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'''Bilal b. Rabah Mosque''', attributed to [[Bilal]], was located on top of [[Mount Abu Qubays]] in [[Mecca]]. It has been demolished as part of new development plans and the construction of government palaces by Saudi Arabia on Mount Abu Qubays.


This mosque is mentioned in earlier sources from the second and third centuries, where it was called the Ibrahim Mosque. In these sources, two prominent theories about the name Ibrahim are mentioned: one refers to the [[prophet Ibrahim]], and the other to Ibrahim Abu Qubaysi. Contemporary sources report its renown as the Bilal Mosque. Some attribute this naming to Bilal's call to prayer at this site. Additionally, some sources consider this mosque on [[Mount Abu Qubays]] as the place where the Prophet performed the miracle of splitting the moon.
'''Al_Mustajār''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between [[the Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.


==Location==
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
The Bilal Mosque was located on top of Mount Abu Qubays and covered an area of about one hundred square meters.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>(1)
==Al- Mustajar and Al-Multazam==
This mosque existed until the 14th century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and [[Al_Multazam]].
However, it was demolished as part of new development plans and the construction of palaces for guests of the Saudi government on top of Mount Abu Qubays. Currently, there is no trace of it left, and only images of it remain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>


==Ibrahim Mosque or Bilal Mosque?==
It is usually said that Mustajār is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[the Rukn al-Yamani]] to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from [[the Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref>  
The old name of the Bilal Mosque was the Ibrahim Mosque, and ancient sources referred to it by this name. According to the writings of Azraqi (d. 250 AH/864-5) and Fakhri (d. 272 AH/885-6), two historians of Mecca in the 3rd century AH, it was commonly believed among the people of Mecca that [[Prophet Ibrahim]] called people to pilgrimage from the top of this mountain.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>
However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider [[al-Multazam]] and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between [[the Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.</ref>  
However, some people of Mecca attributed the name of this mosque to a person named Ibrahim Qubaysi rather than Prophet Ibrahim.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>  
Some Shia scholars, based on the collections of narrations from [[the Ahl al-Bayt]] regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.<ref>majlisī, ''Mirāʾat al-ʿUqūl'', vol. 9, p. 106.</ref>
Sources such as Ibn Jubayr<ref> Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76.</ref>
In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).<ref>Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.</ref>
and Ibn Battuta<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
They also reported the existence of a mosque on top of [[Mount Abu Qubays]] without mentioning a specific name. However, contemporary sources have mentioned this mosque by the name of Bilal Mosque.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'',  p. 125. , Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383. ,Nawwāb, ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya'', p. 456. , Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48.</ref>
Furthermore, some have said that after the [[conquest of Mecca]], Bilal called the Adhan (call to prayer) from Mount Abu Qubays, and later, in memory of Bilal, a mosque was built atop this mountain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 125.</ref>
==Al_Mustajār and the Crack of the Ka'ba==


==The Prophet's Prayer and the Splitting of the Moon==
Some consider Al_Mustajār to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatimah bint Asad]], the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 97.</ref>
Reports of the Prophet's prayer on top of Mount Abu Qubays<ref>Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16.</ref>(10)
In their travel accounts, Ibn Jubayr and Ibn Battuta regarded this mosque as the place where [[Prophet Muhammad (s)|the Prophet (s)]] performed the miracle of the splitting of the moon.<ref>Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76. ,  Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
==Ibn Battuta's report on the lighting of Bilal Mosque==
In his travelogue in 725 AH/1324-5, Ibn Battuta mentions the customs and traditions of the people of Mecca on the nights of the 27th of [[Ramadan]] and the first night of [[Shawwal]]. He says that on these nights, the people of Mecca light lamps and lanterns in [[al-Masjid al-Haram|Masjid al-Haram]] and its surroundings, as well as in the Bilal Mosque on Mount Abu Qubays.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 404.</ref>(12)  
==History of the Structure==
Azraqi is the oldest source that mentions this mosque in the 3rd century AH.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 202.</ref>
Based on this, some historians have speculated that the construction of the mosque dates back to the first century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 83.</ref>
Additionally, Ibn Battuta in the 8th century mentioned the reconstruction of the mosque ordered by Mamluk Sultan Dhaher.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
There are also reports of the renovation of this mosque in the 13th century AH by an Indian man.<ref>Muḥammad b. Aḥmad, ''Taḥṣīl al-marām'', vol. 1, p. 502.</ref>
===The report of travelogues of Iranians===
Some Iranian Shia who had visited Mecca before the demolition of the Bilal Mosque have reported on it in their travel accounts.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", p. 766.</ref>
Mirza Davood Hosseini, who went on [[Hajj]] in 1322 AH/1904-5, stated that atop Mount Abu Qubays, where the Prophet called people to monotheism, a mihrab (prayer niche) and a minaret had been built.<ref>Jaʿfarīān," Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 7, p. 545.</ref>
Hajj Ayyaz Khan Qashqai, during his pilgrimage in 1341 AH / 1922-3, reported the existence of a shrine with two minarets on this mountain, but he did not mention its name.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 8, p. 419.</ref>


==The Supplication of Mustajār==
In the rituals of [[Tawaf]], it is mentioned that: It is recommended for the pilgrim, in the last round of their [[Tawaf]], to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say:
*أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
Then, they should confess their sins and seek forgiveness, and afterwards say:
*أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.


===The latest reports on the Bilal Mosque===
Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to [[the Hajar al-Aswad]], complete their Tawaf, and say:
A report on the Bilal Mosque is also mentioned in the book "Tarikh al-Qawim." The report in this book, first published in 1385 AH / 1966 AD, indicates that the mosque existed until that time and was surrounded by numerous houses.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>  
*أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.</ref>  
The Bilal Mosque has now been demolished.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>  
==Gallery==
"The Bilal Mosque in Mecca"
"The Bilal Mosque in Mecca"
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==References==
{{References}}
{{References}}
 
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām''. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
*Ibn Zahīra, Muḥammad Jārullāh. ''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf''. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
 
*Khomeinī, Rūḥ Allāh. ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd''. Tehran: Mashʿar, 1409 AH.
. Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
*Majlisī, Muḥammad Bāqir al-. ''Mir'āt al-'uqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
. Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām''. Makkah: Maktabat al-Asadī, 1424 AH.
 
*Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
. Ibn Baṭṭūṭah (d. 779 AH). ''Riḥlat Ibn Baṭṭūṭah''. Translated by Muḥammad ʿAlī Muwahhid.  
*Qāʾidān, Aṣghar. ''Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah''. Tehran: Mashʿar, 1400 AH.
Tehran: ʿIlmī wa-Farhangī, 1376 SH.
*Ṣafāʾī Farūshānī, Niʿmat Allāh. ''Makkah dar Bistar-i Tārīkh''. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
 
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-Karam''. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
• Jaʿfariyān, Rasūl. ''Āthār-i islāmi-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
*Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. ''Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah''. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
 
{{end}}
.Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.
 
 
.Akhbār Makkah wa Mā Jā fīhā min al-Āthār" by Muḥammad ibn ʿAbd Allāh, Edited by Rashīd Ṣāliḥ Malḥas. Beirut: Dār al-Andalus, 1416 AH.
 
 
.Panjāh Safarnāmah-i Ḥajj-i Qājārī" by Rasūl Jaʿfarīān. Tehran: Nashr-i ʿIlm, 1389 SH.
 
.Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48, Bahār va Tābestān 1352, ṣafḥa 62.
 
.Nawwāb, ʿAwāṭif Muḥammad Yūsuf. ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya''. Riyāḍ: Maktabat al-Malik Fahd al-Waṭaniyya, 1417 AH.

Latest revision as of 11:30, 7 August 2024

Al_Mustajār (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.

The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.

Al- Mustajar and Al-Multazam

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and Al_Multazam.

It is usually said that Mustajār is at the back of the Ka'ba on the western side, encompassing the distance from the the Rukn al-Yamani to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.[3] In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).[4] Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.[5]

Al_Mustajār and the Crack of the Ka'ba

Some consider Al_Mustajār to be the part of the wall of the Ka'ba that was split open to allow Fatimah bint Asad, the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.[6]

The Supplication of Mustajār

In the rituals of Tawaf, it is mentioned that: It is recommended for the pilgrim, in the last round of their Tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:

  • أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."

Then, they should confess their sins and seek forgiveness, and afterwards say:

  • أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.

Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Hajar al-Aswad, complete their Tawaf, and say:

  • أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]

Notes

  1. ↑ Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.
  2. ↑ Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.
  3. ↑ majlisī, Mirāʾat al-ʿUqūl, vol. 9, p. 106.
  4. ↑ Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.
  5. ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
  6. ↑ Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,Āthār-i islāmi-yi Makka wa Madīna, p. 97.
  7. ↑ Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.

References

  • Fāsī, Taqī al-Dīn Muḥammad. Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
  • Ibn Zahīra, Muḥammad Jārullāh. Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
  • Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
  • Khomeinī, Rūḥ Allāh. Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd. Tehran: Mashʿar, 1409 AH.
  • Majlisī, Muḥammad Bāqir al-. Mir'āt al-'uqūl. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
  • Mālikī, Muḥammad b. Aḥmad. Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām. Makkah: Maktabat al-Asadī, 1424 AH.
  • Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
  • Qāʾidān, Aṣghar. Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah. Tehran: Mashʿar, 1400 AH.
  • Ṣafāʾī Farūshānī, Niʿmat Allāh. Makkah dar Bistar-i Tārīkh. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-Karam. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
  • Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
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