WikiHaj

Pourghorbani

Joined 20 July 2023
← Older edit
VisualWikitext
No edit summary
No edit summary
 
(110 intermediate revisions by the same user not shown)
Line 1: Line 1:
The Al-Rayah Mosque (Medina)
Fakh is an area in the north of [[Mecca]], near [[Tan'im Mosque]], about four kilometers from [[Masjid al-Haram]].
The Al-Rayah Mosque (Flag Mosque), also known as Dhu'bab Mosque and Qarin Mosque, is a mosque located in the north of Medina on top of Mount Dhu'bab.
According to Shia jurists, this place is the location where children enter into ihram. The cemetery of the martyrs of Fakh is also located here.
This cemetery is the burial site of Husayn ibn Ali (known as Sahib al-Fakh) and a number of Hasanid nobles who were martyred in the battle against the Abbasids in the year 169 AH at Fakh.
According to historians, the graves of some companions of the Prophet — including Abdullah ibn Umar ibn al-Khattab — were also located in this area but were demolished during the Saudi period.
According to some narrations, the Prophet prayed in this place, foretold the martyrdom of one of his descendants, and wept in mourning for him.
==Location==
Fakh, or Wādī Zāhir (Zahir Valley),<ref>Fāsī, '' Shifāʾ al-Gharām '', vol. 1, p. 472.
</ref>
It is the name of an area in the north of [[Mecca]], near [[Tan'im Mosque]].
This place is located 4 kilometers from al-Masjid al-Ḥarām (the Sacred Mosque).
Today, this place is referred to as “Ḥayyu al-Shuhadā’” (the Neighborhood of the Martyrs).


During the Battle of the Trench, a tent was erected for the Prophet (PBUH) on top of Mount Dhu'bab where he prayed. Later, Muslims built the Al-Rayah Mosque to commemorate this place.
The Cemetery of the Martyrs of Fakh
Location
In the Fakh area, there is a mountain at the foot of which lies a cemetery known as the Cemetery of the Martyrs of Fakh.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.
The martyrs of Fakh were a group of Sādāt Ḥasanī (descendants of Imam Hasan) who were martyred in the battle against the Abbasids in the year 169 AH at this pl According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. ace.(3) Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'' vol. 5,p. 148.
According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. Part of it is about two meters above street level, and the main section is enclosed by a courtyard wall with a gate that is always closed. It is said that the grave of Ḥusayn ibn ʿAlī (the martyr of Fakh) is located within this walled enclosure.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.


Dhu'bab Mosque is located to the northwest of the Prophet's Mosque(1) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
According to some reports from the year 1391 SH (2012-2013 CE), the Cemetery of the Martyrs of Fakh was destroyed and turned into a garbage dump.(4) ISNA, news code: 91090602351.
And it is situated on top of the small Mount Dhu'bab, on the right side of Uthman ibn Affan Street.(2)  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 160,164.
This mountain is to the east of Mount Sala' and near Thaniyat al-Wada'.(3) ʿIyāshī, '' Al-Riḥlah al-ʿIyāshīyah'', vol. 1, p.  396.


Current Status
The Martyr of Fakh
The entrance to the Al-Rayah Mosque is from the Qibla (south) side.(4) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 168.
Ḥusayn ibn ʿAlī ibn Ḥasan al-Muthallath ibn Ḥasan al-Muthannā, son of Imam Hasan al-Mujtaba (peace be upon him), known as Ṣāḥib al-Fakh(5) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 364.
The mosque has a simple appearance and does not have a minaret, prominent verses, or any decorations inside or outside.(5) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 172.
He was the leader of a revolt against the Abbasid government, which is referred to as the Incident of Fakh or the Uprising of Fakh(6) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.
In late 2022, the mosque was renovated, and its appearance changed from white to an old-style stone design. In late 2023, the houses surrounding the mosque were demolished.(6) '' Website of Saudi Press Agency (SPA)  ''
History
During the Battle of the Trench (fifth year of Hijra) and while digging the trench around Medina, a tent was erected for the Prophet (PBUH) at this location to rest and oversee the trench digging activities. The Prophet (PBUH) also prayed there.(7) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 201.
Names
Apparently, the reason for naming this mosque Al-Rayah Mosque (Flag Mosque) is that the flag of the Prophet's companion, Muslim ibn Uqbah, was raised at this location during the Battle of Harrah (63 Hijri).(8) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 204.
It is also possible that this name is due to the placement of the Islamic flag on this mountain during the Battle of the Trench.(9) al-Shanqīṭī, ''  Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn '' , p. 71.
It has also been said that Dhu'bab was the name of a man whom Marwan ibn Hakam hanged on top of this mosque.(10) ibn Shabbah Namīrī, "Tārīkh al-Madīnah Munawwarah", p. 262.
Another name for it is "Qarin Mosque".(11) ) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
Building History
According to evidence, the Al-Rayah Mosque was first built during the time of Umar ibn Abdul Aziz's governance over Medina.(12) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 202.
The mosque building had been destroyed during a period prior to the 9th century Hijri, and around 845 Hijri, it was reconstructed by Amir Janbak al-Nayruzi.(13)ʿAbd al-Qadūs al-Anṣārī, ''Āthār al-Madīnah al-Munawwarah'', p. 129.
Additionally, some Arab historians have seen and described this mosque at various times. Abdul Qadous Ansari (died: 1403 AH) observed this mosque at the end of the fourteenth century AH and noted its dimensions, stating that the length and width of the building were 4 meters and its height was 6 meters. He believed that the stone structure of the mosque resembled its construction in the ninth century.(13) ʿAbd al-Qadūs al-Anṣārī, ''Āthār al-Madīnah al-Munawwarah'', p. 129.
Shanqeeti (died: 1393 AH) also described this mosque as being built in 1405 with old-style light stones. According to him, the mosque only had a main chamber and a courtyard without a door.(14) ) al-Shanqīṭī, ''  Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn '' , p. 172.
Elias Abdul Ghani, in his work "Masajid al-Athariyyah," described the interior and exterior of the building as having been plastered in 1418 AH. He mentioned the presence of a covered prayer hall (musalla) which enlarged the mosque space, accommodating the five daily prayers.(1) ) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
Contemporary researcher Kaaki, in his book published in 2011, states that the mosque remains in the same condition as described by Ansari. However, Kaaki also mentions the renovation of the mosque during the era of the Al Saud dynasty.(15) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 166.


Gallery
Ṣāḥib al-Fakh was martyred on the 8th of Dhul-Hijjah in the year 169 AH (Yawm al-Tarwiyah) in the Fakh region during the battle against the army of Hādī al-‘Abbāsī (reigned 169–170 AH), along with most of his soldiers, including about 100 of the Hasanid descendants(7) ʿ Amīn Āmīlī,, '' A‘yān al-Shīʿa'',vol. 6, p. 97.
According to al-Ḥamawī, a 7th-century AH historian, the bodies of the martyrs, after remaining on the ground for three days and being preyed upon by wild animals, were buried in the place now known as the Cemetery of the Martyrs of Fakh.(8) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
The Martyr of Fakh, or Ṣāḥib al-Fakh, began his uprising from Medina.(9) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 372.
After taking control of the city, due to the approaching Hajj season, he moved toward Mecca with 300 of his companions and close followers.
But upon reaching the Fakh region, he confronted the Abbasid army, commanded by ʿAbbās ibn Muḥammad (a descendant of ʿAbdullāh ibn ʿAbbās), and in this battle all of his army were martyred, with only a few captured. Some of his relatives, including his uncle Idrīs ibn ʿAbdullāh, managed to escape Idrīs fled to the Maghreb and established the Idrisid dynasty there.(10) Various Authors, ''Tārīkh al-Tashayyūʿ''. Vol. 1, p. 263.
Other Graves
It is said that ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb(11) Ibn Saʿd, ''al-Ṭabaqāt al-Kubrā'',vol. 4, p. 142.
And a number of the ṣaḥābah (companions of the Prophet) are also buried in the Fakh region(12) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
There is also a report of the burial of ʿAbdullāh ibn Zubayr in Fakh(13) Jaʿfarīān, '',Āthār Islāmiyya Makkah wa Madīnah '', p. 200.
Virtue / Merit


Images of the mosque, in 2021 (the time when this white appearance of the mosque came into existence is not specified)
According to a narration, the Messenger of God (peace be upon him), while traveling from Medina to Mecca, performed ghusl (ritual purification) at Fakh, which was six miles from Mecca [and is now part of the city of Mecca], before entering Mecca.(14) Ḥumayrī, '' al-Rawḍ al-Miʿṭār fī Khabar al-Aqṭār'', p. 436.
*The exterior environment of the mosque with white walls and white color scheme.
*Image of the interior environment of the mosque + the mihrab area.
*The public section of the mosque's prayer hall that has been attached to the main section.
*The exterior view of the mosque along with the surrounding houses and the public passage.
*The main and old section of the mosque with dimensions approximately 4 meters in length and width + a view of the ceiling.
Images of the mosque after the 2022 renovation.


*Entrance of the mosque.
According to another narration, the Prophet (peace be upon him) stood in ṣalāh (prayer) at this place and wept during the prayer The Prophet explained that he wept because one of his descendants would be martyred at this place.(15) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.
*The return of the appearance of the mosque's walls and arches to their former and ancient look.
*Public space of the mosque.
*Presence of worshipers in the mosque.
*A view of the mihrab and the main old section of the mosque.
Images from 2024, after the demolition of the houses around the mosque.
*Images from a distance of the mosque area during the municipality operations in Medina.
*The back wall of the mosque in the midst of the municipality operations.
*View of the mosque after the demolition of the surrounding houses.
*A distant view of the mosque after the renovation operations where only the mosque building remains.
*The current image of the mosque after leveling the surrounding lands.


Old pictures of the mosque building.


References
Also, Imam Ja‘far al-Ṣādiq (peace be upon him), while passing through this place, foretold the martyrdom of one of his Ahl al-Bayt at this location.(16) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 367. , Muḥaddith Qumī, ''Muntahā al-Āmāl'', vol. 1, p. 261.
. Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn**, Ghālī Muḥammad Amīn al-Shanqīṭī, Jeddah: Dār al-Qiblah, 1992.
 
. Al-Majmūʿah al-Muṣawwarah li-Āshar al-Maʿālim al-Madīnah al-Munawwarah**, ʿAbd al-ʿAzīz al-Kuʿakī, Madinah, 1999


. Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh**, ʿAbd al-ʿAzīz Kuʿakī, Madinah, Publisher: Author, 2011.


.Āthār al-Madīnah al-Munawwarah**, ʿAbd al-Qadūs al-Anṣārī, Al-Maktabah al-Salafīyah bi al-Madinah al-Munawwarah, 3rd edition, 1393 AH.
Sheikh Tusi, in his book Rijāl, considered Ṣāḥib al-Fakh to be among the companions of Imam Ja‘far al-Ṣādiq (peace be upon him(17) Ṭūsī, '' Rijāl al-Ṭūsī'', p. 489.


. Masājid al-Ātharīyah**, Muḥammad al-Yās ʿAbd al-Ghanī, 1418 AH, Matābiʿ al-Rashīd bi al-Madinah al-Munawwarah, 2nd edition, 1419 AH
It is narrated that Imam Musa al-Kāẓim (peace be upon him) honored the Martyr of Fakh(18) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 380.


. Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, Tahrīq Qāsim al-Sāmarrāʾī, London: Mawsasah al-Furqān li al-Turāth al-Islāmī, 2001.
Miqāt for Children
. Tārīkh al-Madīnah Munawwarah**, ʿUmar ibn Shabbah Namīrī.


. Al-Riḥlah al-ʿIyāshīyah**, Abū Sālim ʿAbd Allāh ibn Muḥammad ʿIyāshī, Dār al-Sawīdī li al-Nashr wa al-Tawzīʿ, 1st edition, 2006.
According to Shia jurists, based on narrations, Fakh is considered the miqāt (designated station for entering ihrām) for children.(19) Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
 
In a narration, Imam Ja‘far al-Ṣādiq (peace be upon him), in response to the question of where the sewn garments of children could be removed [and where they could be made to enter ihrām], said: “My father, Imam Muhammad al-Bāqir (peace be upon him), would remove the children’s garments at Fakh and make them enter ihrām.”(20) Kulaynī, ''  al-Kāfī'', vol. 4, p. 303. , Shaykh Ṣadūq, '' Man Lā Yaḥḍuruhu al-Faqīh''  , vol. 2, p. 433.
. Tārīkh Maʿālim al-Madīnah al-Munawwarah Qadīman wa Ḥadīthan**, Khayyārī, Aḥmad Yāsīn Aḥmad, 1419 AH, Riyadh, Saudi Arabia: Al-Mamlakah al-ʿArabīyah al-Saʿūdīyah, Al-Amānah al-ʿĀmmah li al-Iḥtifāl bi Mawrūr Miʾah ʿĀm ʿalá Tāsīs al-Mamlakah.
Some jurists believe that the guardian of a child can make the child enter ihrām at one of the five designated miqāts on their behalf—by intending on their behalf and reciting the Talbiyah—but the act of removing the child’s garments and putting on the ihrām can be delayed until reaching Fakh.(21) Anṣārī, '' Maʿālim al-Dīn fī Fiqh Āl Yāsīn ''  ,vol. 1, p. 230. , Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
 
 
. Website of Saudi Press Agency (SPA)**.
Most Shia jurists believe that the actual ihrām for children can be performed from Fakh, serving as their designated miqāt.(22) Anṣārī, '' Mawsūʿat Aḥkām al-Aṭfāl wa Adillatuhā'' , vol. 5, p. 282.
Of course, this applies to cases other than Ḥajj al-Tamattu
 
Some contemporary jurists, such as Muhammad-Taqi Bahjat, hold that the guardian of a child can make the child enter ihrām at one of the well-known miqāts and may delay the removal of the sewn garments and putting on the ihrām until reaching Fakh.(23) Iftikhārī Golpāygānī, ''  Ārāʾ al-Marājiʿ fī al-Ḥajj ʿalā Ḍawʾ Fatāwā al-Imām al-Khomeynī. '', vol. 1, p. 34.
Sunni jurists are either opposed to this or remain silent on the matter. However, some of them say that there is no problem in delaying the ihrām of a child until reaching the Ḥaram (the Sacred Mosque) or near it(24) Ibn ʿAbd al-Barr al-Qurṭubī, '' al-Kāfī fī Fiqh Ahl al-Madīnah '',vol. 1, p. 411.
 
"references"
. Āthār-i Islāmī-yi Makkah wa Madīnah. By Rasūl Jaʿfariyān. Tehran: Nashr-i Mashʿar, 1390 SH.
. ʾĀrāʾ al-marājiʿ fī al-ḥajj ʿalā ḍawʾ fatāwā al-Imām al-Khumaynī. By ʿAlī Iftikhārī-yi Gulpāyigānī. Tehran: Nashr-i Mashʿar, 1428 AH.
. Aʿyān al-shīʿah. By Sayyid Muḥsin Amīn al-ʿĀmilī. Edited by Ḥasan Amīn. Beirut: Dār al-Taʿāruf, 1403 AH.
Biḥār al-anwār. By Muḥammad Bāqir al-ʿAllāmah al-Majlisī. Tehran: Islāmīyah, n.d.
. Tārīkh Ibn Khaldūn. By Ibn Khaldūn. Translated by Āyatī. Tehran: Muʾassasah-yi Muṭālaʿāt-i Farhangī, 1363 SH.
. Tārīkh-i Tashayyuʿ. A group of researchers, under the supervision of Dr. Sayyid Aḥmad Riḍā Khazarī. Qom: Pizhūhishgāh-i Ḥawzah wa Dānishgāh, 1388 SH.
. Rijāl al-Ṭūsī. By Muḥammad b. Ḥasan al-Ṭūsī. Edited by Jawād Qayyūmī Iṣfahānī. Qom: Muʾassasah-yi Nashr-i Islāmī, 1427 AH.
. Al-Rawḍ al-miʿṭār fī khabar al-aqṭār. By Muḥammad b. ʿAbd al-Munʿim al-Ḥimyarī (d. 900 AH). Edited by Iḥsān ʿAbbās. Beirut: Maktabat Lubnān Nāshirūn, 1984 CE.
. Shifāʾ al-gharām bi-akhbār al-balad al-ḥarām. By Muḥammad b. Aḥmad al-Fāsī. Edited by ʿAlī Muḥammad ʿUmar. Cairo: Maktabat al-Thaqāfah al-Dīniyyah, 1428 AH.
. Al-Ṭabaqāt al-kubrā. By Ibn Saʿd. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dār al-Kutub al-ʿIlmiyyah, 1410 AH.
. Farhang-i Aʿlām-i Jughrāfiyāʾī. By Muḥammad Muḥammad Ḥasan Sharāb. Translated by Ḥamīd Riḍā Shaykhī. Tehran: Nashr-i Mashʿar, 1383 SH.
. Al-Kāfī. By Muḥammad b. Yaʿqūb al-Kulaynī (d. 329 AH). Tehran: Islāmīyah, 1362 SH.
. Al-Kāfī fī fiqh ahl al-Madīnah. By Yūsuf b. ʿAbd Allāh Ibn ʿAbd al-Barr al-Qurṭubī (d. 463 AH). Edited by Muḥammad Muḥammad Aḥīd. Riyadh: Maktabat al-Riyāḍ al-Jadīdah, 1400 AH.
. Al-Murtaqī ilā al-fiqh al-arqā. By Muḥammad Rūḥānī (d. 1418 AH). Tehran: Dār al-Jallī (Muʾassasat al-Jalīl li-l-Taḥqīqāt al-Thaqāfiyyah), 1419 AH.
. Maʿālim al-dīn fī fiqh Āl Yāsīn. By Muḥammad b. Shujāʿ al-Anṣārī (Ibn Qaṭṭān, d. 832 AH). Qom: Muʾassasat al-Imām al-Ṣādiq, 1424 AH.
. Muʿjam al-buldan. By Yāqūt al-Ḥamawī (d. 626 AH). Beirut: Dār Ṣādir, 1995 CE.
. Maqātil al-Ṭālibiyyīn. By ʿAlī b. al-Ḥusayn Abū al-Faraj al-Iṣfahānī (d. 356 AH). Edited by Aḥmad Ṣaqr. Beirut: Muʾassasat al-Aʿlamī, 1419 AH.
. Muntahā al-ʾĀmāl. By Muḥaddith Qummī (d. 1359 AH). Tehran: Kitābfurūshī-yi Islāmīyah, 1379 SH.
. Man lā yaḥḍuruhu al-faqīh. By Shaykh al-Ṣadūq (d. 386 AH). Qom: Jāmiʿat al-Mudarrisīn, 1404 AH.
. Mawsūʿat Aḥkām al-Aṭfāl wa Adillatihā. By Qudrat Allāh Anṣārī. Qom: Markaz-i Fiqhī-yi Aʾimmat al-Aṭhār (ʿa), 1429 AH.
Retrieved from "https://en.wikihaj.com/view/User:Pourghorbani"