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{{Building
The Madinan Sanctuary / The Prophet’s Mosque in Medina
| title = Imam Ali Mosque
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
| image =مسجد امام علی.jpg
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
| image size =
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
| image link =
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
| image description =
==Boundaries==
| other names =
The Madinan Sanctuary is an area within Medina in the Hijaz.
| place =Manakha district, west of the Prophet's Mosque in Medina
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
| usage = mosque
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  
| religious affiliation = Islam
| beliefs =
| rituals =
| rulings =
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| missing parts =
| historical features = The place of Eid prayers by the Prophet and Imam Ali
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| latitude =  24.467055583164395
| longitude = 39.606326617068355
| map description =
}}
 
'''Imam Ali Mosque(a)''' is one of the historical mosques in [[Medina]], built on the site of the [[Musalla of the Prophet(s)]]. The prayer ground was an open area where the Prophet and the people of Medina performed Eid al-Adha and Eid al-Fitr prayers. This mosque is located in the [[Manakha]] district, west of the [[Prophet's Mosque]]. According to reports, Imam Ali (a) led Eid prayers at this site when [[Uthman ibn Affan|Uthman]] was under siege by his opponents.


==Location== 
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
The Mosque of Ali ibn Abi Talib (AS), the [[Musalla Mosque]], and the [[Abu Bakr Mosque (Medina)|Abu Bakr Mosque]] are three mosques known as the Prophet's Prayer Ground Mosques in the Manakha district. These mosques are located close to each other, west of the Prophet's Mosque.<ref>[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=223 Masājid al-Athariya, p. 223]</ref> The Imam Ali Mosque is located north of the Musalla Mosque and the Abu Bakr Mosque, with a distance of 122 meters from the Musalla Mosque, 80 meters from the Abu Bakr Mosque, and 290 meters from the Prophet's Mosque.<ref>[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=242 Masājid al-Athariya, p. 242]; Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh, vol. 1, p. 486.</ref> 
==Why it became a Haram==
 
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
According to Samhudi (d. 911 AH), a historian of Medina, these mosques were built on the sites where the Prophet performed Eid prayers. These locations were initially not mosques but open spaces or deserts that were later converted into mosques.<ref>[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&page=122 Wafāʾ al-Wafāʾ, vol. 3, p. 122]</ref> 
Some of them are as follows:
 
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,  " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
==Naming== 
• Showing reverence to Prophet Muhammad (peace be upon him);
According to narrations, when Uthman was under siege in his house by his opponents, [[Imam Ali (AS)]] performed Eid prayers at this site. Some historians of Medina believe this event is the reason for the mosque's name.<ref>[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&page=121 Wafāʾ al-Wafāʾ, vol. 3, p. 121]</ref> They emphasize that Imam Ali (AS) and the caliphs only performed Eid prayers at the Prophet's prayer grounds; thus, the Mosque of Ali ibn Abi Talib is one of the Prophet's prayer grounds.<ref>[https://wikihaj.com/index.php?title=File:Al-Taʿrīf bi-mā Anasat al-Hijra.pdf&page=147 Al-Taʿrīf bi-mā Anasat al-Hijra, p. 147]</ref> 
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
 
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
==History of the Mosque's Construction== 
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
According to Samhudi, the mosque was first built during the time of Umar ibn Abd al-Aziz (r. 87–93 AH). However, it was later abandoned, and the site became a burial ground for pilgrims who passed away during the [[Hajj season]]. In 881 AH, Zayn al-Din Digham al-Mansuri, the governor of Medina, reconstructed it.<ref>[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&page=123 Wafāʾ al-Wafāʾ, vol. 3, p. 123]</ref> 
==Etiquettes and Rules==
 
Main Article: Etiquettes of the Two Sanctuaries
Ali ibn Musa, in 1303 AH (1885 CE), described the mosque as having a single minaret.<ref>[https://wikihaj.com/index.php?title=File:Wasf_al-Madina_al-Munawwara.pdf&page=1 Wasf al-Madīna al-Munawwara, p. 17]</ref> Ibrahim Rif'at Pasha also mentioned the mosque during his travels in 1318 AH.<ref>[https://wikihaj.com/images/9/9e/Mirʾāt_al-Haramayn_Ibrahim_Rifʿat_Pasha_Vol1.pdf Mirʾāt al-Haramayn, vol. 1, p. 422]</ref> 
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
 
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
===Reconstruction in the 13th Century AH===  
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
An inscription, reportedly present on the mosque's wall until the early 20th century, contained verses indicating that the mosque was reconstructed in 1269 AH (1852 CE) during the reign of Sultan Abdulmejid I of the Ottoman Empire.<ref>[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&page=158 Al-Madīna al-Munawwara, p. 158]; [https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&page=489 Maʿālim al-Madīna al-Munawwara, Juzʾ 4, Mujallad 1, p. 489]</ref> The building, before its reconstruction in 1411 AH (1991 CE), looked like this:
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
 
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
[[File:نمای مسجد امام علی پیش از بازسازی 1991.png|وسط|بی‌قاب|593x593px|جایگزین=The building as it stood in 1269 AH]] 
Related topics
 
•The Two Sanctuaries (Haramayn)
===Reconstruction in 1991 CE===  
•The Meccan Sanctuary (Haram Makki)
The Imam Ali Mosque in Manakha was completely demolished and reconstructed in 1411 AH (1991 CE) due to its deterioration. It was rebuilt in its original architectural style,<ref>[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=243 Masājid al-Athariya, p. 243]; [https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&page=490 Maʿālim al-Madīna al-Munawwara, Juzʾ 4, Mujallad 1, p. 490]</ref> with the addition of a women's prayer area and restrooms.<ref name=":0">[https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&page=490 Maʿālim al-Madīna al-Munawwara, Juzʾ 4, Mujallad 1, p. 490]</ref> Further renovations were carried out in 1429 AH (2009 CE).<ref name=":0" /> 
==Notes==
[[File:نمای مسجد علی بن ابیطالب بعد از بازسازی 1991.tif|وسط|بی‌قاب|500px|Imam Ali Mosque after the 1991 reconstruction.]] 
{{Notes}}
 
==Reference==
==Architectural Features==  
{{ref}}
The Imam Ali Mosque (AS) has a rectangular structure. To the north is an open courtyard, and to the south is a covered arcade with seven domes, the largest of which is above the mihrab. The arcade is 30 meters long and 6 meters wide, with doors opening to the mosque's courtyard. The mosque also has a minaret located in the southeastern corner.<ref>[https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&page=490 Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh, vol. 1, p. 490]</ref> 
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
 
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
==Gallery==  
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
<gallery mode="packed" heights="200px"> 
  .Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
File:مسجد امام علی (ع).jpg 
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
File:مسجد امام علی (ع)2.jpg 
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
File:کتیبه مسجد امام علی.webp 
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
File:مسجد امام علی در ورودی.webp 
  .Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
</gallery>  
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
The image below shows the distance between the Prayer Ground Mosques and one of the corners of the current Prophet's Mosque building.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
[[File:نقشه_مسجدهای_مصلا.png|جایگزین=مسجدهای مصلا در مناخه|وسط|بی‌قاب|593x593پیکسل]] 
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
 
  .Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
==Related Topics==  
  .Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
[[Musalla of the Prophet]] 
  .Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
 
  .al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
==Notes== 
  .al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
{{Notes}} 
  .Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
 
  .Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
==References== 
{{References}} 
*Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh**, ʿAbd al-ʿAzīz Kaʿkī, Beirut: Dār Maktabat al-Hilāl, 2007.   
*Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, edited by Qāsim al-Sāmarrāʾī, London: Al-Furqān, 2001 CE.   
*Al-Taʿrīf bi-mā Anasat al-Hijra**, Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭarrī, edited by Sulaymān al-Rāḥilī, Riyadh: Idārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.   
*Masājid al-Athariya fī al-Madīna al-Nabawiyya**, Muḥammad Ilyās ʿAbd al-Ghanī, Medina: Self-published.   
*Wasf al-Madīna al-Munawwara** 
*Al-Madīna al-Munawwara Tatawwuruhā al-ʿUmrānī wa Turāthuhā al-Miʿmārī**, Ṣāliḥ Lamʿī Muṣṭafā, Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981. 
*Mirʾāt al-Haramayn**, Ibrāhīm Rifʿat Pāshā.
 
{{end}}{{Places in Medina}} 
{{Mosques}} 
 
[[Category:Mosques in Medina]] 
[[Category:Historical sites in Medina]] 
[[Category:Religious sites in Medina]] 
[[Category:Places attributed to Imam Ali in Medina]]

Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
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