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'''The external staircase of the Ka'ba''', or the external ladder of the Ka'ba, has been used for entry into the Ka'ba for many years. During the [[Conquest of Mecca]], the [[Prophet Muhammad (s)|Prophet muhammad(s)]] stood on the external ladder of the Kaa'ba and recited his famous sermon. Additionally, [[Abu Dharr al-Ghifari]], a famous companion, ascended the external staircase of the Ka'ba and leaned against the door of the Ka'ba to narrate a hadith about the virtues of the Ahl al-Bayt (AS).
The Madinan Sanctuary / The Prophet’s Mosque in Medina
 
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
Before the reconstruction of the Kaaba by the Quraysh, the entrance of the Kaaba was at ground level, but during the reconstruction of the Kaaba, five years before the prophethood, the entrance of the Kaaba was first raised above ground level, and a ladder was built for entry, which has been rebuilt and replaced several times throughout history. The latest external staircase of the Ka'ba was inaugurated in the year 2000 CE.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
==Location and history==
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
According to Azraqi, before the reconstruction of the Ka'ba, the entrance of the Kaaba was at ground level. However, during the reconstruction of the Ka'ba, five years before the prophethood, the entrance of the Ka'ba was raised above ground level, and a staircase was built for entry into it.<ref>Azraqī,''Akhbār Makka'', vol. 1, p. 159-163.</ref>
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
Since then, those entering the [[Ka'ba]] would remove their shoes and place them under the entrance staircase.<ref>Azraqī,''Akhbār Makka'', vol. 1, p. 174.</ref>
==Boundaries==
===Virtue===
The Madinan Sanctuary is an area within Medina in the Hijaz.
During the Conquest of Mecca in the 10th AH/631-2, the Prophet Muhammad (s) stood on the staircase of the Ka'ba and recited his famous sermon.<ref>Bayhaqī,''Dalāʾil al-nubuwwa wa maʿrifat aḥwāl ṣāḥib al-sharīʿa'', vol. 5, p. 85. ,  Al-Dhahabī,''Tārīkh al-islām wa wafayāt al-mashāhīr'', vol. 2, p. 556.</ref>
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
Also, in a report, the ascent of Abu Dharr, the famous companion of the [[Prophet Muhammad (s)]], on the staircase of the Ka'ba and his leaning against the [[door of the Ka'ba]] while narrating a hadith about the virtues of the Ahl al-Bayt (AS) has been mentioned.<ref>Ṭūsī, ''Al-Amālī'', p. 482.</ref>
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  
 
==Reconstruction and architecture==
The external staircase or ladder has been repaired, reconstructed, and replaced several times. Azraqi, a historian and biographer of the third century of the Islamic calendar, described the external staircase of the Kaaba as made of cedar wood, with a length of 8.5 cubits (slightly over 4 meters) and a width of 3.5 cubits (close to 2 meters), consisting of 13 steps.<ref>Azraqī,''Akhbār Makka'', vol. 1, p. 310. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 4, p. 140.</ref>
In the 5th century AH/626-7, the width of the ladder was enough for 10 people.<ref>Nāṣir Khusraw, ''Safarnāmah Nāṣir Khusraw'', p. 130,135-136.</ref>
In the 6th century AH, the staircase of the Kaaba was described as having nine steps with wooden bases, which used four wheels for easy movement.<ref>Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 62-63.</ref>
In the year 766 AH/1364-5, by the order of the Mamluk Sultan of Egypt, Sha'ban b. Husayn <ref>Ibn Fahd,"Ittiḥāf al-wará", vol. 3, p. 304. ,  Maṭar," Tārīkh ʿimārat al-masjid al-ḥarām", p. 80.</ref>  a new ladder was built for the Ka'ba.<ref>Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 372.</ref>
In the year 814 AH, some wooden parts of this staircase were repaired.<ref>Fāsī al-Makkī,''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. p. 138. , Ibn Fahd,"Ittiḥāf al-wará", vol. 3, p. 488.</ref>
In 818 AH/1415-6, Sayf al-Din Shaykh Mahmudi, known as Mu'ayyad Jerkasi, sent a ladder for the Ka'ba.<ref>Ibn Fahd,"Ittiḥāf al-wará", vol. 3, p. 529.</ref>
"There is another report of a ladder being sent for the Ka'ba in 817 AH/1414-5 by Sayf al-Din Shaykhu, the Sultan of Egypt.<ref>sanjārī.,"Manāʾiḥ al-karam", vol. 2, p. 417.</ref>
"In a report from the year 1040 AH/1630-1 during the Ottoman period, the staircase, approximately four meters long, had seven steps made of pine wood, covered with copper and iron sheets, and was mounted on four copper wheels.<ref>Ḥusaynī, " Mufarriḥat al-anām fī taʾsīs bayt Allāh al-ḥarām", p. 69.</ref>
In 1097 AH/1685-6, Ahmad Pasha, the Ottoman governor of [[Jeddah]] and Sheikh of the Haram, inaugurated a new staircase with a handrail for the Ka'ba on the 16th of Ramadan of the same year.<ref>sanjārī,"Manāʾiḥ al-karam",  vol. 5, p. 19.</ref>
 
===The donated staircases by the rulers of India===
"It has been reported that in the years 1116, 1240, and 1300 AH, new staircases were constructed and sent to the Kaaba by local Muslim rulers in India.<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 4, p. 140-143.</ref>
 
==The Saudi era==
In the year 1376 AH/1956-7, by the order of King Saud b. Abdulaziz, a new 11-step wooden ladder adorned with silver coverings and golden Arabic engravings, made in Egypt, was unveiled.<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 4, p. 142-143.</ref>
Kurdi, a historian of the 14th century AH, referred to two types of external staircases in his time: a small single-person ladder and a wide, movable ladder for several people. Two of the second type were kept beside the [[Zamzam well]].<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 4, p. 140.</ref> and these were used for purposes such as washing the Ka'ba, installing the covering, making repairs, and ceremonies related to the expansion of the [[Haram]].<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 2, p. 441.</ref>
===Modern External Staircase===
In the year 2000 CE, during the [[ceremony of washing the Ka'ba]], and with the participation of several Islamic delegations present for [[Hajj]], a new external staircase made of teak wood was inaugurated. It measured 565 centimeters in length, 480 centimeters in height, 188 centimeters in width, and weighed 6.5 thousand kilograms. This electric staircase operates with 24 batteries and is controlled automatically.<ref>[https://www.almowaten.net/2022/08/%D9%85%D9%88%D8%A7%D8%B5%D9%81%D8%A7%D8%AA-%D8%B3%D9%84%D9%85-%D8%A7%D9%84%D9%83%D8%B9%D8%A8%D8%A9-%D8%A7%D9%84%D9%85%D8%B4%D8%B1%D9%81%D8%A9/ "Mawāṣafāt sullam al-Kaʿbah al-musharrafah"]</ref>


In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
==Why it became a Haram==
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
Some of them are as follows:
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,  " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
• Showing reverence to Prophet Muhammad (peace be upon him);
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
==Etiquettes and Rules==
Main Article: Etiquettes of the Two Sanctuaries
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
Related topics
•The Two Sanctuaries (Haramayn)
•The Meccan Sanctuary (Haram Makki)
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==Reference==
{{References}}
{{ref}}
*Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka wa mā jāʾa fīhā min al-āthār''. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403 AH.
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
*Bayhaqī, Aḥmad b. al-Ḥusayn al-. ''Dalāʾil al-nubuwwa wa maʿrifat aḥwāl ṣāḥib al-sharīʿa''. Edited by ʿAbd al-Muʿṭī al-Qalʿajī. Beirut: Dār al-Kutub al-ʿIlmīyya, 1405 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
*Dhahabī. ''Tārīkh al-islām wa wafayāt al-mashāhīr''. Edited by ʿUmar ʿAbd al-Salām. Beirut: Dār al-Kitāb al-ʿArabī, 1410 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
*Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
*Ḥusaynī, Zayn al-ʿĀbidīn b. Nūr al-Dīn. ''Mufarriḥat al-anām fī taʾsīs bayt Allāh al-ḥarām''. Edited by ʿAmmār ʿUbūdī Naṣṣār. Tehran: Mashʿar, 1428 AH.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
*Ibn Baṭūṭa, Muḥammad b. ʿAbd Allāh. ''Al-Raḥla Ibn Baṭūṭa''. Edited by ʿAbd al-Hādī Tāzī. Rabat: Ākādimīyya al-Mamlikat al-Maghribīyya, 1417 AH.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
*Ibn Fahd, ʿUmar b. Muḥammad. ''Ittiḥāf al-warā''. Edited by ʿAbd al-Karīm. Mecca: Jāmiʿat Umm al-Qurā, 1408 AH.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
*Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
*Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
*Khusraw, Nāṣir. ''Safarnāmah Nāṣir Khusraw''. Tehran: Zavvār, 1381 SH.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
*Maṭar, Fawzīyah Ḥusayn. ''Tārīkh ʿimārat al-masjid al-ḥarām''. Mecca: Jāmiʿat Umm al-Qurā, 1406 AH.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
*sanjārī, ʿAlī b. Tāj al-ddīn al-. ''Manāʾiḥ al-karam''. Mecca: umm al-qurā university, 1998.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
*Ṭūsī. ''Al-Amālī''. Qom: Dār al-Thaqāfah, 1414 AH.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
.Maʿjam mā Istaʿjam min Asmāʾ al-Bilād wa al-Mawāḍiʿ, ʿAbd Allāh ibn ʿAbd al-ʿAzīz al-Bakrī (d. 487 AH), edited by al-Suqāʾ. Beirut: ʿĀlam al-Kutub, 1403 AH.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.

Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
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