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'''The Mosque of Banī Ḥarām''' (Ar:Masjid Banī Ḥarām) is one of the ancient mosques in [[Medina]], with its origins dating back to the Prophetic era. The mosque is located to the west of [[Mount Silaʿ]], on the right side of the road leading to the [[Mosques of Fatḥ]]. It has one dome and one minaret in the northwestern corner. Its length is 16 meters, and its width is 13 meters.
The Madinan Sanctuary / The Prophet’s Mosque in Medina
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
==Boundaries==
The Madinan Sanctuary is an area within Medina in the Hijaz.
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  


This mosque, which had fallen into ruins before 1388 AH due to the uncertainty of its exact location, was identified and restored through the efforts of a researcher from Medina. It has since been renovated twice.
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
 
==Why it became a Haram==
==Name== 
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
Masjid Banī Ḥarām is named after its location among the houses of the Banī Ḥarām tribe. This tribe is a subgroup of the [[Khazraj]].<ref name=":0">[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&page=44 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 44.]</ref> Today, the mosque is also known as Masjid al-ʿUmārī.<ref name=":2">Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, p. 224.</ref>
Some of them are as follows:
 
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,  " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
==Location==
• Showing reverence to Prophet Muhammad (peace be upon him);
Masjid Banī Ḥarām, which some consider part of the [[Seven Mosques of the Trench]],<ref name=":2" /> is located to the west of [[Mount Silaʿ]], on the right side of the road leading from Sīḥ Street to the [[Mosques of Fatḥ]].<ref name=":0" /> It is 1.68 kilometers away from [[Masjid al-Nabī]].<ref name=":4">[https://iqna.ir/fa/news/4183824/%D8%A2%D8%BA%D8%A7%D8%B2-%D9%81%D8%A7%D8%B2-%D8%AF%D9%88%D9%85-%D9%86%D9%88%D8%B3%D8%A7%D8%B2%DB%8C-%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%DB%8C-%D8%AD%D8%B1%D8%A7%D9%85-%D8%AF%D8%B1-%D9%85%D8%AF%DB%8C%D9%86%D9%87 IQNA News Agency], News Code: 4183824.</ref>
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
 
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
==Construction==
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
According to narrations, during the early days of Islam, some members of the Banī Ḥarām and [[Banī Salama]] tribes complained to [[Prophet Muhammad (s)]] about their living conditions. The Prophet (s) guided them to settle in the western part of [[Mount Silaʿ]], and they did so.<ref>[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE_%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D8%A8%D9%86_%D8%B4%D8%A8%D9%87.pdf&page=78 Tārīkh al-Madīna al-Munawwara, Ibn Shabba, p. 78.]</ref> After relocating, the Banī Ḥarām tribe built this mosque, which was later restored by [[ʿUmar ibn ʿAbd al-ʿAzīz]].<ref name=":3">Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, pp. 232–234.</ref><ref name=":0" /> It is reported that the Prophet (s) prayed in this mosque.<ref name=":1">[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&page=214][https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]</ref><ref>[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%A7%D8%AE%D8%A8%D8%A7%D8%B1_%D8%A7%D9%84%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D8%A8%D9%86_%D8%B2%D8%A8%D8%A7%D9%84%D9%87.pdf&page=146 Akhbār al-Madīna, Ibn Zabāla, p. 146.]</ref> However, some believe the relocation of this tribe and the construction of the mosque occurred during the caliphate of [[ʿUmar ibn al-Khaṭṭāb]].<ref>[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]</ref>
==Etiquettes and Rules==
 
Main Article: Etiquettes of the Two Sanctuaries
==History of the Structure==
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
The mosque was in ruins by the 9th century AH, and according to [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]], a historian of Medina, only its foundations and some columns remained.<ref>[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]</ref> However, Shams al-Dīn al-Sakhāwī (d. 906 AH), another historian of Medina, reported its restoration during the same century.<ref>[https://noorlib.ir/book/view/10094/%D8%A7%D9%84%D8%AA%D8%AD%D9%81%D8%A9-%D8%A7%D9%84%D9%84%D8%B7%D9%8A%D9%81%D8%A9-%D9%81%D9%8A-%D8%AA%D8%A7%D8%B1%D9%8A%D8%AE-%D8%A7%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9-%D8%A7%D9%84%D8%B4%D8%B1%D9%8A%D9%81%D8%A9?pageNumber=39&viewType=pdf Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa, vol. 1, p. 39.]</ref> Abū Sālim al-ʿAyyāshī, in his travelogue from 1073 AH, mentioned the mosque but described it as ruined.<ref>Travelogue of al-ʿAyyāshī.</ref>
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
 
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
According to Ibrāhīm al-ʿAyyāshī (d. 1388 AH), a philanthropist from Medina restored the mosque, which had been in ruins until then, under his guidance.<ref>[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&page=48 Al-Masājid al-Athariyya, p. 48.]</ref> In 1400 AH (1979 CE), it was restored again by the Saudi government.<ref>Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, pp. 235–239.</ref> In 1410 AH (1990 CE), the Saudi Ministry of Hajj and Endowments completely rebuilt the mosque after demolishing the old structure. During this restoration, the mosque was given a minaret and a dome,<ref name=":3" /> which, based on available images, was sometimes painted green.<ref>[https://www.google.com/maps/place/%D9%85%D8%B3%D8%AC%D8%AF+%D8%A8%D9%86%DB%8C+%D8%AD%D8%B1%D8%A7%D9%85%E2%80%AD/@24.4732044,39.5972429,3a,75y,90t/data=!3m8!1e2!3m6!1sAF1QipMDMYF4oEhu3qJXrVQHSeZItsteVOfFO1SzGLGy!2e10!3e12!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipMDMYF4oEhu3qJXrVQHSeZItsteVOfFO1SzGLGy%3Dw203-h152-k-no!7i4032!8i3024!4m12!1m2!2m1!1z2YXYs9is2K8g2YLYqNmE2KrbjNmG!3m8!1s0x15bdbf1c5a0ffe81:0x924f98d4755089c8!8m2!3d24.4732044!4d39.5972429!10e5!14m1!1BCgIgAQ!16s%2Fg%2F12mb3c8px?hl=fa&entry=ttu&g_ep=EgoyMDI0MDkxMS4wIKXMDSoASAFQAw%3D%3D Google Maps, Exclusive Images of Masjid Banī Ḥarām].</ref>
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
==Current Structure of the Mosque==
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
In 2024 CE, Masjid Banī Ḥarām was renovated again, this time with stone-clad walls.<ref>Website "[https://experiencemedina.com/%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%D9%8A-%D8%AD%D8%B1%D8%A7%D9%85/ Explore Medina]," News titled: [https://experiencemedina.com/%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%D9%8A-%D8%AD%D8%B1%D8%A7%D9%85/ Masjid Banī Ḥarām - Bani Haram Mosque].</ref><ref name=":4" /> The mosque has one dome and one minaret in the northwestern corner. Its length is 16 meters, and its width is 13 meters. It also has facilities for ablution in the northeastern corner.<ref name=":0" /> The total area is 236.42 square meters, and it can accommodate 172 worshippers.<ref name=":4" />
Related topics
 
•The Two Sanctuaries (Haramayn)
==Images After the 1400 AH (1979 CE) Restoration== 
•The Meccan Sanctuary (Haram Makki)
<gallery>
File:مسجد قدیمی بنی حرام صغیر 1.png|Exterior view of the mosque
File:مسجد قدیمی بنی حرام صغیر 2.png|Prayer area of the mosque
File:مسجد قدیمی بنی حرام صغیر 3.png|Mihrab
File:مسجد قدیمی بنی حرام صغیر 4.png|Courtyard and minaret of the mosque
File:مسجد قدیمی بنی حرام صغیر 5.png|Short, dome-shaped minaret of the mosque
</gallery>
 
==Images After the 1410 AH (1990 CE) Restoration and Later== 
<gallery>
File:مسجد بنوحرام بعد ار بازسازی.jpg|alt=
File:مسجد بنی حرام صغیر1.png|alt=
File:مسجد بنی حرام صغیر2.png|Entrance of the mosque
File:مسجد بنی حرام صغیر3.png|Prayer hall of the mosque
File:مسجد بنی حرام صغیر4.png|Southern interior of the mosque
File:مسجد بنی حرام صغیر5.png|Mihrab of the mosque
</gallery>
 
==Images Before the 2024 CE Restoration Project (Two Decades Between Restorations)== 
<gallery>
File:مسجد بنی حرام8.jpg|alt=
File:مسجد بنی حرام1.webp|alt=
File:2024-09-18 21 50 58-مسجد بنی حرام - Google Maps.png|alt=
File:مسجد بنی حرام5.jpg|alt=
File:مسجد بنی حرام2.png|alt=
File:مسجد بنی حرام3.png|alt=
File:مسجد بنی حرام صغیر02 (2).jpg|alt=
File:مسجد بنی حرام صغیر02 (1).jpg|alt=
File:مسجد بنی حرام جدید 5.png|alt=
File:مسجد بنی حرام جدید 6.png|alt=
File:مسجد بنی حرام4.jpg|alt=
File:مسجد بنی حرام7.png|alt=
</gallery>
 
==Images from 2024 CE ==
<gallery>
File:مسجد بنی حرام جدید 1.jpg|alt=
File:مسجد بنی حرام جدید 2.jpg|alt=
File:مسجد بنی حرام جدید 3.png|alt=
File:مسجد بنی حرام جدید 7.jpg|alt=
File:مسجد بنی حرام جدید 8.png|alt=
</gallery>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==Reference==
{{References}}
{{ref}}
*ʿAbd al-Ghanī, Muḥammad Ilyās. ''Al-Masājid al-Athariyya fī al-Madīna al-Munawwara''. Medina, 1998.
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
*Ibn Shubba, Abū Zayd ʿUmar. ''Tārīkh al-Madīna al-Munawwara''. Qom: Dār al-Fikr, 1368 SH.  
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
*Ibn Zabāla, Muḥammad ibn Ḥasan (d. 199 AH). ''Akhbār al-Madīna''.  Kingdom of Saudi Arabia, Center for Research and Studies of Medina, 1st edition, 1424 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
*Kaʿkī, ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān. ''Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh''. part 4, Beirut, 2011.  
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
*Sakhāwī, Muḥammad ibn ʿAbd al-Raḥmān al- ''Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa''.  Dār al-Kutub al-ʿIlmiyya, 1993.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
*Samhūdī, ʿAlī ibn ʿAbd Allāh al-. ''Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā''.  edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.   
  .al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
*IQNA News Agency, Persian version.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
*Google Maps, World Map.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
*Explore Medina Website.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
{{end}}
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
  .Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
  .al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
  .Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.

Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

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.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
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