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"the pillars of the Kaaba"
{{Building
The pillars of the Kaaba are the four corners of this structure, each facing one of the four cardinal directions: east, west, north, and south. Each corner is called a "Rukun," and they are as follows: the Rukun al-Hajar al-Aswad (eastern), the Rukun al-Shami (western), the Rukun al-Iraqi (northern), and the Rukun al-Yamani (southern).
| title = Salman al-Farsi Mosque
| image =سلمان.jpg
| image size =
| image link =
| image description =
| other names =
| place = [[Saudi Arabia]] * [[Medina]] * Near the [[Fath Mosque]] and at the edge of Mount Sela' 
| usage = Mosque
| religious affiliation = Islam
| beliefs =
| rituals =
| rulings =
| pilgrims =
| visitors =
| time of construction = 1st century AH
| founder =
| events =
| reconstructions =
| reconstructors =
| missing parts =
| historical features = The place where the Prophet(s) prayed
| trustee =
| space =
| length =
| width =
| height =
| status = Existing
| capacity =
| facilities =
| parts =
| architect =
| style =
| properties =
| domes =
| minarets =
| doors =
| porticos =
| courts =
| verandas =
| affiliated entity =
| maintaining entity =
| administrator =
| imam of prayer =
| subsidiary entities =
| registered in =
| registration no. =
| registration date =
| website =
| latitude =  24.477443
| longitude = 39.595562
| map description =
}} 
'''Salman al-Farsi Mosque''' is one of the historical mosques in Medina, located south of the [[Fath Mosque (Medina)|Fath Mosque]] and northwest of [[Mount Sela']]. The Prophet (PBUH) prayed at this site during the [[Battle of the Trench]]. The mosque is named after [[Salman al-Farsi]], one of the companions of [[Prophet Muhammad(s)], who suggested digging the trench to defend against the Quraysh army. The mosque features a courtyard and a rectangular prayer hall.


"Overview"
==Name and Location== 
The Kaaba is a square building with four corners, each called a "rukn" (corner), and collectively known as the "arkan al-Kaaba" (corners of the Kaaba).
Salman al-Farsi Mosque is located south of the [[Fath Mosque]] and northwest of the slopes of [[Mount Sela']].<ref name=":0">[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=143 Masājid al-Athariya, ʿAbd al-Ghanī, p. 143.]</ref> It is said that the mosque was named after [[Salman al-Farsi]], a companion of the Prophet (PBUH), who played a key role in the [[Battle of the Trench]] by proposing the idea of digging the trench.<ref name=":0" /> 


Each of these corners has other names as well. For example, each corner is named after the direction it faces: the Iraqi Corner, the Levantine (Shami) Corner, and the Yemeni Corner.
==The Prophet's Prayer== 
Salman al-Farsi Mosque is one of the [[Fath Mosques]]. According to narrations, the Prophet (PBUH) prayed at the Fath Mosque and its surrounding mosques.<ref name=":4">Al-Durra al-Thamina fi Tarikh al-Madina, Ibn Najjar, p. 189.</ref> Ibn Shabba reports that during the [[Battle of the Trench]], the Prophet prayed at the base of Mount Sela' and then ascended the mountain to supplicate.<ref name=":2">[https://wikihaj.com/index.php?title=File:Tarikh_al-Madina_al-Munawwara_Ibn_Shabba.pdf&page=59 Tarikh al-Madina al-Munawwara, Ibn Shabba, pp. 58–59.]</ref> Researchers believe this site to be the same as Salman al-Farsi Mosque.<ref name=":1">[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&page=144 Masājid al-Athariya, ʿAbd al-Ghanī, p. 144.]</ref> 


The corners of the Kaaba are significant in the positioning of certain rituals and rites of Hajj. For instance, the corner of the Black Stone (Hajar al-Aswad) marks the starting and ending point of the circumambulation (Tawaf) .(1) • Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn'', vol. 2, p. 264.
==History== 
Salman al-Farsi Mosque is one of the oldest mosques in [[Medina]]. Some scholars suggest that it was likely built during the governorship of [[Umar ibn Abd al-Aziz]] over Medina (87–101 AH).<ref name=":6">[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&page=188 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 188.]</ref> The mention of the mosque in the works of Ibn Shabba<ref name=":2" /> (who lived between 173–262 AH) indicates that the mosque existed in the 2nd century AH.


Corner of the Black Stone
Ibn al-Barraj (d. 481 AH) also mentioned this mosque.<ref>Al-Muhadhdhab, Ibn al-Barraj, vol. 1, p. 283.</ref> The mosque was reconstructed in 577 AH.<ref name=":5">Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.</ref><ref>[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&page=189 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 189.]</ref> After this reconstruction, [[Ibn Najjar]] described the mosque as being surrounded by numerous palm trees and constructed with stone and plaster.<ref name=":4" /> Some Shia sources from the 7th century AH mention prayers and visits to this mosque.<ref>Al-Mazar, Muhammad ibn Jaʿfar al-Mashhadi, p. 102.</ref><ref>Misbah al-Zaʾir, Sayyid Ibn Tawus, p. 64.</ref> 
The eastern corner, known as the Corner of the Black Stone (Rukn al-Hajar al-Aswad), is the starting point of the circumambulation (Tawaf). This corner is located in the southeast of the Kaaba.(2) , Al-Azraqī, '' Akhbār Makkah'', Vol. 1, p. 65. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol.3, p. 236. , Ibn Jubayr,''Riḥla Ibn Jubayr'', p. 53.
This corner is the closest to the entrance of the Kaaba and is opposite the Zamzam well. Facing the Corner of the Black Stone is the famous Mount Abu Qubais.(3) al-Maqdisī al-Bashārī, '' Aḥsan al-taqāsīm fī maʿrifat al-aqālīm'', p. 72.
The Multazam is a part of the Kaaba's wall near this corner.


Iraqi Corner
[[Ibn Jubayr]] (d. 614 AH) described the mosque in his travelogue as being on the way to [[Mount Uhud]].<ref>Rihlat Ibn Jubayr, p. 156.</ref> The mosque is also mentioned in works from the 8th century,<ref>Rihlat Ibn Battuta, vol. 1, p. 363 / Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.</ref> 9th century,<ref>Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, Sakhavi, vol. 1, p. 40. / Itharat al-Targhib wa al-Tashwiq (with Ziyarat Bayt al-Maqdis by Ibn Taymiyya), Khwarizmi, vol. 2, p. 74.</ref> 10th century,<ref>[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&page=189 Wafāʾ al-Wafāʾ, Samhudi, vol. 3, p. 189.]</ref> and 11th century.<ref>Al-Jawahir al-Thamina fi Mahasin al-Madina, p. 135 / Al-Rihla al-ʿAyyashiyya, vol. 1, p. 392.</ref> 
The Iraqi Corner (Rukn al-Iraqi) is the second corner of the Kaaba encountered in the path of the circumambulation (Tawaf).(4) Ibn ʿAbd al-Ḥaqq Baghdādī, ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ'', vol. 2, p. 629. , al-Fārisī al-Aṣṭuḫrī, ''Al-Masālik wa al-mamālik'',p. 16. ,
After the corner of the Black Stone and before the Syrian corner, and on the side of the Bab al-Umrah.(5) Marjānī, '' Bahjat al-nufūs wa al-asrār'', vol. 2, p. 763. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 248. , Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374.
This corner is famous as the Iraqi corner because it is located towards Iraq and serves as the qibla for the people of Iraq.(6) al-Ṭūsī (Shaykh Ṭūsī), '' Muṣbaḥ al-mutahajjid wa silāḥ al-mutaʿabbid'', p. 27. , ibn Ṭāwūs (Sayyid ibn Ṭāwūs, ''Falāḥ al-sāʾil wa najāḥ al-masāʾil fī ʿamal al-yawm wa al-layl'', p. 129. , Sharāb,'' Al-Ma'ālim al-Athīrah fī al-Sunnah wa al-Sīrah'', p. 129.
"The Syrian corner:
The Syrian corner is the third corner among the corners of the Kaaba in the path of circumambulation.(7) al-Qalqashandī,''Ṣubḥ al-Aʿshá fī ṣināʿat al-inshā'', vol. 4, p. 258. , Farhād Mīrzā Muʿtamid al-Dawlah, '' Safarnāmah-i Farhād Mīrzā'', p. 257. , Kurdī,''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm'', vol. 3, p. 247-248.
This corner is located after the Iraqi corner and before the Yemeni corner, on the side of Bab al-Ziyadah.(8) Khwārizmī, ''Iṣārat al-targhīb wa al-tashwīq ilá al-masājid al-thalātha wa al-bayt al-ʿatīq'', vol. 1, p. 289-290.  , Marjānī, '' Bahjat al-nufūs wa al-asrār'', vol. 2, p. 763. , , Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374.


"The Yemeni corner:
==Current Status== 
According to the path of circumambulation, the Yemeni corner is recognized as the last and fourth corner of the Kaaba, before the Black Stone.(9) Yāqūt al-Ḥamawī,''Muʿjam al-buldān'', vol. 4, p. 465. ,  Ibn Baṭūṭa,''Al-Raḥla Ibn Baṭūṭa'', vol. 1, p. 374. , , Farhād Mīrzā Muʿtamid al-Dawlah, '' Safarnāmah-i Farhād Mīrzā'', p. 375.
Today, Salman al-Farsi Mosque remains a site of visitation and prayer for pilgrims.<ref name=":3">Athar Islami Makka wa Madina, Jaʿfariyan, p. 300.</ref> The mosque features a covered prayer hall in the southern part (qibla side) and a courtyard in the northern section. The prayer hall is rectangular with an arched roof.<ref name=":1" /> The mosque is 8.5 meters long and 7 meters wide.<ref name=":6" /> 
The corner is located in the south of the Kaaba and is therefore also known as the southern corner.(10) Nāṣir Khusrav, ''Safarnāmah-i Nāṣir Khusrav'', p. 129. ,  Burckhardt, ''Tarḥāl fī al-Jazīrah al-ʿArabīyah'', p. 176. , Khalīlī, ''Mawsūʿat al-ʿAtābāt al-Muqaddasah'', vol. 2, p. 333.
In narrations, an angel near the Yemeni corner is mentioned whose task is to respond 'Ameen' to the prayers of the believers. Additionally, this angel conveys the blessings of the believers upon the Prophet to him.(11) Kulaynī, ''Al-Kāfī'', vol. 4, p. 408.
The Mustajar is a part of the wall7 of the Kaaba near this corner.


==Historical Images== 
<gallery> 
File:غغب.jpg|alt= 
File:1776097.jpg|alt= 
File:سلمان2.jpg|alt= 
File:Cdn4.premiumread.jpg|alt= 
File:2024-09-03 06 39 50-الفتح، 7149 - حي - 3378، المدينة المنورة 42312، عربستان سعودی - Google Maps.png|alt=|According to the image, the mosque's entrance was blocked for some time. 
</gallery>


References
==Recent Images==
• Ṣabrī Pāshā, Ayyūb. ''Mawsūʿa mirʾāt al-ḥaramayn''. Cairo: Shirkat al-Dawlīyya li-l-Ṭibāʿa, 2004.
<gallery> 
• Azraqī, Muḥammad b. ʿAbd Allāh al-. ''Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d]
File:2024-09-03 07 11 04-Google Maps.png|alt= 
• Kurdī, Muḥammad Ṭāhir. ''Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm''. Beirut: : Dār al- Khiḍr, 1420 AH.
File:2024-09-03 07 06 12-Google Maps.png|Mihrab 
. Ibn Jubayr, Muḥammad b. Aḥmad. ''Riḥla Ibn Jubayr''. Beirut: Dār al-Maktaba al-Hilāl, 1986.
File:2024-09-03 06 59 44-Google Maps.png|alt=|Southern side of the mosque from the outside, showing the mihrab.
.Aḥsan al-taqāsīm fī maʿrifat al-aqālīm, Muḥammad ibn Aḥmad al-Maqdisī al-Bashārī, Cairo, Maktabat Madbūlī, 1411 AH.
File:2024-09-03 07 04 33-Google Maps.png|alt=|Images of the mosque before the installation of glass doors.
.Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH.
File:2024-09-03 07 05 48-Google Maps.png|alt= 
.Al-Masālik wa al-mamālik**, Ibrāhīm ibn Muḥammad al-Fārisī al-Aṣṭuḫrī (al-Karkhī) (d. 346 AH), Edited by Aḥmad ibn Sahl Abū Zayd, Beirut, Dār Ṣādir, 1927 CE.
File:2024-09-03 07 00 12-Google Maps.png|alt= 
.Ibn Baṭūṭa, Muḥammad b. ʿAbd Allāh. ''Al-Raḥla Ibn Baṭūṭa''. Edited by ʿAbd al-Hādī Tāzī. Rabat: Ākādimīyya al-Mamlikat al-Maghribīyya, 1417 AH.
File:Thumbnail sm MfPou8NzLmWlkOg.webp|alt= 
• Marjānī, ʿAbdullāh al-. Bahjat al-nufūs wa al-asrār. Beirut: Dār al-Gharb al-Islāmī, 2002.
</gallery> 
.Muṣbaḥ al-mutahajjid wa silāḥ al-mutaʿabbid**, Muḥammad ibn Ḥasan al-Ṭūsī (Shaykh Ṭūsī), Edited by Ismāʿīl Anṣārī Zanjānī, Prepared by ʿAlī Asghar Marvārīd, Beirut, Fiqh al-Shīʿah, 1411 AH.
 
.  ʿAlī ibn Mūsā ibn Ṭāwūs (Sayyid ibn Ṭāwūs) Falāḥ al-sāʾil wa najāḥ al-masāʾil fī ʿamal al-yawm wa al-layl (d. 664 AH), Qom, Intishārāt al-Islāmī.
==Notes== 
. Muhammad Muhammad Ḥasan Sharāb, Al-Ma'ālim al-Athīrah fī al-Sunnah wa al-Sīrah, Beirut, Dār al-Qalam, 1411 AH.
{{Notes}} 
. Aḥmad ibn ʿAlī al-Qalqashandī, Ṣubḥ al-Aʿshá fī ṣināʿat al-inshā'**,  Edited by Muḥammad Ḥusayn Shams al-Dīn, Beirut, Dār al-Kutub al-ʿIlmīyah, n.d.
 
. Farhād Mīrzā Muʿtamid al-Dawlah, Safarnāmah-i Farhād Mīrzā (Hidāyat al-Sabīl wa Kafāyat al-Dalīl)**,  Edited by Ghulām Riḍā Ṭabāṭabāʾī, Tehran, Ilmī, 1366 SH.
==References==
. Muḥammad ibn Isḥāq al-Khwārizmī, Iṣārat al-targhīb wa al-tashwīq ilá al-masājid al-thalātha wa al-bayt al-ʿatīq, Edited by Muḥammad Ḥusayn al-Ẓahabī, Mecca, Maktabah Nizār Muṣṭafá al-Bāz, 1418 AH.
{{References}}  
.Yāqūt al-Ḥamawī. ''Muʿjam al-buldān''. Second edition. Beirut: Dār Ṣādir, 1995.
*Ibn al-Barraj, Al-Qāḍī.** *Al-Muhadhdhab*. Qom: Muʾassasat al-Nashr al-Islāmī, 1406 AH.
.  Nāṣir Khusrav Safarnāmah-i Nāṣir Khusrav, Edited by Muḥammad Dabīr Siyāqī, Tehran, Zavār, 1381 SH.
*Ibn Ṭāwūs, Sayyid.** *Miṣbāḥ al-Zāʾir*. Qom: Muʾassasat Āl al-Bayt, 1417 AH.
.  John Lewis Burckhardt, **Tarḥāl fī al-Jazīrah al-ʿArabīyah (Yataḍamman tārīkh manāṭiq al-ḥijāz al-muqaddasah ʿinda al-Muslimīn) translated by Ṣabrī Muḥammad Ḥasan, Cairo, Al-Markaz al-Qawmī lil-Tarjama, 2007 CE.
*Khwārizmī, Muḥammad ibn Isḥāq.** *Ithārat al-Targhīb wa al-Tashwīq (with Ziyārat Bayt al-Maqdis by Ibn Taymiyya)*. Mecca: Maktabat Nizār Muṣṭafā al-Bāz, 1418 AH.
. Jaʿfar Khalīlī, Mawsūʿat al-ʿAtābāt al-Muqaddasah**, Beirut, al-A'lami, 1407 AH.
*Mashhadī, Muḥammad ibn Jaʿfar.** *Al-Mazār*. Qom: Nashr al-Qayyūm, 1419 AH.
.Muḥammad ibn Yaʿqūb al-Kulaynī, .Al-Kāfī,Edited by ʿAlī-Akbar Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyah, 1363 SH.
*Ibn Jubayr.** *Riḥlat Ibn Jubayr (Tadhkira bi al-Akhbār ʿan Ittifāqāt al-Asfār)*. Beirut: Al-Muʾassasa al-ʿArabiyya li al-Dirāsāt wa al-Nashr, 2008 CE.
*Ibn Baṭṭūṭa.** *Riḥlat Ibn Baṭṭūṭa (Tuḥfat al-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār)*. Rabat: Akādīmiyyat al-Mamlaka al-Maghribiyya, 1417 AH.
*Sakhāwī, Shams al-Dīn.** *Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1414 AH/1993 CE.
*Ḥusaynī, Muḥammad Kabrīt al-Madanī.** *Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna*. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417 AH.
*ʿAyyāshī, ʿAbd Allāh ibn Muḥammad.** *Al-Riḥla al-ʿAyyāshiyya (1661–1663 CE)*. Abu Dhabi: Dār al-Suwaydī, 2006 CE.  
*ʿAbd al-Ghanī, Muḥammad Ilyās.** *Masājid al-Āthārīya fī al-Madīna al-Munawwara*. Medina: Maṭābiʿ al-Rashīd, 1419 AH. 
*Samhūdī, ʿAlī ibn ʿAbd Allāh.** *Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā*. Edited by Qāsim al-Sāmarrāʾī. London: Muʾassasat al-Furqān, 2001 CE.
*Jaʿfariyān, Rasūl.** *Āthār Islāmī Makka wa Madīna*. Tehran: Nashr Mashʿar, 1390 SH.
*Ibn Najjār, Muḥammad ibn Maḥmūd.** *Al-Durra al-Thamīna fī Tārīkh al-Madīna*. Cairo: Maktabat al-Thaqāfa al-Dīniyya, n.d.
*Muṣṭafā, Ṣāliḥ Lamʿī.** *Al-Madīna al-Munawwara: Taṭawwuruhā al-ʿUmrānī*. Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981 CE.
 
{{end}}
{{Places in Medina}} 
[[Category:Mosques in Medina]] 
[[Category:Completed articles]]

Latest revision as of 15:09, 18 March 2025

Salman al-Farsi Mosque
Template:Px
General Information
PlaceSaudi Arabia * Medina * Near the Fath Mosque and at the edge of Mount Sela'
UsageMosque
Religious Aspect
Religious AffiliationIslam
History
Time of Construction1st century AH
Historical FeaturesThe place where the Prophet(s) prayed
Current State
StatusExisting

Directions

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Salman al-Farsi Mosque is one of the historical mosques in Medina, located south of the Fath Mosque and northwest of Mount Sela'. The Prophet (PBUH) prayed at this site during the Battle of the Trench. The mosque is named after Salman al-Farsi, one of the companions of [[Prophet Muhammad(s)], who suggested digging the trench to defend against the Quraysh army. The mosque features a courtyard and a rectangular prayer hall.

Name and Location

Salman al-Farsi Mosque is located south of the Fath Mosque and northwest of the slopes of Mount Sela'.[1] It is said that the mosque was named after Salman al-Farsi, a companion of the Prophet (PBUH), who played a key role in the Battle of the Trench by proposing the idea of digging the trench.[1]

The Prophet's Prayer

Salman al-Farsi Mosque is one of the Fath Mosques. According to narrations, the Prophet (PBUH) prayed at the Fath Mosque and its surrounding mosques.[2] Ibn Shabba reports that during the Battle of the Trench, the Prophet prayed at the base of Mount Sela' and then ascended the mountain to supplicate.[3] Researchers believe this site to be the same as Salman al-Farsi Mosque.[4]

History

Salman al-Farsi Mosque is one of the oldest mosques in Medina. Some scholars suggest that it was likely built during the governorship of Umar ibn Abd al-Aziz over Medina (87–101 AH).[5] The mention of the mosque in the works of Ibn Shabba[3] (who lived between 173–262 AH) indicates that the mosque existed in the 2nd century AH.

Ibn al-Barraj (d. 481 AH) also mentioned this mosque.[6] The mosque was reconstructed in 577 AH.[7][8] After this reconstruction, Ibn Najjar described the mosque as being surrounded by numerous palm trees and constructed with stone and plaster.[2] Some Shia sources from the 7th century AH mention prayers and visits to this mosque.[9][10]

Ibn Jubayr (d. 614 AH) described the mosque in his travelogue as being on the way to Mount Uhud.[11] The mosque is also mentioned in works from the 8th century,[12] 9th century,[13] 10th century,[14] and 11th century.[15]

Current Status

Today, Salman al-Farsi Mosque remains a site of visitation and prayer for pilgrims.[16] The mosque features a covered prayer hall in the southern part (qibla side) and a courtyard in the northern section. The prayer hall is rectangular with an arched roof.[4] The mosque is 8.5 meters long and 7 meters wide.[5]

Historical Images

  • According to the image, the mosque's entrance was blocked for some time.

Recent Images

  • Mihrab
    Mihrab
  • Southern side of the mosque from the outside, showing the mihrab.
  • Images of the mosque before the installation of glass doors.

Notes

  1. ↑ Jump up to: 1.0 1.1 Masājid al-Athariya, ʿAbd al-Ghanī, p. 143.
  2. ↑ Jump up to: 2.0 2.1 Al-Durra al-Thamina fi Tarikh al-Madina, Ibn Najjar, p. 189.
  3. ↑ Jump up to: 3.0 3.1 Tarikh al-Madina al-Munawwara, Ibn Shabba, pp. 58–59.
  4. ↑ Jump up to: 4.0 4.1 Masājid al-Athariya, ʿAbd al-Ghanī, p. 144.
  5. ↑ Jump up to: 5.0 5.1 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 188.
  6. ↑ Al-Muhadhdhab, Ibn al-Barraj, vol. 1, p. 283.
  7. ↑ Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.
  8. ↑ Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 189.
  9. ↑ Al-Mazar, Muhammad ibn Jaʿfar al-Mashhadi, p. 102.
  10. ↑ Misbah al-Zaʾir, Sayyid Ibn Tawus, p. 64.
  11. ↑ Rihlat Ibn Jubayr, p. 156.
  12. ↑ Rihlat Ibn Battuta, vol. 1, p. 363 / Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.
  13. ↑ Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, Sakhavi, vol. 1, p. 40. / Itharat al-Targhib wa al-Tashwiq (with Ziyarat Bayt al-Maqdis by Ibn Taymiyya), Khwarizmi, vol. 2, p. 74.
  14. ↑ Wafāʾ al-Wafāʾ, Samhudi, vol. 3, p. 189.
  15. ↑ Al-Jawahir al-Thamina fi Mahasin al-Madina, p. 135 / Al-Rihla al-ʿAyyashiyya, vol. 1, p. 392.
  16. ↑ Athar Islami Makka wa Madina, Jaʿfariyan, p. 300.

References

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