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"the pillars of the Kaaba"
The Madinan Sanctuary / The Prophet’s Mosque in Medina
The pillars of the Kaaba are the four corners of this structure, each facing one of the four cardinal directions: east, west, north, and south. Each corner is called a "Rukun," and they are as follows: the Rukun al-Hajar al-Aswad (eastern), the Rukun al-Shami (western), the Rukun al-Iraqi (northern), and the Rukun al-Yamani (southern).
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
==Boundaries==
The Madinan Sanctuary is an area within Medina in the Hijaz.
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  


"Overview"
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
The Kaaba is a square building with four corners, each called a "rukn" (corner), and collectively known as the "arkan al-Kaaba" (corners of the Kaaba).
==Why it became a Haram==
 
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
Each of these corners has other names as well. For example, each corner is named after the direction it faces: the Iraqi Corner, the Levantine (Shami) Corner, and the Yemeni Corner.
Some of them are as follows:
 
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,  " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
The corners of the Kaaba are significant in the positioning of certain rituals and rites of Hajj. For instance, the corner of the Black Stone (Hajar al-Aswad) marks the starting and ending point of the circumambulation (Tawaf) .(1) • Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn'', vol. 2, p. 264.
• Showing reverence to Prophet Muhammad (peace be upon him);
 
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
Corner of the Black Stone
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
The eastern corner, known as the Corner of the Black Stone (Rukn al-Hajar al-Aswad), is the starting point of the circumambulation (Tawaf). This corner is located in the southeast of the Kaaba.(2) , Al-Azraqī, '' Akhbār Makkah'', Vol. 1, p. 65. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol.3, p. 236. , Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 53.
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
This corner is the closest to the entrance of the Kaaba and is opposite the Zamzam well. Facing the Corner of the Black Stone is the famous Mount Abu Qubais.(3) al-Maqdisī al-Bashārī, '' Aḥsan al-taqāsīm fī maʿrifat al-aqālīm'', p. 72.
==Etiquettes and Rules==
The Multazam is a part of the Kaaba's wall near this corner.
Main Article: Etiquettes of the Two Sanctuaries
 
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
Iraqi Corner
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
The Iraqi Corner (Rukn al-Iraqi) is the second corner of the Kaaba encountered in the path of the circumambulation (Tawaf).(4) Ibn ʿAbd al-Ḥaqq Baghdādī, ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ'', vol. 2, p. 629. , al-Fārisī al-Aṣṭuḫrī, ''Al-Masālik wa al-mamālik'',p. 16. ,
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
After the corner of the Black Stone and before the Syrian corner, and on the side of the Bab al-Umrah.(5) Marjānī, '' Bahjat al-nufūs wa al-asrār'', vol. 2, p. 763. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 248. , Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374.
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
This corner is famous as the Iraqi corner because it is located towards Iraq and serves as the qibla for the people of Iraq.(6) al-Ṭūsī (Shaykh Ṭūsī), '' Muṣbaḥ al-mutahajjid wa silāḥ al-mutaʿabbid'', p. 27. , ibn Ṭāwūs (Sayyid ibn Ṭāwūs, ''Falāḥ al-sāʾil wa najāḥ al-masāʾil fī ʿamal al-yawm wa al-layl'', p. 129. , Sharāb,'' Al-Ma'ālim al-Athīrah fī al-Sunnah wa al-Sīrah'', p. 129.
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
"The Syrian corner:
Related topics
The Syrian corner is the third corner among the corners of the Kaaba in the path of circumambulation.(7) al-Qalqashandī,''Ṣubḥ al-Aʿshá fī ṣināʿat al-inshā'', vol. 4, p. 258. , Farhād Mīrzā Muʿtamid al-Dawlah, '' Safarnāmah-i Farhād Mīrzā'', p. 257.  , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 247-248.
•The Two Sanctuaries (Haramayn)
This corner is located after the Iraqi corner and before the Yemeni corner, on the side of Bab al-Ziyadah.(8) Khwārizmī, ''Iṣārat al-targhīb wa al-tashwīq ilá al-masājid al-thalātha wa al-bayt al-ʿatīq'', vol. 1, p. 289-290. , Marjānī, '' Bahjat al-nufūs wa al-asrār'', vol. 2, p. 763. , , Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374.
•The Meccan Sanctuary (Haram Makki)
 
==Notes==
"The Yemeni corner:
{{Notes}}
According to the path of circumambulation, the Yemeni corner is recognized as the last and fourth corner of the Kaaba, before the Black Stone.(9) Yāqūt al-Ḥamawī,''Muʿjam al-buldān'', vol. 4, p. 465. ,  Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374. , , Farhād Mīrzā Muʿtamid al-Dawlah, '' Safarnāmah-i Farhād Mīrzā'', p. 375.
==Reference==
The corner is located in the south of the Kaaba and is therefore also known as the southern corner.(10) Nāṣir Khusrav, ''Safarnāmah-i Nāṣir Khusrav'', p. 129. ,  Burckhardt, ''Tarḥāl fī al-Jazīrah al-ʿArabīyah'', p. 176. , Khalīlī, ''Mawsūʿat al-ʿAtābāt al-Muqaddasah'', vol. 2, p. 333.
{{ref}}
In narrations, an angel near the Yemeni corner is mentioned whose task is to respond 'Ameen' to the prayers of the believers. Additionally, this angel conveys the blessings of the believers upon the Prophet to him.(11) Kulaynī, ''Al-Kāfī'', vol. 4, p. 408.
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
The Mustajar is a part of the wall7 of the Kaaba near this corner.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
 
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
 
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
References
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
• Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''. Cairo: Shirkat al-Dawlīyya li-l-Ṭibāʿa, 2004.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
• Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
• Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
. Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
.Aḥsan al-taqāsīm fī maʿrifat al-aqālīm, Muḥammad ibn Aḥmad al-Maqdisī al-Bashārī, Cairo, Maktabat Madbūlī, 1411 AH.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
.Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH.
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
.Al-Masālik wa al-mamālik**, Ibrāhīm ibn Muḥammad al-Fārisī al-Aṣṭuḫrī (al-Karkhī) (d. 346 AH), Edited by Aḥmad ibn Sahl Abū Zayd, Beirut, Dār Ṣādir, 1927 CE.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
.Ibn Baṭūṭa, Muḥammad b. ʿAbd Allāh. ''Al-Raḥla Ibn Baṭūṭa''. Edited by ʿAbd al-Hādī Tāzī. Rabat: Ākādimīyya al-Mamlikat al-Maghribīyya, 1417 AH.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
• Marjānī, ʿAbdullāh al-. Bahjat al-nufūs wa al-asrār. Beirut: Dār al-Gharb al-Islāmī, 2002.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
.Muṣbaḥ al-mutahajjid wa silāḥ al-mutaʿabbid**, Muḥammad ibn Ḥasan al-Ṭūsī (Shaykh Ṭūsī), Edited by Ismāʿīl Anṣārī Zanjānī, Prepared by ʿAlī Asghar Marvārīd, Beirut, Fiqh al-Shīʿah, 1411 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
. ʿAlī ibn Mūsā ibn Ṭāwūs (Sayyid ibn Ṭāwūs) Falāḥ al-sāʾil wa najāḥ al-masāʾil fī ʿamal al-yawm wa al-layl (d. 664 AH), Qom, Intishārāt al-Islāmī.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
. Muhammad Muhammad Ḥasan Sharāb, Al-Ma'ālim al-Athīrah fī al-Sunnah wa al-Sīrah, Beirut, Dār al-Qalam, 1411 AH.
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. Aḥmad ibn ʿAlī al-Qalqashandī, Ṣubḥ al-Aʿshá fī ṣināʿat al-inshā'**,  Edited by Muḥammad Ḥusayn Shams al-Dīn, Beirut, Dār al-Kutub al-ʿIlmīyah, n.d.
.Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā, ʿAlī ibn ʿAbd Allāh al-Samhūdī (d. 911 AH), edited by Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd. Beirut: Dār al-Kutub al-ʿIlmīyah, 2006 CE.
. Farhād Mīrzā Muʿtamid al-Dawlah, Safarnāmah-i Farhād Mīrzā (Hidāyat al-Sabīl wa Kafāyat al-Dalīl)**, Edited by Ghulām Riḍā Ṭabāṭabāʾī, Tehran, Ilmī, 1366 SH.
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Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
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