Al-Mustajar: Difference between revisions

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==Al-Mustajar and al-Multazam==

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: al-Mustajar and [[al-Multazam]].

[[file:مستجار و ملتزم۳.jpg|frameless|400px|right]]

It is usually said that al-Mustajar is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[al-Rukn al-Yamani]] to the sealed door of the Kaaba, and al-Multazam is on the eastern side, encompassing the distance from the [[al-Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Furūshānī, ''Makka dar bastar-i tārīkh'', p. 99-101.</ref>

However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the [[al-Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi ~~munawwara’~~', p. 71.</ref>

However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the [[al-Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara'', p. 71.</ref>

Some Shia scholars, based on the collections of narrations from the [[Ahl al-Bayt]] regarding the acts performed at al-Multazam and al-Mustajar, have concluded that these two are names for the same place, which is al-Mustajar.<ref>Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 9, p. 106.</ref>

In Sunni sources, there are also numerous narrations and reports that consider al-Multazam to be at the back of the Ka'ba (the same place as al-Mustajar).<ref>Niʿmatī, [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"], p. 84.</ref>

Despite all this, in most geographical sources on Mecca, al-Multazam and al-Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, ''Taḥṣīl al-marām'', vol. 1, p. 200-203; Sanjārī, ''Manāʾih al-karam'', vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>

~~[[file:مستجار و ملتزم۳.jpg|وسط|بی‌قاب|400px|جایگزین=]]~~

==Al-Mustajar and the Crack of the Ka'ba==

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*Majlisī, Muḥammad Bāqir al-. ''Mirʾāt al-ʿuqūl''. Tehran: Dār al-Kutub al-Islāmīyya, 1404 AH.

*Mālikī, Muḥammad b. Aḥmad al-. ''Taḥṣīl al-marām fī akhbār al-Bayt al-ḥarām''. Makka: Maktabat al-Asadī, 1424 AH.

*Niʿmatī, Muḥammad Riḍā. [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"]. ~~‘’Mīqāt~~-i ~~Ḥajj’’~~, no. 43, Farvardin 1382 SH.

*Niʿmatī, Muḥammad Riḍā. [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"]. ''Mīqāt-i Ḥajj'', no. 43, Farvardin 1382 SH.

*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi ~~munawwara’~~'. Tehran: Mashʿar, 1400 AH.

*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara''. Tehran: Mashʿar, 1400 AH.

*Ṣafāʾī Furūshānī, Niʿmat Allāh. ''Makka dar bastar-i tārīkh''. Qom: Markaz-i Jahanī-yi ʿUlūm-i Islāmī, 1386 AH.

*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-karam''. Mecca: Jāmiʿat Umm al-Qurā, 1419 AH.

*Ṭabāṭabāʾī Tabrīzī, Muḥammad Riḍā. ''Hidāyat al-Ḥujjāj: Safarnāma-yi Makka''. Compiled by Rasūl Jafarīyān. Qom: Nashr-i Muwarrikh, 1386 AH.

[[Category:Ka'ba]]

[[fa:مستجار]]

[[ar:المستجار]]

@@ Line 5: / Line 5: @@
 ==Al-Mustajar and al-Multazam==
 Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: al-Mustajar and [[al-Multazam]].
+[[file:مستجار و ملتزم۳.jpg|frameless|400px|right]]
 It is usually said that al-Mustajar is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[al-Rukn al-Yamani]] to the sealed door of the Kaaba, and al-Multazam is on the eastern side, encompassing the distance from the [[al-Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Furūshānī, ''Makka dar bastar-i tārīkh'', p. 99-101.</ref>
-However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the [[al-Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara’', p. 71.</ref>
+However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the [[al-Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara'', p. 71.</ref>
 Some Shia scholars, based on the collections of narrations from the [[Ahl al-Bayt]] regarding the acts performed at al-Multazam and al-Mustajar, have concluded that these two are names for the same place, which is al-Mustajar.<ref>Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 9, p. 106.</ref>
 In Sunni sources, there are also numerous narrations and reports that consider al-Multazam to be at the back of the Ka'ba (the same place as al-Mustajar).<ref>Niʿmatī, [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"], p. 84.</ref>
 Despite all this, in most geographical sources on Mecca, al-Multazam and al-Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, ''Taḥṣīl al-marām'', vol. 1, p. 200-203; Sanjārī, ''Manāʾih al-karam'', vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
-[[file:مستجار و ملتزم۳.jpg|وسط|بی‌قاب|400px|جایگزین=]]
 ==Al-Mustajar and the Crack of the Ka'ba==
@@ Line 37: / Line 38: @@
 *Majlisī, Muḥammad Bāqir al-. ''Mirʾāt al-ʿuqūl''. Tehran: Dār al-Kutub al-Islāmīyya, 1404 AH.
 *Mālikī, Muḥammad b. Aḥmad al-. ''Taḥṣīl al-marām fī akhbār al-Bayt al-ḥarām''. Makka: Maktabat al-Asadī, 1424 AH.
-*Niʿmatī, Muḥammad Riḍā. [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"]. ‘’Mīqāt-i Ḥajj’’, no. 43, Farvardin 1382 SH.
+*Niʿmatī, Muḥammad Riḍā. [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"]. ''Mīqāt-i Ḥajj'', no. 43, Farvardin 1382 SH.
-*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara’'. Tehran: Mashʿar, 1400 AH.
+*Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara''. Tehran: Mashʿar, 1400 AH.
 *Ṣafāʾī Furūshānī, Niʿmat Allāh. ''Makka dar bastar-i tārīkh''. Qom: Markaz-i Jahanī-yi ʿUlūm-i Islāmī, 1386 AH.
 *Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-karam''. Mecca: Jāmiʿat Umm al-Qurā, 1419 AH.
 *Ṭabāṭabāʾī Tabrīzī, Muḥammad Riḍā. ''Hidāyat al-Ḥujjāj: Safarnāma-yi Makka''. Compiled by Rasūl Jafarīyān. Qom: Nashr-i Muwarrikh, 1386 AH.
 {{end}}
+[[Category:Ka'ba]]
 [[fa:مستجار]]
 [[ar:المستجار]]