Al-Haram Al- Madani: Difference between revisions
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| name =Al-Haram Al- Madani | | name =Al-Haram Al- Madani | ||
| image = محدوده حرم مدنی.PNG | | image = محدوده حرم مدنی.PNG | ||
| image_size = | | image_size = 700px | ||
| image_link = | | image_link = | ||
| image_caption = The boundaries of Al-Haram Al- Madani from the north and south are defined by the two mountains, [[Mount Thawr]] and [[Mount ʿIr]]. | | image_caption = The boundaries of Al-Haram Al- Madani from the north and south are defined by the two mountains, [[Mount Thawr]] and [[Mount ʿIr]]. | ||
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'''Al-Ḥaram Al-Madanī''' is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. | '''Al-Ḥaram Al-Madanī''' is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. | ||
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. | This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from [[Mount Thawr]] to [[Mount ʿAyr]]. | ||
Al- Haram Al-Madani has rulings and etiquettes, such as the recommended act of performing [[ghusl]] and purification when entering it, and these are similar to the rulings and Manners of the [[Al-Haram Al-Makki]]. | |||
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad ( | Some have considered the reason for [[Medina]] being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of [[Prophet Muhammad (s)|Prophet Muhammad(s)]]. | ||
==Boundaries== | ==Boundaries== | ||
The | The Al-Haram Al- Madani is an area within Medina in the [[Hijaz]]. | ||
This sanctuary lies, from the east and west, between | This sanctuary lies, from the east and west, between [[al-Ḥarra al-Sharqiyya]] (the eastern lava field) and [[al-Ḥarra al-Gharbiyya]] (the western lava field).<ref> al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565; ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23; al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.</ref> And according to one narration, it extends from the north and south, from [[Mount Thawr]] to [[Mount ‘Ayr]].<ref>al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.</ref> | ||
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.<ref>al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.</ref> | |||
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.<ref>al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564; al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279; Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75; ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.</ref> | In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.<ref>al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564; al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279; Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75; ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.</ref> | ||
==Why it became a Haram== | ==Why it became a Haram== | ||
Various reasons have been mentioned for why the city of Medina was made a sanctuary | Various reasons have been mentioned for why the city of [[Medina]] was made a Haram (sanctuary). | ||
Some of them are as follows: | Some of them are as follows: | ||
*Providing protection to Medina and its inhabitants;<ref>al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118; al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198; al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92; ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56; al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306; al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.</ref> | |||
*Showing reverence to [[Prophet Muhammad (s)|Prophet Muhammad(s)]]; | |||
*The witnessing of divine lights by the Prophet (s) within this area; | |||
*The descent of the angels who guarded the Prophet (s) in this area; | |||
*The sanctity of the place where the Prophet (s) is buried.<ref>al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.</ref> | |||
==Etiquettes and Rules== | ==Etiquettes and Rules== | ||
Main Article | [[Main Article| The Manners of the Haramayn]] | ||
According to Shia hadith sources, the | According to Shia hadith sources, the Al-Haram Al-Madani has etiquettes and rulings similar to the Al-Haram Al-Makki; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the [[Prophet’s Haram]]. | ||
Some Sunni jurists have also issued rulings recommending ghusl upon entering the | Some Sunni jurists have also issued rulings recommending ghusl upon entering the Al-Haram Al-Madani.<ref>al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184; al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273; Fatḥ al-Wahhāb, vol. 1, p. 257.</ref> | ||
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting.<ref>al-Ḥumayrī ," Qurb al-Isnād ", p. 301.</ref> And narrations indicating non-permissibility.<ref>ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.</ref> | In Shia narrations, regarding hunting and cutting trees, there are narrations permitting.<ref>al-Ḥumayrī ," Qurb al-Isnād ", p. 301.</ref> And narrations indicating non-permissibility.<ref>ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.</ref> | ||
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram | They indicate this. In narrations from the Sunni tradition, cutting the trees of the Medina Haram has been deemed forbidden.<ref>ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.</ref> | ||
==Related topics== | ==Related topics== | ||
*[[Haramayn]] | *[[Haramayn]] | ||
*[[Al-Haram Al-Makki]] | *[[Al-Haram Al-Makki]] | ||
==Notes== | ==Notes== | ||
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*Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH. | *Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH. | ||
*Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE. | *Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE. | ||
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