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'''The Ka'ba's curtain''', also known as Kiswa, is a black fabric that covers the walls of the [[Ka'ba]]. Covering the Ka'ba with a curtain is considered a sign of respect. The tradition of draping the Ka'ba with fabrics of various colors and materials dates back to ancient times, predating the advent of Islam. Historical sources record events related to the preparation and installation of the Ka'ba's curtain. Additionally, the Ka'ba's curtain is the subject of certain legal rulings in Islamic jurisprudence.


Today, the curtain is woven in a dedicated workshop in [[Mecca]] and consists of five pieces, each covering one of the Ka'ba's walls, with an additional piece allocated for the Ka'ba's door.
'''Al_Mustajār''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between [[the Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.


==Word and Concept Semantics==
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
The Arabic phrase "كسوة الكعبة" means the Ka'ba's curtain or garment. This black covering adorns the structure of the Ka'ba, constituting part of the [[Black Stone section]].<ref>Ibn Fāris. ''Muʿjam maqāyīs al-lugha'', vol. 3, p. 132; Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 122.</ref>
==Al- Mustajar and Al-Multazam==
The Ka'ba's curtain is a symbol of respect.<ref>Baḥr al-ʿUlūm, ''Al-Tuḥfat al-kirām'', p. 159-160.</ref> And it holds the value and prestige of the house of God, constituting a part of the history of the [[Ka'ba]].<ref>Nāblusī,  ''Kashf al-nūr'', p. 14; Subḥānī, ''Al- Tawḥīd wa al-shirk'', p. 210.</ref> There has also been a specific position for the custodian of the curtain's affairs, known for its veil management or curtain-keeping, from the past until now.
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and [[Al_Multazam]].


Additionally, the Ka'ba's curtain is the subject of certain legal rulings, with the most significant being the permission to cover the Ka'ba with silk.<ref>Ḥillī, ''Taḥrīr al-aḥkām al-sharʿiyya ʿalā madhhab al-imāmiyya'', vol. 4, p. 363; Samhūdī, ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā'', vol. 2, p. 140; Bahūtī, ''Kashf al-qināʿ'', vol. 3, p. 180.</ref>The impermissibility of tearing, cutting, buying, and selling the Ka'ba's curtain is contrary to the viewpoint of some Shia Muslims and also some followers of the Shafi'i school, diverging from the common perspective among Sunni Muslims.<ref>Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 7, p. 380; Rāfiʿī, ''Fatḥ al-ʿazīz'', vol. 7, p. 513.</ref>
It is usually said that Mustajār is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[the Rukn al-Yamani]] to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from [[the Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref>
The permissibility or impermissibility of adorning it with gold and silver,<ref>Shirwānī, ''Al-Ḥawāshī'', vol. 1, p. 121; Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol. 1, p. 280.</ref>The permission to enter behind the curtain for supplication.<ref>Damyāṭī, ''Iʿāna al-ṭālibīn'', vol. 2, p. 95.</ref>
However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider [[al-Multazam]] and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between [[the Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.</ref>  
Some Shia scholars, based on the collections of narrations from [[the Ahl al-Bayt]] regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.<ref>majlisī, ''Mirāʾat al-ʿUqūl'', vol. 9, p. 106.</ref>
In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).<ref>Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.</ref>
Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
==Al_Mustajār and the Crack of the Ka'ba==


==The history of the Ka'ba's covering==
Some consider Al_Mustajār to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatimah bint Asad]], the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 97.</ref>
There is a difference of opinion regarding who first covered the [[Ka'ba]]. Some narratives attribute this action to [[Prophet Adam]].<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 235; Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 13, p. 208.</ref> Some historical accounts suggest that one of the kings of Himyar in [[Yemen]] was the first to cover the Ka'ba, around the year 190 or 220 BCE before the Prophetic mission.<ref>Ibn Ḥajar al-ʿAsqalānī, ''Fatḥ al-bārī bi sharḥ ṣaḥīḥ al-Bukhārī'', vol. 3, p. 365-366;  Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol. 1, p. 280; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 291; Fākihī, ''Akhbār Makka fī qadīm al-dahr wa ḥadīthih'', vol. 5, p. 230-231.</ref>
The weaving of new curtains for the [[Ka'ba]] continued by the [[Quraysh]], and after the advent of Islam, it was carried on by the Prophet and his successors. This practice experienced significant development during certain periods of the [[Abbasid era]], with the Ka'ba's garment being occasionally replaced three times a year.<ref>Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol. 1, p. 281; Imām Aḥmad, ''Fī riḥāb al-bayt al-ʿatīq'', vol. 1, p. 211; Amīn, ''Kashf al-irtīyāb'', p. 360.</ref>Kings of other Islamic lands <ref>Ibn Kathīr, ''Al-Bidāya wa l-nihāya'', vol. 13, p. 26.</ref> And some wealthy individuals would occasionally procure the Ka'ba's curtain and send it to [[Mecca]].<ref>Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'', vol. 3, p. 513; Ibn Athīr al-Jazarī, ''Al-Kāmil fī l-tārīkh'', vol. 11, p. 65; Nawīrī, ''Nihāyat al-irb'', vol. 23, p. 284.</ref>


===The weaving of the Ka'ba's curtain in Egypt===
==The Supplication of Mustajār==
After the extinction of the Abbasids (in 659 AH/ 1260-1), providing the covering for the Ka'ba became the exclusive responsibility of the rulers of [[Egypt]] from 661 AH/1262-3 onward.<ref>Amīn, ''Kashf al-irtīyāb'', p. 360.</ref> During the Ottoman Empire era, the weaving of the curtain also took place in Egypt.<ref>Sakhāwī, ''Al-Dhaw ʾ al-lāmiʿ'', vol. 4, p. 26; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 320.</ref> In Egypt, since the [[Mamluk era]], endowments and special workshops were allocated for the production of materials for fabric weaving.<ref>Sakhāwī, ''Al-Tuḥfat al-laṭīfa fī tārīkh al-Madīna al-sharīfa'', vol. 2, p. 107; Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 123; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 317; Imām Aḥmad, ''Fī riḥāb al-bayt al-ʿatīq'', p. 216; Ḥamdī, ''Mawsū ʿa  al-mafāhīm'', vol. 1, p. 553.</ref>
In the rituals of [[Tawaf]], it is mentioned that: It is recommended for the pilgrim, in the last round of their [[Tawaf]], to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say:
===The curtain-weaving workshop in Mecca===
*أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
With the establishment of the [[Al Saud government]], a workshop in [[Mecca]] was dedicated to the weaving of the curtain.<ref>Daqan,  ''Kaʿba wa Jamie ān'', p. 172; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 347.</ref> This practice continued until 1358/ 1939-40 when the Egyptian government requested Abdulaziz to allow the transportation of another curtain from Egypt. Abdulaziz accepted this request, and the workshop was closed. The curtain was once again brought from Egypt. This continued until 1382/1962-3 when, due to the disagreement between Egypt and Saudi Arabia, the sending of the Kaaba's covering from Egypt was halted. Since then, the weaving of the Kaaba's curtain in Mecca has continued in the remaining curtain workshop.<ref>Imām Aḥmad, ''Fī riḥāb al-bayt al-ʿatīq'', vol. 1, p. 215; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 331-332; Daqan, Kaʿba wa Jamie ān, p. 175-178.</ref>
Then, they should confess their sins and seek forgiveness, and afterwards say:
==The size and weight of the Ka'ba's curtain==
*أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.
The Ka'ba's curtain is composed of five main parts, each covering one side of the Kaaba. The fifth piece encompasses the Kaaba's door, known as the "Burqa'." In total, the Ka'ba's garment consists of 54 pieces, with each piece measuring 14 meters in length and 95 centimeters in width. The total area of the curtain is 2650 square meters, and its weight reaches two tons.<ref>Imām Aḥmad, ''Fī riḥāb al-bayt al-ʿatīq'', vol. 1, p. 215; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 474.</ref> Many of the pieces, inscriptions, and patterns on the Ka'ba's curtain are adorned with gilding.<ref>Sādiqī Ardistānī, ''Hajj az mīqāt tā mīʿād'', vol. 55, p. 133.</ref>
==The belt around the Ka'ba's curtain==
The "Hizam" refers to the belt or band around the Ka'ba's curtain. The belt is made of black silk fabric and is adorned with patterns and Quranic verses in Thuluth script. The belt is composed of 16 pieces, with a circumference of 47 meters and a width of 95 centimeters. Quranic verses are inscribed on the belt, and at specified intervals, phrases such as "یا حی یا قیوم," "یا رحمن یا رحیم," and "الحمد لله رب العالمین" are embellished with golden letters.<ref>Imām Aḥmad, ''Fī riḥāb al-bayt al-ʿatīq'', vol. 1, p. 215; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 474.</ref>
 
==The curtain in the Ka'ba==
The curtain of the Kaaba's door, known as the "Borqa'," is made of black silk fabric and is adorned with Quranic verses and Islamic decorations in gold and silver. Additionally, Surah Al-Fatiha is inscribed on it from three directions. The Borqa' is made of silk, with a height of 5.7 meters and a width of four meters.<ref>Qalashqandī, ''Ṣubḥ al-aʿshā'', vol. 4, p. 282; Azraqī, ''Akhbār Makka wa mā jāʾa fīhā min al-āthār'', vol. 1, p. 258; Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 358.</ref>
 
The verses inscribed on the Kaaba's curtain are as follows:
 
The verses inscribed on the Ka'ba's curtain and belt are as follows (from top to bottom on the curtain):
 
1. "قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا"
(We have seen thee turning thy face about in the heaven now We will surely turn thee to a direction that shall satisfy .) <ref>Sura Al-Baqarah, 2:144.</ref>
 
2. بِسْمِ اللهِ الرَّحْمَنِ الرَّحِیمِ* رَبِّ اَدْخِلْنی مُدْخَلَ صِدْقٍ وَ اَخْرِجْنی‏ مُخْرَجَ صِدْقٍ وَ اجْعَلْ لی مِنْ لَدُنْکَ سُلْطاناً نَصیراً
And say: My Lord, lead me in with a just in going, and lead me out with a just outgoing; grant me authority from Thee, to help me.<ref>sura Al-Isra, 17:80.</ref>
 
Additionally, other verses, chapters, and phrases are written on the curtain and belt.<ref>Bāslāma, ''Tārīkh al-kaʿba al-muʿaẓẓama'', p. 311-352; ''Mawsū ʿa  al-ʿarabīyya al-ʿālimīyya'', vol. 19, p. 319; Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna'', p. 89.</ref>


Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to [[the Hajar al-Aswad]], complete their Tawaf, and say:
*أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.</ref>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==References==
{{References}}
{{References}}
*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka wa mā jāʾa fīhā min al-āthār''. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403 AH.
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām''. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
*Baḥr al-ʿUlūm, Muḥammad al-Mahdī al-.  ''Al-Tuḥfat al-kirām''. Tehran: Mashʿar, 1425 AH.
*Ibn Zahīra, Muḥammad Jārullāh. ''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf''. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
*Bahūtī, Nanṣūr al-. ''Kashf al-qināʿ''. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418AH.
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
*Bāslāma, Ḥusayn ʿAbdullāh. ''Tārīkh al-kaʿba al-muʿaẓẓama''. Riyadh: : Dār al-malik  ʿAbdu-l ʿAzīz, 1419AH.
*Khomeinī, Rūḥ Allāh. ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd''. Tehran: Mashʿar, 1409 AH.
*Damyāṭī, Al-Sayyid al-bakrī al-.Iʿāna al-ṭālibīn. Beirut: Dār al-fikr, 1418 AH.
*Majlisī, Muḥammad Bāqir al-. ''Mir'āt al-'uqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
*Daqan, Muḥammad. ''Kaʿba wa Jamie ān''. Translated  by Anṣārī. Tehran: Mashʿar, 1384 sh.
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām''. Makkah: Maktabat al-Asadī, 1424 AH.
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
*Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
*Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.
*Qāʾidān, Aṣghar. ''Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah''. Tehran: Mashʿar, 1400 AH.
*Ḥalabī, Nūr al-Dīn. ''Al-Sīra al-ḥalabiyya''. Edited by ʿAbd Allāh Muḥammad Khalīlī. Beirut: 1422 AH-2002.
*Ṣafāʾī Farūshānī, Niʿmat Allāh. ''Makkah dar Bistar-i Tārīkh''. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
*Ḥamdī, Maḥmūd. Mawsū ʿa  al-mafāhīm. Cairo: Wizārat Awqāf, [n.d].
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-Karam''. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Tadhkirat al-fuqahāʾ''. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
*Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. ''Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah''. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Taḥrīr al-aḥkām al-sharʿiyya ʿalā madhhab al-imāmiyya''. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420 AH.
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt, 1416 AH.
*Ibn Athīr al-Jazarī, ʿAlī b. Abī l-Karam. ''Al-Kāmil fī l-tārīkh''. Beirut: Dār Ṣādir, 1385 AH-1965.
*Ibn Fāris. ''Muʿjam maqāyīs al-lugha''. Qom: Maktab al-Aʿlām al-Islāmī, 1404 AH.
*Ibn Ḥajar al-ʿAsqalānī, Aḥmad b. ʿAlī. ''Fatḥ al-bārī bi sharḥ ṣaḥīḥ al-Bukhārī''. Beirut: Dār al-Maʿrifa, [n.d].
*Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH.
*Ibn Khaldūn, ʿAbd l-Raḥmān b. Muḥammad. ''Tārīkh Ibn Khaldūn''. Edited by Khalīl Shaḥāda. Second edition. Beirut: Dār al-Fikr, 1408AH-1988.
*Imām Aḥmad, Muḥyi al-dīn. Fī riḥāb al-bayt al-ʿatīq. Andulus: Dār al-Qurṭuba, [n.d].
*Muʾssisa Aʿmāl al- mawsū ʿa  li-l nashr.  . Mawsū ʿa  al-ʿarabīyya al-ʿālimīyya. Riyadh: 1419 AH.
*Nāblusī, ʿAbd al-Ghanī al-. ''Kashf al-nūr''. Istanbul: Maktabat al-Ḥaqīqa, 1406 AH.
*Nawīrī, Aḥmad al-. ''Nihāyat al-irb''. Cairo: Wizarat al-thiqāfa wa al-irshād al-qawmī, 1412AH.
*Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
*Qalashqandī, Aḥmad b. ʿAlī. ''Ṣubḥ al-aʿshā''. Cairo: 1383 AH-1963.
*Rāfiʿī, , ʿAbd al-karīm b. Muḥammad. ''Fatḥ al-ʿazīz''. Beirut: Dār al-fikr, [n.d].
*Sādiqī Ardistānī, Aḥmad. ''Hajj az mīqāt tā mīʿād''. Tehran: Mashʿar, 1385 sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1404 AH.
*Shirwānī, ʿAbd al-ḥamīd al-. Al-Ḥawāshī. Beirut: Dār al-fikr, [n.d].
*Sakhāwī, shamsu l- dīn. Al-Dhaw ʾ al-lāmiʿ. Beirut: Dār al-Jayl, 1412 AH.
*Sakhāwī, Muḥammad b. ʿAbd al-Raḥmān. ''Al-Tuḥfat al-laṭīfa fī tārīkh al-Madīna al-sharīfa''. Beirut: 1414 AH-1993.
*Samhūdī, ʿAlī b. ʿAbd Allāh. Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
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Latest revision as of 11:30, 7 August 2024

Al_Mustajār (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.

The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.

Al- Mustajar and Al-Multazam

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and Al_Multazam.

It is usually said that Mustajār is at the back of the Ka'ba on the western side, encompassing the distance from the the Rukn al-Yamani to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.[3] In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).[4] Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.[5]

Al_Mustajār and the Crack of the Ka'ba

Some consider Al_Mustajār to be the part of the wall of the Ka'ba that was split open to allow Fatimah bint Asad, the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.[6]

The Supplication of Mustajār

In the rituals of Tawaf, it is mentioned that: It is recommended for the pilgrim, in the last round of their Tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:

  • أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."

Then, they should confess their sins and seek forgiveness, and afterwards say:

  • أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.

Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Hajar al-Aswad, complete their Tawaf, and say:

  • أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]

Notes

  1. ↑ Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.
  2. ↑ Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.
  3. ↑ majlisī, Mirāʾat al-ʿUqūl, vol. 9, p. 106.
  4. ↑ Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.
  5. ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
  6. ↑ Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,Āthār-i islāmi-yi Makka wa Madīna, p. 97.
  7. ↑ Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.

References

  • Fāsī, Taqī al-Dīn Muḥammad. Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
  • Ibn Zahīra, Muḥammad Jārullāh. Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
  • Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
  • Khomeinī, Rūḥ Allāh. Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd. Tehran: Mashʿar, 1409 AH.
  • Majlisī, Muḥammad Bāqir al-. Mir'āt al-'uqūl. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
  • Mālikī, Muḥammad b. Aḥmad. Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām. Makkah: Maktabat al-Asadī, 1424 AH.
  • Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
  • Qāʾidān, Aṣghar. Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah. Tehran: Mashʿar, 1400 AH.
  • Ṣafāʾī Farūshānī, Niʿmat Allāh. Makkah dar Bistar-i Tārīkh. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-Karam. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
  • Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
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