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Pourghorbani

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### Translation of the Text:
Fakh is an area in the north of [[Mecca]], near [[Tan'im Mosque]], about four kilometers from [[Masjid al-Haram]].
According to Shia jurists, this place is the location where children enter into ihram. The cemetery of the martyrs of Fakh is also located here.
This cemetery is the burial site of Husayn ibn Ali (known as Sahib al-Fakh) and a number of Hasanid nobles who were martyred in the battle against the Abbasids in the year 169 AH at Fakh.
According to historians, the graves of some companions of the Prophet — including Abdullah ibn Umar ibn al-Khattab — were also located in this area but were demolished during the Saudi period.
According to some narrations, the Prophet prayed in this place, foretold the martyrdom of one of his descendants, and wept in mourning for him.
==Location==
Fakh, or Wādī Zāhir (Zahir Valley),<ref>Fāsī, '' Shifāʾ al-Gharām '', vol. 1, p. 472.
</ref>
It is the name of an area in the north of [[Mecca]], near [[Tan'im Mosque]].
This place is located 4 kilometers from al-Masjid al-Ḥarām (the Sacred Mosque).
Today, this place is referred to as “Ḥayyu al-Shuhadā’” (the Neighborhood of the Martyrs).


**Masjid al-ʿUṣba (The Mosque of al-ʿUṣba)** 
The Cemetery of the Martyrs of Fakh
Masjid al-ʿUṣba is an ancient mosque in [[Medina]], also known as Masjid al-Tawba (the Mosque of Repentance). It is located to the west of [[Masjid Quba]] in an area filled with farms and water wells. The structure of the mosque consists of a roofless square, approximately 11 meters in length and width, with stone walls about one meter high. It is reported that [[Prophet Muhammad (s)]] prayed within the vicinity of this mosque.
In the Fakh area, there is a mountain at the foot of which lies a cemetery known as the Cemetery of the Martyrs of Fakh.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.
The martyrs of Fakh were a group of Sādāt Ḥasanī (descendants of Imam Hasan) who were martyred in the battle against the Abbasids in the year 169 AH at this pl According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. ace.(3) Ibn Khaldūn, ''Tārīkh Ibn Khaldūn'' vol. 5,p. 148.
According to the latest contemporary sources, this cemetery is relatively spacious but has been divided into three sections due to the road. Part of it is about two meters above street level, and the main section is enclosed by a courtyard wall with a gate that is always closed. It is said that the grave of Ḥusayn ibn ʿAlī (the martyr of Fakh) is located within this walled enclosure.(2) Jaʿfarīān, ''Āthār Islāmiyya Makkah wa Madīnah'' , p. 199-200.


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According to some reports from the year 1391 SH (2012-2013 CE), the Cemetery of the Martyrs of Fakh was destroyed and turned into a garbage dump.(4) ISNA, news code: 91090602351.


### Prayer of the Prophet (s)
The Martyr of Fakh
Historical sources mention that [[Prophet Muhammad (s)]] prayed at Masjid al-Tawba in ʿUṣba, near the [[Well of Hujaym]].<ref name=":2">[https://wikihaj.com/index.php?title=پرونده%3Aالتعریف_بما_انست_الهجرة.pdf&page=217 Al-Taʿrīf bimā ansat al-hijra, al-Muṭrī, p. 217.]</ref> 
Ḥusayn ibn ʿAlī ibn Ḥasan al-Muthallath ibn Ḥasan al-Muthannā, son of Imam Hasan al-Mujtaba (peace be upon him), known as Ṣāḥib al-Fakh(5) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 364.
He was the leader of a revolt against the Abbasid government, which is referred to as the Incident of Fakh or the Uprising of Fakh(6) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.


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Ṣāḥib al-Fakh was martyred on the 8th of Dhul-Hijjah in the year 169 AH (Yawm al-Tarwiyah) in the Fakh region during the battle against the army of Hādī al-‘Abbāsī (reigned 169–170 AH), along with most of his soldiers, including about 100 of the Hasanid descendants(7) ʿ Amīn Āmīlī,, '' A‘yān al-Shīʿa'',vol. 6, p. 97.
According to al-Ḥamawī, a 7th-century AH historian, the bodies of the martyrs, after remaining on the ground for three days and being preyed upon by wild animals, were buried in the place now known as the Cemetery of the Martyrs of Fakh.(8) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
The Martyr of Fakh, or Ṣāḥib al-Fakh, began his uprising from Medina.(9) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 372.
After taking control of the city, due to the approaching Hajj season, he moved toward Mecca with 300 of his companions and close followers.
But upon reaching the Fakh region, he confronted the Abbasid army, commanded by ʿAbbās ibn Muḥammad (a descendant of ʿAbdullāh ibn ʿAbbās), and in this battle all of his army were martyred, with only a few captured. Some of his relatives, including his uncle Idrīs ibn ʿAbdullāh, managed to escape Idrīs fled to the Maghreb and established the Idrisid dynasty there.(10) Various Authors, ''Tārīkh al-Tashayyūʿ''. Vol. 1, p. 263.
Other Graves
It is said that ʿAbdullāh ibn ʿUmar ibn al-Khaṭṭāb(11) Ibn Saʿd, ''al-Ṭabaqāt al-Kubrā'',vol. 4, p. 142.
And a number of the ṣaḥābah (companions of the Prophet) are also buried in the Fakh region(12) Yāqūt al-Ḥamawī, '' Muʿjam al-Buldān'',vol. 4, p. 238.
There is also a report of the burial of ʿAbdullāh ibn Zubayr in Fakh(13) Jaʿfarīān, '',Āthār Islāmiyya Makkah wa Madīnah '', p. 200.
Virtue / Merit


### Location and Name of the Mosque 
According to a narration, the Messenger of God (peace be upon him), while traveling from Medina to Mecca, performed ghusl (ritual purification) at Fakh, which was six miles from Mecca [and is now part of the city of Mecca], before entering Mecca.(14) Ḥumayrī, '' al-Rawḍ al-Miʿṭār fī Khabar al-Aqṭār'', p. 436.
Masjid al-ʿUṣba derives its name from its location in the village of ʿUṣba. ʿUṣba is an area to the west of [[Masjid Quba]]<ref name=":0">[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&page=123 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 123.]</ref> and was known for its farms and water wells.<ref name=":2" /> It was also referred to as the fortress or stronghold of ʿUṣba.<ref>Al-Maghānim al-Muṭāba fī Maʿālim Ṭāba, Fīrūzābādī, p. 265.</ref> This is the place where a group of migrants from Mecca stayed upon arriving in Quba before the arrival of the Prophet (s).<ref name=":1" />


In geographical sources about Medina, the name Masjid al-ʿUṣba is not mentioned; however, Masjid al-Tawba in ʿUṣba, near the [[Well of Hujaym]], is referenced.<ref name=":2" /><ref name=":3" /> [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]], a historian of Medina in the 8th century AH, explicitly stated that the reason for the name Masjid al-Tawba is unknown.<ref name=":3">[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&page=248 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 248.]</ref> This area was inhabited by the Banī Jaḥjaba tribe, and for this reason, some have also called this mosque Masjid Banī Jaḥjaba.<ref>Maʿālim al-Madīna al-Munawwara bayn al-Māḍī wa al-Ḥāḍir, part 4, vol. 3, p. 228.</ref>
According to another narration, the Prophet (peace be upon him) stood in ṣalāh (prayer) at this place and wept during the prayer The Prophet explained that he wept because one of his descendants would be martyred at this place.(15) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 366-367.


Some researchers of Medina’s history have identified this mosque with Masjid al-Nūr (the Mosque of Light), which was one of the mosques near Quba.<ref name=":4">[https://wikihaj.com/index.php?title=پرونده%3Aتاریخ_معالم_المدینه_المنوره_قدیما_و_حدیثا.pdf&page=209 Tārīkh Maʿālim al-Madīna al-Munawwara Qadīman wa Ḥadīthan, p. 209]; [https://wikihaj.com/index.php?title=پرونده%3Aالمدینه_بین_الماضی_و_الحاضر.pdf&page=302 Al-Madīna bayn al-Māḍī wa al-Ḥāḍir, p. 302]</ref> However, early sources do not equate these two mosques.<ref name=":0" />


Reports from the 15th century AH/20th century CE indicate that the mosque was located in the garden of Ibrāhīm al-Turkī, which was called Bustān al-ʿUṣba.<ref name=":4" /> 
Also, Imam Ja‘far al-Ṣādiq (peace be upon him), while passing through this place, foretold the martyrdom of one of his Ahl al-Bayt at this location.(16) ) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 367. , Muḥaddith Qumī, ''Muntahā al-Āmāl'', vol. 1, p. 261.


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### History of the Mosque 
Sheikh Tusi, in his book Rijāl, considered Ṣāḥib al-Fakh to be among the companions of Imam Ja‘far al-Ṣādiq (peace be upon him(17) Ṭūsī, '' Rijāl al-Ṭūsī'', p. 489.
There is no precise information about the construction date of the mosque. Some speculate that it was built during the rule of [[ʿUmar ibn ʿAbd al-ʿAzīz]] over Medina.<ref>Maʿālim al-Madīna al-Munawwara bayn al-Māḍī wa al-Ḥāḍir, part 4, vol. 3, p. 228.</ref> There is no trace of this mosque in the 8th and 9th centuries AH, as noted by [[Muḥammad ibn Aḥmad al-Muṭrī]] (d. 741 AH) and [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]] (d. 911 AH) in their discussions of mosques that are no longer known.<ref name=":2" /><ref name=":3" /> Muḥammad Kabrīt al-Madanī (1012–1070 AH) also confirmed in the 11th century that there was no trace of this mosque.<ref>[https://wikihaj.com/index.php?title=پرونده%3Aالجواهر_الثمیة_فی_محاسن_المدینة.pdf&page=157 Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna, p. 157]</ref> Aḥmad al-ʿAbbāsī (d. 11th century AH) mentioned the remains of the mosque near the [[Well of Hujaym]].<ref>[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&page=180 ʿUmdat al-Akhbār, p. 175]</ref>


#### The Current Structure 
It is narrated that Imam Musa al-Kāẓim (peace be upon him) honored the Martyr of Fakh(18) Abū al-Faraj Isfahānī, '' Maqātil al-Ṭālibiyyīn '',p. 380.
Today, the mosque consists of a roofless square, approximately 11 meters in length and width, with stone walls about one meter high, showing traces of whitewashing.<ref name=":1">[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&page=124 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 124.]; Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 3, pp. 229–230.</ref> 


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Miqāt for Children


### Historical Images of the Mosque 
According to Shia jurists, based on narrations, Fakh is considered the miqāt (designated station for entering ihrām) for children.(19) Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
<gallery>
In a narration, Imam Ja‘far al-Ṣādiq (peace be upon him), in response to the question of where the sewn garments of children could be removed [and where they could be made to enter ihrām], said: “My father, Imam Muhammad al-Bāqir (peace be upon him), would remove the children’s garments at Fakh and make them enter ihrām.”(20) Kulaynī, ''  al-Kāfī'', vol. 4, p. 303. , Shaykh Ṣadūq, '' Man Lā Yaḥḍuruhu al-Faqīh''  , vol. 2, p. 433.
File:یقغ.jpg|alt=
Some jurists believe that the guardian of a child can make the child enter ihrām at one of the five designated miqāts on their behalf—by intending on their behalf and reciting the Talbiyah—but the act of removing the child’s garments and putting on the ihrām can be delayed until reaching Fakh.(21) Anṣārī, '' Maʿālim al-Dīn fī Fiqh Āl Yāsīn ''  ,vol. 1, p. 230. , Rūḥānī, '' al-Murtaqā ilā al-Fiqh al-Arqā '', vol. 2, p. 28.
File:2024-08-28 09 53 42-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=
File:عصبهه.jpg|alt=
File:2024-08-28 09 58 21-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=
File:2024-08-28 09 59 35-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=
File:2024-08-28 09 59 48-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=
File:2024-08-29 08 10 12-معالم المدینه المنوره ۴-۳.pdf - Profile 1 - Microsoft​ Edge.png|Existence of a roofed area in 1413 AH/1993 CE
</gallery>


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Most Shia jurists believe that the actual ihrām for children can be performed from Fakh, serving as their designated miqāt.(22) Anṣārī, '' Mawsūʿat Aḥkām al-Aṭfāl wa Adillatuhā'' , vol. 5, p. 282.
Of course, this applies to cases other than Ḥajj al-Tamattu


### Images of the Mosque’s Current Condition 
Some contemporary jurists, such as Muhammad-Taqi Bahjat, hold that the guardian of a child can make the child enter ihrām at one of the well-known miqāts and may delay the removal of the sewn garments and putting on the ihrām until reaching Fakh.(23) Iftikhārī Golpāygānī, ''  Ārāʾ al-Marājiʿ fī al-Ḥajj ʿalā Ḍawʾ Fatāwā al-Imām al-Khomeynī. '', vol. 1, p. 34.
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Sunni jurists are either opposed to this or remain silent on the matter. However, some of them say that there is no problem in delaying the ihrām of a child until reaching the Ḥaram (the Sacred Mosque) or near it(24) Ibn ʿAbd al-Barr al-Qurṭubī, '' al-Kāfī fī Fiqh Ahl al-Madīnah '',vol. 1, p. 411.
File:2024-08-29 07 52 39-Google Maps.png|alt=|Renovation of the mosque’s walls
File:مسجد العصبة الهُجَيم.jpg|alt=|Changes in the surrounding environment
File:2024-08-29 07 48 17-Google Maps.png|alt=
File:2024-08-29 07 50 36-Google Maps.png|alt=|Reconstruction of the mosque’s entrance
File:2024-08-29 07 50 54-Google Maps.png|alt=|Construction of a perimeter wall around the mosque
File:2024-08-29 07 49 17-Google Maps.png|alt=
File:2024-08-29 07 16 07-Google Maps.png|alt=
File:2024-08-29 07 52 09-Google Maps.png|alt=
</gallery>


 
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