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The Arabic word "Wafd" means a representative, and a person who is sent by an individual or a group to a great authority is called "wāfid".<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 4, p. 525, word: "وفد"</ref> The delegation sent by the tribes was called wafūd (plural form of wafd) and hence the mentioned pillar was called by this name.<ref>Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref>
The Arabic word "Wafd" means a representative, and a person who is sent by an individual or a group to a great authority is called "wāfid".<ref>Ṭurayḥī, ''Majmaʿ al-baḥrayn'', vol. 4, p. 525, word: "وفد"</ref> The delegation sent by the tribes was called wafūd (plural form of wafd) and hence the mentioned pillar was called by this name.<ref>Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref>
After the [[conquest of Mecca]] in the 8 AH/630, delegations from far and near tribes of the Arabian Peninsula were sent to [[medina]] to announce their conversion to [[Islam]] or to sign an agreement with the Islamic State of Medina. For this reason, in the sources of biography and history, the 9AH/630-1 was known as "ʿĀm al-Wufūd".<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 985.</ref> Prophet Muhammad(a) used to meet these new converts next to this pillar and sit down to talk with them.<ref>Najjār, ''Al-Durra al-thamīna'', p. 298; Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31. </ref> The names of many delegations are available in sources of biography.<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 3, p. 591; vol. 4, p. 925, 964; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 1, p. 22, 116, 164.</ref>  
After the [[conquest of Mecca]] in the 8 AH/630, delegations from far and near tribes of the Arabian Peninsula were sent to [[medina]] to announce their conversion to [[Islam]] or to sign an agreement with the Islamic State of Medina. For this reason, in the sources of biography and history, the 9AH/630-1 was known as "ʿĀm al-Wufūd".<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 4, p. 985.</ref> Prophet Muhammad(a) used to meet these new converts next to this pillar and sit down to talk with them.<ref>Najjār, ''Al-Durra al-thamīna'', p. 298; Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31. </ref> The names of many delegations are available in sources of biography.<ref>Ibn Hishām, ''Al-Sīra al-nabawīyya'', vol. 3, p. 591; vol. 4, p. 925, 964; Ibn Saʿd, ''Al-Ṭabaqāt al-kubrā'', vol. 1, p. 22, 116, 164.</ref>  
==Other names ==
===Qallāda pillar===
"Qallāda pillar" or "Majlis Qallāda" is another name for Wufud pillar; Because the prominent companions<ref>Maṭarī, ''Al-Taʿrīf bimā ʾānasat al-hijra'', p. 31; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 186.</ref> surround it and hold it in the middle like a necklace.<ref>Ibn Zabāla, ''Akhbār al-madīna'', p. 103 ;Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 185; Shurrāb, ''Al-Maʿālim al-athīra'', p. 43.</ref>
===Al-Wafāda pillar===
Al-Wafāda pillar is another name of this pillar,<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 442.</ref> which is said to be used for abbreviation.<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 440.</ref>
==Notes==
==Notes==
{{Notes}}
{{Notes}}
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*Maṭarī, Muḥammad b. Aḥmad al-. ''Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra''. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005.
*Maṭarī, Muḥammad b. Aḥmad al-. ''Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra''. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005.
*Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d].
*Ibn Saʿd, Muḥammad. ''Al-Ṭabaqāt al-kubrā''. Beirut: Dār al-Ṣādir, [n.d].
*Ibn Zabāla. ''Akhbār al-madīna''. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.


*Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad al-Imām Aḥmad b. Ḥanbal''. Beirut: Dār Ṣādir, [n.d].
*Ibn Ḥanbal, Aḥmad b. Muḥammad. ''Musnad al-Imām Aḥmad b. Ḥanbal''. Beirut: Dār Ṣādir, [n.d].

Revision as of 10:37, 2 December 2023

Wufūd pillar(Arabic: وُفُود) is the meeting place of Prophet Muhammad(a) with the representatives of the Arab tribes in Masjid al-Nabi. Wufud were representatives sent by the tribes to the grandees. The Prophet (a) also sat next to this pillar and met with the officials of the tribes, i.e. wufud. Therefore, this pillar became known as the wufud pillar. pillar of Qallāda, or Majlis Qallāda is also another name for this pillar, which means that the Companions gathered around this pllar like a Qallāda (necklace). This pillar is one of the pillars of Masjid al-Nabi, half of which is inside the Prophet's shrine.

locaton

This pillar is located parallel to the Mahras and Sarir pillars and is connected to the holy shrine of the Prophet.[1] Some have introduced it behind the Mahras pillar from the north side and the third pillar from the Qibla side.[2]

reason for naming

The Arabic word "Wafd" means a representative, and a person who is sent by an individual or a group to a great authority is called "wāfid".[3] The delegation sent by the tribes was called wafūd (plural form of wafd) and hence the mentioned pillar was called by this name.[4] After the conquest of Mecca in the 8 AH/630, delegations from far and near tribes of the Arabian Peninsula were sent to medina to announce their conversion to Islam or to sign an agreement with the Islamic State of Medina. For this reason, in the sources of biography and history, the 9AH/630-1 was known as "ʿĀm al-Wufūd".[5] Prophet Muhammad(a) used to meet these new converts next to this pillar and sit down to talk with them.[6] The names of many delegations are available in sources of biography.[7]

Other names

Qallāda pillar

"Qallāda pillar" or "Majlis Qallāda" is another name for Wufud pillar; Because the prominent companions[8] surround it and hold it in the middle like a necklace.[9]

Al-Wafāda pillar

Al-Wafāda pillar is another name of this pillar,[10] which is said to be used for abbreviation.[11]

Notes

  1. ↑ Shurrāb, Al-Maʿālim al-athīra, p. 43.
  2. ↑ Samhūdī, Wafāʾ al-wafā, vol. 2, p. 185.
  3. ↑ Ṭurayḥī, Majmaʿ al-baḥrayn, vol. 4, p. 525, word: "وفد"
  4. ↑ Shurrāb, Al-Maʿālim al-athīra, p. 43.
  5. ↑ Ibn Hishām, Al-Sīra al-nabawīyya, vol. 4, p. 985.
  6. ↑ Najjār, Al-Durra al-thamīna, p. 298; Maṭarī, Al-Taʿrīf bimā ʾānasat al-hijra, p. 31.
  7. ↑ Ibn Hishām, Al-Sīra al-nabawīyya, vol. 3, p. 591; vol. 4, p. 925, 964; Ibn Saʿd, Al-Ṭabaqāt al-kubrā, vol. 1, p. 22, 116, 164.
  8. ↑ Maṭarī, Al-Taʿrīf bimā ʾānasat al-hijra, p. 31; Samhūdī, Wafāʾ al-wafā, vol. 2, p. 186.
  9. ↑ Ibn Zabāla, Akhbār al-madīna, p. 103 ;Samhūdī, Wafāʾ al-wafā, vol. 2, p. 185; Shurrāb, Al-Maʿālim al-athīra, p. 43.
  10. ↑ Yamānī, Mawsūʿa makka al-mukarrama, vol. 2, p. 442.
  11. ↑ Yamānī, Mawsūʿa makka al-mukarrama, vol. 2, p. 440.

References

  • Shurrāb, Muḥammad b. Muḥammad Ḥasan. Al-Maʿālim al-athīra. Tehran: Mashʿar, 1383 sh.
  • Ṭurayḥī, Fakhr al-Dīn b. Muḥammad al-. Majmaʿ al-baḥrayn. Tehran: Wizārat-i Farhang wa Irshād-i Islāmī, 1367 Sh.
  • Ibn Hishām, ʿAbd al-Malik. Al-Sīra al-nabawīyya. Cairo: Madanī, 1383 AH.
  • Maṭarī, Muḥammad b. Aḥmad al-. Al-Taʿrīf bimā ʾansat al-hijra min maʿālim dār al-hijra. Riyadh: Dār al-malik ʿAbdu-l ʿAzīz, 2005.
  • Ibn Saʿd, Muḥammad. Al-Ṭabaqāt al-kubrā. Beirut: Dār al-Ṣādir, [n.d].
  • Ibn Zabāla. Akhbār al-madīna. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1424 AH.
  • Ibn Ḥanbal, Aḥmad b. Muḥammad. Musnad al-Imām Aḥmad b. Ḥanbal. Beirut: Dār Ṣādir, [n.d].
  • Ibn Manẓūr, Muḥammad b. Mukarram. Lisān al-ʿArab. Beirut: Dār al-Fikr, 1414 AH.
  • Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
  • Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH.
  • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
  • Ṣāliḥī Damishqī, Muḥammad b. Yusuf. Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād. 1st edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1414 AH.
  • Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
  • Wāqidī, Muḥammad b. ʿUmar al-. Al-Maghāzī. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
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