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Masjid al-Bay'ah (Mecca)
Masjid al-Bay'ah (Bay'ah Mosque) is an ancient mosque in the city of Mecca, dating back to the 2nd century AH. This mosque is located near Jamarat al-Aqaba and outside the legal boundary of Mina. It is the place where the people of Yathrib pledged allegiance to the Prophet (PBUH).


According to an inscription on the western wall of Masjid al-Bay'ah, the mosque was built in 144 AH by the order of Mansur Abbasi and was later renovated several times.
'''Al_Mustajār''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between [[the Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.


Reason for Naming
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
When the people of Yathrib (Medina) became acquainted with Islam, during the days of Hajj, at the Jamrat al-Aqabah, they pledged allegiance to the Messenger of God (PBUH) for the first time. After that, Islam spread in Medina. At the site of this event, which is known as the First Pledge of Aqabah, a mosque was built that became famous as "Masjid al-Bay'ah" (Mosque of the Pledge).(1) Jaʿfariyān, ''Āthār-i islāmi-yi Makka wa Madīna'', p. 169.
==Al- Mustajar and Al-Multazam==
In sources, other mosques are also referred to by the name Masjid al-Bay'ah:
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and [[Al_Multazam]].
Masjid al-Ghanam, a mosque in Mecca, which was the place where the people of Mecca pledged allegiance to the Prophet (PBUH).(2)  Azraqī,''Akhbār Makka wa mā jāʾa fīhā min al-āthār'', vol. 2, p. 201 /271. , Qāʾidān, '' Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna'', p. 106.
Masjid al-Jinn, a mosque in Mecca, which is the place where the jinn pledged allegiance to the Prophet (PBUH).(3)  Azraqī,''Akhbār Makka wa mā jāʾa fīhā min al-āthār'', vol. 2, p. 201. ,  Ibn Ḍiyāʾ Ḥanafī , ''Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf'', p. 181.
Location
Masjid al-Bay'ah is in Mecca, near the Jamrat al-Aqabah [outside the legal boundary of Mina from the Mecca side], on the southern slope of Mount Thubayr. This area is known as Sha'b al-Ansar and Sha'b al-Bay'ah.(4) )  Azraqī,''Akhbār Makka wa mā jāʾa fīhā min al-āthār'', vol. 1, p. 303. , Ḥārithī , ''Al-Muʿjam al-Āthārī li-Manṭiqat Makkah al-Mukarrama'', p. 177. , Bakr, ''Ashhar al-Masājid fī al-Islām'', p. 168.
... and it is on the left side of someone who is traveling from Mecca towards Mina. The distance from Masjid al-Bay'ah to Jamrat al-Aqabah is more than three hundred meters.(5) Ibn Ḍiyāʾ Ḥanafī , ''Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf'', p. 181. , ibn Fahd, '' Ithāf al-Warā bi-ʾAkhbār Umm al-Qurā'', vol. 2, p. 180.
Nowadays, with the development of Mina, the area around Masjid al-Bay'ah, which was previously within the valley and enclosed by mountains, has been cleared. Currently, the mosque is located at the end of the exit path of the second level of the Jamarat towards Mecca, and an iron fence has been placed around the mosque.(6) , Bakr, ''Ashhar al-Masājid fī al-Islām'', p. 169-171. , Jaʿfariyān, ''Āthār-i islāmi-yi Makka wa Madīna'', p. 169.
The area of Masjid al-Bay'ah is 500 square meters. The mosque is rectangular in shape, with a length of 27.90 meters and a width of 17 meters. It is constructed of stone and brick and has no roof.(7) al-Barakātī, '' Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā'', p. 232.


History of the Mosque's Construction
It is usually said that Mustajār is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[the Rukn al-Yamani]] to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from [[the Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref>
According to an inscription from the year 144 AH, which is still preserved and installed on the western wall of the mosque, the construction of this mosque was commissioned by Abu Ja'far al-Mansur Abbasid (reign: 136-158 AH).(8) Al-Ḥārithī ,'' Al-ʾĀthār al-Islāmiyya fī Makkah al-Mukarrama'', p. 217-218.
However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider [[al-Multazam]] and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between [[the Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.</ref>
Additionally, an inscription from the year 629 AH is also installed on the southern wall of the mosque, which reports the restoration of the mosque during the time of al-Mustansir Abbasid (reign: 623-640 AH).(9)Kurdī, '' Al-Tārīkh al-Qawīm li-Makkah wa Bayt Allāh al- Karīm'', vol. 6, p. 28.
Some Shia scholars, based on the collections of narrations from [[the Ahl al-Bayt]] regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.<ref>majlisī, ''Mirāʾat al-ʿUqūl'', vol. 9, p. 106.</ref>
Other sources also mention Masjid al-Bay'ah throughout various centuries; for instance, Ibn Jubayr referred to it during his journey to Mecca in the year 578 AH.(10) ibn Jubayr, '' Al-Tadhkira bi-l-ʾAkhbār ʿan Ittifāqāt al-Asfār'', p. 123.
In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).<ref>Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.</ref>
Ibn Taymiyyah (d. 728 AH) also mentioned the existence of the mosque.(11) Ibn Taymiyya, '' Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm li-Mukhālafat Aṣḥāb al-Jaḥīm '', p. 426.
Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
Al-Fasi (d. 832 AH), the historian of Mecca, described the mosque. According to him, the mosque had two porticoes, each with three domes resting on four archways. Behind these porticoes, there was also an open area.(12) Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 348.
The mosque was also destroyed at various times throughout history; for instance, a report from the 11th century mentions the destruction of the mosque.(13)*
==Al_Mustajār and the Crack of the Ka'ba==
However, during the Ottoman era, the mosque was rebuilt during the reign of Sultan Abdul Hamid II (1876-1909 CE).(14) Gāzī,'' Ifādat al-anām'',vol. 2, p. 49.
There is also a report of repairs to parts of the mosque during the reign of King Fahd of Saudi Arabia.(15) al-Barakātī, '' Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā'', p. 232.
Gallery
"the plan of the Bay'ah Mosque.
"the inscription of the Bay'ah Mosque.
"the inscription of the Bay'ah Mosque.
"the mihrab of the Bay'ah Mosque.
"references,"
.. Jaʿfariyān, Rasūl. ''Āthār-i islāmi-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
. Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka wa mā jāʾa fīhā min al-āthār''. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403 AH.
. Qāʾidān, Aṣghar. '' Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
. Ibn Ḍiyāʾ Ḥanafī Muḥammad ibn Aḥmad Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf**: (d. 854 AH), edited by ʿAlāʾ Ibrāhīm al-Azharī and others, Beirut, Dār al-Kutub al-ʿIlmiyya, 1418 AH.


. Ḥārithī Nāṣir ibn ʿAlī :Al-Muʿjam al-Āthārī li-Manṭiqat Makkah al-Mukarrama**:, Ṭāʾif, Fahrasat Maktabat al-Malik Fahd al-Waṭaniyya, 1423 AH.
Some consider Al_Mustajār to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatimah bint Asad]], the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 97.</ref>
. Bakr Sayyid ʿAbd al-Majīd,  Ashhar al-Masājid fī al-Islām, n.p., Dār al-Qibla, 1404 AH.
. ʿUmār ibn Fahd, '' Ithāf al-Warā bi-ʾAkhbār Umm al-Qurā'' **: (d. 885 AH), edited by Fahīm Muḥammad Shalṭūt, Makkah, Jāmiʿat Umm al-Qurā, 1403 AH.
. Nāṣir ʿAbd Allāh al-Barakātī;  Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā**: Muḥammad Nīsān Sulaymān Mannāʿ, Dār al-Madīnī liṭ-Ṭibāʿa wa al-Nashr wa al-Tawzīʿ, 1st edition, 1408 AH / 1988 CE.


. Al-Ḥārithī , '' Al-ʾĀthār al-Islāmiyya fī Makkah al-Mukarrama '' **: 1430 AH.
==The Supplication of Mustajār==
. Muḥammad Ṭāhir Kurdī, ''   Al-Tārīkh al-Qawīm li-Makkah wa Bayt Allāh al-Karīm'' **: Maktabat al-Nahḍa al-Ḥadītha, 1412 AH.
In the rituals of [[Tawaf]], it is mentioned that: It is recommended for the pilgrim, in the last round of their [[Tawaf]], to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say:
. Muḥammad ibn Jubayr,  Al-Tadhkira bi-l-ʾAkhbār ʿan Ittifāqāt al-Asfār**:, al-Muʾassasa al-ʿArabiyya li-l-Dirāsāt wa al-Nashr, 2008 CE.
*أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
. Ibn Taymiyya '' Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm li-Mukhālafat Aṣḥāb al-Jaḥīm ''. (d. 728 AH), n.p., Dār ʿĀlam al-Kutub, 1419 AH.
Then, they should confess their sins and seek forgiveness, and afterwards say:
. Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.
*أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.
• Gāzī, ʿAbdullāh b. Muḥammad '' al-. Ifādat al-anām''. Mecca: Maktabat al-Asadī, 1430 AH.
 
. Fākiḥī Muḥammad ibn Isḥāq, ʾAkhbār Makkah fī Qadīm al-Dahr wa Ḥadīthih**: (d. 275 AH), edited by ʿAbd al-Malik ibn ʿAbd Allāh ibn Dahīsh, Beirut, Dār Khudr, 1414 AH.
Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to [[the Hajar al-Aswad]], complete their Tawaf, and say:
. Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Tehran: Dār al-Kutub al-Islāmīyya, 1375 Sh.
*أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.</ref>
==Notes==
{{Notes}}
==References==
{{References}}
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām''. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
*Ibn Zahīra, Muḥammad Jārullāh. ''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf''. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
*Khomeinī, Rūḥ Allāh. ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd''. Tehran: Mashʿar, 1409 AH.
*Majlisī, Muḥammad Bāqir al-. ''Mir'āt al-'uqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām''. Makkah: Maktabat al-Asadī, 1424 AH.
*Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
*Qāʾidān, Aṣghar. ''Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah''. Tehran: Mashʿar, 1400 AH.
*Ṣafāʾī Farūshānī, Niʿmat Allāh. ''Makkah dar Bistar-i Tārīkh''. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-Karam''. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
*Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. ''Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah''. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
{{end}}

Latest revision as of 11:30, 7 August 2024

Al_Mustajār (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.

The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.

Al- Mustajar and Al-Multazam

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and Al_Multazam.

It is usually said that Mustajār is at the back of the Ka'ba on the western side, encompassing the distance from the the Rukn al-Yamani to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.[3] In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).[4] Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.[5]

Al_Mustajār and the Crack of the Ka'ba

Some consider Al_Mustajār to be the part of the wall of the Ka'ba that was split open to allow Fatimah bint Asad, the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.[6]

The Supplication of Mustajār

In the rituals of Tawaf, it is mentioned that: It is recommended for the pilgrim, in the last round of their Tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:

  • أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."

Then, they should confess their sins and seek forgiveness, and afterwards say:

  • أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.

Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Hajar al-Aswad, complete their Tawaf, and say:

  • أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]

Notes

  1. ↑ Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.
  2. ↑ Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.
  3. ↑ majlisī, Mirāʾat al-ʿUqūl, vol. 9, p. 106.
  4. ↑ Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.
  5. ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
  6. ↑ Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,Āthār-i islāmi-yi Makka wa Madīna, p. 97.
  7. ↑ Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.

References

  • Fāsī, Taqī al-Dīn Muḥammad. Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
  • Ibn Zahīra, Muḥammad Jārullāh. Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
  • Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
  • Khomeinī, Rūḥ Allāh. Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd. Tehran: Mashʿar, 1409 AH.
  • Majlisī, Muḥammad Bāqir al-. Mir'āt al-'uqūl. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
  • Mālikī, Muḥammad b. Aḥmad. Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām. Makkah: Maktabat al-Asadī, 1424 AH.
  • Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
  • Qāʾidān, Aṣghar. Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah. Tehran: Mashʿar, 1400 AH.
  • Ṣafāʾī Farūshānī, Niʿmat Allāh. Makkah dar Bistar-i Tārīkh. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-Karam. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
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