Jump to content

User:Pourghorbani: Difference between revisions

From WikiHaj
← Older edit
VisualWikitext
No edit summary
No edit summary
 
(115 intermediate revisions by the same user not shown)
Line 1: Line 1:
The Al-Rayah Mosque (Medina)
The Madinan Sanctuary / The Prophet’s Mosque in Medina
The Al-Rayah Mosque (Flag Mosque), also known as Dhu'bab Mosque and Qarin Mosque, is a mosque located in the north of Medina on top of Mount Dhu'bab.
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
==Boundaries==
The Madinan Sanctuary is an area within Medina in the Hijaz.
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  


During the Battle of the Trench, a tent was erected for the Prophet (PBUH) on top of Mount Dhu'bab where he prayed. Later, Muslims built the Al-Rayah Mosque to commemorate this place.
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
Location
==Why it became a Haram==
 
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
Dhu'bab Mosque is located to the northwest of the Prophet's Mosque(1) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
Some of them are as follows:
And it is situated on top of the small Mount Dhu'bab, on the right side of Uthman ibn Affan Street.(2) Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 160,164.
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,   " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
This mountain is to the east of Mount Sala' and near Thaniyat al-Wada'.(3) ʿIyāshī, '' Al-Riḥlah al-ʿIyāshīyah'', vol. 1, p. 396.
• Showing reverence to Prophet Muhammad (peace be upon him);
 
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
Current Status
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
The entrance to the Al-Rayah Mosque is from the Qibla (south) side.(4) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 168.
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
The mosque has a simple appearance and does not have a minaret, prominent verses, or any decorations inside or outside.(5) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 172.
==Etiquettes and Rules==
In late 2022, the mosque was renovated, and its appearance changed from white to an old-style stone design. In late 2023, the houses surrounding the mosque were demolished.(6) '' Website of Saudi Press Agency (SPA) ''
Main Article: Etiquettes of the Two Sanctuaries
History
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
During the Battle of the Trench (fifth year of Hijra) and while digging the trench around Medina, a tent was erected for the Prophet (PBUH) at this location to rest and oversee the trench digging activities. The Prophet (PBUH) also prayed there.(7) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 201.
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
Names
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
Apparently, the reason for naming this mosque Al-Rayah Mosque (Flag Mosque) is that the flag of the Prophet's companion, Muslim ibn Uqbah, was raised at this location during the Battle of Harrah (63 Hijri).(8) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 204.
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
It is also possible that this name is due to the placement of the Islamic flag on this mountain during the Battle of the Trench.(9) al-Shanqīṭī, ''  Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn '' , p. 71.  
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
It has also been said that Dhu'bab was the name of a man whom Marwan ibn Hakam hanged on top of this mosque.(10) ibn Shabbah Namīrī, "Tārīkh al-Madīnah Munawwarah", p. 262.
Related topics
Another name for it is "Qarin Mosque".(11) ) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
•The Two Sanctuaries (Haramayn)
Building History
•The Meccan Sanctuary (Haram Makki)
According to evidence, the Al-Rayah Mosque was first built during the time of Umar ibn Abdul Aziz's governance over Medina.(12) al-Samhūdī, '' Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá '', vol. 3, p. 202.
==Notes==
The mosque building had been destroyed during a period prior to the 9th century Hijri, and around 845 Hijri, it was reconstructed by Amir Janbak al-Nayruzi.(13)ʿAbd al-Qadūs al-Anṣārī, ''Āthār al-Madīnah al-Munawwarah'', p. 129.
{{Notes}}
Additionally, some Arab historians have seen and described this mosque at various times. Abdul Qadous Ansari (died: 1403 AH) observed this mosque at the end of the fourteenth century AH and noted its dimensions, stating that the length and width of the building were 4 meters and its height was 6 meters. He believed that the stone structure of the mosque resembled its construction in the ninth century.(13) ʿAbd al-Qadūs al-Anṣārī, ''Āthār al-Madīnah al-Munawwarah'', p. 129.
==Reference==
Shanqeeti (died: 1393 AH) also described this mosque as being built in 1405 with old-style light stones. According to him, the mosque only had a main chamber and a courtyard without a door.(14) ) al-Shanqīṭī, '' Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn '' , p. 172.
{{ref}}
Elias Abdul Ghani, in his work "Masajid al-Athariyyah," described the interior and exterior of the building as having been plastered in 1418 AH. He mentioned the presence of a covered prayer hall (musalla) which enlarged the mosque space, accommodating the five daily prayers.(1) ) ʿAbd al-Ghanī, '' Masājid al-Ātharīyah'', p. 80.
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
Contemporary researcher Kaaki, in his book published in 2011, states that the mosque remains in the same condition as described by Ansari. However, Kaaki also mentions the renovation of the mosque during the era of the Al Saud dynasty.(15) )  Kuʿakī, ''Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh'', vol. 2, p. 166.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
 
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
Gallery
  .Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
 
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
Images of the mosque, in 2021 (the time when this white appearance of the mosque came into existence is not specified)
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
*The exterior environment of the mosque with white walls and white color scheme.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
*Image of the interior environment of the mosque + the mihrab area.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
*The public section of the mosque's prayer hall that has been attached to the main section.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
*The exterior view of the mosque along with the surrounding houses and the public passage.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
*The main and old section of the mosque with dimensions approximately 4 meters in length and width + a view of the ceiling.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
Images of the mosque after the 2022 renovation.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
 
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
*Entrance of the mosque.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
*The return of the appearance of the mosque's walls and arches to their former and ancient look.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
*Public space of the mosque.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
*Presence of worshipers in the mosque.
.Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
*A view of the mihrab and the main old section of the mosque.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
Images from 2024, after the demolition of the houses around the mosque.
*Images from a distance of the mosque area during the municipality operations in Medina.
*The back wall of the mosque in the midst of the municipality operations.
*View of the mosque after the demolition of the surrounding houses.
*A distant view of the mosque after the renovation operations where only the mosque building remains.
*The current image of the mosque after leveling the surrounding lands.
 
Old pictures of the mosque building.
 
References
. Al-Durr al-Thamīn fī Maʿālim Dār al-Rasūl al-Amīn**, Ghālī Muḥammad Amīn al-Shanqīṭī, Jeddah: Dār al-Qiblah, 1992.
 
. Al-Majmūʿah al-Muṣawwarah li-Āshar al-Maʿālim al-Madīnah al-Munawwarah**, ʿAbd al-ʿAzīz al-Kuʿakī, Madinah, 1999
 
. Maʿālim al-Madīnah al-Munawwarah Bayna al-ʿAmārah wa al-Tārīkh**, ʿAbd al-ʿAzīz Kuʿakī, Madinah, Publisher: Author, 2011.
 
.Āthār al-Madīnah al-Munawwarah**, ʿAbd al-Qadūs al-Anṣārī, Al-Maktabah al-Salafīyah bi al-Madinah al-Munawwarah, 3rd edition, 1393 AH.
 
. Masājid al-Ātharīyah**, Muḥammad al-Yās ʿAbd al-Ghanī, 1418 AH, Matābiʿ al-Rashīd bi al-Madinah al-Munawwarah, 2nd edition, 1419 AH
 
. Wafāʾ al-Wafā bi Akhbār Dār al-Muṣṭafá**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, Tahrīq Qāsim al-Sāmarrāʾī, London: Mawsasah al-Furqān li al-Turāth al-Islāmī, 2001.
. Tārīkh al-Madīnah Munawwarah**, ʿUmar ibn Shabbah Namīrī.
 
. Al-Riḥlah al-ʿIyāshīyah**, Abū Sālim ʿAbd Allāh ibn Muḥammad ʿIyāshī, Dār al-Sawīdī li al-Nashr wa al-Tawzīʿ, 1st edition, 2006.
 
. Tārīkh Maʿālim al-Madīnah al-Munawwarah Qadīman wa Ḥadīthan**, Khayyārī, Aḥmad Yāsīn Aḥmad, 1419 AH, Riyadh, Saudi Arabia: Al-Mamlakah al-ʿArabīyah al-Saʿūdīyah, Al-Amānah al-ʿĀmmah li al-Iḥtifāl bi Mawrūr Miʾah ʿĀm ʿalá Tāsīs al-Mamlakah.
 
. Website of Saudi Press Agency (SPA)**.

Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
.Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
Retrieved from "https://en.wikihaj.com/index.php?title=User:Pourghorbani&oldid=3686"