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Pourghorbani

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{{Building
Fakh is an area in the north of [[Mecca]], near [[Tan'im Mosque]], about four kilometers from [[Masjid al-Haram]].
| title = The Bani Unayf Mosque
According to Shia jurists, this place is the location where children enter into ihram. The cemetery of the martyrs of Fakh is also located here.
| image =مسجد بني انيف07.jpg
This cemetery is the burial site of Husayn ibn Ali (known as Sahib al-Fakh) and a number of Hasanid nobles who were martyred in the battle against the Abbasids in the year 169 AH at Fakh.
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According to historians, the graves of some companions of the Prophet — including Abdullah ibn Umar ibn al-Khattab — were also located in this area but were demolished during the Saudi period.
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According to some narrations, the Prophet prayed in this place, foretold the martyrdom of one of his descendants, and wept in mourning for him.
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| other names = Masjid al-Musabbih or al-Subh(morning) Mosque
| place = [[saudi arabia]], [[Medina]], near the [[Quba Mosque]]
| usage = Mosque
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| time of construction = 2021
| founder =
| events = Performing prayer of the Prophet (PBUH)
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| status = Active
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| latitude =  24.43574 
| longitude = 39.61547
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}}
'''The Bani Unayf Mosque''' is one of the historical mosques in the city of [[Medina]], built at the location where Prophet Muhammad (PBUH) used to pray. This mosque is situated near the [[Quba Mosque]]. The Bani Unayf Mosque is also known as the Masjid Musabbih or Morning Mosque. Although it had been in ruins throughout history, it was reconstructed in the year 1442 Hijri (2021 CE).
==Location==
==Location==
The location of the mosque is next to the fortresses of the Bani Unayf tribe on a hill, a few hundred meters southwest of the Quba Mosque, alongside the Ghassan Warehouses and behind the water purification facility for drinking water.
Fakh, or Wādī Zāhir (Zahir Valley),<ref>Fāsī, '' Shifāʾ al-Gharām '', vol. 1, p. 472.
==Names==
</ref>
The reason for naming this mosque Bani Unayf is because its construction is located in the settlement area of the Bani Unayf tribe. Bani Unayf was a branch of the Bani Qilah tribe and, according to some accounts, were remnants of the 'Amaleeq. Additionally, the mosque is renowned as Masjid al-Musabbih or al-Subh(morning) Mosque due to the Prophet (PBUH) performing the Fajr (dawn) prayer there.
It is the name of an area in the north of [[Mecca]], near [[Tan'im Mosque]].
==Story ==
This place is located 4 kilometers from al-Masjid al-Ḥarām (the Sacred Mosque).
There are three narrations regarding the prayer of the prophet in this mosque:
Today, this place is referred to as “Ḥayyu al-Shuhadā’” (the Neighborhood of the Martyrs).
===first narration===
The Prophet (PBUH) performed the Fajr (dawn) prayer in the location of this mosque upon his migration to the city of [[Medina]].
===second narration===
When Imam Ali (AS) migrated from [[Mecca]] to Medina after the Prophet, the Prophet (PBUH) performed the Fajr (dawn) prayer at the location of this mosque to welcome him.
===third narration===
Prophet (PBUH), when visiting Talhah ibn Bara' [6], performed a prayer near the fortresses of the Bani Unayf tribe. The Bani Unayf tribe sprinkled water on that place so that its location would not be forgotten. After some time, they built a mosque at that location, which is the same as the Bani Unayf Mosque.
==History==
===Old Reports===
Historical records narrate the existence of this mosque in earlier centuries. Matari (673 AH) [9], Firoozabadi (729 AH) [10], Abu al-Baqa' al-Maki (854 AH) [11], Samhudi (911 AH) [12], and Abbasi [13] have spoken about this mosque. In the early 14th century, Ali ibn Musa describes this mosque as follows:


On the Harrah, near a garden known as 'Qawim,' there is a small mosque without a roof known as Musabbih. When the Prophet (PBUH) migrated to Medina, this mosque was along his route."
The Cemetery of the Martyrs of Fakh
===Reports from the 14th and 15th centuries===
In the Fakh area, there is a mountain at the foot of which lies a cemetery known as the Cemetery of the Martyrs of Fakh.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.
Khayyari (1380 AH) states about this mosque: 'This mosque is located next to the Ghassan Warehouses, southwest of Quba. To its west, there are the forts of Musabbih and Thaniyat al-Wada', where the Prophet (PBUH) was welcomed by the people of Mecca.' [15]
The martyrs of Fakh were a group of Sādāt Ḥasanī (descendants of Imam Hasan) who were martyred in the battle against the Abbasids in the year 169 AH at this pl According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. ace.(3) Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'' vol. 5,p. 148.
According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. Part of it is about two meters above street level, and the main section is enclosed by a courtyard wall with a gate that is always closed. It is said that the grave of Ḥusayn ibn ʿAlī (the martyr of Fakh) is located within this walled enclosure.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.


Ibrahim Ayyashi says: 'From the remnants of this mosque, I found only a mosque located on the elevation of Harrah (rock), to the south of a well that was nearby. Today, this place is known as Musabbih because the Prophet (PBUH) prayed here in the morning.' [16]
According to some reports from the year 1391 SH (2012-2013 CE), the Cemetery of the Martyrs of Fakh was destroyed and turned into a garbage dump.(4) ISNA, news code: 91090602351.


Sabagh (1420 AH) also, after quoting the location of the mosque as southwest of the Quba Mosque according to Wafa' al-Wafa, says: 'The mosque has a structure with a height of two meters and a roofless body, and inside it, there is a very small mihrab.' After explaining the reason for naming the mosque Musabbih and quoting the narration of Asim ibn Suyyad, he considers the location of the mosque as 'next to the Ghassan Warehouses on the path of the lands of Sheikh Abdulhamid Abbas (known as Abbasieh) that were famous as Qaem in the past.
The Martyr of Fakh
===Report by Engineer Kakaei in the Contemporary Era===
Ḥusayn ibn ʿAlī ibn Ḥasan al-Muthallath ibn Ḥasan al-Muthannā, son of Imam Hasan al-Mujtaba (peace be upon him), known as Ṣāḥib al-Fakh(5) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 364.
In the early 15th century, this mosque faced several instances of destruction, but with the efforts of benefactors, it was reconstructed. The latest reconstruction of the Bani Unayf Mosque took place in the year 1427 Hijri (2006 CE). In this reconstruction, to preserve the mosque's location, its walls were raised to a height of one meter and 80 centimeters. Engineer Kakaei visited this mosque in the years 1413 and 1429 Hijri, taking photographs of it."
He was the leader of a revolt against the Abbasid government, which is referred to as the Incident of Fakh or the Uprising of Fakh(6) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.
==Gallary==
===Images before Reconstruction===
<gallery mode="packed" heights="150px">
file:مسجد بني انيف03.jpg
file:مسجد بني انيف01.jpg
file:مسجد بني انيف02.jpg
file:مسجد بني انيف10.jpg
file:مسجد بني انيف11.jpg
file:مسجد بني انيف12.jpg
file:مسجد بني انيف13.jpg
file:مسجد بني انيف14.jpg
</gallery>


===Images after Reconstruction===
Ṣāḥib al-Fakh was martyred on the 8th of Dhul-Hijjah in the year 169 AH (Yawm al-Tarwiyah) in the Fakh region during the battle against the army of Hādī al-‘Abbāsī (reigned 169–170 AH), along with most of his soldiers, including about 100 of the Hasanid descendants(7) ʿ Amīn Āmīlī,, '' A‘yān al-Shīʿa'',vol. 6, p. 97.
<gallery mode="packed" heights="150px">
According to al-Ḥamawī, a 7th-century AH historian, the bodies of the martyrs, after remaining on the ground for three days and being preyed upon by wild animals, were buried in the place now known as the Cemetery of the Martyrs of Fakh.(8) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
file:مسجد بني انيف05.jpg
The Martyr of Fakh, or Ṣāḥib al-Fakh, began his uprising from Medina.(9) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 372.
file:مسجد بني انيف07.jpg
After taking control of the city, due to the approaching Hajj season, he moved toward Mecca with 300 of his companions and close followers.  
file:مسجد بني انيف08.jpg
But upon reaching the Fakh region, he confronted the Abbasid army, commanded by ʿAbbās ibn Muḥammad (a descendant of ʿAbdullāh ibn ʿAbbās), and in this battle all of his army were martyred, with only a few captured. Some of his relatives, including his uncle Idrīs ibn ʿAbdullāh, managed to escape Idrīs fled to the Maghreb and established the Idrisid dynasty there.(10) Various Authors, ''Tārīkh al-Tashayyūʿ''. Vol. 1, p. 263.
file:مسجد بني انيف09.jpg
Other Graves
file:مسجد بني انيف06.jpg |The position of the Bani Unayf Mosque in relation to the Quba Mosque.
It is said that ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb(11) Ibn Saʿd, ''al-Ṭabaqāt al-Kubrā'',vol. 4, p. 142.
</gallery>
And a number of the ṣaḥābah (companions of the Prophet) are also buried in the Fakh region(12) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
There is also a report of the burial of ʿAbdullāh ibn Zubayr in Fakh(13) Jaʿfarīān, '',Āthār Islāmiyya Makkah wa Madīnah '', p. 200.
Virtue / Merit


==Notes==
According to a narration, the Messenger of God (peace be upon him), while traveling from Medina to Mecca, performed ghusl (ritual purification) at Fakh, which was six miles from Mecca [and is now part of the city of Mecca], before entering Mecca.(14) Ḥumayrī, '' al-Rawḍ al-Miʿṭār fī Khabar al-Aqṭār'', p. 436.
{{Notes}}
 
==References==
According to another narration, the Prophet (peace be upon him) stood in ṣalāh (prayer) at this place and wept during the prayer The Prophet explained that he wept because one of his descendants would be martyred at this place.(15) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.
{{References}}
 
 
Also, Imam Ja‘far al-Ṣādiq (peace be upon him), while passing through this place, foretold the martyrdom of one of his Ahl al-Bayt at this location.(16) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 367. , Muḥaddith Qumī, ''Muntahā al-Āmāl'', vol. 1, p. 261.
 
 
Sheikh Tusi, in his book Rijāl, considered Ṣāḥib al-Fakh to be among the companions of Imam Ja‘far al-Ṣādiq (peace be upon him(17) Ṭūsī, '' Rijāl al-Ṭūsī'', p. 489.
 
It is narrated that Imam Musa al-Kāẓim (peace be upon him) honored the Martyr of Fakh(18) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 380.
 
Miqāt for Children
 
According to Shia jurists, based on narrations, Fakh is considered the miqāt (designated station for entering ihrām) for children.(19) Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
In a narration, Imam Ja‘far al-Ṣādiq (peace be upon him), in response to the question of where the sewn garments of children could be removed [and where they could be made to enter ihrām], said: “My father, Imam Muhammad al-Bāqir (peace be upon him), would remove the children’s garments at Fakh and make them enter ihrām.”(20) Kulaynī, ''  al-Kāfī'', vol. 4, p. 303. , Shaykh Ṣadūq, '' Man Lā Yaḥḍuruhu al-Faqīh''  , vol. 2, p. 433.
Some jurists believe that the guardian of a child can make the child enter ihrām at one of the five designated miqāts on their behalf—by intending on their behalf and reciting the Talbiyah—but the act of removing the child’s garments and putting on the ihrām can be delayed until reaching Fakh.(21) Anṣārī, '' Maʿālim al-Dīn fī Fiqh Āl Yāsīn ''  ,vol. 1, p. 230. , Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
 
Most Shia jurists believe that the actual ihrām for children can be performed from Fakh, serving as their designated miqāt.(22) Anṣārī, '' Mawsūʿat Aḥkām al-Aṭfāl wa Adillatuhā'' , vol. 5, p. 282.
Of course, this applies to cases other than Ḥajj al-Tamattu
 
Some contemporary jurists, such as Muhammad-Taqi Bahjat, hold that the guardian of a child can make the child enter ihrām at one of the well-known miqāts and may delay the removal of the sewn garments and putting on the ihrām until reaching Fakh.(23) Iftikhārī Golpāygānī, ''  Ārāʾ al-Marājiʿ fī al-Ḥajj ʿalā Ḍawʾ Fatāwā al-Imām al-Khomeynī. '', vol. 1, p. 34.
Sunni jurists are either opposed to this or remain silent on the matter. However, some of them say that there is no problem in delaying the ihrām of a child until reaching the Ḥaram (the Sacred Mosque) or near it(24) Ibn ʿAbd al-Barr al-Qurṭubī, '' al-Kāfī fī Fiqh Ahl al-Madīnah '',vol. 1, p. 411.
 
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