The verse of Hajj: Difference between revisions

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==The verses of Hajj==

The Quran contains numerous verses addressing the rituals, principles, and regulations of Hajj, which are dispersed throughout the text. The most prominent verse, often referred to as the "Hajj verse," is verse 97 of [[Surah Al-Imran]]. n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject.<ref>Jaṣāṣ, ''Aḥkām al-Qurʾān'', vol. 3, p. 17; Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 2, p. 70; Suyūṭī, ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref> <ref>Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 5, p. 153.</ref> and [[verse 27 of Sura Al-Hajj]].<ref>Ṭabāṭabāʾī, ''Rīyāḍ al-masāʾil'', vol. 6, p. 31.</ref>

The Quran contains numerous verses addressing the rituals, principles, and regulations of Hajj, which are dispersed throughout the text. The most prominent verse, often referred to as the "Hajj verse," is verse 97 of [[Surah Al-Imran]]. n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject.<ref>Jaṣāṣ, ''Aḥkām al-Qurʾān'', vol. 3, p. 17; Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 2, p. 70; Suyūṭī, ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref><ref>Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 5, p. 153.</ref> and [[verse 27 of Sura Al-Hajj]].<ref>Ṭabāṭabāʾī, ''Rīyāḍ al-masāʾil'', vol. 6, p. 31.</ref>

n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject. These verses collectively contribute to the comprehensive understanding of Hajj by detailing its requirements and providing context for its observance.

The integration of these various Quranic references underscores the multifaceted nature of Hajj and reflects the diverse interpretations and jurisprudential insights that scholars have developed over time. This holistic approach ensures a nuanced understanding of the pilgrimage's obligations and spiritual significance within the Islamic tradition.

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*Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Al-Tafsīr al-Kabīr''. Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH.

*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Muntahā l-maṭlab fī taḥqīq al-madhhab''. Mashhad: Majmaʿ al-Buḥūth al-Islāmīyya, 1412 AH.

*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. 1st Edition. Qom: ~~Muʾassisat~~ Āl al-Bayt, 1412 AH.

*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. 1st Edition. Qom: Muʾassasat Āl al-Bayt, 1412 AH.

*Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Tafsīr al-Qurʾān al-ʿaẓīm''. 1st edition. Beirut: Dar al-Kutub al-'Ilmiyya, 1419 AH.

*Jaṣāṣ, Aḥmad b. Alī, ''Aḥkām al-Qurʾān'', Edited Muḥammad Ṣādiq Qamḥārī, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.

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*Qāḍīʿskar, ʿAlī. ''Ḥajj dar andīshi-yi islāmī''. Tehran: Mashʿar, 1384 sh.

*Qurṭubī, Muḥammad b. Aḥmad al-. ''Tafsīr al-Qurtubī(Al-Jamiʿ li-aḥkām al-Qurʾān)''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.

*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Masālik al-ifhām ilā tanqīh sharāyiʿ al-Islām''. 1st edition. Qom: ~~Muʾassisat~~ al-Maʿārif al-Islāmīyya, 1413 AH.

*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Masālik al-ifhām ilā tanqīh sharāyiʿ al-Islām''. 1st edition. Qom: Muʾassasat al-Maʿārif al-Islāmīyya, 1413 AH.

*Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''. Beirut: Dar al-Kutub al-'Ilmiyya, 1421 AH.

*Ṭabāṭabāʾī, ʿAlī. ''Rīyāḍ al-masāʾil''. Qom: ~~Muʾassisat~~ al-Nashr al-Islāmī, 1412 AH.

*Ṭabāṭabāʾī, ʿAlī. ''Rīyāḍ al-masāʾil''. Qom: Muʾassasat al-Nashr al-Islāmī, 1412 AH.

*Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Fikr, 1415 AH.

*Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH.

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 ==The verses of Hajj==
-The Quran contains numerous verses addressing the rituals, principles, and regulations of Hajj, which are dispersed throughout the text. The most prominent verse, often referred to as the "Hajj verse," is verse 97 of [[Surah Al-Imran]]. n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject.<ref>Jaṣāṣ, ''Aḥkām al-Qurʾān'', vol. 3, p. 17; Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 2, p. 70; Suyūṭī, ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref> <ref>Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 5, p. 153.</ref> and [[verse 27 of Sura Al-Hajj]].<ref>Ṭabāṭabāʾī, ''Rīyāḍ al-masāʾil'', vol. 6, p. 31.</ref>
+The Quran contains numerous verses addressing the rituals, principles, and regulations of Hajj, which are dispersed throughout the text. The most prominent verse, often referred to as the "Hajj verse," is verse 97 of [[Surah Al-Imran]]. n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject.<ref>Jaṣāṣ, ''Aḥkām al-Qurʾān'', vol. 3, p. 17; Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 2, p. 70; Suyūṭī, ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref><ref>Fakhr al-Rāzī, ''Al-Tafsīr al-Kabīr'', vol. 5, p. 153.</ref> and [[verse 27 of Sura Al-Hajj]].<ref>Ṭabāṭabāʾī, ''Rīyāḍ al-masāʾil'', vol. 6, p. 31.</ref>
 n addition to this central verse, commentators and jurists have also drawn upon other significant verses to elucidate the aspects of Hajj. Notably, verse 196 of Surah Al-Baqarah and verse 27 of Surah Al-Hajj are frequently cited in discussions on the subject. These verses collectively contribute to the comprehensive understanding of Hajj by detailing its requirements and providing context for its observance.
 The integration of these various Quranic references underscores the multifaceted nature of Hajj and reflects the diverse interpretations and jurisprudential insights that scholars have developed over time. This holistic approach ensures a nuanced understanding of the pilgrimage's obligations and spiritual significance within the Islamic tradition.
@@ Line 55: / Line 55: @@
 *Fakhr al-Rāzī, Muḥammad b. al-ʿUmar al-. ''Al-Tafsīr al-Kabīr''. Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH.
 *Ḥillī, al-Ḥasan b. Yūsuf al-. ''Muntahā l-maṭlab fī taḥqīq al-madhhab''. Mashhad: Majmaʿ al-Buḥūth al-Islāmīyya, 1412 AH.
-*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. 1st Edition. Qom: Muʾassisat Āl al-Bayt, 1412 AH.
+*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa ilā taḥṣīl masā'il al-sharī'a''. 1st Edition. Qom: Muʾassasat Āl al-Bayt, 1412 AH.
 *Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. ''Tafsīr al-Qurʾān al-ʿaẓīm''. 1st edition. Beirut: Dar al-Kutub al-'Ilmiyya, 1419 AH.
 *Jaṣāṣ, Aḥmad b. Alī, ''Aḥkām al-Qurʾān'', Edited Muḥammad Ṣādiq Qamḥārī, Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
@@ Line 62: / Line 62: @@
 *Qāḍīʿskar, ʿAlī. ''Ḥajj dar andīshi-yi islāmī''. Tehran: Mashʿar, 1384 sh.
 *Qurṭubī, Muḥammad b. Aḥmad al-. ''Tafsīr al-Qurtubī(Al-Jamiʿ li-aḥkām al-Qurʾān)''.  Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
-*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Masālik al-ifhām ilā tanqīh sharāyiʿ al-Islām''. 1st edition. Qom: Muʾassisat al-Maʿārif al-Islāmīyya, 1413 AH.
+*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Masālik al-ifhām ilā tanqīh sharāyiʿ al-Islām''. 1st edition. Qom: Muʾassasat al-Maʿārif al-Islāmīyya, 1413 AH.
 *Suyūṭī, ʿAbd al-Raḥmān b. Abī Bakr al-. ''Al-Durr al-manthūr fī tafsīr al-maʾthūr''.  Beirut: Dar al-Kutub al-'Ilmiyya, 1421 AH.
-*Ṭabāṭabāʾī, ʿAlī. ''Rīyāḍ al-masāʾil''. Qom: Muʾassisat al-Nashr al-Islāmī, 1412 AH.
+*Ṭabāṭabāʾī, ʿAlī. ''Rīyāḍ al-masāʾil''. Qom: Muʾassasat al-Nashr al-Islāmī, 1412 AH.
 *Ṭabarī, Muḥammad b. Jarīr al-. ''Jāmiʾ al-bayān fi tafsīr al-Qurʾān''. Beirut: Dār al-Fikr, 1415 AH.
 *Ṭabrisī, Faḍl b. al-Ḥasan al-. ''Majmaʿ al-bayān fī tafsīr al-Qurʾān''. Beirut: Dār al-Maʿrifa, 1406 AH.