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'''Fatima’s house or room''', the house where [[lady Fatima(a)]], the daughter of the [[Prophet Muḥammad (a)]] lived after marrying Imām ʿAlī(a) and was located next to Masjid al-Nabī and next to [[the house of the Prophet and ʿĀʾisha]]. This house has been destroyed today and its current location is inside [[Al-Masjid al-Nabawi|Masjid al-Nabī]] and within the area of the [[Prophet's(a) chamber]] and [[prophet's shrine|shrine]].
The Madinan Sanctuary / The Prophet’s Mosque in Medina
Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings.
This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr.
The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary.
Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).
==Boundaries==
The Madinan Sanctuary is an area within Medina in the Hijaz.
This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113.
And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.  


In the historical sources, another house is also mentioned in [[Medina]] next to the [[Baqīʿ cemetery]] for [[Imām ʿAlī(a)]]. There is a different opinion about whether the events after the death of the Prophet took place in the house of Fatima or in [[the second house of Imām ʿAlī(a)]].
In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
 
==Why it became a Haram==
Fatima's house in Masjid al-Nabī is one of the possible burial places of lady Fatima.
Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram).
 
Some of them are as follows:
==location==
• Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118  ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī ,   " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216.
The house of [[Fatima(a)]], which is also known as the house of Imām ʿAlī(a), was located behind the house of the Prophet(a) (the house of ʿĀʾisha).<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 203; Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām'', p. 270. </ref>
• Showing reverence to Prophet Muhammad (peace be upon him);
Behind this house from the north direction, there was the [[Tahajjud pillar]]<ref> Samhūdī, ''Wafāʾ al-wafā'',  p. Vol. 2, P. 47,58; Ansārī, ''Taʿmīr wa tawsiʿa masjid-i sharīf-i Nabawī'', p. 81;  Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām'', p. 270.</ref> and next to that column there was the [[Tahajjud Miḥrāb]],<ref>Samhūdī, ''Wafāʾ al-wafā'', p. Vol. 2, P. 47.</ref>  where [[Prophet Muḥammad (a)]] used to spend the night in that place and pray at night, <ref>Samhūdī, ''Wafāʾ al-wafā'', p. Vol. 2, P. 47.</ref> and now it is the north side of the prophet's.<ref>Jaʿfariyān, ''Āthār-i islāmī-yi Makka wa Madīna'', p. 219.</ref> If someone stands in the Miḥrāb of Tahjjud, [[‌‌Bāb-i Gibraʾīl]] is on his left.<ref>Samhūdī, ''Wafāʾ al-wafā'',  p. Vol. 2, P. 47; Ansārī, ''Taʿmīr wa tawsiʿa masjid-i sharīf-i Nabawī'', p. 81; Ibn Diyāʾ al-Makkī, ''Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām'', p. 270.</ref> and the of [[Maqām-i Gibraʾīl]] is on his right.<ref>Jaʿfariyān, ''Āthār-i islāmī-yi Makka wa Madīna'', p. 228-229.</ref>
• The witnessing of divine lights by the Prophet (peace be upon him) within this area;
 
• The descent of the angels who guarded the Prophet (peace be upon him) in this area;
This house was destroyed and now there is no trace of it. Its current location is inside the [[Prophet's(a) chamber]] and [[prophet's shrine|shrine]]<ref>Jaʿfariyān, ''Āthār-i islāmī-yi Makka wa Madīna'', p. 203,210; Baṣīrī, ''Gulwāzhihāy-i  ḥajj wa ʿumrah'', p. 412.</ref> the sum of these two is called the Holy Chamber and its area is about 240 square meters.<ref>Jaʿfariyān, ''Āthār-i islāmī-yi Makka wa Madīna'', p. 219; Baṣīrī, ''Gulwāzhihāy-i  ḥajj wa ʿumrah'', p. 412.</ref>
• The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.
 
==Etiquettes and Rules==
===The doors of the house===
Main Article: Etiquettes of the Two Sanctuaries
Fatima's house had two doors: a door to the east; that is to the alley, and a door to the west; That is, inside the mosque and parallel to the [[pillar of wufūd]] and [[pillar of Ḥirs|Ḥirs]].<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 203; Najmī, ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ'', p. 152.</ref> The door on the west side, which opens to the mosque, was located next to [[Maqām-i Gibraʾīl]] ([[The square pillar of the tomb]]).<ref> Ansārī, Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī, p. 80,81; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 46,57.</ref>The door that is now known as the door of Fatima's house on the side of [[‌‌Bāb-i Gibraʾīl]] is the same door that opened to the alley.<ref>Qāʾidān, Tārīkh wa āthār-i Islāmi Makka wa Madīna, p. 203.</ref>
According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him).
Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257.
==Demolition of Fatima's house and adding it to the mosque==
In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301.
This house remained until the time of [[Walīd b. ʿAbd al-Malik]], the ʾUmayya caliph (R: 86-96 AH/705-714-5 AD). In the expansion of Masjid al-Nabī in the year 88 AH/706-7 AD by the order of Walīd and by the hand of [[ʿUmar b. ʿAbd al-ʿAziz]], the governor of [[the Two Holy Mosques]] (87-93 AH/705-6 - 711-2 AD), [[Ḥasan al-Muthannā]], the son of [[Imam Ḥasan Mujtabā(a)]], and [[Fatima, the daughter of Imam Ḥusayn(a)]], who lived there were forced out of it and the house was destroyed and then the house joined to the mosque.<ref>Samhūdī, ''Wafāʾ al-wafā'',  p. Vol. 2, P. 89-90.</ref>
And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
 
They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.
==Prophet's room==
Related topics
{{Main|Prophet's room}}
•The Two Sanctuaries (Haramayn)
The Prophet's(a) room, which is also known as the [[al-sharīfa room]], is the house where Prophet and [[ʿĀʾisha]] lived. This room was next to Masjid al-Nabī and next to Fatima's house. [[Prophet Muḥammad (a)]] was buried in this house.
•The Meccan Sanctuary (Haram Makki)
 
==ّImportance of the house of Fatima==
According to a Narrative, Prophet(a) used to come to the door of Fatima's house for forty days and put his hand on the door frame and say: “اَلسَّلامُ عَلَیکُم یا اهلَ الْبَیت; Peace be upon you, Peace be upon you, O Ahl al-Bayt(people of the house)” and then reads [[the verse of Taṭhīr]] (purification), which is about the purity of the [[Ahl al-Bayt]] from impurity.<ref>Samhūdī, ''Wafāʾ al-wafā'', Vol. 2, p. 46. wāʿiẓ khargūshī, ''Sharaf al- Muṣṭafā'', Vol. 2, p. 445.</ref>
 
The narration of [[Saddū al-Abwāb]] is also considered as one of the signs of importance of the house of Imam ʿAlī and Fātīma(a) and its residents. According to this narration, Prophet Muḥammad ordered to close the doors of houses that opened to the mosque, except the house of ʿAlī and Fātīma(a).<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 2, p. 205; Kulaynī, ''Al-Rawḍa min al-kāfī'', vol. 5, p. 340; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 63,67.</ref>
 
Also, based on a narration from Prophet(a), the house of Fatima is considered the best example of the houses mentioned in verse 36 of Surah al-Noor; There are houses in which God's name is mentioned and the glorification of God is said in the morning and in the evening. <ref>Ṭabrisī, Majmaʿ al-bayān fī tafsīr al-Qurʾān vol. 7, p. 227; Majlisī, ''Biḥār al-anwār'', vol. 23, p. 325; Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 5; p. 68.</ref>
 
This house is one of the places where it is believed that Fatima(a) was buried.<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2, p. 572; Ṭūsī, ''Tahdhīb al-aḥkām'', vol. 6, p. 9; Qāʾidān,''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 208.</ref>
 
==Gallery==
<gallery mode="packed" heights="150px">
file:محراب فاطمه۲.jpg|A miḥrāb known as Miḥrāb of Fatima, which is located in the area of Fatima's house in the [[Prophet's Shrine]] section..
file: درب خانه فاطمه.jpg|A door known as the door of Fatima's house in [[Masjid al-Nabī]]
</gallery>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==References==
==Reference==
{{References}}
{{ref}}
*Ansārī, Nājī Muḥammad Ḥasan ʿabdu l-qādir al-. ''Taʿmīr wa tawsiʿa masjid-i sharīf-i nabawī''. Translated by ʿAbdu  l- Muḥammad, Āyatī, Tehran: Mashʿar, 1385 sh.
.Qawāʿid wa Khaṣāʾiṣ al-Ḥaramayn al-Makkī wa al-Madanī, ʿAlī Aḥmad Yaḥyā al-Qāʿidī. Beirut: al-Riyān, 1429 AH.
*Baṣīrī, ʿAlī Riḍā. ''Gulwāzhihāy-i  ḥajj wa ʿumrah''. Tehran: Mashʿar, 1387 sh.
.Tārīkh Makkah al-Musharrafah, Muḥammad ibn al-Ḍiyāʾ (d. 854 AH), edited by al-ʿAdawī. Makkah: Maktabat al-Tijārīyah Muṣṭafā Aḥmad al-Bāz, 1416 AH.
*Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. ''Wasāʾil al-Shīʿa''. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
.Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd, Muḥammad ibn Ḥasan al-Ṭūsī (385–460 AH), edited by Sayyid Ḥasan Mūsawī Khorasān and ʿAlī Ākhundī. Tehran: Dār al-Kutub al-Islāmīyah, 1365 SH.
*Ibn Diyāʾ al-Makkī, Muḥammad b. Aḥmad. ''Tārīkh Makka al-musharrafa wa al-Masjid al-ḥarām wa al-Madīna al-sharīfa wa al-qabr al-sharīf''. Edited by al-ʿAdwī, Mecca: Maktabat al-tijārīyya Muṣṭafā Aḥmad al-Bāz. 1416 AH.
.Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām, Muḥammad Ḥusayn Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. ''Al-Ṭabaqāt al-kubrā''. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1410AH-1990.
.al-Durr al-Mukhtār, Muḥammad ibn ʿAlī al-Ḥaskafī (d. 1088 AH). Beirut: Dār al-Fikr, 1415 AH.
*Jaʿfariyān, Rasūl. ''Āthār-i islāmī-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh.
.al-Sunan al-Kubrā, Aḥmad ibn al-Ḥusayn al-Bayhaqī (384–458 AH). Beirut: Dār al-Fikr, 1416 AH.
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Rawḍa min al-kāfī''. Edited by ʿAlī Akbar Ghaffārī. Tehran: 1389 AH
.Ṣaḥīḥ al-Bukhārī, Muḥammad ibn Ismāʿīl al-Bukhārī (d. 256 AH), edited by ʿAbd al-ʿAzīz ibn ʿAbd Allāh ibn Bāz. Beirut: Dār al-Fikr, 1401 AH.
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
.Ṣaḥīḥ Muslim, Muslim ibn al-Ḥajjāj al-Nīshābūrī (206–261 AH), edited by Muḥammad Fuʾād ʿAbd al-Bāqī. Beirut: Dār al-Fikr, 1419 AH.
*Majlisī, Muḥammad Bāqir al-. ''Mirʾāt al-ʿuqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
.Qurb al-Isnād, ʿAbd Allāh ibn Jaʿfar al-Ḥumayrī (d. 300 AH). Qom: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1413 AH.
*Najmī, Muḥammad Ṣādiq. ''Tārīkh-i ḥarām-i aʾimma-yi Baqīʿ wa āthār-i digār dar madīna-yi munawwara''. Tehran: Mashʿar, 1386 Sh.
.al-Kāfī, Muḥammad ibn Yaʿqūb al-Kulaynī (d. 329 AH), edited by ʿAlī Akbar Ghafārī. Tehran: Dār al-Kutub al-Islāmīyah, 1375 SH.
*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh
.Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl, Muḥammad Bāqir al-Majlisī (1037–1110 AH), edited by Sayyid Hāshim Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmīyah, 1363 SH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Intishārāt-i Islāmī, 1413 AH.
.Musnad al-Imām Aḥmad ibn Ḥanbal, Aḥmad ibn Ḥanbal (d. 241 AH). Beirut: Dār al-Ṣādir, n.d.
*Samhūdī, ʿAlī b. ʿAbd Allāh. ''Wafāʾ al-wafā bi akhbār dar al-Muṣṭafā''. Edited by Muḥammad Muḥyi al-Dīn ʿAbd al-Ḥamīd. Beirut: 1984.
.Maʿānī al-Akhbār, Muḥammad ibn ʿAlī ibn Bābawayh (al-Shaykh al-Ṣadūq) (311–381 AH), edited by ʿAlī Akbar Ghafārī. Qom: Daftar Intishārāt Islāmī, 1361 SH.
*Ṭabrisī, Faḍl b. al-Ḥasan al-. ‘’Majmaʿ al-bayān fī tafsīr al-Qurʾān’’. Edited by Muḥammad Jawād Balāghī. 3rd edition. Tehran: Intishārāt-i Nāṣir Khusraw, 1372 Sh.
.Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid, ʿAlī ibn Abī Bakr al-Haythamī (d. 807 AH). Beirut: Dār al-Kitāb al-ʿArabī, 1402 AH.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Tahdhīb al-aḥkām''. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.
.al-Majmūʿ Sharḥ al-Muḥadhdhab, Yaḥyā ibn Sharaf al-Nawawī (631–676 AH). Beirut: Dār al-Fikr.
*wāʿiẓ khargūshī, ʿAbdu  l- Malik. ''Sharaf al- Muṣṭafā''. Mecca: Dār al-Bashāʾir, 1424 AH.
.al-Muʿjam al-Kabīr, Sulaymān ibn Aḥmad al-Ṭabarānī (260–360 AH), edited by Ḥamdī ʿAbd al-Majīd al-Salfī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
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Latest revision as of 15:01, 13 December 2025

The Madinan Sanctuary / The Prophet’s Mosque in Medina Ḥaram Madanī is an area of the city of Medina in the Hijaz that, in Islam, holds sanctity and has special etiquettes and rulings. This area extends from the east and west between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya), and from the north and south, from Mount Thawr to Mount ʿAyr. The Madinan Sanctuary has rulings and etiquettes, such as the recommended act of performing ghusl and purification when entering it, and these are similar to the rulings and etiquettes of the Meccan Sanctuary. Some have considered the reason for Medina being made a sanctuary to be the granting of protection to Medina and its inhabitants, while others have attributed it to the presence of Prophet Muhammad (peace be upon him).

Boundaries

The Madinan Sanctuary is an area within Medina in the Hijaz. This sanctuary lies, from the east and west, between the eastern lava field (al-Ḥarra al-Sharqiyya) and the western lava field (al-Ḥarra al-Gharbiyya).(1) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564-565. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 3,p. 23. ,,, al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 113. And according to one narration, it extends from the north and south, from Mount Thawr to Mount ‘Ayr.(2) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. 115. ,,, al-Bukhārī , "Ṣaḥīḥ al-Bukhārī ",vol. 8,p. 10.

In the narrations, other various expressions have also been mentioned for determining its northern and southern boundaries.(3) al-Kulaynī ,"al-Kāfī,",vol. 4,p. 564. ,,, al-Majlisī ,"Marāʾat al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl ", vol. 18, p. 279. ,,, Najafī," Jawāhir al-Kalām fī Sharḥ Sharāʾiʿ al-Islām " ,vol. 20, p. 75. ,,, ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337.

Why it became a Haram

Various reasons have been mentioned for why the city of Medina was made a sanctuary (ḥaram). Some of them are as follows: • Providing protection to Medina and its inhabitants;(4) al-Ḥajjāj al-Nīshābūrī Ṣaḥīḥ Muslim",vol. 4,p. .117-118 ,,, al-Bayhaqī ," al-Sunan al-Kubrā " ,vol. 5, p. 198. ,,, al-Ṭabarānī , " al-Muʿjam al-Kabīr " ,vol. 6, p. 92. ,,, ibn Ḥanbal ," Musnad al-Imām Aḥmad ibn Ḥanbal ",vol. 4, p. 55-56. ,,, al-Haythamī , “Majmaʿ al-Zawāʾid wa Manbaʿ al-Fawāʾid " ,vol. 3, p. 306. ,,, al-Ṭūsī , "Tahdhīb al-Aḥkām fī Sharḥ al-Muqnaʿah li al-Shaykh al-Mufīd ",vol. 10, p. 216. • Showing reverence to Prophet Muhammad (peace be upon him); • The witnessing of divine lights by the Prophet (peace be upon him) within this area; • The descent of the angels who guarded the Prophet (peace be upon him) in this area; • The sanctity of the place where the Prophet (peace be upon him) is buried. [5] al-Samhūdī , "Wafāʾ al-Wafāʾ bi-Akhbār Dār al-Muṣṭafā ",vol. 1, p. 117-118.

Etiquettes and Rules

Main Article: Etiquettes of the Two Sanctuaries According to Shia hadith sources, the Medina sanctuary has etiquettes and rulings similar to the Mecca sanctuary; such as the virtue of performing ghusl (ritual purification) and maintaining cleanliness upon entering Medina and when visiting the Prophet’s sanctuary (peace be upon him). Some Sunni jurists have also issued rulings recommending ghusl upon entering the Medina sanctuary.(6) al-Ḥaskafī , "al-Durr al-Mukhtār " ,vol. 1, p. 184. ,,, al-Majmūʿ Sharḥ al-Muḥadhdhab ",vol. 8, p. 273. ,,, Fatḥ al-Wahhāb, vol. 1, p. 257. In Shia narrations, regarding hunting and cutting trees, there are narrations permitting(7) al-Ḥumayrī ," Qurb al-Isnād ", p. 301. And narrations indicating non-permissibility.(8) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. They indicate this. In narrations from the Sunni tradition, cutting the trees of the Haram Madani (the Sanctuary of Medina) has been deemed forbidden.(9) ibn Bābawayh ," Maʿānī al-Akhbār ",p. 337. Related topics •The Two Sanctuaries (Haramayn) •The Meccan Sanctuary (Haram Makki)

Notes

Reference

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