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'''Al-Mustajar''' (Arabic: {{ia|المستجار}}) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the [[al-Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[al-Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba. | |||
The meaning of the word al-mustajar is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer. | |||
==Al-Mustajar and al-Multazam== | |||
==Al- Mustajar and | Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: al-Mustajar and [[al-Multazam]]. | ||
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: | |||
[[file:مستجار و ملتزم۳.jpg|frameless|400px|right]] | |||
[[file:مستجار و ملتزم۳.jpg| | |||
It is usually said that al-Mustajar is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[al-Rukn al-Yamani]] to the sealed door of the Kaaba, and al-Multazam is on the eastern side, encompassing the distance from the [[al-Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Furūshānī, ''Makka dar bastar-i tārīkh'', p. 99-101.</ref> | |||
However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the [[al-Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara'', p. 71.</ref> | |||
Some Shia scholars, based on the collections of narrations from the [[Ahl al-Bayt]] regarding the acts performed at al-Multazam and al-Mustajar, have concluded that these two are names for the same place, which is al-Mustajar.<ref>Majlisī, ''Mirʾāt al-ʿuqūl'', vol. 9, p. 106.</ref> | |||
In Sunni sources, there are also numerous narrations and reports that consider al-Multazam to be at the back of the Ka'ba (the same place as al-Mustajar).<ref>Niʿmatī, [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"], p. 84.</ref> | |||
Despite all this, in most geographical sources on Mecca, al-Multazam and al-Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, ''Taḥṣīl al-marām'', vol. 1, p. 200-203; Sanjārī, ''Manāʾih al-karam'', vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref> | |||
Some consider | ==Al-Mustajar and the Crack of the Ka'ba== | ||
{{more|Mawlid 'Ali}} | |||
Some consider al-Mustajar to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatima bt. Asad]], the mother of Imam Ali (a), to enter the Ka'ba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, ''Hidāyat al-Ḥujjāj: Safarnāmah-yi Makka'', p. 178; Jaʿfariyān,''Āthār-i Islāmi-yi Makka wa Madīna'', p. 97.</ref> | |||
== | ==Supplication of al-Mustajar== | ||
In the rituals of [[ | In the rituals of [[tawaf]], it is mentioned that it is recommended for the pilgrim, in the last round of their tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say: | ||
Then, after that, the person should make any supplications they wish, touch the [[Rukn Yamani]], come to [[ | {{ia|أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار}}, "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire." | ||
Then, they should confess their sins and seek forgiveness, and afterwards say: {{ia|أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار}} "O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire." | |||
Then, after that, the person should make any supplications they wish, touch the [[al-Rukn al-Yamani]], come to the [[al-Hajar al-Aswad]], complete their tawaf, and say: {{ia|أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني}} "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd'', p. 436.</ref> | |||
==Notes== | ==Notes== | ||
{{Notes}} | {{Notes}} | ||
==References== | ==References== | ||
{{References}} | {{References}} | ||
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al- | *Fāsī, Taqī al-Dīn Muḥammad al-. ''Shifāʾ al-gharām bi-akhbār al-balad al-ḥarām''. Beirut: Dār al-Kutub al-ʿIlmīyya, n.d. | ||
*Ibn | *Ibn Ẓahīra, Muḥammad Jār Allāh. ''Al-Jāmiʿ al-laṭīf fī faḍl Makka wa ahlu-hā wa bināʾ al-Bayt al-Sharīf''. Cairo: Maktabat al-Thiqāfa al-Dīnīyya, 1423 AH. | ||
* | *Jafarīyān, Rasūl. ''Āthār-i Islāmī-yi Makka wa Madīna''. Tehran: Mashʿar, 1389 AH. | ||
* | *Khomeini, Ruhullah. ''Manāsk-i ḥajj mutābiq ba fatwā-yi Imām Khomeini bā ḥawāshī-yi marājiʿ-i taqlīd wa istiftāʾāt jadīd''. Tehran: Mashʿar, 1409 AH. | ||
*Majlisī, Muḥammad Bāqir al-. '' | *Majlisī, Muḥammad Bāqir al-. ''Mirʾāt al-ʿuqūl''. Tehran: Dār al-Kutub al-Islāmīyya, 1404 AH. | ||
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al- | *Mālikī, Muḥammad b. Aḥmad al-. ''Taḥṣīl al-marām fī akhbār al-Bayt al-ḥarām''. Makka: Maktabat al-Asadī, 1424 AH. | ||
* | *Niʿmatī, Muḥammad Riḍā. [https://miqat.hajj.ir/article-37701-e377d85304a047d404207c95bbbec5ad.pdf "Pazhuhishī dar bārayi Multazam"]. ''Mīqāt-i Ḥajj'', no. 43, Farvardin 1382 SH. | ||
*Qāʾidān, Aṣghar. ''Tārīkh wa | *Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara''. Tehran: Mashʿar, 1400 AH. | ||
*Ṣafāʾī | *Ṣafāʾī Furūshānī, Niʿmat Allāh. ''Makka dar bastar-i tārīkh''. Qom: Markaz-i Jahanī-yi ʿUlūm-i Islāmī, 1386 AH. | ||
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al- | *Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-karam''. Mecca: Jāmiʿat Umm al-Qurā, 1419 AH. | ||
*Ṭabāṭabāʾī Tabrīzī, Muḥammad | *Ṭabāṭabāʾī Tabrīzī, Muḥammad Riḍā. ''Hidāyat al-Ḥujjāj: Safarnāma-yi Makka''. Compiled by Rasūl Jafarīyān. Qom: Nashr-i Muwarrikh, 1386 AH. | ||
{{end}} | {{end}} | ||
[[Category:Ka'ba]] | |||
[[fa:مستجار]] | [[fa:مستجار]] | ||
[[ar:المستجار]] |
Latest revision as of 22:29, 4 March 2025
Al-Mustajar (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the al-Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of al-Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.
The meaning of the word al-mustajar is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
Al-Mustajar and al-Multazam
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them: al-Mustajar and al-Multazam.

It is usually said that al-Mustajar is at the back of the Ka'ba on the western side, encompassing the distance from the al-Rukn al-Yamani to the sealed door of the Kaaba, and al-Multazam is on the eastern side, encompassing the distance from the al-Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to al-Multazam and al-Mustajar have been mixed together, and sometimes al-Mustajar and al-Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with al-Multazam being the area between the al-Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at al-Multazam and al-Mustajar, have concluded that these two are names for the same place, which is al-Mustajar.[3] In Sunni sources, there are also numerous narrations and reports that consider al-Multazam to be at the back of the Ka'ba (the same place as al-Mustajar).[4] Despite all this, in most geographical sources on Mecca, al-Multazam and al-Mustajar are distinguished from each other.[5]
Al-Mustajar and the Crack of the Ka'ba
Some consider al-Mustajar to be the part of the wall of the Ka'ba that was split open to allow Fatima bt. Asad, the mother of Imam Ali (a), to enter the Ka'ba for the birth of her son.[6]
Supplication of al-Mustajar
In the rituals of tawaf, it is mentioned that it is recommended for the pilgrim, in the last round of their tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:
أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار, "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
Then, they should confess their sins and seek forgiveness, and afterwards say: أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار "O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire."
Then, after that, the person should make any supplications they wish, touch the al-Rukn al-Yamani, come to the al-Hajar al-Aswad, complete their tawaf, and say: أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]
Notes
- ↑ Ṣafāʾī Furūshānī, Makka dar bastar-i tārīkh, p. 99-101.
- ↑ Qāʾidān, Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara, p. 71.
- ↑ Majlisī, Mirʾāt al-ʿuqūl, vol. 9, p. 106.
- ↑ Niʿmatī, "Pazhuhishī dar bārayi Multazam", p. 84.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, Taḥṣīl al-marām, vol. 1, p. 200-203; Sanjārī, Manāʾih al-karam, vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
- ↑ Ṭabāṭabāʾī Tabrīzī, Hidāyat al-Ḥujjāj: Safarnāmah-yi Makka, p. 178; Jaʿfariyān,Āthār-i Islāmi-yi Makka wa Madīna, p. 97.
- ↑ Khomeinī, Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd, p. 436.
References
- Fāsī, Taqī al-Dīn Muḥammad al-. Shifāʾ al-gharām bi-akhbār al-balad al-ḥarām. Beirut: Dār al-Kutub al-ʿIlmīyya, n.d.
- Ibn Ẓahīra, Muḥammad Jār Allāh. Al-Jāmiʿ al-laṭīf fī faḍl Makka wa ahlu-hā wa bināʾ al-Bayt al-Sharīf. Cairo: Maktabat al-Thiqāfa al-Dīnīyya, 1423 AH.
- Jafarīyān, Rasūl. Āthār-i Islāmī-yi Makka wa Madīna. Tehran: Mashʿar, 1389 AH.
- Khomeini, Ruhullah. Manāsk-i ḥajj mutābiq ba fatwā-yi Imām Khomeini bā ḥawāshī-yi marājiʿ-i taqlīd wa istiftāʾāt jadīd. Tehran: Mashʿar, 1409 AH.
- Majlisī, Muḥammad Bāqir al-. Mirʾāt al-ʿuqūl. Tehran: Dār al-Kutub al-Islāmīyya, 1404 AH.
- Mālikī, Muḥammad b. Aḥmad al-. Taḥṣīl al-marām fī akhbār al-Bayt al-ḥarām. Makka: Maktabat al-Asadī, 1424 AH.
- Niʿmatī, Muḥammad Riḍā. "Pazhuhishī dar bārayi Multazam". Mīqāt-i Ḥajj, no. 43, Farvardin 1382 SH.
- Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-yi Makka-yi mukarrama wa Madīna-yi munawwara. Tehran: Mashʿar, 1400 AH.
- Ṣafāʾī Furūshānī, Niʿmat Allāh. Makka dar bastar-i tārīkh. Qom: Markaz-i Jahanī-yi ʿUlūm-i Islāmī, 1386 AH.
- Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-karam. Mecca: Jāmiʿat Umm al-Qurā, 1419 AH.
- Ṭabāṭabāʾī Tabrīzī, Muḥammad Riḍā. Hidāyat al-Ḥujjāj: Safarnāma-yi Makka. Compiled by Rasūl Jafarīyān. Qom: Nashr-i Muwarrikh, 1386 AH.