Jump to content

User:Pourghorbani: Difference between revisions

From WikiHaj
← Older edit
VisualWikitext
No edit summary
No edit summary
 
(110 intermediate revisions by the same user not shown)
Line 1: Line 1:
'''Bilal b. Rabah Mosque''', attributed to [[Bilal]], was located on top of [[Mount Abu Qubays]] in [[Mecca]]. It has been demolished as part of new development plans and the construction of government palaces by Saudi Arabia on Mount Abu Qubays.
The Madinan Sanctuary / The Prophet’s Mosque in Medina
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
==Boundaries==
The Madinan Sanctuary is an area within Medina in the Hijaz.
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  


This mosque is mentioned in earlier sources from the second and third centuries, where it was called the Ibrahim Mosque. In these sources, two prominent theories about the name Ibrahim are mentioned: one refers to the [[prophet Ibrahim]], and the other to Ibrahim Abu Qubaysi. Contemporary sources report its renown as the Bilal Mosque. Some attribute this naming to Bilal's call to prayer at this site. Additionally, some sources consider this mosque on [[Mount Abu Qubays]] as the place where the Prophet performed the miracle of splitting the moon.
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
 
==Why it became a Haram==
==Location==
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
The Bilal Mosque was located on top of Mount Abu Qubays and covered an area of about one hundred square meters.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>(1)
Some of them are as follows:
This mosque existed until the 14th century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,  " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
However, it was demolished as part of new development plans and the construction of palaces for guests of the Saudi government on top of Mount Abu Qubays. Currently, there is no trace of it left, and only images of it remain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>
• Showing reverence to Prophet Muhammad (peace be upon him);
 
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
==Ibrahim Mosque or Bilal Mosque?==
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
The old name of the Bilal Mosque was the Ibrahim Mosque, and ancient sources referred to it by this name. According to the writings of Azraqi (d. 250 AH/864-5) and Fakhri (d. 272 AH/885-6), two historians of Mecca in the 3rd century AH, it was commonly believed among the people of Mecca that [[Prophet Ibrahim]] called people to pilgrimage from the top of this mountain.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
However, some people of Mecca attributed the name of this mosque to a person named Ibrahim Qubaysi rather than Prophet Ibrahim.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 201; Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16-17.</ref>
==Etiquettes and Rules==
Sources such as Ibn Jubayr<ref> Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76.</ref>
Main Article: Etiquettes of the Two Sanctuaries
and Ibn Battuta<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
They also reported the existence of a mosque on top of [[Mount Abu Qubays]] without mentioning a specific name. However, contemporary sources have mentioned this mosque by the name of Bilal Mosque.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 125. , Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383. ,Nawwāb, ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya'', p. 456. , Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48.</ref>
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
Furthermore, some have said that after the [[conquest of Mecca]], Bilal called the Adhan (call to prayer) from Mount Abu Qubays, and later, in memory of Bilal, a mosque was built atop this mountain.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 125.</ref>
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
 
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
==The Prophet's Prayer and the Splitting of the Moon==
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
Reports of the Prophet's prayer on top of Mount Abu Qubays<ref>Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 16.</ref>(10)  
Related topics
In their travel accounts, Ibn Jubayr and Ibn Battuta regarded this mosque as the place where [[Prophet Muhammad (s)|the Prophet (s)]] performed the miracle of the splitting of the moon.<ref>Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 76. ,  Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
•The Two Sanctuaries (Haramayn)
==Ibn Battuta's report on the lighting of Bilal Mosque==
•The Meccan Sanctuary (Haram Makki)
In his travelogue in 725 AH/1324-5, Ibn Battuta mentions the customs and traditions of the people of Mecca on the nights of the 27th of [[Ramadan]] and the first night of [[Shawwal]]. He says that on these nights, the people of Mecca light lamps and lanterns in [[al-Masjid al-Haram|Masjid al-Haram]] and its surroundings, as well as in the Bilal Mosque on Mount Abu Qubays.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 404.</ref>(12)
==History of the Structure==
Azraqi is the oldest source that mentions this mosque in the 3rd century AH.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 202.</ref>
Based on this, some historians have speculated that the construction of the mosque dates back to the first century AH.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 83.</ref>
Additionally, Ibn Battuta in the 8th century mentioned the reconstruction of the mosque ordered by Mamluk Sultan Dhaher.<ref>Ibn Baṭṭūṭah ''Riḥlat Ibn Baṭṭūṭah'', vol. 1, p. 383.</ref>
There are also reports of the renovation of this mosque in the 13th century AH by an Indian man.<ref>Muḥammad b. Aḥmad, ''Taḥṣīl al-marām'', vol. 1, p. 502.</ref>
===The report of travelogues of Iranians===
Some Iranian Shia who had visited Mecca before the demolition of the Bilal Mosque have reported on it in their travel accounts.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", p. 766.</ref>
Mirza Davood Hosseini, who went on [[Hajj]] in 1322 AH/1904-5, stated that atop Mount Abu Qubays, where the Prophet called people to monotheism, a mihrab (prayer niche) and a minaret had been built.<ref>Jaʿfarīān," Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 7, p. 545.</ref>
Hajj Ayyaz Khan Qashqai, during his pilgrimage in 1341 AH / 1922-3, reported the existence of a shrine with two minarets on this mountain, but he did not mention its name.<ref>Jaʿfarīān, " Panjāh Safarnāmah-i Ḥajj-i Qājārī", vol. 8, p. 419.</ref>
 
 
===The latest reports on the Bilal Mosque===
A report on the Bilal Mosque is also mentioned in the book "Tarikh al-Qawim." The report in this book, first published in 1385 AH / 1966 AD, indicates that the mosque existed until that time and was surrounded by numerous houses.<ref>Kurdī, ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 5, p. 84.</ref>
The Bilal Mosque has now been demolished.<ref>Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', vol. 1, p. 151.</ref>
==Gallery==
"The Bilal Mosque in Mecca"
"The Bilal Mosque in Mecca"
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==Reference==
{{References}}
{{ref}}
 
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
*Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
 
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
. Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
. Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
 
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
. Ibn Baṭṭūṭah (d. 779 AH). ''Riḥlat Ibn Baṭṭūṭah''. Translated by Muḥammad ʿAlī Muwahhid.  
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
Tehran: ʿIlmī wa-Farhangī, 1376 SH.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
 
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
• Jaʿfariyān, Rasūl. ''Āthār-i islāmi-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
 
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
.Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
 
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
 
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
.Akhbār Makkah wa Mā Jā fīhā min al-Āthār" by Muḥammad ibn ʿAbd Allāh, Edited by Rashīd Ṣāliḥ Malḥas. Beirut: Dār al-Andalus, 1416 AH.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
 
.Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
 
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
.Panjāh Safarnāmah-i Ḥajj-i Qājārī" by Rasūl Jaʿfarīān. Tehran: Nashr-i ʿIlm, 1389 SH.
 
.Manẓavī, ʿAlī Naqī. "Ḥajnāma 2." ''Majalla-yi Kāva'', shumāra-yi 47 va 48, Bahār va Tābestān 1352, ṣafḥa 62.
 
.Nawwāb, ʿAwāṭif Muḥammad Yūsuf. ''Al-Riḥalāt al-Maghribiyya wa al-Andalusiyya''. Riyāḍ: Maktabat al-Malik Fahd al-Waṭaniyya, 1417 AH.

Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
.Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
Retrieved from "https://en.wikihaj.com/index.php?title=User:Pourghorbani&oldid=3686"