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'''Rukn al-Hajar al-Aswad''' is the southeast corner of the Ka'ba building. The structure of the Ka'ba is quadrangular, and each corner is called a rukn, and the sum of the four corners is referred to as [[the pillars of the Ka'ba]]. Hajar al-Aswad pillar, which is located in the southeast of the Ka'ba, is the starting point of the [[Tawaf|tawaf]], and at a height of one and a half meters, the Black Stone (Hajar al-Aswad) is situated there. Therefore, it is known as Rukn Hajar al-Aswad or Rukn al-Aswad.
{{Building
| title = Salman al-Farsi Mosque
| image =سلمان.jpg
| image size =
| image link =
| image description =
| other names =
| place = [[Saudi Arabia]] * [[Medina]] * Near the [[Fath Mosque]] and at the edge of Mount Sela' 
| usage = Mosque
| religious affiliation = Islam
| beliefs =
| rituals =
| rulings =
| pilgrims =
| visitors =
| time of construction = 1st century AH
| founder =
| events =
| reconstructions =
| reconstructors =
| missing parts =
| historical features = The place where the Prophet(s) prayed
| trustee =
| space =
| length =
| width =
| height =
| status = Existing
| capacity =
| facilities =
| parts =
| architect =
| style =
| properties =
| domes =
| minarets =
| doors =
| porticos =
| courts =
| verandas =
| affiliated entity =
| maintaining entity =
| administrator =
| imam of prayer =
| subsidiary entities =
| registered in =
| registration no. =
| registration date =
| website =
| latitude =  24.477443
| longitude = 39.595562
| map description =
}} 
'''Salman al-Farsi Mosque''' is one of the historical mosques in Medina, located south of the [[Fath Mosque (Medina)|Fath Mosque]] and northwest of [[Mount Sela']]. The Prophet (PBUH) prayed at this site during the [[Battle of the Trench]]. The mosque is named after [[Salman al-Farsi]], one of the companions of [[Prophet Muhammad(s)], who suggested digging the trench to defend against the Quraysh army. The mosque features a courtyard and a rectangular prayer hall.


==Location==
==Name and Location==
Salman al-Farsi Mosque is located south of the [[Fath Mosque]] and northwest of the slopes of [[Mount Sela']].<ref name=":0">[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=143 Masājid al-Athariya, ʿAbd al-Ghanī, p. 143.]</ref> It is said that the mosque was named after [[Salman al-Farsi]], a companion of the Prophet (PBUH), who played a key role in the [[Battle of the Trench]] by proposing the idea of digging the trench.<ref name=":0" /> 


Rukn al-Hajar al-Aswad is located in the southeast of the [[Ka'ba]] and is the starting point of the [[tawaf]].<ref>Azraqī, ''Akhbār Makka'', vol. 1, p. 65; Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 236; Ibn Jubayr, ''Riḥla Ibn Jubayr'', p. 53.</ref>
==The Prophet's Prayer== 
At a height of one and a half meters, the Black Stone (Hajar al-Aswad) is located.<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 236; Ibrāhīm Rafʿat Pāshā. ''Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya'', vol. 1, p. 264.</ref>
Salman al-Farsi Mosque is one of the [[Fath Mosques]]. According to narrations, the Prophet (PBUH) prayed at the Fath Mosque and its surrounding mosques.<ref name=":4">Al-Durra al-Thamina fi Tarikh al-Madina, Ibn Najjar, p. 189.</ref> Ibn Shabba reports that during the [[Battle of the Trench]], the Prophet prayed at the base of Mount Sela' and then ascended the mountain to supplicate.<ref name=":2">[https://wikihaj.com/index.php?title=File:Tarikh_al-Madina_al-Munawwara_Ibn_Shabba.pdf&page=59 Tarikh al-Madina al-Munawwara, Ibn Shabba, pp. 58–59.]</ref> Researchers believe this site to be the same as Salman al-Farsi Mosque.<ref name=":1">[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=144 Masājid al-Athariya, ʿAbd al-Ghanī, p. 144.]</ref>
Rukn al-Hajar al-Aswad is more famous than the other [[pillars of the Ka'ba]]. This pillar is the closest to the entrance door of the Ka'ba and is located opposite the Z[[amzam well]]. Facing the Hajar al-Aswad pillar is the well-known [[Mount Abu Qubays]].<ref>Maqdisī al-Bashārī, '' Aḥsan al-taqāsīm fī maʿrifat al-aqālīm'', p. 72.</ref>
"The distance from Rukn al-Hajar al-Aswad to [[rukn al-Iraqi ]] is 11.68 meters, and to [[rukn Yamani]]  is more than 10 meters.<ref>Khārazmī, ''al-. Ithara al-targhīb'' , vol. 1, p. 227; Ibn Rusta,''Al-Aʿlāq al-nafīsa'', p. 30.</ref>
Hajar al-Aswad pillar is in the direction of the qibla for the southern regions of [[Hijaz]] and the countries of Australia, India, and China, which are aligned with this pillar.<ref>Ibrāhīm Rafʿat Pāshā. ''Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya'', vol. 1, p. 264.</ref>


==Other Names==
==History==
Some refer to the Rukn al-Hajar al-Aswad as the Eastern pillar (Rukn al-Sharqi).<ref> Ibn Jubayr, ''Riḥla Ibn Jubayr'', p. 53.</ref>
Salman al-Farsi Mosque is one of the oldest mosques in [[Medina]]. Some scholars suggest that it was likely built during the governorship of [[Umar ibn Abd al-Aziz]] over Medina (87–101 AH).<ref name=":6">[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&page=188 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 188.]</ref> The mention of the mosque in the works of Ibn Shabba<ref name=":2" /> (who lived between 173–262 AH) indicates that the mosque existed in the 2nd century AH. 
At times, both  Rukn al-Hajar al-Aswad and [[rukn al-Yamani]] are referred to as  rukn Yamani due to their location in the direction of Yemeni territory.<ref>Qalashqandī,''Ṣubḥ al-aʿshā'', vol. 4, p. 258.</ref>
The term 'Rukn' alone is frequently used to refer to Rukn al-Hajar al-Aswad, and in many contexts, 'Rukn' (pillar) essentially means the Black Stone.<ref>Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 1, p. 134; Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 236; Qazwīnī, '' Āthār al-bilād wa-akhbār al-ʿibād'' , p. 118.</ref>


==Istilām==
Ibn al-Barraj (d. 481 AH) also mentioned this mosque.<ref>Al-Muhadhdhab, Ibn al-Barraj, vol. 1, p. 283.</ref> The mosque was reconstructed in 577 AH.<ref name=":5">Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.</ref><ref>[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&page=189 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 189.]</ref> After this reconstruction, [[Ibn Najjar]] described the mosque as being surrounded by numerous palm trees and constructed with stone and plaster.<ref name=":4" /> Some Shia sources from the 7th century AH mention prayers and visits to this mosque.<ref>Al-Mazar, Muhammad ibn Jaʿfar al-Mashhadi, p. 102.</ref><ref>Misbah al-Zaʾir, Sayyid Ibn Tawus, p. 64.</ref> 
[[Istilām]]"(Ar: استلام) refers to touching and laying hands on something.
 
The [[Prophet Muhammad (s)]] paid special attention to both Rukn al-Hajar al-Aswad and  rukn al-Yamani, advising his companions to respect them and perform their specific rituals and acts. He considered touching them (Istilam) a means for the forgiveness of sins.<ref>Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 1, p. 127; Azraqī, ''Akhbār Makka'', vol. 1, p. 331. , Khārazmī, ''al-. Ithara al-targhīb'' , vol. 1, p. 258.</ref>
[[Ibn Jubayr]] (d. 614 AH) described the mosque in his travelogue as being on the way to [[Mount Uhud]].<ref>Rihlat Ibn Jubayr, p. 156.</ref> The mosque is also mentioned in works from the 8th century,<ref>Rihlat Ibn Battuta, vol. 1, p. 363 / Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.</ref> 9th century,<ref>Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, Sakhavi, vol. 1, p. 40. / Itharat al-Targhib wa al-Tashwiq (with Ziyarat Bayt al-Maqdis by Ibn Taymiyya), Khwarizmi, vol. 2, p. 74.</ref> 10th century,<ref>[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&page=189 Wafāʾ al-Wafāʾ, Samhudi, vol. 3, p. 189.]</ref> and 11th century.<ref>Al-Jawahir al-Thamina fi Mahasin al-Madina, p. 135 / Al-Rihla al-ʿAyyashiyya, vol. 1, p. 392.</ref> 
"In some Sunni sources, the practice of touching  Rukn al-Hajar al-Aswad is considered recommended (mustahabb).<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 255.</ref>
 
"Additionally, a number of Shia jurists, based on narrations, have considered touching Rukn al-Hajar al-Aswad and the other pillars to be recommended.<ref>Ṭūsī, ''Al-Istibṣār fīmā ikhtalafa min al-akhbār'' ,vol. 2, p. 216; Ṭūsī,''Miṣbāḥ al-mutahajjid wa-silāḥ al-mutʿabbid'', p. 681; Ibn Idrīs, '' Al-Sarāʾir al-ḥāwī li-taḥrīr al-fatāwī'',  vol. 1, p. 572.</ref>
==Current Status== 
Today, Salman al-Farsi Mosque remains a site of visitation and prayer for pilgrims.<ref name=":3">Athar Islami Makka wa Madina, Jaʿfariyan, p. 300.</ref> The mosque features a covered prayer hall in the southern part (qibla side) and a courtyard in the northern section. The prayer hall is rectangular with an arched roof.<ref name=":1" /> The mosque is 8.5 meters long and 7 meters wide.<ref name=":6" /> 
 
==Historical Images== 
<gallery> 
File:غغب.jpg|alt= 
File:1776097.jpg|alt= 
File:سلمان2.jpg|alt= 
File:Cdn4.premiumread.jpg|alt= 
File:2024-09-03 06 39 50-الفتح، 7149 - حي - 3378، المدينة المنورة 42312، عربستان سعودی - Google Maps.png|alt=|According to the image, the mosque's entrance was blocked for some time. 
</gallery>
 
==Recent Images==
<gallery> 
File:2024-09-03 07 11 04-Google Maps.png|alt= 
File:2024-09-03 07 06 12-Google Maps.png|Mihrab 
File:2024-09-03 06 59 44-Google Maps.png|alt=|Southern side of the mosque from the outside, showing the mihrab. 
File:2024-09-03 07 04 33-Google Maps.png|alt=|Images of the mosque before the installation of glass doors.  
File:2024-09-03 07 05 48-Google Maps.png|alt= 
File:2024-09-03 07 00 12-Google Maps.png|alt= 
File:Thumbnail sm MfPou8NzLmWlkOg.webp|alt= 
</gallery>
 
==Notes== 
{{Notes}} 


==Prayers of the Prophet==
According to sources, the Prophet (s) would whisper or recommend certain prayers between Rukn Hajar al-Aswad and Rukn Yamani, such as: " الّلهم ربّنا آتنا فی الدنیا حسنة و فی الآخرة حسنة و قنا عذاب النار و یا الّلهم إنّی أعوذ بک من الکفر و الفقر O Allah, our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire" and "O Allah, I seek refuge in You from disbelief and poverty.<ref> Fākihī,''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 1, p. 145.</ref>
"Also, numerous prayers and invocations from the Prophet (s) and his companions have been mentioned during the performance of the Rukn (pillar), such as:
*بسم الله و الله اکبر In the name of Allah, and Allah is the greatest.<ref>Azraqī, ''Akhbār Makka'', vol. 1, p. 339.</ref>
* بسم اللّه و اللّه اکبر علی ما هدانا اللّه، لا اله الا اللّه وحده لا شریک له، آمنت بالله و کفرت بالطاغوت In the name of Allah, and Allah is the greatest; upon what Allah has guided us. There is no god but Allah, He alone, without partner. I believe in Allah and disbelieve in the Taghut.<ref>Azraqī, ''Akhbār Makka'', vol. 1, p. 339.</ref>
* باسم اللّه و اللّه أکبر إیمانا باللّه و تصدیقا لإجابة محمد صلی اللّه علیه و سلم In the name of Allah, and Allah is the greatest, in faith in Allah and affirming the response of Muhammad, peace be upon him.<ref>Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 257.</ref>
==Notes==
{{Notes}}
==References==
==References==
{{References}}
{{References}}
* Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d].
*Ibn al-Barraj, Al-Qāḍī.** *Al-Muhadhdhab*. Qom: Muʾassasat al-Nashr al-Islāmī, 1406 AH. 
*Bashārī, Muḥammad ibn Aḥmad al-Maqdisī al-. ''Aḥsan al-taqāsīm fī maʿrifat al-aqālīm''. Cairo: Maktabat Madbūlī, 1411 AH.
*Ibn Ṭāwūs, Sayyid.** *Miṣbāḥ al-Zāʾir*. Qom: Muʾassasat Āl al-Bayt, 1417 AH.
* Fākihī, Muḥammad b. Isḥāq. ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih''. Beirut: Dār al- Khiḍr, 1414 AH.
*Khwārizmī, Muḥammad ibn Isḥāq.** *Ithārat al-Targhīb wa al-Tashwīq (with Ziyārat Bayt al-Maqdis by Ibn Taymiyya)*. Mecca: Maktabat Nizār Muṣṭafā al-Bāz, 1418 AH.
* Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
*Mashhadī, Muḥammad ibn Jaʿfar.** *Al-Mazār*. Qom: Nashr al-Qayyūm, 1419 AH.
*Ibn Idrīs, Muḥammad b. Aḥmad. ''Al-Sarāʾir al-ḥāwī li-taḥrīr al-fatāwī''. Qom: Intishārāt al-Islāmī, 1410 AH.
*Ibn Jubayr.** *Riḥlat Ibn Jubayr (Tadhkira bi al-Akhbār ʿan Ittifāqāt al-Asfār)*. Beirut: Al-Muʾassasa al-ʿArabiyya li al-Dirāsāt wa al-Nashr, 2008 CE.
*Ibn Rusta, Aḥmad b. ʿUmar. ''Al-Aʿlāq al-nafīsa''. Beirut: Dār Ṣādir, 1892 CE.
*Ibn Baṭṭūṭa.** *Riḥlat Ibn Baṭṭūṭa (Tuḥfat al-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār)*. Rabat: Akādīmiyyat al-Mamlaka al-Maghribiyya, 1417 AH.
*Ibrāhīm Rafʿat Pāshā. ''Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya''. Beirut: Dār al-Maʿrifa, [n.d].
*Sakhāwī, Shams al-Dīn.** *Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1414 AH/1993 CE.
*Khārazmī, Muḥammad b. Isḥāq al-. Ithara al-targhīb. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.
*Ḥusaynī, Muḥammad Kabrīt al-Madanī.** *Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417 AH.
*Kulaynī, Muḥammad b. Yaʿqūb al-. ''Al-Kāfī''. Edited by ʿAlī Akbar Ghaffārī & Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.
*ʿAyyāshī, ʿAbd Allāh ibn Muḥammad.** *Al-Riḥla al-ʿAyyāshiyya (1661–1663 CE)*. Abu Dhabi: Dār al-Suwaydī, 2006 CE.
*Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
*ʿAbd al-Ghanī, Muḥammad Ilyās.** *Masājid al-Āthārīya fī al-Madīna al-Munawwara*. Medina: Maṭābiʿ al-Rashīd, 1419 AH.
*Qalashqandī, Aḥmad b. ʿAlī. ''Ṣubḥ al-aʿshā''. Cairo: 1383 AH-1963.
*Samhūdī, ʿAlī ibn ʿAbd Allāh.** *Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā*. Edited by Qāsim al-Sāmarrāʾī. London: Muʾassasat al-Furqān, 2001 CE.
*Qazwīnī, Zakarīyā b. Muḥammad al-. ''Āthār al-bilād wa-akhbār al-ʿibād''. Beirut: Dār Ṣādir, 1998 CE.
*Jaʿfariyān, Rasūl.** *Āthār Islāmī Makka wa Madīna*. Tehran: Nashr Mashʿar, 1390 SH.
*Sibāʿī, Aḥmad al-. *Tārīkh Makka*. Mecca: Maktabat Iḥyāʾ al-Turāth, 1420 AH.
*Ibn Najjār, Muḥammad ibn Maḥmūd.** *Al-Durra al-Thamīna fī Tārīkh al-Madīna*. Cairo: Maktabat al-Thaqāfa al-Dīniyya, n.d.
*Ṭūsī, Muḥammad b. Ḥasan al-. ''Al-Istibṣār fīmā ikhtalafa min al-akhbār''. Edited by Sayyid Ḥasan Mūsawī al-Khurasān. Tehran: Dār al-Kutub al-Islāmiyya, 1363 SH.
*Muṣṭafā, Ṣāliḥ Lamʿī.** *Al-Madīna al-Munawwara: Taṭawwuruhā al-ʿUmrānī*. Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981 CE.
*Ṭūsī, Muḥammad b. Ḥasan al-. ''Miṣbāḥ al-mutahajjid wa-silāḥ al-mutʿabbid''. Edited by Ismāʿīl Anṣārī Zanjānī, prepared by ʿAlī Aṣghar Marwārīd. Beirut: Fiqh al-Shīʿa, 1411 AH.
 
{{end}}
{{end}}
{{Places in Medina}} 
[[Category:Mosques in Medina]] 
[[Category:Completed articles]]

Latest revision as of 15:09, 18 March 2025

Salman al-Farsi Mosque
Template:Px
General Information
PlaceSaudi Arabia * Medina * Near the Fath Mosque and at the edge of Mount Sela'
UsageMosque
Religious Aspect
Religious AffiliationIslam
History
Time of Construction1st century AH
Historical FeaturesThe place where the Prophet(s) prayed
Current State
StatusExisting

Directions

+−
Leaflet | © OpenStreetMap contributors

Salman al-Farsi Mosque is one of the historical mosques in Medina, located south of the Fath Mosque and northwest of Mount Sela'. The Prophet (PBUH) prayed at this site during the Battle of the Trench. The mosque is named after Salman al-Farsi, one of the companions of [[Prophet Muhammad(s)], who suggested digging the trench to defend against the Quraysh army. The mosque features a courtyard and a rectangular prayer hall.

Name and Location

Salman al-Farsi Mosque is located south of the Fath Mosque and northwest of the slopes of Mount Sela'.[1] It is said that the mosque was named after Salman al-Farsi, a companion of the Prophet (PBUH), who played a key role in the Battle of the Trench by proposing the idea of digging the trench.[1]

The Prophet's Prayer

Salman al-Farsi Mosque is one of the Fath Mosques. According to narrations, the Prophet (PBUH) prayed at the Fath Mosque and its surrounding mosques.[2] Ibn Shabba reports that during the Battle of the Trench, the Prophet prayed at the base of Mount Sela' and then ascended the mountain to supplicate.[3] Researchers believe this site to be the same as Salman al-Farsi Mosque.[4]

History

Salman al-Farsi Mosque is one of the oldest mosques in Medina. Some scholars suggest that it was likely built during the governorship of Umar ibn Abd al-Aziz over Medina (87–101 AH).[5] The mention of the mosque in the works of Ibn Shabba[3] (who lived between 173–262 AH) indicates that the mosque existed in the 2nd century AH.

Ibn al-Barraj (d. 481 AH) also mentioned this mosque.[6] The mosque was reconstructed in 577 AH.[7][8] After this reconstruction, Ibn Najjar described the mosque as being surrounded by numerous palm trees and constructed with stone and plaster.[2] Some Shia sources from the 7th century AH mention prayers and visits to this mosque.[9][10]

Ibn Jubayr (d. 614 AH) described the mosque in his travelogue as being on the way to Mount Uhud.[11] The mosque is also mentioned in works from the 8th century,[12] 9th century,[13] 10th century,[14] and 11th century.[15]

Current Status

Today, Salman al-Farsi Mosque remains a site of visitation and prayer for pilgrims.[16] The mosque features a covered prayer hall in the southern part (qibla side) and a courtyard in the northern section. The prayer hall is rectangular with an arched roof.[4] The mosque is 8.5 meters long and 7 meters wide.[5]

Historical Images

  • According to the image, the mosque's entrance was blocked for some time.

Recent Images

  • Mihrab
    Mihrab
  • Southern side of the mosque from the outside, showing the mihrab.
  • Images of the mosque before the installation of glass doors.

Notes

  1. ↑ Jump up to: 1.0 1.1 Masājid al-Athariya, ʿAbd al-Ghanī, p. 143.
  2. ↑ Jump up to: 2.0 2.1 Al-Durra al-Thamina fi Tarikh al-Madina, Ibn Najjar, p. 189.
  3. ↑ Jump up to: 3.0 3.1 Tarikh al-Madina al-Munawwara, Ibn Shabba, pp. 58–59.
  4. ↑ Jump up to: 4.0 4.1 Masājid al-Athariya, ʿAbd al-Ghanī, p. 144.
  5. ↑ Jump up to: 5.0 5.1 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 188.
  6. ↑ Al-Muhadhdhab, Ibn al-Barraj, vol. 1, p. 283.
  7. ↑ Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.
  8. ↑ Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 189.
  9. ↑ Al-Mazar, Muhammad ibn Jaʿfar al-Mashhadi, p. 102.
  10. ↑ Misbah al-Zaʾir, Sayyid Ibn Tawus, p. 64.
  11. ↑ Rihlat Ibn Jubayr, p. 156.
  12. ↑ Rihlat Ibn Battuta, vol. 1, p. 363 / Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.
  13. ↑ Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, Sakhavi, vol. 1, p. 40. / Itharat al-Targhib wa al-Tashwiq (with Ziyarat Bayt al-Maqdis by Ibn Taymiyya), Khwarizmi, vol. 2, p. 74.
  14. ↑ Wafāʾ al-Wafāʾ, Samhudi, vol. 3, p. 189.
  15. ↑ Al-Jawahir al-Thamina fi Mahasin al-Madina, p. 135 / Al-Rihla al-ʿAyyashiyya, vol. 1, p. 392.
  16. ↑ Athar Islami Makka wa Madina, Jaʿfariyan, p. 300.

References

  • Ibn al-Barraj, Al-Qāḍī.** *Al-Muhadhdhab*. Qom: Muʾassasat al-Nashr al-Islāmī, 1406 AH.
  • Ibn Ṭāwūs, Sayyid.** *Miṣbāḥ al-Zāʾir*. Qom: Muʾassasat Āl al-Bayt, 1417 AH.
  • Khwārizmī, Muḥammad ibn Isḥāq.** *Ithārat al-Targhīb wa al-Tashwīq (with Ziyārat Bayt al-Maqdis by Ibn Taymiyya)*. Mecca: Maktabat Nizār Muṣṭafā al-Bāz, 1418 AH.
  • Mashhadī, Muḥammad ibn Jaʿfar.** *Al-Mazār*. Qom: Nashr al-Qayyūm, 1419 AH.
  • Ibn Jubayr.** *Riḥlat Ibn Jubayr (Tadhkira bi al-Akhbār ʿan Ittifāqāt al-Asfār)*. Beirut: Al-Muʾassasa al-ʿArabiyya li al-Dirāsāt wa al-Nashr, 2008 CE.
  • Ibn Baṭṭūṭa.** *Riḥlat Ibn Baṭṭūṭa (Tuḥfat al-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār)*. Rabat: Akādīmiyyat al-Mamlaka al-Maghribiyya, 1417 AH.
  • Sakhāwī, Shams al-Dīn.** *Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1414 AH/1993 CE.
  • Ḥusaynī, Muḥammad Kabrīt al-Madanī.** *Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417 AH.
  • ʿAyyāshī, ʿAbd Allāh ibn Muḥammad.** *Al-Riḥla al-ʿAyyāshiyya (1661–1663 CE)*. Abu Dhabi: Dār al-Suwaydī, 2006 CE.
  • ʿAbd al-Ghanī, Muḥammad Ilyās.** *Masājid al-Āthārīya fī al-Madīna al-Munawwara*. Medina: Maṭābiʿ al-Rashīd, 1419 AH.
  • Samhūdī, ʿAlī ibn ʿAbd Allāh.** *Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā*. Edited by Qāsim al-Sāmarrāʾī. London: Muʾassasat al-Furqān, 2001 CE.
  • Jaʿfariyān, Rasūl.** *Āthār Islāmī Makka wa Madīna*. Tehran: Nashr Mashʿar, 1390 SH.
  • Ibn Najjār, Muḥammad ibn Maḥmūd.** *Al-Durra al-Thamīna fī Tārīkh al-Madīna*. Cairo: Maktabat al-Thaqāfa al-Dīniyya, n.d.
  • Muṣṭafā, Ṣāliḥ Lamʿī.** *Al-Madīna al-Munawwara: Taṭawwuruhā al-ʿUmrānī*. Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981 CE.

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