspective of Verses and Narrations'', p. 41.</ref>
 == Text of the Hadith of Shibli ==