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'''Mukhallaqa pillar''' is one of the pillars of [[Masjid al-Nabi]] and the closest  pillar to [[Prophet's Mihrab|mihrab of Prophet]](a), which was the place where incense was placed to perfume the Masjid al-Nabi. After [[changeing Qibla]] in the second year of Hijra/ 624 , the Prophet used to pray in front of this pillar for some time. Therefore, this pillar, which was the sign of the Prophet's prayer, was called the “ʿAlam(sign) pillar”.
'''Wufūd pillar'''(Arabic: وُفُود) is the meeting place of [[Prophet Muhammad(a)]] with the representatives of the Arab tribes in [[Masjid al-Nabi]]. Wufud were representatives sent by the tribes to the grandees. The Prophet (a) also sat next to this pillar and met with the officials of the tribes, i.e. wufud. Therefore, this pillar became known as the wufud pillar.
 
pillar of Qallāda, or Majlis Qallāda is also another name for this pillar, which means that the Companions gathered around this pllar like a Qallāda (necklace). This pillar is one of the pillars of Masjid al-Nabi, half of which is inside the [[Prophet's shrine]].
the sources mentions that blessing this pillar is recommended and prayers next to it is fulfilled. It is also reported that [[Imam Rida(a)]] prayed 6 or 8 [[rakats]] next to this pillar.
 
==The place of Mukhallaqa pillar==
Mukhallaqah is the closest pillar to [[Prophet's Mihrab|prophet's mihrab]], which is connected to the back of the mihrab from the west<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 435.</ref> and now it is a little ahead of its original place<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 191.</ref> and above it is written in a green circle with golden lines the words "اسطوانه المخلّقه Al- Mukhallaqa pillar".<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 191; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 435.</ref>
==Concept==
The arabic word, Mukhallaqa(مُخَلَّقه), is from Khalūq(خَلوق) or Khalāq(خَلاق) means good smell, it is a type of perfume whose major part is saffron.<ref>Ibn Manẓūr, ''Lisān al-ʿArab'', vol. 10, p. 91, word(خلق)</ref> This pillar was named Mukhallkha(Perfumed) because of that, to perfume the mosque, it was smeared with perfume or incense was burned on it.<ref>Qāʾidān, ''Tārīkh wa āthār-i Islāmi Makka wa Madīna'', p. 191.</ref>
==History==
There are several narrations of the first people who tried to perfume the mosque, which are as follows:
*It is said that the first person who perfumed the [[Al-Masjid al-Nabawi|Prophet's Mosque]] was the wife of Uthman b. Mazʿun, one of the first Muslims, when his wife spat in the mosque, he washed and perfumed it.<ref>Najjār,''Al-Durra al-thamīna'', p. 100.</ref>
*According to [[Jabir b. Abd Allah al-Ansari]], the first person who perfumed the Prophet's Mosque was [[Uthman b. Affan]].<ref>Najjār,''Al-Durra al-thamīna'', p. 100; Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 436.</ref>
*During the Umayyah rule, [[Umar b. Abdul Aziz]] (R:99-101/717-8 -720) and during the Abbasid period<ref>Yamānī, ''Mawsūʿa makka al-mukarrama'', vol. 2, p. 436; Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 281.</ref>, [[Khayzran]], the mother of [[Harun al-Rashid]], did this work in 170 AH/786-7.<ref>Samhūdī, ''Wafāʾ al-wafā'', vol. 1, p. 350.</ref> It seems that since then, making the atmosphere of the mosque fragrant became popular.
==ʿAlam pillar==
After [[changing of the Qibla]] in the second year of Hijra/624, Prophet Muhammad(a) used to stand in front of this pillar to pray for some time. Then he prayed at the current mihrab, which is known as the [[Prophet's Mihrab|prophet's mihrab]], and this pillar, which was closer to the mihrab than the other pillars, was placed behind the mihrab. It was also called "Alam" which means the sign of the Prophet's prayer and [[Qibla]].<ref>Sayyid al-Wakīl, ''Al-masjid al-nabawīī ʿabar  tārīkh'', p. 50; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 174.</ref> Some biographers consider this pillar as the [[pillar of Tawba]] (repentance);<ref>Ṣāliḥī Damishqī, ''Subul al-hudā'', vol. 5, p. 8; Ḥalabī, ''Al-Sīra al-ḥalabiyya'', vol. 2, p. 664.</ref> But Waqidi based on narration considered them two separate pillars<ref>Wāqidī, ''Al-Maghāzī'', vol. 2, p. 507.</ref>.
==virtue of Mukhallaqa pillar==
One of the places where prayers are fulfilled is considered to be next to the Mukhallaqa pillar.<ref>Ṣāliḥī Damishqī, ''Subul al-hudā'', vol. 3, p. 322.</ref> According to a report, [[Salma b. Akuaʿ]], a companion and narrator of hadith of the Prophet, tried to perform his prayer near this pillar, and when they asked him the reason for it, he considered this to be the behavior of the Prophet.<ref>Ibn Ḥanbal, ''Musnad al-Imām Aḥmad'', vol. 4, p. 48; Bukhārī, ''Ṣaḥīḥ al-Bukhārī'', vol. 1, p. 127; Samhūdī, ''Wafāʾ al-wafā'', vol. 2, p. 174.</ref>
According to Shia narrations, [[Imam Reza]](a) came to the [[Prophet's grave]] during his [[Umra]] and prayed six or eight [[rak'ats]] near the Mukhallaqa pillar.<ref>Ḥurr al-ʿĀmilī, ''Wasāʾil al-Shīʿa'', vol. 5, 161; vol. 14, p. 359; Majlisī, ''Biḥār al-anwār'', vol. 80, p. 314.</ref> also It is recommended to bless this pillar.<ref>Amīnī, ''Al-Ghadīr'', vol. 5, p. 124.</ref>
==Notes==
==Notes==
{{Notes}}
{{Notes}}

Revision as of 09:19, 2 December 2023

Wufūd pillar(Arabic: وُفُود) is the meeting place of Prophet Muhammad(a) with the representatives of the Arab tribes in Masjid al-Nabi. Wufud were representatives sent by the tribes to the grandees. The Prophet (a) also sat next to this pillar and met with the officials of the tribes, i.e. wufud. Therefore, this pillar became known as the wufud pillar. pillar of Qallāda, or Majlis Qallāda is also another name for this pillar, which means that the Companions gathered around this pllar like a Qallāda (necklace). This pillar is one of the pillars of Masjid al-Nabi, half of which is inside the Prophet's shrine.

Notes

References

  • Amīnī, ʿAbd al-Ḥusayn. Al-Ghadīr fī al-kitāb wa al-sunna wa al-ʾadab. Beirut: Dār al-Kutub al-ʿArabī, 1397 AH.
  • Bukhārī, Muḥammad b. Ismāʿīl al-. Ṣaḥīḥ al-Bukhārī. Beirut: Dār al-fikr, 1401 AH.
  • Ḥalabī, Nūr al-Dīn. Al-Sīra al-ḥalabiyya. Beirut: Dār al-Maʿrifa, 1400 AH.
  • Ḥurr al-ʿĀmilī, Muḥammad b. al-Ḥasan al-. Wasāʾil al-Shīʿa. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
  • Ibn Ḥanbal, Aḥmad b. Muḥammad. Musnad al-Imām Aḥmad b. Ḥanbal. Beirut: Dār Ṣādir, [n.d].
  • Ibn Manẓūr, Muḥammad b. Mukarram. Lisān al-ʿArab. Beirut: Dār al-Fikr, 1414 AH.
  • Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār. Second edition. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.
  • Najjār, Muḥammad b. Maḥmūd al- .Al-Durra al-thamīna fī akhbār al-madina. Medina: Markaz Buḥūth wa Darāsāt al-Madina al-Munawwara, 1427 AH.
  • Qāʾidān, Aṣghar. Tārīkh wa āthār-i Islāmi Makka wa Madīna. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.
  • Ṣāliḥī Damishqī, Muḥammad b. Yusuf. Subul al-hudā wa al-rashād fī sīrat khayr al-ʿibād. 1st edition. Beirut: Dār al-Kutub al-ʿIlmīyya, 1414 AH.
  • Sayyid al-Wakīl, Muḥammad al- .Al-masjid al-nabawīī ʿabar tārīkh. [n.p], Dār al-mujtamaʿ li-lnashr wa al-tawziʿ, 1988.
  • Wāqidī, Muḥammad b. ʿUmar al-. Al-Maghāzī. Edited by Marsden Jones. Beirut: Muʾassisa al-Aʿlām, 1409 AH.
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