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{{جعبه اطلاعات بنای مذهبی
| عنوان =Mawlid al-Nabī
| تصویر =مولد النبی۲.jpg
| اندازه تصویر =300
| بنيانگذار =
| Establishment= 2 century AH
| Usage= Mosque
| place=[[Shiʿb Abi Ṭālib]] - [[Sawq al-Layl]]- [[mecca]]
| Another Names = [[Maktaba Makkah Al-Mukarrma Library]]
| Related events = Birthplace of the Prophet Muḥammad
| ظرفیت =
| وضعیت = تخریب شده
و در محل آن کتابخانه بنا شده است
| مساحت =
| امکانات =
| شماره ثبت =
| معمار =
| سبک =
| بازسازی = بازسازی‌های متعدد در دوره‌های تاریخی
| وبگاه =
}}


'''Mawlid al-Nabī''' (The birthplace of the Prophet <small>(PBUH)</small> is the house of [[Abdullah b. Abdul Muṭṭalib]], where the [[prophet Muḥammad]] (PBUH) was born; This place was located in the city of [[Mecca]] in the neighborhood of [[Shiʿb Abi Ṭālib]]. In the second century of Hijra, [[Khayzrān]], the mother of [[Hārūn al-Rashīd]], bought that place and turned it into a [[mosque]].
'''Al_Mustajār''' (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between [[the Rukn al-Yamani]] and the second door of the [[Ka'ba]], which was sealed during the time of [[Hajjaj b. Yusuf al-Thaqafi]]. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.
Reports from the 6th century onwards indicate that an ornate marble monument for marking the birthplace of the Prophet (PBUH) was built in a part of the mosque. In the reconstruction it on 1009 AH, a large dome and minaret were built for this mosque.


The birthplace of the Prophet's Mosque was considered one of the blessed places in Mecca, and every year on the night of the birth of the Prophet <small>(PBUH)</small>, the people of Mecca attended there. Reports from the 10th century have said  the existence of a special and official ritual that was held on the 12th night of Rabīʿ al-awwal  with the presence of the representative of the Ottoman government in [[Mecca]] (the supervisor of [[Masjid al-Ḥarām]]).
The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.
Due to the importance and fame of Mawlid al-Nabī, this building has been rebuilt many times by order of kings and nobles, but it was destroyed during the The [[House of Saʿūd]] government like many blessed places and buildings in Mecca (in 1343 AH/ 1303 sh). In the year 1370 AH/1329 sh. In order to keep the memory of this place alive, a library was built in it, which is still there, and it is called ''[[Maktaba Makkah Al-Mukarrma Library]]''.
==Al- Mustajar and Al-Multazam==
==History==
Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and [[Al_Multazam]].
The house where prophet Muhammad (pbuh) was born, which was located at the location of [[Shiʿb Abi Ṭālib]]  in a neighborhood called [[Sawq al-Layl]], has been called ''Mawlid al-Nabī (pbuh)'' or the birthplace of the Prophet. In some historical sources, other places have been mentioned as the possible place of the Prophet’s birth, which is not approved by most historians of [[Mecca]].<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām'', vol. 1, p. 270.</ref>


===until the third century===
It is usually said that Mustajār is at the back of the [[Ka'ba]] on the western side, encompassing the distance from the [[the Rukn al-Yamani]] to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from [[the Hajar al-Aswad]] to the current door of the Ka'ba.<ref>Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.</ref>
According to Azraqī in his book ''Akhbār Makka'', who lived in the third century, ''Mawlid al-Nabī (pbuh)'', or the house where the Prophet was born, fell into the hands of [[ʿAqīl]], son of [[Abū Ṭālib]], after his emigration, and was passed on to ʿAqīl’s children until it was handed over to Muhammad b. Yūsuf. Thaqafī was sold and he added it to his house, which was known as the ''White House''. When Khayzrān, the mother of [[Harūn al-Rashīd]], performed [[Hajj]] in 171 A.H., she bought it and built a mosque in it where they pray. Azraqī states that the people of [[Mecca]] have not discord about the birthplace of the Prophet.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 198.</ref> The same report was also given by Fākihī (245 AH), another old historian of the history of Mecca.<ref>Fākihī, ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 4, p. 5.</ref>
However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider [[al-Multazam]] and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between [[the Hajar al-Aswad]] and the door of the Ka'ba.<ref>Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.</ref>
Some Shia scholars, based on the collections of narrations from [[the Ahl al-Bayt]] regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.<ref>majlisī, ''Mirāʾat al-ʿUqūl'', vol. 9, p. 106.</ref>
In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).<ref>Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.</ref>
Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'',vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf'', p. 47. </ref>
==Al_Mustajār and the Crack of the Ka'ba==


===Ibn Jubayr's report (seventh century)===
Some consider Al_Mustajār to be the part of the wall of the [[Ka'ba]] that was split open to allow [[Fatimah bint Asad]], the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.<ref>Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,''Āthār-i islāmi-yi Makka wa Madīna'', p. 97.</ref>


[[Ibn Jubayr]] (614 AH) visited this mosque in 579 AH and described it in his travelogue.<ref>Ibn Jubayr, 'Safarnāma Ibn Jubayr'', p. 82, 125.</ref>He considered the building to be a magnificent mosque that “opens on Mondays in the month of Rabiʿ al-Awwal, which is the month of the Prophet’s (PBUH) birth and birthday and all the people will come there on that day to obtain grace and blessings, and other holy places will also be opened on the same day, and it is always the Day of Resurrection in [[Mecca]].”<ref>Ibn Jubayr, 'Safarnāma Ibn Jubayr'', p. 154.</ref>
==The Supplication of Mustajār==
 
In the rituals of [[Tawaf]], it is mentioned that: It is recommended for the pilgrim, in the last round of their [[Tawaf]], to place their face and hands on the wall, press their stomach and front against the wall of the [[Ka'ba]], and say:
According to Ibn Jubayr, the Prophet’s birthplace in this mosque is built in the form of a pond with a width of three wajabs (0.675m), in the middle of which is a green marble with a width of two-thirds of a wajab (about 0.225m), which is said to be surrounded by silver. The [[Miḥrāb]] of the mosque is located in front of this place.<ref>Ibn Jubayr, 'Safarnāma Ibn Jubayr'', p. 126-127.</ref>
*أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."
 
Then, they should confess their sins and seek forgiveness, and afterwards say:
===Fāsī's report (ninth century)===
*أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.
 
More than two centuries later, the Mecca historian Taqī al-Dīn Fāsī (832 AH) gave a description of this place, which was respected and cherished by the people of [[Mecca]], in the book ''Shifāʾ al-gharām''. The building of the mosque is depicted as a square shape with two arcuate arches, which has a large angle in its southwest corner.<ref>Fāsī, Shifāʾ al-gharām, vol. 1, p. 268.</ref>
 
===The report of the ʾulīāʾ Chalbī (11th century)===
 
Two and a half centuries later, in 1081 AH, Turkish travel writer ʾulīāʾ Chalbī saw Mawlid al-Nabī and described it in his book. He has described this building as a large and beautiful mosque, which was a square building with a high dome covered with lead. Chalbī mentioned the decorations inside the mosque, including the precious carpet and the pulpit covered with silk cloth and gold. According to him, the Prophet’s birthplace was a stone in a yellow hole on which the place of his body was imprinted.<ref>Chalbī,''Al-Raḥla al-ḥijāzīyya'', pp. 255-256</ref>
 
===The last descriptions of Mould al-Nabi building before its destruction===
 
Mulla Ibrahīm Kazirūnī, who had the opportunity to visit this house in 1315 AH, writes: “On Friday, the 14th, we went to visit the Prophet (PBUH) birthplace  at a place known as the Mawlid al-Nabī, and that place is located in [[Sawq al-layl]] We went inside and went down approximately fourteen steps. We entered a room named after the mosque. After that, we went to another room. There is a shrine in this room. The servant opened the door of the shrine. There is a pit inside this shrine. In the middle of it there is a green stone, which was the birthplace of Prophet.” <ref>''Safarnām-iy Mulla Ibrahīm Kazirūnī'', p. 366.</ref>
 
MuḥammadLabīb Batanūnī who in 1909/1327 AH. He traveled to mecca in his travelogue and drew a plan from the plan of the Prophet’s building and described it as follows: “When you enter it, you first enter a 12-meter-long and 6-meter-wide playground, which is on the right wall. There is a door, after passing through it you will enter a space on which a dome is placed, in the middle of this space and under the dome leaning against the western wall, there is a wooden compartment inside which is a concave marble stone with a little It has sunk in. It can be seen. This place shows the birthplace of the prophet” <ref>Batanūnī , ''Safarnām-iy  ḥijāz'', p. 146.</ref>
 
==Renovations==
 
The building of Mawlid al-Nabī was the attention of princes and kings and was renovated many times. The list of these renovations is as follows:
 
* Year 576 AH, By Nāsser, [[ʿAbbāsid Caliph]];
* Year 666 AH, King Muzaffar, the ruler of Yemen;
* Year 740 AH, King Mujāhid, the ruler of Yemen;
* Year 758 AH, Amīr Sheikhun, one of the grandees of Egypt;
* Year 766 AH, King Shaʿbān, King of Egypt;
* Year 801 AH, King Ẓāhir Barquq, King of Egypt;<ref>Fāsī, ''Shifāʾ al-gharām'', vol. 1, p. 270.</ref>
 
===In the Ottoman era===
 
* In 935 AH, King Sulaymān ʿthmānī;
* In 1009 AH, by the order of King Muḥammad ʿthmānī under the supervision of Ghaḍanfar Āghā <ref>sanjārī, ''Manāʾiḥ al-karam'', vol. 3, p. 506.</ref> In this reconstruction, a large dome and a minaret were built for this building, and endowments were determined by the Ottoman government for it, and a muezzin, servant, and Imam were determined for the mosque.<ref>Ṭabarī ,''Tārikh-i makka, ittiḥāf fuḍalāʾal-zaman  bitārīkh wālīh banī al-ḥasan'', Vol 2, p. 15.</ref>
* In 1230, Muḥammad ʿAlī Pāshā of [[Egypt]] ordered king Muḥammad Khān.
* The last repair is said to have been in the time of ʿAbd al-Majīd Khān.<ref>Ghāzī, ''Ifāda al-anām bi akhbār al-balad Allah al-ḥarām'',vol. 2, p. 71.</ref>
 
==Prophet’s(PBUH) birthday celebration in Mawlid al-Nabī Mosque==
 
In the 6th century, Ibn Jubayr reported the presence of the people of Mecca in the Prophet’s birthday Mosque on Monday in the month of Rabi al-Awwal on the occasion of the celebration of the Prophet’s birthday.<ref>Jubayr, Safarnāma Ibn Jubayr, p. 154.</ref> There are reports of the celebration of the birth of the Prophet in this place in the later centuries.
 
Muḥammad b. Aḥmad Nahrawālī (d. 990AH) gave a detailed report about the ritual of the Prophet’s birthday in the 10th century. According to him, every year on the twelfth night of [[Rabiʿ al-Awwal]], after Maghrib prayer, the jurists, nobles, grandees and people, while carrying many candles and torches, gather before the supervisor of [[Masjid al-Ḥarām]] and the judges of the Sunni’s four denominations, and from Masjid al-Ḥarām to Sawq al-layl and Mawlid al-Nabī place and enter it and gather near the birthplace of the Prophet (PBUH). A sermon is read there, and after that, people come to Masjid al-Ḥarām, and some officials of [[Masjid al-Ḥarām]] are given robes, and the [[ʿIshā prayer]] is held, and the ceremony ends.<ref>Nahrawālī, ''Al-Aʿlām bi aʿlām bayt Allāh al-harām'', p. 422.</ref>More than a century later, a travel writer who went on [[Hajj]] in 1105-1106 AH narrated the same report of Nahrawālī and described this event as a big gathering in which many primitives and residents of other cities (except Mecca) participated.<ref>Al-nāblusī ‘’Al-Ḥaqīqa wa al-Majāzl. 3, pp. 354-355.</ref>
 
==Destruction of the building and construction of the library==
 
In the [[House of Saʿūd]] government, the building of Mawlid al-Nabī, like many old buildings in Mecca, was destroyed in the year 1343 AH under the pretext that people were looking for blessings on it.<ref>Bilādī, ''ʿĀtiq Maʿālim Makka al-tarikhiyya wa al-atharīyya'',  p. 294.</ref>
 
Later, due to the fact that there was no grave to be visited in this place, some people tried to get permission to rebuild it. In 1370, permission was issued to build a library in this place.
 
The capital of the construction of the building was paid by Fatemeh, daughter of Yūsuf Qattān, and her brother Sheikh ʿAbbas Qattān (d. 1370 AH) supervised the construction of the building, and after his death, his sons finished the construction of the building. In this way, ''Makkah Al-Mukarrma School'' was built in this place.<ref>Abū Sulaymān,''Maktabat makkah al- Makka al-mukarrama qadīman wa ḥadīthan'', p. 80.</ref>


Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to [[the Hajar al-Aswad]], complete their Tawaf, and say:
*أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.<ref>Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.</ref>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
==references==
==References==
{{References}}
{{References}}
*ʿAbd al-Ghanī al-nāblusī.''Al-Ḥaqīqa wa al-Majāz fī raḥla al-bilād al-shām wa misr wa al-ḥijāz''. Damascus: Dār al-Maʿrifa, 1419 AH.
*Fāsī, Taqī al-Dīn Muḥammad. ''Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām''. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
*ʿAbd al-Wahhāb Ibrāhīm Abū Sulaymān.''Maktabat makkah al- Makka al-mukarrama qadīman wa ḥadīthan.'' Riyadh: Maktaba al-malik fahad al-Waṭanīyyah, 1433 AH.
*Ibn Zahīra, Muḥammad Jārullāh. ''Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf''. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
*ʿAlī b. Tāj al-ddīn al-sanjārī.''Manāʾiḥ al-karam''. Mecca: umm al-qurā university, 1998.  
*Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
*Azraqī, Muḥammad b. ʿAbd Allāh al-.''Akhbār Makka wa mā jāʾa fīhā min al-āthār''. Edited by Rushdī *Batanūnī, Muḥammad Labīb.''Al-Raḥla al-ḥijaziyya''. Cairo: Al-Thiqāfat al-Dīniyya, [n.d
*Khomeinī, Rūḥ Allāh. ''Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd''. Tehran: Mashʿar, 1409 AH.
*Bilādī, ʿĀtiq.''Maʿālim Makka al-tarikhiyya wa al-atharīyya''. Mecca: 1400 AH
*Majlisī, Muḥammad Bāqir al-. ''Mir'āt al-'uqūl''. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
*Fāsī al-Makkī, Muḥammad b. Aḥmad.''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Edited by ʿUmar ʿAbd al-Salām al-Tadmurī. Beirut: Dār al-Kitāb al-ʿArabī, 1405 AH.
*Mālikī, Muḥammad b. Aḥmad. ''Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām''. Makkah: Maktabat al-Asadī, 1424 AH.
*Jaʿfariyān, Rasūl.''Āthār-i islāmī-yi Makka wa Madīna''. Tehran: Mashʿar, 1382 Sh
*Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
*Jaʿfarīyān, Rasūl.''Mīrāth-i islamī-yi Iran''. Qom: Nashr-i Kitābkhāna-yi Marʿashī Najafī, 1377 Sh.
*Qāʾidān, Aṣghar. ''Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah''. Tehran: Mashʿar, 1400 AH.
*Jubayr, Muḥammad b. Aḥmad.''Safarnāma-iy Ibn Jubayr''. Translated by Parwīz Atābakī. Mashhad: Intishārāt-i Āstān-i Quds-i Raḍawī, 1370 Sh.
*Ṣafāʾī Farūshānī, Niʿmat Allāh. ''Makkah dar Bistar-i Tārīkh''. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
*Nahrawānī al-Makkī, Quṭb al-Dīn.''Al-Aʿlām bi aʿlām bayt Allāh al-harām''. Beirut: Dār al-Rāʾiq al-Turāth al-ʿArabī, [n.d].
*Sanjārī, ʿAlī b. Tāj al-Dīn. ''Manāʾih al-Karam''. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
* Makkī,ʿAbd Allāh Ghāzī al-.''Ifāda al-anām bi akhbār al-balad Allah al-ḥarām''.
*Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. ''Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah''. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
*Ṭabarī, Muḥammad b. ʿAlī al-.''Tārikh-i makka, ittiḥāf fuḍalāʾal-zaman bitārīkh wālīh banī al-ḥasan''. Cairo: Dār al-Kitāb al-Jāmiʿī, 1413 AH.
*ʾulīāʾ, Chalbī.''Al-Raḥla al-ḥijāzīyya''. [n.p], Dār al-Āfāq al-ʿArabīyya, 1420 AH.  
 
{{end}}
{{end}}

Latest revision as of 11:30, 7 August 2024

Al_Mustajār (Arabic: المستجار) is a part of the western wall of the Ka'ba, approximately 2 meters in length, located between the Rukn al-Yamani and the second door of the Ka'ba, which was sealed during the time of Hajjaj b. Yusuf al-Thaqafi. This section is at the back of the Ka'ba, directly opposite the current door of the Ka'ba.

The meaning of the word Mustajār is 'refuge' or 'sanctuary.' This place is known for the acceptance of repentance and is recommended for supplication and prayer.

Al- Mustajar and Al-Multazam

Two places on the wall of the Ka'ba are introduced as places for the acceptance of supplications and repentance, and there are narrations about them:Al_Mustajar and Al_Multazam.

It is usually said that Mustajār is at the back of the Ka'ba on the western side, encompassing the distance from the the Rukn al-Yamani to the sealed door of the Kaaba, and Multazam is on the eastern side, encompassing the distance from the Hajar al-Aswad to the current door of the Ka'ba.[1] However, the narrations related to Multazam and Mustajar have been mixed together, and sometimes Mustajar and Multazam are considered two names for the same place. It is sometimes said that Shia Muslims consider al-Multazam and al-Mustajar to be the same, whereas Sunni Muslims consider them to be different, with Multazam being the area between the Hajar al-Aswad and the door of the Ka'ba.[2] Some Shia scholars, based on the collections of narrations from the Ahl al-Bayt regarding the acts performed at Multazam and Mustajār, have concluded that these two are names for the same place, which is Mustajār.[3] In Sunni sources, there are also numerous narrations and reports that consider Multazam to be at the back of the Ka'ba (the same place as Mustajar).[4] Despite all this, in most geographical sources on Mecca, Multazam and Mustajar are distinguished from each other.[5]

Al_Mustajār and the Crack of the Ka'ba

Some consider Al_Mustajār to be the part of the wall of the Ka'ba that was split open to allow Fatimah bint Asad, the mother of Imam Ali (peace be upon him), to enter the Kaaba for the birth of her son.[6]

The Supplication of Mustajār

In the rituals of Tawaf, it is mentioned that: It is recommended for the pilgrim, in the last round of their Tawaf, to place their face and hands on the wall, press their stomach and front against the wall of the Ka'ba, and say:

  • أللَّهُمَّ الْبَيْتُ بَيْتُكَ وَالْعَبْدُ عَبْدُكَ وَهذا مَكانُ الْعائِذِ بِكَ مِنَ النَّار. "O Allah, this house is Your house, and this servant is Your servant, and this is the place of one who seeks refuge with You from the Fire."

Then, they should confess their sins and seek forgiveness, and afterwards say:

  • أللَّهُمَّ مِنْ قِبَلِكَ الرَّوْحُ وَالْفَرَجُ وَالْعافِيَةُ. أللَّهُمَّ إنَّ عَمَلِي ضَعيْفٌ فَضاعِفْهُ لِي وَاغْفِرْ لي مَا اطَّلَعْتَ عَلَيْهِ مِنِّي وَخَفِيَ عَلى‏ خَلْقِكَ أسْتَجِيرُ بِاللَّهِ مِنَ النَّار."O Allah, from You comes the spirit, relief, and well-being. O Allah, my deeds are weak, so multiply them for me and forgive me for what You have seen of me that is hidden from Your creation. I seek refuge with Allah from the Fire.

Then, after that, the person should make any supplications they wish, touch the Yemeni Corner (Rukn Yamani), come to the Hajar al-Aswad, complete their Tawaf, and say:

  • أللَّهُمَّ قَنِّعْنِي بِما رَزَقْتَني وَبارِكْ لِي فِيما آتَيْتَني‏ "O Allah, make me content with what You have provided me and bless me in what You have granted me.[7]

Notes

  1. ↑ Ṣafāʾī Farūshānī, " Makkah dar Bistar-i Tārīkh", p. 99_101.
  2. ↑ Qāʾidān, " Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna", p. 71.
  3. ↑ majlisī, Mirāʾat al-ʿUqūl, vol. 9, p. 106.
  4. ↑ Naʿmatī, "Pazhuheshī dar bāray Multazam" p. 84.
  5. ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām,vol. 1, p. 196; Mālikī, " Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām", vol. 1, p. 200_203; Sanjārī, "Manāʾih al-Karam", vol. 1, p. 307; Ibn Zahīra,Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf, p. 47.
  6. ↑ Ṭabāṭabāʾī Tabrīzī, "Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah", p. 178; Jaʿfariyān,Āthār-i islāmi-yi Makka wa Madīna, p. 97.
  7. ↑ Khomeinī, "Manāsk Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd", p. 436.

References

  • Fāsī, Taqī al-Dīn Muḥammad. Shifāʾ al-Gharām bi-Aḵbār al-Balad al-Ḥarām. Edited by a committee of prominent scholars and literati. Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.
  • Ibn Zahīra, Muḥammad Jārullāh. Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.
  • Jafarīān, Rasūl. *Āthār Islāmī Makkah wa Madīnah*. Tehran: Mashʿar, 1389 AH.
  • Khomeinī, Rūḥ Allāh. Manāsk-i Ḥajj Motābaq ba Fatwā-ye Imām Khomeinī ba Ḥawāshī Marājiʿ Taqlīd wa Istiftāʾāt Jadīd. Tehran: Mashʿar, 1409 AH.
  • Majlisī, Muḥammad Bāqir al-. Mir'āt al-'uqūl. Edited by Rasūlī Maḥallātī. Tehran: Dār al-Kutub al-Islāmiyya, 1404 AH.
  • Mālikī, Muḥammad b. Aḥmad. Taḥṣīl al-Marām fī Aḵbār al-Bayt al-Ḥarām. Makkah: Maktabat al-Asadī, 1424 AH.
  • Naʿmatī, Muḥammad Rezā. "Pazhuheshī dar bāray Multazam". Majallah Mīqāt-i Ḥajj, no. 43, Farvardīn 1382 SH.
  • Qāʾidān, Aṣghar. Tārīkh wa Āthār Islāmī Makkah Mukarramah wa Madīnah Munawwarah. Tehran: Mashʿar, 1400 AH.
  • Ṣafāʾī Farūshānī, Niʿmat Allāh. Makkah dar Bistar-i Tārīkh. Qom: Markaz Jahanī ʿUlūm Islāmī, 1386 AH.
  • Sanjārī, ʿAlī b. Tāj al-Dīn. Manāʾih al-Karam. Makkah: Jāmiʿah Umm al-Qurā, 1419 AH.
  • Ṭabāṭabāʾī Tabrīzī, Muḥammad Rezā. Hidāyat al-Ḥujjāj: Safar-Nāmah-i Makkah. Compiled by Rasūl Jafarīān. Qom: Nashr-i Mūrikh, 1386 AH.
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