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==Historical and Religious Significance== | ==Historical and Religious Significance== | ||
Abu Qubais has been revered as a sacred mountain both before and after Islam, and in Islamic narratives, it is associated with some historical events related to the prophets. It has also been considered a place where prayers are answered. | Abu Qubais has been revered as a sacred mountain both before and after Islam, and in Islamic narratives, it is associated with some historical events related to the prophets. It has also been considered a place where prayers are answered.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 524.</ref> | ||
Some of the narrations of Abu | Some of the narrations of Abu Qubays first<ref>Azraqī, ''Akhbār Makka'', vol. 1, p. 32.</ref>And the best<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 525.</ref> They have called it the mountain of the earth. | ||
The ancient prophets | ===The ancient prophets=== | ||
They have said that the graves of Adam, Sheeth son of Adam, and Hawa, the wife of Adam, are located in the cave of this mountain called | They have said that the graves of [[Adam]], Sheeth son of Adam, and Hawa, the wife of Adam, are located in the cave of this mountain called [[Kenz Cave]].<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 519-520.</ref> They have mentioned that when the Black Stone descended from Paradise, it was placed as a trust in this mountain. Then Prophet Abraham (peace be upon him) used it in the construction of the [[Ka'ba]].<ref>Yaʿqūbī, ''Tārīkh al-Yaʿqūbī'', vol. 1, p. 26-27.</ref> | ||
They have mentioned that when the Black Stone descended from Paradise, it was placed as a trust in this mountain. Then Prophet Abraham (peace be upon him) used it in the construction of the | During the flood of Noah, the [[Black Stone]] was also entrusted in this mountain. Because of this, during the pre-Islamic era, people used to call this mountain "Al-Amin" (the trustworthy).<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 266; Yāqūt al-Ḥamawī. ''Muʿjam al-buldān'', vol. 1, p. 80.</ref> | ||
During the flood of Noah, the Black Stone was also entrusted in this mountain. Because of this, during the pre-Islamic era, people used to call this mountain "Al-Amin" (the trustworthy). | They say that Abu Qubays is one of the six mountains from which the stones of the Ka'ba have been provided.<ref>Fāsī al-Makkī, ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām'', vol. 1, p. 179.</ref> | ||
They say that Abu Qubays is one of the six mountains from which the stones of the | [[Abraham (a)|Ibrahim(a)]] used to stand on this mountain and call people to perform the [[Rites of Hajj al-Tamattu'|rituals of Hajj]].<ref> Ibn Isḥāq, ''Al-Sīyar wa al-maghāzī'', vol. 2, p. 72; Azraqī, ''Akhbār Makka'', vol. 2, p. 203; Majlisī, ''Biḥār al-anwār'', vol. 12, p. 91.</ref> | ||
Ibrahim ( | ===The Prophet of Islam=== | ||
The Prophet of Islam | |||
Based on a report, in one of the years before the Hijra, the Prophet ( | Based on a report, in one of the years before the Hijra, the [[Prophet Muhammad (s)|Prophet(a)]] split the moon into two halves with his miracle; one half was over Mount Qaiqan and the other half was over Mount Abu Qubays.<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 2, p. 116-117.</ref> | ||
The nobility of this mountain made it possible for them to address the people of Mecca from its summit to inform them. One such instance was the call of a man named Zubayd who called out from the hills of the Halif al-Fudul.(20)( Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh.p52,,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Al-Tanbīh wa al-ishrāf.p179,,,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.v0l2.p291) | The nobility of this mountain made it possible for them to address the people of [[Mecca]] from its summit to inform them. One such instance was the call of a man named Zubayd who called out from the hills of the Halif al-Fudul.(20)( Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh.p52,,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Al-Tanbīh wa al-ishrāf.p179,,,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya.v0l2.p291) | ||
It is also reported that the Prophet | It is also reported that the Prophet publicly invited the [[Quraysh]] to accept Islam from the summit of this very mountain.<ref>Maqrizī, ''Imtāʿ al-asmāʾ'', vol. 3, p. 219; Ṣāliḥī Shāmī, ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād'', vol. 2, p. 343.</ref> | ||
The structures on the mountain | ==The structures on the mountain== | ||
The Mosque of Ibrahim | ===The Mosque of Ibrahim=== | ||
During the early centuries of Islam, on the summit of this mountain, the Mosque of Ibrahim was constructed. | During the early centuries of Islam, on the summit of this mountain, the Mosque of Ibrahim was constructed.<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 202.</ref> | ||
which later gained fame as the Mosque of Bilal. | which later gained fame as the [[Mosque of Bilal]].<ref>Naʿīmī, ''Qāmūs al-ḥaramayn'', p. 205.</ref> | ||
This mosque is attributed to either Ibrahim | This mosque is attributed to either [[Abraham (a)|Ibrahim(a)]] or [[Ibrahim Qubaysi]].<ref>Azraqī, ''Akhbār Makka'', vol. 2, p. 202.</ref> Or to an Indian merchant who built it in the year 1275 AH/1858-9.<ref>Ṣabbāgh, ''Taḥṣīl al-marām'', vol. 1, p. 502-503.</ref> | ||
Or to an Indian merchant who built it in the year 1275 AH. | ===Other structures=== | ||
Other structures | Among the other structures on the summit of this mountain, mention can be made of the Shagh al-Qamar Mosque and the caravanserai of Mulla Mohammad Yazdi.<ref> Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'', vol. 1, p. 551.</ref> | ||
Among the other structures on the summit of this mountain, mention can be made of the Shagh al-Qamar Mosque and the caravanserai of Mulla Mohammad Yazdi. | A minaret is also mentioned, which was built by Abdullah ibn Malik Khaza'i during the time of [[Harun al-Abbasi]].<ref> Fākihī, ''Akhbār Makka fī qadīm al-dahr wa ḥaīthih'', vol. 3, p. 87; Yamānī, ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara'', vol. 1, p. 551.</ref> | ||
A minaret is also mentioned, which was built by Abdullah ibn Malik Khaza'i during the time of Harun al-Abbasi. | |||
==Notes== | ==Notes== | ||
{{Notes}} | {{Notes}} | ||
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*Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh. | *Fāsī al-Makkī, Muḥammad b. Aḥmad. ''Shifāʾ al-gharām bi akhbār al-balad al-ḥarām''. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh. | ||
*Furqānī, Muḥammad. ''Sarzamīn yādhā wa nishānihā''. Tehran: Mashʿar, 1381 sh. | *Furqānī, Muḥammad. ''Sarzamīn yādhā wa nishānihā''. Tehran: Mashʿar, 1381 sh. | ||
*Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH. | |||
*Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh''. Edited by Khurshīd Aḥmad Fārūq. Beirut: ʿĀlim al-Kutub, 1405 AH-1985. | |||
*Ibn Hishām, ʿAbd al-Malik. ''Al-Sīra al-nabawīyya''. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d]. | |||
*Ibn Isḥāq, Muḥammad. ''Al-Sīyar wa al-maghāzī''. Edited by Suhayl Zakar. Beirut: 1398 AH. | |||
*Ibn Kathīr, Ismāʿīl b. ʿUmar. ''Al-Bidāya wa l-nihāya''. Beirut: Dār al-Fikr, 1407 AH. | |||
*Majlisī, Muḥammad Bāqir al-. ''Biḥār al-anwār''. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH. | |||
*Maqrizī, Aḥmad b. ʿAlī. ''Imtāʿ al-asmāʾ''. Edited by Muḥammad ʿAbd al-Ḥamīd al-Namīsī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1420 AH. | |||
*Masʿūdī, ʿAlī b. al-Ḥusayn al-. ''Al-Tanbīh wa al-ishrāf''.Beirut:Dār al-Ṣaʿb,[n.d]. | |||
*Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH. | |||
*Naʿīmī, Muḥammad Riḍā al-. ''Qāmūs al-ḥaramayn''.Tehran: Mashʿar, 1418 AH. | |||
*Nāṣir Khusraw. ''Safarnāma''. Edited by Muḥammad Dabīr Siyāqī. Tehran: 1356 Sh. | |||
Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. ''Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ''. Beirut: Dār al-Jayl, 1412 AH. | *Qāʾidān, Aṣghar. ''Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna''. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh. | ||
*Ṣāliḥī Shāmī, Muḥammad b. Yusuf. ''Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād''. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: 1414 AH/1993. | |||
*Suhaylī, ʾAbd al-Raḥmān. ''Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām''. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1412 AH. | |||
*Yamānī, Aḥmad Zakkī. ''Mawsūʿa makka al-mukarrama wa al-madina al-munawwara''. London: Muʾssisa al-furqān, 1429 AH. | |||
Ibn Ḥabīb, Muḥammad. ''Al-Munammaq fī akhbār Quraysh''. Edited by Khurshīd Aḥmad Fārūq. Beirut: ʿĀlim al-Kutub, 1405 AH-1985. | *Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. ''Tārīkh al-Yaʿqūbī''. Beirut: Dār Ṣādir, n.p. | ||
*Yāqūt al-Ḥamawī. ''Muʿjam al-buldān''. Second edition. Beirut: Dār Ṣādir, 1995. | |||
*Zamakhsharī, Maḥmūd b. ʿUmar al-. ''Al-jibāl wa al-amkana wa al-mīyāh''. Cairo: Dār al-Fadhīla, 1319 AH. | |||
{{end}} | |||
[[fa:کوه ابوقبیس]] | |||
Ibn Isḥāq, Muḥammad. ''Al-Sīyar wa al-maghāzī''. Edited by Suhayl Zakar. Beirut: 1398 AH. | |||
Revision as of 15:10, 28 April 2024
Mount Abu Qubays is a sacred mountain for Muslims located in the northeast of the Masjid al-Haram in the city of Mecca. Today, it has been carved, and its original dome-shaped form has been altered. It is said that when the Black Stone descended from paradise, it was placed in this mountain for a period of time as a trust. Additionally, Prophet Ibrahim(s) used to call people to perform the rituals of Hajj from atop this mountain. The Mosque of Ibrahim, the Mosque of Shaqq al-Qamar, and the caravansary of Mulla Muhammad Yazidi are among the structures built on the slopes of this mountain.
Location
Mount Abu Qubays is situated in the northeast of the Masjid al-Haram and overlooks it.[1] And the Shi'ab Abi Talib begins from there. Its elevation from sea level is reported to be 420 meters, and from the base, it is 120 meters.[2] According to Naser Khosrow, this mountain was dome-shaped.[3] In recent years, a significant portion of the mountain has been flattened, and on it, a palace and a government guesthouse have been built.[4] Names:
The name of this mountain is derived from the name of a person from the Mazhij tribe.[5] Or Ayad.[6] It is said that for the first time, a house was built on its slopes.[7] According to some accounts, such as Abu Qubays ibn Shalih from the Jurhum tribe sought refuge on this mountain due to disagreements with his relatives, and he never returned. The mountain became famous by this name thereafter.[8] Some also, considering the semantic significance, have said that Abu Qubays relates to "qabas" (a piece of firewood), suggesting that Prophet Adam (peace be upon him) took fire from this mountain[9] The names Abu Qabus and Sheikh al-Jabal have also been attributed to Abu Qubays.[10]
Historical and Religious Significance
Abu Qubais has been revered as a sacred mountain both before and after Islam, and in Islamic narratives, it is associated with some historical events related to the prophets. It has also been considered a place where prayers are answered.[11]
Some of the narrations of Abu Qubays first[12]And the best[13] They have called it the mountain of the earth.
The ancient prophets
They have said that the graves of Adam, Sheeth son of Adam, and Hawa, the wife of Adam, are located in the cave of this mountain called Kenz Cave.[14] They have mentioned that when the Black Stone descended from Paradise, it was placed as a trust in this mountain. Then Prophet Abraham (peace be upon him) used it in the construction of the Ka'ba.[15] During the flood of Noah, the Black Stone was also entrusted in this mountain. Because of this, during the pre-Islamic era, people used to call this mountain "Al-Amin" (the trustworthy).[16] They say that Abu Qubays is one of the six mountains from which the stones of the Ka'ba have been provided.[17] Ibrahim(a) used to stand on this mountain and call people to perform the rituals of Hajj.[18]
The Prophet of Islam
Based on a report, in one of the years before the Hijra, the Prophet(a) split the moon into two halves with his miracle; one half was over Mount Qaiqan and the other half was over Mount Abu Qubays.[19] The nobility of this mountain made it possible for them to address the people of Mecca from its summit to inform them. One such instance was the call of a man named Zubayd who called out from the hills of the Halif al-Fudul.(20)( Ibn Ḥabīb, Muḥammad. Al-Munammaq fī akhbār Quraysh.p52,,,, Masʿūdī, ʿAlī b. al-Ḥusayn al-. Al-Tanbīh wa al-ishrāf.p179,,,,, Ibn Kathīr, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya.v0l2.p291) It is also reported that the Prophet publicly invited the Quraysh to accept Islam from the summit of this very mountain.[20]
The structures on the mountain
The Mosque of Ibrahim
During the early centuries of Islam, on the summit of this mountain, the Mosque of Ibrahim was constructed.[21] which later gained fame as the Mosque of Bilal.[22] This mosque is attributed to either Ibrahim(a) or Ibrahim Qubaysi.[23] Or to an Indian merchant who built it in the year 1275 AH/1858-9.[24]
Other structures
Among the other structures on the summit of this mountain, mention can be made of the Shagh al-Qamar Mosque and the caravanserai of Mulla Mohammad Yazdi.[25] A minaret is also mentioned, which was built by Abdullah ibn Malik Khaza'i during the time of Harun al-Abbasi.[26]
Notes
- ↑ Yāqūt al-Ḥamawī. Muʿjam al-buldān, Vol. 1, p. 80; Ibn ʿAbd al-Ḥaqq Baghdādī, Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ, vol. 3, p. 1066.
- ↑ Qāʾidān, Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna, p. 95.
- ↑ Nāṣir Khusraw. Safarnāma, p. 119.
- ↑ Furqānī, Sarzamīn yādhā wa nishānihā, p. 89.
- ↑ Zamakhsharī, Al-jibāl wa al-amkana wa al-mīyāh, p. 27.
- ↑ Azraqī, Akhbār Makka, vol. 2, p. 267.
- ↑ Azraqī, Akhbār Makka, vol. 2, p. 265-267; Yāqūt al-Ḥamawī. Muʿjam al-buldān, Vol. 1, p. 80; Zamakhsharī, Al-jibāl wa al-amkana wa al-mīyāh, p. 27.
- ↑ Suhaylī, Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām, vol. 3, p. 90.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 50.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 50.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 524.
- ↑ Azraqī, Akhbār Makka, vol. 1, p. 32.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 525.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 519-520.
- ↑ Yaʿqūbī, Tārīkh al-Yaʿqūbī, vol. 1, p. 26-27.
- ↑ Azraqī, Akhbār Makka, vol. 2, p. 266; Yāqūt al-Ḥamawī. Muʿjam al-buldān, vol. 1, p. 80.
- ↑ Fāsī al-Makkī, Shifāʾ al-gharām bi akhbār al-balad al-ḥarām, vol. 1, p. 179.
- ↑ Ibn Isḥāq, Al-Sīyar wa al-maghāzī, vol. 2, p. 72; Azraqī, Akhbār Makka, vol. 2, p. 203; Majlisī, Biḥār al-anwār, vol. 12, p. 91.
- ↑ Ibn Hishām, Al-Sīra al-nabawīyya, vol. 2, p. 116-117.
- ↑ Maqrizī, Imtāʿ al-asmāʾ, vol. 3, p. 219; Ṣāliḥī Shāmī, Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād, vol. 2, p. 343.
- ↑ Azraqī, Akhbār Makka, vol. 2, p. 202.
- ↑ Naʿīmī, Qāmūs al-ḥaramayn, p. 205.
- ↑ Azraqī, Akhbār Makka, vol. 2, p. 202.
- ↑ Ṣabbāgh, Taḥṣīl al-marām, vol. 1, p. 502-503.
- ↑ Yamānī, Mawsūʿa makka al-mukarrama wa al-madina al-munawwara, vol. 1, p. 551.
- ↑ Fākihī, Akhbār Makka fī qadīm al-dahr wa ḥaīthih, vol. 3, p. 87; Yamānī, Mawsūʿa makka al-mukarrama wa al-madina al-munawwara, vol. 1, p. 551.
References
- Azraqī, Muḥammad b. ʿAbd Allāh al-. Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d].
- Fākihī, Muḥammad b. Isḥāq. Akhbār Makka fī qadīm al-dahr wa ḥaīthih. Beirut: Dār al- Khiḍr, 1414 AH.
- Fāsī al-Makkī, Muḥammad b. Aḥmad. Shifāʾ al-gharām bi akhbār al-balad al-ḥarām. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.
- Furqānī, Muḥammad. Sarzamīn yādhā wa nishānihā. Tehran: Mashʿar, 1381 sh.
- Ibn ʿAbd al-Ḥaqq Baghdādī, Ṣafīī al-dīn ʿAbd al-Muʾmin. Marāṣid al-ʾiṭṭlāʿ ʿlā ʾasmāʾi al-amkina wa al-buqāʿ. Beirut: Dār al-Jayl, 1412 AH.
- Ibn Ḥabīb, Muḥammad. Al-Munammaq fī akhbār Quraysh. Edited by Khurshīd Aḥmad Fārūq. Beirut: ʿĀlim al-Kutub, 1405 AH-1985.
- Ibn Hishām, ʿAbd al-Malik. Al-Sīra al-nabawīyya. Edited by Muṣṭafā al-Saqā. Beirut: Dār al-Maʿrifa, [n.d].
- Ibn Isḥāq, Muḥammad. Al-Sīyar wa al-maghāzī. Edited by Suhayl Zakar. Beirut: 1398 AH.
- Ibn Kathīr, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya. Beirut: Dār al-Fikr, 1407 AH.
- Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
- Maqrizī, Aḥmad b. ʿAlī. Imtāʿ al-asmāʾ. Edited by Muḥammad ʿAbd al-Ḥamīd al-Namīsī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1420 AH.
- Masʿūdī, ʿAlī b. al-Ḥusayn al-. Al-Tanbīh wa al-ishrāf.Beirut:Dār al-Ṣaʿb,[n.d].
- Muḥammad b. Aḥmad. Taḥṣīl al-marām. Mecca: [n.p], 1424 AH.
- Naʿīmī, Muḥammad Riḍā al-. Qāmūs al-ḥaramayn.Tehran: Mashʿar, 1418 AH.
- Nāṣir Khusraw. Safarnāma. Edited by Muḥammad Dabīr Siyāqī. Tehran: 1356 Sh.
- Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
- Ṣāliḥī Shāmī, Muḥammad b. Yusuf. Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. 1st edition. Beirut: 1414 AH/1993.
- Suhaylī, ʾAbd al-Raḥmān. Al-Rawḍ al-anf fī tafsīr al-sīra al-nabawīyya li ibn Hushām. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1412 AH.
- Yamānī, Aḥmad Zakkī. Mawsūʿa makka al-mukarrama wa al-madina al-munawwara. London: Muʾssisa al-furqān, 1429 AH.
- Yaʿqūbī, Aḥmad b. Abī Yaʿqūb al-. Tārīkh al-Yaʿqūbī. Beirut: Dār Ṣādir, n.p.
- Yāqūt al-Ḥamawī. Muʿjam al-buldān. Second edition. Beirut: Dār Ṣādir, 1995.
- Zamakhsharī, Maḥmūd b. ʿUmar al-. Al-jibāl wa al-amkana wa al-mīyāh. Cairo: Dār al-Fadhīla, 1319 AH.