Secrets of the Tawaf: Difference between revisions

 
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== Ethical Dimensions ==
== Ethical Dimensions ==
Ethical and educational sources consider Tawaf as an exercise for cultivating spiritual values, reminding of the humility of servants before the greatness of God.<ref>Daneshnameh Hajj va Haramayn Sharifayn, vol. 6, pp. 372 and 373.</ref> In this journey, the pilgrim detaches their heart from reliance on people and trusts only in God,<ref>Asrar-e Irfani-ye Hajj, p. 360.</ref> seeking repentance and purification from sins from Him.<ref>Ilal al-Shara'i, vol. 2, p. 310; Kafi, vol. 4, p. 188.</ref> The collective harmony of the [[Hajji|pilgrims]] creates a manifestation of empathy and unity,<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 206.</ref> and the vast crowd and their movement evoke the remembrance of the Day of Judgment and humanity's journey from this world to the hereafter.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 209.</ref>
Ethical and educational sources consider Tawaf as an exercise for cultivating spiritual values, reminding of the humility of servants before the Divine majesty.<ref>Daneshnameh Hajj va Haramayn Sharifayn, vol. 6, pp. 372 and 373.</ref> In this journey, the pilgrim detaches their heart from reliance on people and trusts only in God,<ref>Asrar-e Irfani-ye Hajj, p. 360.</ref> seeking repentance and purification from sins from Him.<ref>Ilal al-Shara'i, vol. 2, p. 310; Kafi, vol. 4, p. 188.</ref> The collective harmony of the [[Hajji|pilgrims]] creates a manifestation of empathy and unity,<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 206.</ref> and the vast crowd and their movement evoke the remembrance of the Day of Judgment and humanity's journey from this world to the hereafter.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 209.</ref>


== Symbolism and Codes ==
== Symbolism and Codes ==
In a mystical view, Tawaf symbolizes humanity's inner journey towards God, and each stage of it holds secrets.<ref>Sahba-ye Hajj, p. 191.</ref> It is said that the [[Kaaba]] is an extension of the [[Bayt al-Ma'mur]] and a representation of the Throne, and a proper Tawaf elevates the seeker to higher levels.<ref>Bihar, vol. 96, p. 57; Sahba-ye Hajj, p. 190.</ref> By circling the Kaaba, humans become similar to the angels circumambulating the  Divine Throne.<ref>Zumar, 75.</ref><ref>Mustadrak al-Wasa'il, vol. 10, p. 172.</ref> At the same time, it is noted that performing it in a group indicates that religion prefers social presence over isolation.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 210.</ref>
In a mystical view, Tawaf symbolizes humanity's inner journey towards God, and each stage of it holds secrets.<ref>Sahba-ye Hajj, p. 191.</ref> It is said that the [[Kaaba]] is an extension of the [[Bayt al-Ma'mur]] and a representation of the Divine Throne, and a proper Tawaf elevates the seeker to higher levels.<ref>Bihar, vol. 96, p. 57; Sahba-ye Hajj, p. 190.</ref> By circling the Kaaba, humans become similar to the angels circumambulating the  Divine Throne.<ref>Zumar, 75.</ref><ref>Mustadrak al-Wasa'il, vol. 10, p. 172.</ref> At the same time, it is noted that performing it in a group indicates that religion prefers social presence over isolation.<ref>Pish-amad-i bar Farhangnameh Asrar va Ma'arif-e Hajj, vol. 1, p. 210.</ref>


=== The Secret of the Number Seven in Tawaf Rounds ===
=== The Secret of the Number Seven in Tawaf Rounds ===