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Prophet Muhammad (PBUH)
Prophet Muhammad, the son of Abdullah, is the Prophet of Islam. He was born in Mecca, attained prophethood at the age of forty, and began inviting people to Islam in Mecca. Fourteen years later, he went to the city of Yathrib to expand his invitation, a city that was later named Medina after the Prophet's arrival and became the center of the Islamic government. He lived in this city for ten years, and the Prophet's Mosque was his residence along with his wives. Later, mosques were built in various places where he visited or prayed.


Birthday
'''Al_Mustajār''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between [[the Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.
Most Shi'ites consider the seventeenth of Rabi' al-Awwal as the date of the birth of the Messenger of God, while most Sunnis consider the twelfth of Rabi' al-Awwal as his birthday.(1)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p43)
His father was Abdullah ibn Abdul-Muttalib and his mother was Aminah bint Wahb ibn Abd Manaf.(2)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya'.vol1.p1/157)
Muhammad was born in a house in the neighborhood of Abu Talib, which later became known as the House of the Prophet's Birth and was respected. After his birth, he was entrusted to Halimah, the daughter of Abu Dhuaib, to nurse him. He resided with Halimah among the tribe of Banu Sa'ad ibn Bakr ibn Hawazin for four years, and in the fifth year, Halimah returned him to his mother.(3)( Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p280)


From childhood to marriage
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
From childhood to youth and the marriage of Prophet Muhammad, some events have been highlighted by biographers.
==Al- Mustajar and Al-Multazam==
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and [[Al_Multazam]].


Death of Parents
It is usually said that Mustajār is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[the Rukn al-Yamani]] to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from [[the Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref>
At the age of six, the Prophet accompanied his mother Aminah to Medina. Aminah passed away on the return journey in a place called Abwa and was buried there. Umm Ayman, after Aminah's death, took the Prophet back to Mecca. Abdul-Muttalib, the grandfather of Muhammad (PBUH), took care of him until the age of eight, and upon Abdul-Muttalib's passing, his care was entrusted to his uncle, Abu Talib.(4)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p168/169/179 ,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p281)
However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider [[al-Multazam]] and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between [[the Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.</ref>
Some Shia scholars, based on the collections of narrations from [[the Ahl al-Bayt]] regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.<ref>majlisī, ''Mirāʾat al-ʿUqūl'', vol. 9, p. 106.</ref>
In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).<ref>Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.</ref>
Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
==Al_Mustajār and the Crack of the Ka'ba==


Journey to Syria
Some consider Al_Mustajār to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatimah bint Asad]], the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 97.</ref>
At the age of twelve, or some say nine or thirteen, Muhammad (PBUH) accompanied Abu Talib on a trade caravan of the Quraysh to Syria. Muhammad once again traveled to Syria at the age of twenty-five for trade, financed by Khadijah (may Allah be pleased with her), a journey that laid the groundwork for the marriage of Muhammad (PBUH) and Khadijah..(5) ( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p181)           
(6)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p20)
Reconstruction of the Kaaba
Ten years after his marriage to Khadijah and fifteen years after the fourth Fijar, when the Messenger of God was thirty-five years old, the Quraysh decided to reconstruct the Kaaba. In this reconstruction, Muhammad placed the Black Stone in its place.(7)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p192,,, Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-Ṭabarī.p321-323)
Some reports suggest that the Prophet's age at the time of this event was twenty-five.(8)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol1.p19)
تحنث حرا***
The Prophet Muhammad used to spend some time in seclusion and solitude in the cave of Hira every year. Some have said that this period lasted for one month each year,


and according to some narrations, it was during the month of Ramadan.(9)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol 1.p236)
==The Supplication of Mustajār==
Ba'athat
In the rituals of [[Tawaf]], it is mentioned that: It is recommended for the pilgrim, in the last round of their [[Tawaf]], to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say:
According to the widely accepted belief among Shia Muslims (Imamiyyah), the event of the Ba'athat occurred on the 27th day of the month of Rajab. However, according to the popular belief among Sunni Muslims, it took place during the month of Ramadan.(10)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p67)
*أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
According to some reports, the first encounter of the Prophet Muhammad with the Angel Gabriel occurred during one of his days of seclusion (I'tikaf) in the cave of Hira.(11)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p236)
Then, they should confess their sins and seek forgiveness, and afterwards say:
It is said that Muhammad was forty years old at this time.(12)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p22)
*أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.
There is a difference of opinion regarding the first verses revealed to the Prophet Muhammad. Some believe that the first five verses of Surah Al-Alaq (Surah 96) were the initial revelations, while others argue that the first verses were from Surah Al-Muddathir (Surah 74). Additionally, some scholars consider the opening chapter, Surah Al-Fatiha (Surah 1), as the first revelation.(13)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p70)
The commencement of the Prophet's call in Mecca
Among the family members of Prophet Muhammad, the first believers and supporters were Ali and Khadijah.(14)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p23)
Hamza ibn Abdul-Muttalib also embraced Islam in the second or sixth year after the commencement of the mission. Besides them, a group of Meccans joined him. The companions of the Prophet used to go to the outskirts of Mecca to pray until a confrontation between them and the Meccan polytheists led them to thereafter pray at the house of Arqam.


Three years after the beginning of the Prophet's mission, he publicly declared his call in Mecca and expanded it. From then on, the polytheists sought to constrain the Prophet. The Messenger of Allah also explored new ways to expand his call. In the fifth year of the mission, he sent a group of Muslims to Abyssinia and traveled to Ta'if to find supporters in that city.(15)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p36)
Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to [[the Hajar al-Aswad]], complete their Tawaf, and say:
During the pilgrimage days, the Prophet would engage in discussions with the pilgrims and invite them to Islam.(16)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p36)
*أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.</ref>
The acquaintance of the people of Medina with the Prophet.
==Notes==
In the eleventh year, during the days of Hajj, the Prophet met with six individuals from the tribe of Khazraj in Yathrib (later known as Medina) and invited them to Islam. After returning to Yathrib, this group brought up the Prophet's invitation.(17)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p428-431)
{{Notes}}
 
==References==
During the Hajj of the twelfth year of the Prophethood, twelve individuals from the people of Yathrib pledged allegiance to the Prophet at Aqabah Mani, known as the First Aqabah pledge. In the thirteenth year's Hajj, around seventy dignitaries from Medina met with the Prophet and pledged allegiance, known as the Second Aqabah pledge, inviting him to migrate to Medina(18)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p438,,, Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p38)
{{References}}
 
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām''. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
Migration to the city
*Ibn Zahīra, Muḥammad Jārullāh. ''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf''. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
 
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
The migration of Muslims began after the second pledge at Al-Aqabah in Dhu al-Hijjah of the thirteenth year. The Prophet himself migrated in the first of Rabi' al-Awwal of the year 14 after the Prophethood. The Prophet's journey to Medina later became known as the Hijrah route. He entered Quba on the twelfth of Rabi' al-Awwal, which was one of the neighborhoods of Medina.(19)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p590,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p286)
*Khomeinī, Rūḥ Allāh. ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd''. Tehran: Mashʿar, 1409 AH.
The Prophet in Medina
*Majlisī, Muḥammad Bāqir al-. ''Mir'āt al-'uqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
The Prophet lived in Medina for ten years and passed away in this city. The migration to Medina later became the beginning of Islamic history. The years following the migration were the years of the establishment of the Muslim state under the leadership of the Prophet. During these years, several small and large battles occurred between the Muslims of Medina and the polytheists of Quraysh or other tribes around or within Medina (the Jews).(20)( Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-Ṭabarī.vol2.p491 ,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p287-289)
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām''. Makkah: Maktabat al-Asadī, 1424 AH.
The most important of these are the battles of Badr, Uhud, the Trench, Hudaybiyyah, and Khaybar. Gradually, the power of the Muslims increased, and in the eighth year, with the conquest of Mecca, their power was consolidated in a large part of the Arabian Peninsula.
*Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
The Conquest of Mecca
*Qāʾidān, Aṣghar. ''Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah''. Tehran: Mashʿar, 1400 AH.
The Conquest of Mecca took place in the eighth year after the Hijra.(21)( Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p296)
*Ṣafāʾī Farūshānī, Niʿmat Allāh. ''Makkah dar Bistar-i Tārīkh''. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
He went to the Masjid al-Haram riding on a camel and circumambulated the Kaaba seven times, then touched the Black Stone with a stick he had in his hand.(22)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p464)
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-Karam''. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
After the conquest of Mecca, the Messenger of Allah entered the Kaaba, smashed the idols, stood at the door of the Kaaba, and addressed the people.(23)( Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī.vol2.p60,,, Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p466)
*Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. ''Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah''. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
The memorials of Muhammad (peace be upon him) in Mecca and Medina
{{end}}
In addition to the Quran, which is the holy book of Muslims and the result of divine revelation to the Prophet, Muslims consider many places or buildings associated with him as valuable memorials. Among them, mosques have been built in various locations in Mecca and Medina where the Prophet prayed.(24)( • Numayrī, Ibn Shubbah. ''Tārīkh al-madīna al-munawwara'.vol1.p75)
Many of these memorials are still standing today. The most important of these buildings is the Prophet's Mosque (Masjid al-Nabawi), which was connected to the house of the Prophet and his wives. The Prophet's body was buried in this mosque after his death. Today, the Prophet's Mosque is the largest pilgrimage site for Muslims after the Masjid al-Haram in Mecca.
Even outside the cities of Mecca and Medina, places where the Prophet prayed during his journeys and expeditions later became mosques. Among them, one can mention the 17 mosques along the route of the Tabuk Expedition, which were built from Medina to Tabuk.(25)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām'.p500)
Pilgrimage (Hajj)
 
After migrating to Medina, the Prophet performed Umrah once in the month of Dhu al-Qi'dah of the sixth year after the Hijra, which is known as Umrah al-Qada.(26)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām'.p427)
Once again, after the Battle of Hunayn, in the month of Dhu al-Qi'dah of the eighth year after the Hijra, the Prophet performed Umrah. He also performed Hajj once in the tenth year after the Hijra. This pilgrimage is known as the Farewell Pilgrimage (Hajjat al-Wada').(27)( Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p297)
Reports of the Prophet's pilgrimage serve as one of the sources for understanding the jurisprudence and rituals of Hajj among Muslims.(28)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol2.p605/606)
It was during the return from this same pilgrimage that the event of Ghadir Khumm occurred, where the Prophet (peace be upon him) selected Ali ibn Abi Talib (may Allah be pleased with him) as his successor.
 
Passing Away
Most historians have reported the Prophet's (peace be upon him) date of passing as the twelfth of Rabi' al-Awwal, but Shia scholars believe it to be the 28th of Safar. Ali and Abbas conducted the ritual washing of the Prophet's body, and he was buried in the same place where he passed away (the chamber of the Prophet).(29)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol2.p663,,, Fayyāz ʿAlī Akbar. Tārīkh-i Islām.p111/112)
Wives and Children
The number of wives of the Prophet Muhammad (peace be upon him) has been recorded differently by various sources.(30)( Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya.vol1.p643,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar.vol2.p290)
The Messenger of Allah had three sons and four daughters. His sons passed away at a young age. Qasim and Abdullah were born in Mecca and passed away there, while Ibrahim was born in the eighth year after the Hijra in Medina and passed away in the tenth year. His daughters were Zaynab, Ruqayyah, Umm Kulthum, and Fatimah (peace be upon her).(31)( Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām.p60-61)
 
 
References
 
.Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
 
.Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, n.p.
 
.Āyatī, Muḥammad Ibrāhīm. ''Tārīkh-i payāmbar-i Islām''. Edited by Abu l-Qāsim Gurjī. Tehran: Intishārat-i Dānishgāh-i Tehran, 1378 Sh.
.
Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Murūj al-dhahab wa maʿadin al-jawhar''.Beirut: Dār al-Maʿrifa, [n.d].
 
• Numayrī, Ibn Shubbah. ''Tārīkh al-madīna al-munawwara''. Edited by Fahīm Muḥammad Shaltūt. Beirut: Dār al-Maʿrifa, [n.d].
.
Fayyāz ʿAlī Akbar. Tārīkh-i Islām. Tehran:Intishārat-i Dānishgāh-i Tehran, 1382 Sh.
 
.Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-Ṭabarī''. Fourth edition. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
 
.Ṭabarī, Muḥammad b. Jarīr al-. ''Tārīkh al-Ṭabarī''. Edited by Muḥammad Abu l-faḍl Ibrāhīm. Beirut: Dar al-Turāth, 1387 AH.

Latest revision as of 11:30, 7 August 2024

Al_Mustajār (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.

The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.

Al- Mustajar and Al-Multazam

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and Al_Multazam.

It is usually said that Mustajār is at the back of the Ka'ba on the western side, encompassing the distance from the the Rukn al-Yamani to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.[3] In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).[4] Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.[5]

Al_Mustajār and the Crack of the Ka'ba

Some consider Al_Mustajār to be the part of the wall of the Ka'ba that was split open to allow Fatimah bint Asad, the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.[6]

The Supplication of Mustajār

In the rituals of Tawaf, it is mentioned that: It is recommended for the pilgrim, in the last round of their Tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:

  • أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."

Then, they should confess their sins and seek forgiveness, and afterwards say:

  • أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.

Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Hajar al-Aswad, complete their Tawaf, and say:

  • أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]

Notes

  1. ↑ Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.
  2. ↑ Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.
  3. ↑ majlisī, Mirāʾat al-ʿUqūl, vol. 9, p. 106.
  4. ↑ Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.
  5. ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
  6. ↑ Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,Āthār-i islāmi-yi Makka wa Madīna, p. 97.
  7. ↑ Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.

References

  • Fāsī, Taqī al-Dīn Muḥammad. Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
  • Ibn Zahīra, Muḥammad Jārullāh. Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
  • Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
  • Khomeinī, Rūḥ Allāh. Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd. Tehran: Mashʿar, 1409 AH.
  • Majlisī, Muḥammad Bāqir al-. Mir'āt al-'uqūl. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
  • Mālikī, Muḥammad b. Aḥmad. Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām. Makkah: Maktabat al-Asadī, 1424 AH.
  • Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
  • Qāʾidān, Aṣghar. Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah. Tehran: Mashʿar, 1400 AH.
  • Ṣafāʾī Farūshānī, Niʿmat Allāh. Makkah dar Bistar-i Tārīkh. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-Karam. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
  • Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
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