Rites of Hajj al-Tamattu': Difference between revisions

From WikiHaj
VisualWikitext
No edit summary
 
(19 intermediate revisions by the same user not shown)
Line 1: Line 1:
'''Rites Of Ḥajj Al-Tamattuʿ''',  The rites of Ḥajj Al-Tamattuʿ are a set of rituals that are held at certain times and places in the city of [[Mecca]]. The rituals of Ḥajj Al-Tamattuʿ begin after the rituals of [[ʿUmra al-Tamattuʿ]] are completed. Hajj pilgrims who have already come out of [[Iḥrām|Ihram]] for ʿUmra al-Tamattuʿ once again put on Ihram in mecca with the [[intention]] of performing The Rites of Ḥajj Al-Tamattuʿand say [[Labbayk]]. Then he [[Wuquf at 'Arafat|stays]] in [[ʿArafāt]] desert from noon on the 9th day of Dhu l-Ḥijja until sunset. After that, he spends the 10th night of Dhu l-Ḥijja in [[Mashʿar]], and he [[Wuqūf at al-Mashʿar|stays]] in Mashʿar from the morning call to prayer on the 10th day of Dhu l-Ḥijjah ([[ʿEid al-Aḍḥā]]) until sunrise. Then, on the 10th day of Dhu l-Hijja, he performs the rituals of [[Ramy al-Jamarat|Ramy al-Jamara al-ʿAqabah]], [[Sacrifice]] (Qurbānī) and [[Taqsir or Halq|Ḥalq or Taqṣīr]].
The '''rites of hajj al-tamattu'''' ({{ia|مناسك حج التمتع}}) are a set of rituals that are held at certain times and places in the city of [[Mecca]]. The rituals of hajj al-tamattu' begin after the rituals of [['umra al-tamattu']] are completed.  


After completing the rituals of [[Mina|Minā]], the Hajj pilgrim goes to [[Mecca]] and performs the [[rituals of Mecca]]. These rituals include Hajj [[tawaf]] and [[Prayer of Tawaf|its prayer]], [[Sa'y|Saʿy Ṣafā and Marwah]], and [[Tawaf al-Nisa'|Nisa's tawaf]] and its prayer. Hadji then returns to [[Mina|Minā]] and stays the 11th and 12th nights (and for some, the 13th night) in Mina. On the 11th and 12th days, he does [[Ramy al-Jamarat|Ramy of triple Jamrāt]]. By leaving Mina in the afternoon of the twelfth day, Hajj ends.
Hajj pilgrims who have already come out of [[ihram]] for [['umra al-tamattu']] once again put on ihram in Mecca with the [[intention]] of performing The rites of hajj al-tamattu' and say [[labbayk]]. Then they [[Wuquf at 'Arafat|stay]] in [['Arafat]] desert from noon on the [[9th day of Dhu l-Hijja]] until sunset. After that, they spend the [[10th night of Dhu l-Hijja]] in [[al-Mash'ar]], then [[Wuquf at al-Mash'ar|stay]] in al-Mash'ar from the morning call to prayer (fajr Adhan) on the [[10th day of Dhu l-Hijja]] ([['Eid al-Adha|Eid al-Adha]]) until sunrise. Then, on the 10th day of Dhu l-Hijja, they perform the rituals of [[Ramy al-Jamarat|ramy al-Jamara al-'Aqaba]], [[sacrifice]] (qurbani) and [[taqsir or halq|halq or taqsir]].


==Rites of ʿUmrah of Tamattuʿ==
After completing the rituals of [[Mina|Mina]], hajj pilgrims go to [[Mecca]] and performs the [[rituals of Mecca]]. These rituals include [[tawaf]] and [[Prayer of tawaf|its prayer]], [[Sa'y|sa'y between Safa and Marwa]], and [[tawaf al-nisa']] and its prayer. They then return to [[Mina|Mina]] and stay the 11th and 12th nights (and for some, the 13th night) of Dhu l-Hijja in Mina. On the 11th and 12th days, he does [[Ramy al-Jamarat|ramy of triple Jamrats]]. By leaving Mina in the afternoon of the twelfth day, hajj ends.
The Rites of ʿUmrah, which must be performed before the Rites of Tamattuʿ, include Ihram, Tawaf, Tawaf prayer, Sa'y and [[Taqsir|Taqsīr]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 26.</ref>
The place of Ihram for Umrah is one of [[Miqat|the miqāts]], such as the [[Shajarah]] and [[Juhfa|Juḥfa]] mosques. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 28.</ref>Those who go to mecca from Medina must become [[Ihram|Muḥrim]] in the Shajarah mosque, which is outside of [[Medina]] and in the [[Dhu l-Hulīfa]] area.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 29.</ref>
After putting on Ihram and entering [[Mecca]], pilgrims should perform [[Tawaf]] of the [[Ka'ba|Kaʿba]] <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33.</ref> and then perform the [[Tawaf prayer]], which have two [[rakʿahs]], behind the [[Ibrahīm's Maqām]]. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41.</ref> The next Rite of Umrah is [[Sa'y |Sa'y between Ṣafā and Marwah]]; It means to walk the distance between Mount Safa and Marwah seven times. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 44.</ref>At the end, after [[Taqsir]], Hadji comes out of Ihram and the prohibitions of Ihram become lawful for him.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 49.</ref>


Of course, in the interval between Taqsir of Umrah and the ihram of Hajj, some things are forbidden for pilgrims that they should avoid. such as performng  Umrah al-mufradah; shaving the head; Going out of the city of mecca (according to the fatwas of a number of Shiite jurists), cutting down trees and plants of [[Ḥaram erea]], and hunting (even killing grasshoppers and the like).<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 51.</ref>
==Rites of 'Umra al-Tamattu'==
The rites of 'umra, which must be performed before the rites of tamattu', include [[ihram]], [[tawaf]], [[prayer of tawaf]], sa'y, and [[taqsir]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 26.</ref>  


==Rites Of Ḥajj Al-Tamattuʿ==
The place of ihram for umra is one of [[Miqat|the miqats]], such as [[al-Shajara]] and [[Juhfa]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 28.</ref> Those who go to Mecca from Medina, must become [[Ihram|muhrim]] in the al-Shajara mosque, which is in the [[Dhu l-Hulayfa]] area outside of [[Medina]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 29.</ref>
After putting on Ihram and entering [[Mecca]], pilgrims should perform [[tawaf]] of the [[Ka'ba]]<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 33.</ref> and then perform the [[tawaf prayer]], which have two [[rak'as]], behind the [[Maqam Ibrahim]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 41.</ref> The next Rite of 'umra is [[sa'y]] between Safa and Marwah; It means to walk the distance between Mount Safa and Mount Marwa seven times.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 44.</ref> At the end, after [[taqsir]], pilgrims come out of ihram and the [[prohibitions of ihram]] are lifted.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 49.</ref>


The Rites Of Ḥajj Al-Tamattuʿ, which begin after rites of Umrah Tamattuʿ, are as follows:
Of course, in the interval between taqsir of 'umra and the ihram of hajj, some things are forbidden for pilgrims that they should avoid. such as performng [[al-'umra al-mufrada]], shaving the head, going out of the city of Mecca (according to the fatwas of a number of Shia jurists), cutting down trees and plants of [[Haram area]], and hunting (even killing little insects).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 51.</ref>


===Iḥrām===
==Rites Of Hajj al-Tamattu'==
 
The Rites Of hajj al-tamattu', which begin after rites of 'umra al-tamattu', are as follows:
 
===Ihram===
{{main|Ihram}}
{{main|Ihram}}
Ihram for Hajj must be in the months of Hajj (Shawwal, Dhu l-Qaʿda and Dhu l-Hijja); However, Ihram in Tamattuʿ Hajj  must be done after completing Umrah. Hadji should be Muhrim before noon on the ninth day of Dhu l-Hijja ([[day of ʿArafa]]), when he reaches the Desert of [[ʿArafāt]] in order to start [[Wuquf at 'Arafat|staying]] at Arafat, which is from noon on the Day of Arafah. The place of Ihram of Hajj is the city of [[Mecca]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 53.</ref>
Ihram for hajj must be in the months of hajj (Shawwal, Dhu l-Qa'da, and Dhu l-Hijja); however, ihram in hajj al-tamattu' must be done after completing 'umra. A pilgrim should be muhrim before noon on the ninth day of Dhu l-Hijja ([[day of 'Arafa]]), when he reaches the [['Arafat]] in order to begin [[Staying at Arafat|staying at 'Arafat]], which is from noon on the day of Arafa. The place of ihram of hajj is the city of [[Mecca]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 53.</ref>  


From the time of Ihram to [[Taḥallul]], Hajj pilgrims should avoid the prohibitions of Ihram, such as Verbal disputing, sexual intercourse, and good scent.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 55.</ref>
From the time of ihram to [[TaHallul|tahallul]], pilgrims should avoid the [[prohibitions of ihram]], such as verbal disputing, sexual intercourse, and wearing perfume.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 55.</ref>  


===Staying at ʿArafāt===
===Staying at 'Arafat===
{{main|Wuquf at 'Arafat}}
{{main|Wuquf at 'Arafat}}
Staying at Arafat is the second obligatory rites of [[Hajj]] and it means “staying at the desert of Arafat”. <ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat]] is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of Maghrib prayer. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 58.</ref> In the four Sunni denominatons, the time of this Rite is considered to be the day of Arafa; Of course, there is a difference between these denominatons in its exact time.<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 387; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 378.</ref>
Staying at Arafat is the second obligatory ritesof [[hajj]].<ref>Fikrī, ''Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra'', P. 275.</ref> According to Shia jurists, the time of staying at [[Arafat|'Arafat]] is from noon on the ninth day of Dhu l-Hijja ([[day of Arafa]]) until sunset, which is the time of maghrib prayer.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 58.</ref> In the four Sunni denominations, the time of this rite is considered to be the day of 'Arafa. Of course, there is a difference between these denominations in the exact time.<ref>Murwārīd, ''al-Maṣādir al-fiqhīyya'', vol. 10, p.33; Ṭūsī, ''al-Khilāf'', vol. 1, p. 453; Sābiq, ''Fiqh al-Sunna'', vol. 1, p. 522; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 177; Pīshiafard, ''Darāmadī bar fiqh-i muqārin'', p. 387; Jazīrī, ''al-Fiqh ʿalā l-madhāhib al-arbaʿa'', Vol. 1, p. 597,599; Mughnīya, ''al-Fiqh ʿalā l-madhāhib al-khamsa'' , vol. 1, p. 378.</ref>  


For a hajj pilgrim who does not feel weak in praying, it is recommended to [[fast]] on this day. Being Ṭāhir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other [[mustahabbs|mustaḥabbs]] of staying at ʿArafat.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 59.</ref>
For a hajj pilgrim who does not get weak in praying, it is recommended to [[fast]] on this day. Being tahir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other [[Recommendation|recommendations]] of staying at 'Arafat.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 59.</ref>  


Reciting [[the Supplication of Imam Ḥusayn(a)]] on the day of ʿArafa is one of the customs that Shiites perform on this day and at the desert of [[ʿArafat]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 60.</ref>Other customs of this day are [[repentance]](Tawba).<ref>''Miṣbāḥ al-sharīʿa'', P. 92; Fayḍ al-Kāshānī, ''Al-Maḥjat al-bayḍāʾ'', vol. 2; p. 207.</ref>and reciting special Supplications.<ref>Muḥammadī Reyshahrī, ''Ḥajj wa ʿUmra dar Qurān wa Ḥadīth'', p. 392.</ref>
Reciting [[the supplication of Imam Husayn(a) on the day of 'Arafa]] is one of the customs that Shias perform on this day and at [['Arafat]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 60.</ref> Other customs of this day are [[repentance]] (tawba),<ref>''Miṣbāḥ al-sharīʿa'', p. 92; Fayd al-Kashani, ''Al-MaHjat al-bayda''', vol. 2; p. 207.</ref> and reciting special supplications.<ref>Muḥammadī Reyshahrī, ''Ḥajj wa ʿumra dar Qurān wa ḥadīth'', p. 392.</ref>  


===Staying at al-Mashʿar===
===Staying at al-Mash'ar===
{{main|Wuquf at al-Mash'ar}}
{{main|Wuquf at al-Mash'ar}}
Wuqūf at al-Mashʿar the third obligatory rites of [[Hajj]] and it means “staying at [[Mashʿar]]”.<ref>Fikrī, ''Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra'', p. 276.</ref>The time of this rites, based on Shia jurisprudence, is from dawn on the 10th day of [[Dhu l-Hijja]] ([[ʿEid of al-Aḍḥā]]) until sunrise.<ref>Qāḍīʿskar, ''Ḥajj dar andīshi-yi islāmī'', P. 288.</ref>
Wuquf (staying) at al-Mash'ar is the third obligatory rite of [[hajj]].<ref>Fikrī, ''Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra'', p. 276.</ref> The time of this rite, based on Shia jurisprudence, is from dawn on the 10th day of [[Dhu l-Hijja]] ([['Eid of al-Adha|Eid of al-Adha]]) until sunrise.<ref>Qadi'skar, ''Hajj dar andishi-yi islami'', P. 288.</ref>  
Reciting special Supplications,<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2; p. 543.</ref>dhikr of God, and collecting pebbles that are thrown to the [[Jamrat|Jamrāt]] at [[Mina]] are also the mustaḥabbs of staying at mashʿar. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 63.</ref>
Reciting special supplications,<ref>Ṣadūq, ''Man lā yaḥḍuruh al-faqīh'', vol. 2; p. 543.</ref> dhikr of God, and collecting pebbles for ramy al-Jamrat at [[Mina]] are also recommended while staying at mash'ar.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 63.</ref>  


===Minā rituals===
===Rites of Mina ===
{{main|Mina rituals}}
{{main|Rites of Mina}}
Hajj pilgrims should come out of Mashʿar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (ʿEid of al-Aḍḥā). A Hadji in [[Tamattuʿ Hajj ]] must perform the rituals of Mina, which include three actions: “[[Ramy Jamrah ʿAqaba]]”, “[[Sacrifice]]” and “[[Halq and Taqsir]]”.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 65.</ref>
Hajj pilgrims should come out of al-Mash'ar and go to [[Mina]] after sunrise on the 10th day of [[Dhu l-Hijja]] (Eid of al-Adha). A pilgrim in hajj al-tamattu' must perform the rites of Mina, which include three actions:<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 65.</ref>  
{{Col-begin|3}}
# ramy al-Jamra al-'Aqaba
# [[sacrifice]]
# [[Halq and Taqsir|halq and taqsir]]
{{End}}


According to Shia jurists, observing the order of the above rituals is obligatory or obligatory Caution, and according to Hanbali and Shafiʿi jurists, observing the order is mustahabb, and whoever does not observe it has no [[Kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya'', vol. 1, p. 525; Yaḥyā, ''Rasāʾil li-lḥujjāj wa al-muʿtamirīn'', P. 12-13.</ref>
According to Shia jurists, observing the order of the above rituals is obligatory or obligatory caution, but according to Hanbali and Shafi'i jurists, observing the order is mustahabb, and whoever does not observe it has no [[kaffara]].<ref>Najafī, ''Jawāhir al-kalām'', vol. 19; p. 250-251; Shahīd al-Thānī, ''Al-Rawḍa al-bahīyya'', vol. 1, p. 525;</ref>  
 
====Ramy al-Jamreh al-ʿAqaba====
====Ramy al-Jamra al-'Aqaba====
{{main|Ramy}}
{{main|Ramy}}
On the day of ʿEid of al-Aḍḥā, after sunrise, it is obligatory for a Hajj pilgrims to throw seven stones at the [[Jamrah al-Aqaba]] (the last Jamrah in Mina).<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 26.</ref> Throwing stones should be with the [[Qurba intention]] and hit gradually; So, if he hits several pebbles together, it is not enough, but it is counted as one.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
On the day of Eid al-Adha, after sunrise, it is obligatory for a pilgrim to throw seven stones at [[Jamra al-'Aqaba]] (the last jamara in Mina).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 26.</ref> Throwing stones should be with the [[intention of Qurba]] and must be thrown one ofter another; So, if he throws several pebbles together, it is not enough, but it is counted as one.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 66-67.</ref>  


According to Shia jurisprudence, when hadji doing ramy al-jamarh it is [[mustahabb]] to turn the back to the [[Qibla]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref>Of course, Hanbaliyya and Malikiya denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamrah al-Aqaba.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-605; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 456; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533; Ibn Quddāma, ''Al-Kāfī fī fiqh ibn ḥanbal'', P. 1045-1046; Namirī al-qurṭubī, ''Al-Kāfī fī fiqh ahl al-madina'', p. 502.</ref>
According to Shia jurisprudence, when a pilgrim is performing ramy al-Jamar it is [[mustahabb]] to turn his back to the [[Qibla]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 67.</ref> Of course, Hanbali and Malikis denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamra al-'Aqaba.<ref>Jazīrī, ''al-Fiqh ʿalā l-madhāhib al-arbaʿa'', vol. 1, p. 599-605; Ṭūsī, ''al-Khilāf'', vol. 1, p. 456; Sābiq, ''Fiqh al-Sunna'', vol. 1, p. 533; Ibn Qudāma, ''al-Kāfī fī fiqh Ibn Ḥanbal'', P. 1045-1046; Namirī al-Qurṭubī, ''Al-Kāfī fī fiqh Ahl al-Madīna'', p. 502.</ref>


====Sacrifice====
====Sacrifice====
{{main|sacrifice}}
{{main|Sacrifice in hajj}}
It is obligatory for the Hajj pilgrims to slaughter an animal in the way of God, as one of the rituals of [[Hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 67.</ref> The time of sacrifice is after [[Ramy al-Jamarat|Ramy al-Jamrah al-Aqaba]] and before [[Taqsir or Halq|Halq or Taqsir]]. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 68.</ref> Of course, based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of [[ʿEid of al-Aḍḥā]] and two days after it.<ref>Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 587-588; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 252-258.</ref>
It is obligatory for pilgrims to slaughter an animal in the way of God, as one of the rites of [[hajj]]. Sheep, cows, and camels are animals that can be sacrificed.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 67.</ref> The time of sacrifice is after [[Ramy al-Jamarat|ramy al-Jamrah al-'Aqaba]] and before [[Taqsir or Halq|halq or taqsir]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 68.</ref> But based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of [[Eid al-Adha|Eid al-Adha]] and two days after it.<ref>Jazīrī, ''al-Fiqh ʿalā l-madhāhib al-arbaʿa'', vol. 1, p. 587-588; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 252-258.</ref>  
The pilgrim can sacrifice the animal by hisself, and he can delegate another person to sacrifice the animal on his behalf.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 69.</ref>
The pilgrim can sacrifice the animal hisself, and he can delegate another person to sacrifice the animal on his behalf.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 69.</ref>  


According to the majority of Shia jurists, in [[Hajj al-Tamattu']] it is obligatory for a Hajj pilgrim must make a sacrifice, regardless of whether he is [[Afaqi|Āfāqī]] or not; <ref>Ḥillī, ''Taḥrīr al-aḥkām'', vol. 1, p. 619-620; Ḥillī, ''Sharāʾiʿ al-Islām'', Vol. 1, p. 234.</ref> but a small number of Shia jurists<ref>Sarakhsī, ''Al-Mabsūṭ'', Vol. 1, p. 308.</ref> and Sunni jurists<ref>Māwūrdī, ''Al-Ḥāwī al-kabīr'', vol. 4, p. 50, Ibn Qudāma, ''Al-Mughnī'', vol. 3, p. 501-502; Baghdādī, ''Irshād al-sālik'', vol. 1, p. 43.</ref> do not consider it obligatory for a Hajj pilgrim who is a Meccan to make a sacrifice.
According to the majority of Shia jurists, in [[hajj al-tamattu']] it is obligatory for a pilgrim to make a sacrifice, regardless of whether he is [[Afaqi|afaqi]] or not;<ref>Ḥillī, ''Taḥrīr al-aḥkām'', vol. 1, p. 619-620; Ḥillī, ''Sharāʾiʿ al-Islām'', Vol. 1, p. 234.</ref> but a small number of Shia jurists<ref>Sarakhsī, ''al-Mabsūṭ'', Vol. 1, p. 308.</ref> and Sunni jurists<ref>Māwardī, ''al-Ḥāwī l-kabīr'', vol. 4, p. 50, Ibn Qudāma, ''al-Mughnī'', vol. 3, p. 501-502; Baghdādī, ''Irshād al-sālik'', vol. 1, p. 43.</ref> do not consider it obligatory for a pilgrim who is a Meccan to make a sacrifice.


====Ḥalq and Taqṣīr====
====Halq and Taqsir====
{{main|Halq or taqsir}}
{{main|Halq or taqsir}}
“Ḥalq” means shaving the hair of the head and “Taqṣīr” means cutting some hair and nails. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71.</ref>The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is [[Mina]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 72.</ref> for women and men who do not have hair on their head, it is obligatory to do the Taqsir{{enote|Of course, according to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni religions, this practice is considered recommended.(Sābiq, ''Fiqh al-sunna'', Vol. 1, p. 454.)}}. A person who is in the first year of hir/her [[Hajj]] must do the Halq<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 71-72.</ref>
"Halq" means shaving the hair of the head and "taqsir" means cutting some hair and nails.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 71.</ref> The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is [[Mina]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 72.</ref> for women and men who do not have hair on their head, it is obligatory to do taqsir{{enote|According to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni sects, this practice is considered recommended. (Sābiq, ''Fiqh al-Sunna'', Vol. 1, p. 454.)}}. A person who is making pilgrimage for the first time must do halq<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 71-72.</ref>  
According to Shia jurists, Halq or taqsir should be done on the day of [[Eid al-Adha]] as a Obligatory Caution or as a recommended Caution . Of course, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of Naḥr{{enote|According to these three denominations, the days of Nahr are Eid al-Adha and two days after that.}}<ref>Shahīd al-Thānī,  Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya,  vol. 1, p. 539-561; Sābiq, ''Fiqh al-sunna'', Vol. 1, p. 40.</ref>


===Ṭawāf of hajj and its prayer===
According to Shia jurists, halq or taqsir should be done on [[Eid al-Adha]] as a obligatory caution or as a recommended caution. However, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of nahr{{enote|According to these three denominations, the days of nahr are Eid al-Adha and two days after that.}}<ref>Shahīd al-Thānī, ''Al-Rawḍa al-bahīyya'', vol. 1, p. 539-561; Sābiq, ''Fiqh al-Sunna'', Vol. 1, p. 40.</ref>  
{{main|tawaf|Prayer of Tawaf}}
Tawaf is circling seven times around the [[Ka'ba]] in [[Masjid al-Haram]]. It is obligatory to start these seven rounds from the pillar of the Ka'ba where the [[Ḥajar al-ʾAswad]] is located and end there. During tawaf, the Ka'ba should be on the left side.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>
According to the fatwa of most Shiite jurists, tawaf of  Ka'ba in Masjid al-Haram is valid as long as people do tawaf and say that they do tawaf Ka'ba.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>
According to some other Shiite jurists, Tawaf should be within the distance between [[Ka'ba]] and [[Maqam-i Ibrahim]], which is about 13 meters. However, for the followers of these marajiʿ, if Tawaf is difficult or not possible in that area, and they cannot wait to perform Tawaf in other time, there is no problem at a further distance.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 33-38.</ref>


[[Tawaf prayer]] is a obligatory prayer that has two-rakʿat and should be recited after circumambulation of Ka'ba with the intention of Tawaf prayer, behind the Maqam-i Ibrahim. This prayer is like morning prayer; But it does not have [[Adhān]] and [[Iqāma]]. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>
===Tawaf of Hajj and Its Prayer===
{{main|Tawaf|Prayer of Tawaf}}
Tawaf is circling seven times around the [[Ka'ba]] in [[al-Masjid al-Haram]]. It is obligatory to start these seven rounds from the corner of the Ka'ba where [[al-Hajar al-Aswad]] is located, and end each round there. Direction of circling should be so that during tawaf, the Ka'ba be on the left side.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 33-38.</ref>
According to fatwa of most Shiite jurists, tawaf should be performed as near to the Ka'ba as possible to the distance that people usually perform tawaf and their walking is considered circling the Ka'ba.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 33-38.</ref>  


===Saʿy===
According to some other Shiite jurists, tawaf should be within the distance between the [[Ka'ba]] and the [[Maqam Ibrahim]], which is about 13 meters. However, if tawaf is difficult or not possible in that area, and they cannot wait to perform tawaf in other time, there is no problem at a further distance.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 33-38.</ref>  
{{main|Saʿy}}
Saʿy means walking the distance between the two mountains of [[safa|Ṣafā]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa, that is, it is counted from Safa to Marwa the first time and from Marwa to Safa the second time.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>


It is recommended for men to ride on a part of the path marked with a green line and light. Saying these dhikr,  ʾAllāhu ʾakbar; La ilaha illa'llah; Alhamdulillah and Subhanallah  hundred times; is another mustahab of saʿy.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 41-44.</ref>
[[Tawaf prayer]] is an obligatory prayer that has two-rak'as and should be recited after circumambulation of the Ka'ba with the intention of tawaf prayer, behind the Maqam Ibrahim. This prayer is like morning prayer; But it does not have [[adhan]] and [[iqama]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 41-44.</ref>


===Ṭawāf al-Nisāʾ and its prayer===
===Sa'y===
{{main|Sa'y}}
Sa'y means walking the distance between the two mountains of [[Safa]] and [[Marwa|Marwa]] seven times. This action starts from Safa and ends at Marwa.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 41-44.</ref>
 
It is recommended for men to jogg on a part of the path marked with a green line and light. Saying these dhikrs, Allah-u akbar, la ilah-a illa Allah; Alhamd-u li-llah, and Subhan Allah hundred times; is another mustahab of sa'y.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 41-44.</ref>
 
===Tawaf al-Nisa' and Its Prayer===
{{main|Tawaf al-Nisa}}
{{main|Tawaf al-Nisa}}
[[Tawaf al-Nisa'|Tawaf al-Nisaʾ]] is seven rounds around [[Ka'ba]], which is done with the intention of Tawaf al-Nisa. After tawaf of al-Nisa, its prayer should be recited behind [[Maqam-i Ibrahim]] . Tawaf al-Nisa and its prayer are like Tawaf and Tawaf prayer (except for the intention); Therefore, it starts from [[Ḥajar al-ʾAswad]] and ends there.<ref>Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst, P.74-78; Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 80.</ref>
[[Tawaf al-Nisa'|Tawaf al-nisa']] is seven rounds around the [[Ka'ba]], which is done with the intention of tawaf al-nisa'. After tawaf of al-nisa', its prayer should be recited behind the [[Maqam Ibrahim]]. Tawaf al-nisa and its prayer are like tawaf and tawaf prayer (except for the intention). Therefore, it starts from al-Hajar al-'Aswad and ends there.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 80.</ref>  
Of course, Sunni jurists do not consider the Tawaf al-Nisa as obligatory and instead consider the [[Ṭawāf of Widāʿ]] as one of the obligatory or recommended rituals.<ref>Shīrāzī, ''Al-Tanbīh'', Vol. l, p. 80; Nawawī, ''Al-Majmūʿ'', vol. 8, p. 265-266.</ref>


===Beitūta===
Sunni jurists do not consider the tawaf al-nisa' as obligatory and instead consider the [[tawaf al-wada']] as one of the obligatory or recommended rituals.<ref>Shīrāzī, ''al-Tanbīh'', Vol. l, p. 80; Nawawī, ''al-Majmūʿ'', vol. 8, p. 265-266.</ref>
{{main|Beitūta}}
Beitūta means “to stay the night in a place”. It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the [[qurba intention]] in [[Mina]]. Therefore, those who have gone to [[Mecca]] should return to Mina before sunset. According to the [[fatwa]] of some Shiite jurists, hajj pilgrims can spend the first or second half of the night in Mina.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 74-75.</ref> Of course, according to Hanafi jurisprudence, it is [[Mustahabb]] and leaving it is [[Makruh]].<ref>Murwārīd, ''Al-Maṣādir al-fiqhīyya'', vol. 10, p. 278.</ref>


The boundaries of Mina are marked with blue signs, on the outer part of which is written “Bidāya Minā” (the beginning of Mina) and on the inner part it is written “Nahāye Mina” (the end of Mina).<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
===Baytuta===
{{main|Baytuta}}
Baytuta means "to stay the night in a place". It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the [[qurba intention]] in [[Mina]]. Therefore, those who have gone to [[Mecca]] should return to Mina before sunset. According to the [[fatwa]] of some Shia jurists, hajj pilgrims can spend the first or second half of the night in Mina.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 74-75.</ref> However, according to Hanafi jurisprudence, it is [[mustahabb]] and leaving it is [[makruh]].<ref>Murwārīd, ''al-Maṣādir al-fiqhīyya'', vol. 10, p. 278.</ref>
 
The boundaries of Mina are marked with blue signs, on the outer part of which is written "bidayat Mina" (the beginning of Mina) and on the inner part it is written "nihayat Mina" (the end of Mina).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 75.</ref>  
   
   
According to Shia jurisprudence,<ref>Mughnīya, ''Al-Fiqh ʿalā al-madhāhib al-khamsa'', vol. 1, p. 406; Sābiq, ''Fiqh al-sunna'', vol. 10, p. 534-535; Ṭūsī, ''Al-Khilāf'', vol. 1, p. 461-462; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 358-359.</ref> those who stay the whole night in [[mecca]] worshiping God until morning and do no other work except for the necessary work, it is not obligatory for them to do Beitūta. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
According to Shia jurisprudence,<ref>Mughnīya, ''al-Fiqh ʿalā l-madhāhib al-khamsa'' , vol. 1, p. 406; Sābiq, ''Fiqh al-Sunna'', vol. 10, p. 534-535; Ṭūsī, ''al-Khilāf'', vol. 1, p. 461-462; Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 358-359.</ref> those who stay the whole night in [[Mecca]] worshiping God until morning and do nothing except the necessary, it is not obligatory for them to go to Mina.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 75.</ref>  


According to Islamic denominatons, those who have an excuse, can leave Beitūta in Mina.<ref>Pīshih fard, ''Darāmadī bar fiqh-i Muqārin'', p. 419.</ref>For example, patients, their nurses and those who find it difficult to stay in Mina can leave Beitūta.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 75.</ref>
Those who have an excuse, can leave baytuta in Mina.<ref>Pīshiafard, ''Darāmadī bar fiqh-i muqārin'', p. 419.</ref> For example, patients, their nurses and those who find it difficult to stay in Mina can leave baytuta.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 75.</ref>  


===Ramy al-Jamrāt===
===Ramy al-Jamrat===
{{main|Ramy}}
{{main|Ramy}}
Ramy al-Jamrāt is throwing stones at the jamarat is another obligatory rites of [[Hajj]].<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called “[[Jamara al-ʾūlā]]”, the second one is “[[Jamara al-Wusṭā]]” and the third one is “[[Jamara al-Kubrā]] or [[ʿAqaba]]”. <ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
Ramy al-Jamrat is throwing stones at the Jamarat is another obligatory rite of [[Hajj]].<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 76.</ref> At the end of Mina, there are three stones, the first one is called al-Jamara al-Ula (the first), the second one is al-Jamara al-Wusṭa (the middle) and the third one is al-Jamara al-'Aqaba (the last).<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 66-67.</ref>  
Some of the rules and obligations of Ramy are as follows:
Some of the rules and obligations of Ramy are as follows:


*Al-Nīyya (Intention): Ramy, like other rituals of [[Hajj]], is an ritual of worship and should be performed with the intention of closeness and without any hypocrisy or show off.
* Al-Niyya (intention): Ramy, like other rituals of [[hajj]], is a worship and should be performed with the intention of closeness and without any hypocrisy and show off.
*Seven pebbles must be thrown into the [[Jamaras|jamarah]], but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
* Seven pebbles must be thrown into the [[Jamaras|jamarah]], but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
*throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
* throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
*The stone should hit the jamarah.
* The stone should hit the jamara.
*It hits the jamarah by throwing it, Therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
* It hits the jamara by throwing it, therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
*Hajj pilgrim should hit jamarah gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 66-67.</ref>
* Hajj pilgrim should hit the jamara gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 66-67.</ref>  


According to the Maliki, Shafiʿi and Hanbali schools of thought, it is obligatory to follow the order of the three Jamrats. The Hanafi denominaton has considered observing order as Mustahabb.<ref>Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 362; Sābiq, ''Fiqh al-sunna'', vol. 1, p. 533-534; Jazīrī, ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa'', vol. 1, p. 599-603</ref>
According to the Maliki, Shafi'i and Hanbali jurisprudence, it is obligatory to follow the order of the three Jamrat. Hanafis consider observing the order as mustahabb.<ref>Ḥillī, ''Tadhkirat al-fuqahāʾ'', vol. 8, p. 362; Sābiq, ''Fiqh al-Sunna'', vol. 1, p. 533-534; Jazīrī, ''al-Fiqh ʿalā l-madhāhib al-arbaʿa'', vol. 1, p. 599-603</ref>  


It is recommended to be [[Tahir]] while throwing stones and say [[Takbir]] with every stone has throwed. It is recommended to throw al-ʾūlā and al-Wusṭā jamrah facing the [[Qibla]] and throwing jamarah al-ʿAqaba back to the Qibla.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>
It is recommended to be [[tahir]] while throwing stones and say [[takbir]] with every stone has throwed. It is recommended to throw the first and the middle jamara while facing the [[qibla]] and throwing at the last jamara with one's back to the qibla.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 78.</ref>  


Hajj Pilgrims can leave [[Mina]] on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and throw Jamrats on the 13th day as well.<ref>Fallāḥzādih, ''Darsnāma-yi manāsik-i Ḥajj'', p. 78.</ref>
Hajj Pilgrims can leave [[Mina]] on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and do ramy on the 13th day as well.<ref>Fallāḥzāda, ''Darsnāma-yi manāsik-i ḥajj'', p. 78.</ref>  


==Notes==
==Notes==
Line 109: Line 120:
==References==
==References==
{{References}}
{{References}}
*Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. ''Irshād al-sālik ʾilā ʾashraf al-Masālik''. cairo: Maktaba wa Maṭbaʿa Muṣṭafā al-Bābī al-Ḥalabī wa Shurakā, [n.d].
* Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. ''Irshād al-sālik ilā ashraf al-masālik''. Cairo: Maktaba wa Maṭbaʿa Muṣṭafā al-Bābī al-Ḥalabī wa Shurakā, [n.d].
*Fallāḥzāda, Muḥammad Ḥusayn. ''Darsnāma-yi manāsik Ḥajj''. Tehran: Mashʿar, 1389 sh.
* Fallāḥzāda, Muḥammad Ḥusayn. ''Darsnāma-yi manāsik-i ḥajj''. Tehran: Mash'ar, 1389Sh.
*Fayḍ al-Kāshānī, Muḥsin. ''Al-Maḥjat al-bayḍāʾ fī tahdhīb al-ʾaḥyāʾ''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403 AH.
* Fayḍ al-Kāshānī, Muḥsin al-. ''Al-Maḥajjat al-bayḍāʾ fī tahdhīb al-aḥyāʾ''. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403AH.
*Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. ''Farhang-i Iṣṭilāḥāt-i Ḥajj wa ʿUmra''. Tehran: Mashʿar, 1393 sh.
* Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. ''Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra''. Tehran: Mashʿar, 1393Sh.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Taḥrīr al-aḥkām al-sharʿiyya ʿalā madhhab al-imāmiyya''. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420 AH.
* Ḥillī, al-Ḥasan b. Yūsuf al-. ''Taḥrīr al-aḥkām al-sharʿīyya ʿalā madhhab al-Imāmīyya''. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420AH.
*Ḥillī, al-Ḥasan b. Yūsuf al-. ''Tadhkirat al-fuqahāʾ''. Qom: Muʾassisat Āl al-Bayt, 1414 AH.
* Ḥillī, al-Ḥasan b. Yūsuf al-. ''Tadhkirat al-fuqahāʾ''. Qom: Muʾassisat Āl al-Bayt, 1414AH.
*Ḥillī, Jaʿfar b. al-Ḥasan al-. ''Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām''. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408 AH.
* Ḥillī, Jaʿfar b. al-Ḥasan al-. ''Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām''. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408AH.
*Ibn Qudāma, ʿAbd Allāh. ''Al-Mughnī''. Beirut: Dār al-Kitāb al-ʿArabī, [n.d].
*Ibn Qudāma, ʿAbd Allāh. ''Al-Mughnī''. Beirut: Dār al-Kitāb al-ʿArabī, [n.d].
*Ibn Qudāma, ʿAbd Allāh b. Aḥmad. ''Al-Kāfī fī fiqh ibn ḥanbal (al-fiqh al- ḥanbalī), al-Maṣādir al-fiqhīyya''. Beirut: [n.p], first edition, 1422 AH.
*Ibn Qudāma, ʿAbd Allāh. ''Al-Kāfī fī fiqh Ibn Ḥanbal (al-fiqh al- Ḥanbalī), al-maṣādir al-fiqhīyya''. Beirut: [n.p], first edition, 1422 AH.
*Jazīrī, ʿAbd al-Raḥmān. ''Al-Fiqh ʿalā al-madhāhib al-arbaʿa''. Istanbul: 1404 AH-1984.
*Jazīrī, ʿAbd al-Raḥmān al-. ''Al-Fiqh ʿalā l-madhāhib al-arbaʿa''. Istanbul: 1404AH/1984.
*Kāshānī, ʿAlā al-Dīn b. Masʿūd al-. ''Badāʾiʿ al-sanāʾiʿ (Al-Fiqh al-ḥanbalī)''. Beirut: al-Maṣādir al-fiqhīyya, 1422 AH.
*Kāshānī, ʿAlāʾ al-Dīn b. Masʿūd al-. ''Badāʾiʿ al-sanāʾiʿ (al-fiqh al-Ḥanbalī)''. Beirut: al-Maṣādir al-Fiqhīyya, 1422AH.
*Khomeinī, Sayyid Rūḥ Allāh. ''Manāsk-i Ḥajj bā ḥawāsh-i marājiʿ''. Tehran: Mashʿar, 1385 sh.
*Khomeinī, Sayyid Rūḥullāh. ''Manāsik-i ḥajj bā ḥawāshi-yi marājiʿ''. Tehran: Mashʿar, 1385Sh.
*Marghīnānī, ʿAlī b. ʾAbī Bakr al-. ''Al-Hidāya (al-fiqh al- ḥanafī)''. Beirut: [n.p], first edition, 1422 AH.
*Marghīnānī, ʿAlī b. Abī Bakr al-. ''Al-Hidāya (al-fiqh al-Ḥanafī)''. Beirut: [n.p], first edition, 1422AH.
*Māwūrdī, ʿAlī b. Muḥammad. ''Al-Ḥāwī al-kabīr fī fiqh al-madhhab al-imām al-shāfiʿī'' . Beirut: Dār al-kutub al- ʿilmīyya, 1414
*Māwardī, ʿAlī b. Muḥammad. ''Al-Ḥāwī l-kabīr fī fiqh al-madhhab al-Imām al-Shāfiʿī''. Beirut: Dār al-Kutub al- ʿIlmīyya, 1414AH.
*''Miṣbāḥ al-sharīʿa wa miftāḥ al-ḥaqīqa''. Attributed to Imam Sadiq (a), Tehran: Anjuman-i Islāmī-yi Ḥikmat wa falsafa-yi Iran, 1360 sh.
*''Miṣbāḥ al-sharīʿa wa miftāḥ al-ḥaqīqa''. Attributed to Imam Sadiq (a), Tehran: Anjuman-i Islāmī-yi Ḥikmat wa Falsafa-yi Iran, 1360Sh.
*Miṣrī al-Muzanīī, Ismāʿīl b. Yaḥyā. ''Mukhtaṣar al-Muzanīī (al-fiqh al- shāfiʿī)''. Beirut: [n.p], first edition, 1422 AH.
*Miṣrī al-Muzanī, Ismāʿīl b. Yaḥyā al-. ''Mukhtaṣar al-Muzanī (al-fiqh al-Shāfiʿī)''. Beirut: [n.p], first edition, 1422AH.
*Mughnīya, Muḥammad Jawād al-. ''Al-Fiqh ʿalā al-madhāhib al-khamsa'' (al-Jaʿfarī, al-Ḥanafī, al-Mālikī, al-Shāfiʿī, al-Ḥanbalī). Qom: Muʾassisa Dār al-Kitāb al-Islāmī, 1432 AH.
*Mughnīya, Muḥammad Jawād al-. ''Al-Fiqh ʿalā l-madhāhib al-khamsa'' (al-Jaʿfarī, al-Ḥanafī, al-Mālikī, al-Shāfiʿī, al-Ḥanbalī). Qom: Muʾassisat Dār al-Kitāb al-Islāmī, 1432AH.
*Muḥammadī Reyshahrī, Muḥammad. ''Ḥajj wa ʿUmra dar Qurān wa Ḥadīth''. Translated by Jawād Muḥaddithī, Qom: Dār al-Ḥadīth, 1386 sh.
*Muḥammadī Reyshahrī, Muḥammad. ''Ḥajj wa ʿumra dar Qurān wa ḥadīth''. Translated by Jawād Muḥaddithī, Qom: Dār al-Ḥadīth, 1386Sh.
*Murwārīd, ʿAlī Aṣghar .''Al-Maṣādir al-fiqhīyya''. Beirut: Dar al-Turāth, 1419AH.
*Murwārīd, ʿAlī Aṣghar .''Al-Maṣādir al-fiqhīyya''. Beirut: Dār al-Turāth, 1419AH.
*Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām''. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421 AH.
*Najafī, Muḥammad Ḥasan al-. ''Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām''. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421AH.
*Namirī al-qurṭubī, Yūsuf  b. ʿAbd Allāh al- .''Al-Kāfī fī fiqh ahl al-madina(al-fiqh al- mālikī)''. Beirut: [n.p], first edition, 1422 AH.
*Namirī al-Qurṭubī, Yūsuf  b. ʿAbd Allāh al-.''Al-Kāfī fī fiqh Ahl al-Madīna (al-fiqh al-Mālikī)''. Beirut: [n.p], first edition, 1422AH.
*Nawawī, Yaḥya b. Sharaf. ''Al-Majmūʿ; sharḥ al-muhadhdhab''. Beirut: Dār al-Fikr, [n.d].
*Nawawī, Yaḥya b. Sharaf. ''Al-Majmūʿ, sharḥ al-muhadhdhab''. Beirut: Dār al-Fikr, [n.d].
*Pīshih fard, Muṣṭafā Jaʿfar .''Darāmadī bar fiqh-i Muqārin''. Tehran: Biʿtha Maqām Muʿaẓẓam Rahbarī, Deputy of Clergy Affairs, 1388 sh.
*Pīshiafard, Muṣṭafā Jaʿfar .''Darāmadī bar fiqh-i muqārin''. Tehran: Biʿtha-yi Maqām -i Muʿaẓẓam-i Rahbarī, 1388Sh.
*Qāḍīʿskar, ʿAlī. ''Ḥajj dar andīshi-yi islāmī''. Tehran: Mashʿar, 1384 sh.
*Qāḍīʿaskar, ʿAlī. ''Ḥajj dar andīsha-yi Islāmī''. Tehran: Mashʿar, 1384Sh.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1413 AH.
*Ṣadūq, Muḥammad b. ʿAlī al-. ''Man lā yaḥḍuruh al-faqīh''. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1413AH.
*Sarakhsī, Muḥammad b.  Aḥmad b. Sahl al-. ''Al-Mabsūṭ''. Beirut: Dār al-Maʿrifa, 1414 AH.
*Sarakhsī, Muḥammad b.  Aḥmad b. Sahl al-. ''Al-Mabsūṭ''. Beirut: Dār al-Maʿrifa, 1414AH.
*Sābiq al-Sayyid al-. ''Fiqh al-sunna''. Beirut: Dār al-Fikr 1419, AH.
* Sābiq, al-Sayyid al-. ''Fiqh al-Sunna''. Beirut: Dār al-Fikr 1419AH.
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī. ''Al-Rawḍa al-bahiyya fī sharḥ al-lumʿat al-Dimashqiyya''. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
*Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī al-. ''Al-Rawḍa al-bahīyya fī sharḥ al-lumʿat al-Dimashqīyya''. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
*Shīrāzī, Ibrāhīm b. ʿAlī al-. ''Al-Tanbīh fī al-fiqh al-shāfiʿī''. ʿĀlim al-kutub.
*Shīrāzī, Ibrāhīm b. ʿAlī al-. ''Al-Tanbīh fī al-fiqh al-Shāfiʿī''. ʿĀlam al-Kutub.
*Ṭūsī, Muḥammad b. al-Ḥaasn al-. ''Al-Khilāf''. Edited by ʿAlī Khurāsānī et.al. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
*Ṭūsī, Muḥammad b. al-Ḥasan al-. ''Al-Khilāf''. Edited by ʿAlī Khurāsānī et.al. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
*''Wīzhianāmi-yi ʿumra-yi mufradih: Wiṣāl-i dūst'', Representation of the Supreme Leader in matters of Hajj and pilgrimage, Cultural Department, 1393 sh.6
*Yaḥyā b. Ibrāhīm .''Rasāʾil li-lḥujjāj wa al-muʿtamirīn''. Riyadh: Dār al-muslim, 1420 AH.
 
{{end}}
{{end}}


[[fa:اعمال حج تمتع]]
[[fa:اعمال حج تمتع]]
[[category: Rites of hajj]]
[[category: Rites of hajj]]

Latest revision as of 20:35, 14 November 2023

The rites of hajj al-tamattu' (مناسك حج التمتع) are a set of rituals that are held at certain times and places in the city of Mecca. The rituals of hajj al-tamattu' begin after the rituals of 'umra al-tamattu' are completed.

Hajj pilgrims who have already come out of ihram for 'umra al-tamattu' once again put on ihram in Mecca with the intention of performing The rites of hajj al-tamattu' and say labbayk. Then they stay in 'Arafat desert from noon on the 9th day of Dhu l-Hijja until sunset. After that, they spend the 10th night of Dhu l-Hijja in al-Mash'ar, then stay in al-Mash'ar from the morning call to prayer (fajr Adhan) on the 10th day of Dhu l-Hijja (Eid al-Adha) until sunrise. Then, on the 10th day of Dhu l-Hijja, they perform the rituals of ramy al-Jamara al-'Aqaba, sacrifice (qurbani) and halq or taqsir.

After completing the rituals of Mina, hajj pilgrims go to Mecca and performs the rituals of Mecca. These rituals include tawaf and its prayer, sa'y between Safa and Marwa, and tawaf al-nisa' and its prayer. They then return to Mina and stay the 11th and 12th nights (and for some, the 13th night) of Dhu l-Hijja in Mina. On the 11th and 12th days, he does ramy of triple Jamrats. By leaving Mina in the afternoon of the twelfth day, hajj ends.

Rites of 'Umra al-Tamattu'

The rites of 'umra, which must be performed before the rites of tamattu', include ihram, tawaf, prayer of tawaf, sa'y, and taqsir.[1]

The place of ihram for umra is one of the miqats, such as al-Shajara and Juhfa.[2] Those who go to Mecca from Medina, must become muhrim in the al-Shajara mosque, which is in the Dhu l-Hulayfa area outside of Medina.[3] After putting on Ihram and entering Mecca, pilgrims should perform tawaf of the Ka'ba[4] and then perform the tawaf prayer, which have two rak'as, behind the Maqam Ibrahim.[5] The next Rite of 'umra is sa'y between Safa and Marwah; It means to walk the distance between Mount Safa and Mount Marwa seven times.[6] At the end, after taqsir, pilgrims come out of ihram and the prohibitions of ihram are lifted.[7]

Of course, in the interval between taqsir of 'umra and the ihram of hajj, some things are forbidden for pilgrims that they should avoid. such as performng al-'umra al-mufrada, shaving the head, going out of the city of Mecca (according to the fatwas of a number of Shia jurists), cutting down trees and plants of Haram area, and hunting (even killing little insects).[8]

Rites Of Hajj al-Tamattu'

The Rites Of hajj al-tamattu', which begin after rites of 'umra al-tamattu', are as follows:

Ihram

Main article: Ihram

Ihram for hajj must be in the months of hajj (Shawwal, Dhu l-Qa'da, and Dhu l-Hijja); however, ihram in hajj al-tamattu' must be done after completing 'umra. A pilgrim should be muhrim before noon on the ninth day of Dhu l-Hijja (day of 'Arafa), when he reaches the 'Arafat in order to begin staying at 'Arafat, which is from noon on the day of Arafa. The place of ihram of hajj is the city of Mecca.[9]

From the time of ihram to tahallul, pilgrims should avoid the prohibitions of ihram, such as verbal disputing, sexual intercourse, and wearing perfume.[10]

Staying at 'Arafat

Main article: Wuquf at 'Arafat

Staying at Arafat is the second obligatory ritesof hajj.[11] According to Shia jurists, the time of staying at 'Arafat is from noon on the ninth day of Dhu l-Hijja (day of Arafa) until sunset, which is the time of maghrib prayer.[12] In the four Sunni denominations, the time of this rite is considered to be the day of 'Arafa. Of course, there is a difference between these denominations in the exact time.[13]

For a hajj pilgrim who does not get weak in praying, it is recommended to fast on this day. Being tahir, doing ghusl and staying at the bottom of the mountain and on flat ground, are other recommendations of staying at 'Arafat.[14]

Reciting the supplication of Imam Husayn(a) on the day of 'Arafa is one of the customs that Shias perform on this day and at 'Arafat.[15] Other customs of this day are repentance (tawba),[16] and reciting special supplications.[17]

Staying at al-Mash'ar

Main article: Wuquf at al-Mash'ar

Wuquf (staying) at al-Mash'ar is the third obligatory rite of hajj.[18] The time of this rite, based on Shia jurisprudence, is from dawn on the 10th day of Dhu l-Hijja (Eid of al-Adha) until sunrise.[19] Reciting special supplications,[20] dhikr of God, and collecting pebbles for ramy al-Jamrat at Mina are also recommended while staying at mash'ar.[21]

Rites of Mina

Main article: Rites of Mina

Hajj pilgrims should come out of al-Mash'ar and go to Mina after sunrise on the 10th day of Dhu l-Hijja (Eid of al-Adha). A pilgrim in hajj al-tamattu' must perform the rites of Mina, which include three actions:[22]

  1. ramy al-Jamra al-'Aqaba
  2. sacrifice
  3. halq and taqsir

According to Shia jurists, observing the order of the above rituals is obligatory or obligatory caution, but according to Hanbali and Shafi'i jurists, observing the order is mustahabb, and whoever does not observe it has no kaffara.[23]

Ramy al-Jamra al-'Aqaba

Main article: Ramy

On the day of Eid al-Adha, after sunrise, it is obligatory for a pilgrim to throw seven stones at Jamra al-'Aqaba (the last jamara in Mina).[24] Throwing stones should be with the intention of Qurba and must be thrown one ofter another; So, if he throws several pebbles together, it is not enough, but it is counted as one.[25]

According to Shia jurisprudence, when a pilgrim is performing ramy al-Jamar it is mustahabb to turn his back to the Qibla.[26] Of course, Hanbali and Malikis denominatons have considered it mustahabb to face the Qibla when doing ramy of Jamra al-'Aqaba.[27]

Sacrifice

Main article: Sacrifice in hajj

It is obligatory for pilgrims to slaughter an animal in the way of God, as one of the rites of hajj. Sheep, cows, and camels are animals that can be sacrificed.[28] The time of sacrifice is after ramy al-Jamrah al-'Aqaba and before halq or taqsir.[29] But based on Hanbali, Hanafi and Maliki jurisprudence, the time of sacrifice is the day of Eid al-Adha and two days after it.[30] The pilgrim can sacrifice the animal hisself, and he can delegate another person to sacrifice the animal on his behalf.[31]

According to the majority of Shia jurists, in hajj al-tamattu' it is obligatory for a pilgrim to make a sacrifice, regardless of whether he is afaqi or not;[32] but a small number of Shia jurists[33] and Sunni jurists[34] do not consider it obligatory for a pilgrim who is a Meccan to make a sacrifice.

Halq and Taqsir

Main article: Halq or taqsir

"Halq" means shaving the hair of the head and "taqsir" means cutting some hair and nails.[35] The time of this act is from sunrise to sunset on the day of Eid al-Adha and its place is Mina.[36] for women and men who do not have hair on their head, it is obligatory to do taqsir[Explanatory Notes 1]. A person who is making pilgrimage for the first time must do halq[37]

According to Shia jurists, halq or taqsir should be done on Eid al-Adha as a obligatory caution or as a recommended caution. However, based on Hanbali, Hanafi and Maliki jurisprudence, it can be delayed from the days of nahr[Explanatory Notes 2][38]

Tawaf of Hajj and Its Prayer

Main articles: Tawaf and Prayer of Tawaf

Tawaf is circling seven times around the Ka'ba in al-Masjid al-Haram. It is obligatory to start these seven rounds from the corner of the Ka'ba where al-Hajar al-Aswad is located, and end each round there. Direction of circling should be so that during tawaf, the Ka'ba be on the left side.[39] According to fatwa of most Shiite jurists, tawaf should be performed as near to the Ka'ba as possible to the distance that people usually perform tawaf and their walking is considered circling the Ka'ba.[40]

According to some other Shiite jurists, tawaf should be within the distance between the Ka'ba and the Maqam Ibrahim, which is about 13 meters. However, if tawaf is difficult or not possible in that area, and they cannot wait to perform tawaf in other time, there is no problem at a further distance.[41]

Tawaf prayer is an obligatory prayer that has two-rak'as and should be recited after circumambulation of the Ka'ba with the intention of tawaf prayer, behind the Maqam Ibrahim. This prayer is like morning prayer; But it does not have adhan and iqama.[42]

Sa'y

Main article: Sa'y

Sa'y means walking the distance between the two mountains of Safa and Marwa seven times. This action starts from Safa and ends at Marwa.[43]

It is recommended for men to jogg on a part of the path marked with a green line and light. Saying these dhikrs, Allah-u akbar, la ilah-a illa Allah; Alhamd-u li-llah, and Subhan Allah hundred times; is another mustahab of sa'y.[44]

Tawaf al-Nisa' and Its Prayer

Main article: Tawaf al-Nisa

Tawaf al-nisa' is seven rounds around the Ka'ba, which is done with the intention of tawaf al-nisa'. After tawaf of al-nisa', its prayer should be recited behind the Maqam Ibrahim. Tawaf al-nisa and its prayer are like tawaf and tawaf prayer (except for the intention). Therefore, it starts from al-Hajar al-'Aswad and ends there.[45]

Sunni jurists do not consider the tawaf al-nisa' as obligatory and instead consider the tawaf al-wada' as one of the obligatory or recommended rituals.[46]

Baytuta

Main article: Baytuta

Baytuta means "to stay the night in a place". It is obligatory for the hajj pilgrims to stay the 11th and 12th nights of Dhu l-Hijja from sunset to midnight with the qurba intention in Mina. Therefore, those who have gone to Mecca should return to Mina before sunset. According to the fatwa of some Shia jurists, hajj pilgrims can spend the first or second half of the night in Mina.[47] However, according to Hanafi jurisprudence, it is mustahabb and leaving it is makruh.[48]

The boundaries of Mina are marked with blue signs, on the outer part of which is written "bidayat Mina" (the beginning of Mina) and on the inner part it is written "nihayat Mina" (the end of Mina).[49]

According to Shia jurisprudence,[50] those who stay the whole night in Mecca worshiping God until morning and do nothing except the necessary, it is not obligatory for them to go to Mina.[51]

Those who have an excuse, can leave baytuta in Mina.[52] For example, patients, their nurses and those who find it difficult to stay in Mina can leave baytuta.[53]

Ramy al-Jamrat

Main article: Ramy

Ramy al-Jamrat is throwing stones at the Jamarat is another obligatory rite of Hajj.[54] At the end of Mina, there are three stones, the first one is called al-Jamara al-Ula (the first), the second one is al-Jamara al-Wusṭa (the middle) and the third one is al-Jamara al-'Aqaba (the last).[55] Some of the rules and obligations of Ramy are as follows:

  • Al-Niyya (intention): Ramy, like other rituals of hajj, is a worship and should be performed with the intention of closeness and without any hypocrisy and show off.
  • Seven pebbles must be thrown into the jamarah, but it is not necessary to hit them one after the other, so for example, if two of them hit the jamrah and the third one does not, if the fourth one hits the jamarah, it is counted as the third one.
  • throwing stones, so if hajj pilgrim goes ahead and lays stones, it is not enough.
  • The stone should hit the jamara.
  • It hits the jamara by throwing it, therefore, it is not enough if it hits a stone by hitting a place or by hitting other people's stones.
  • Hajj pilgrim should hit the jamara gradually, so if he/she hits several pebbles together, it is not enough, but one is counted.[56]

According to the Maliki, Shafi'i and Hanbali jurisprudence, it is obligatory to follow the order of the three Jamrat. Hanafis consider observing the order as mustahabb.[57]

It is recommended to be tahir while throwing stones and say takbir with every stone has throwed. It is recommended to throw the first and the middle jamara while facing the qibla and throwing at the last jamara with one's back to the qibla.[58]

Hajj Pilgrims can leave Mina on the twelfth day of Dhu l-Hijja, after noon; However, if someone does not leave Mina on that day until the sun sets, he should stay the 13th night there as well, and do ramy on the 13th day as well.[59]

Notes

  1. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 26.
  2. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 28.
  3. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 29.
  4. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 33.
  5. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 41.
  6. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 44.
  7. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 49.
  8. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 51.
  9. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 53.
  10. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 55.
  11. ↑ Fikrī, Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra, P. 275.
  12. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 58.
  13. ↑ Murwārīd, al-Maṣādir al-fiqhīyya, vol. 10, p.33; Ṭūsī, al-Khilāf, vol. 1, p. 453; Sābiq, Fiqh al-Sunna, vol. 1, p. 522; Ḥillī, Tadhkirat al-fuqahāʾ, vol. 8, p. 177; Pīshiafard, Darāmadī bar fiqh-i muqārin, p. 387; Jazīrī, al-Fiqh ʿalā l-madhāhib al-arbaʿa, Vol. 1, p. 597,599; Mughnīya, al-Fiqh ʿalā l-madhāhib al-khamsa , vol. 1, p. 378.
  14. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 59.
  15. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 60.
  16. ↑ Miṣbāḥ al-sharīʿa, p. 92; Fayd al-Kashani, Al-MaHjat al-bayda', vol. 2; p. 207.
  17. ↑ Muḥammadī Reyshahrī, Ḥajj wa ʿumra dar Qurān wa ḥadīth, p. 392.
  18. ↑ Fikrī, Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra, p. 276.
  19. ↑ Qadi'skar, Hajj dar andishi-yi islami, P. 288.
  20. ↑ Ṣadūq, Man lā yaḥḍuruh al-faqīh, vol. 2; p. 543.
  21. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 63.
  22. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 65.
  23. ↑ Najafī, Jawāhir al-kalām, vol. 19; p. 250-251; Shahīd al-Thānī, Al-Rawḍa al-bahīyya, vol. 1, p. 525;
  24. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 26.
  25. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 66-67.
  26. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 67.
  27. ↑ Jazīrī, al-Fiqh ʿalā l-madhāhib al-arbaʿa, vol. 1, p. 599-605; Ṭūsī, al-Khilāf, vol. 1, p. 456; Sābiq, Fiqh al-Sunna, vol. 1, p. 533; Ibn Qudāma, al-Kāfī fī fiqh Ibn Ḥanbal, P. 1045-1046; Namirī al-Qurṭubī, Al-Kāfī fī fiqh Ahl al-Madīna, p. 502.
  28. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 67.
  29. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 68.
  30. ↑ Jazīrī, al-Fiqh ʿalā l-madhāhib al-arbaʿa, vol. 1, p. 587-588; Ḥillī, Tadhkirat al-fuqahāʾ, vol. 8, p. 252-258.
  31. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 69.
  32. ↑ Ḥillī, Taḥrīr al-aḥkām, vol. 1, p. 619-620; Ḥillī, Sharāʾiʿ al-Islām, Vol. 1, p. 234.
  33. ↑ Sarakhsī, al-Mabsūṭ, Vol. 1, p. 308.
  34. ↑ Māwardī, al-Ḥāwī l-kabīr, vol. 4, p. 50, Ibn Qudāma, al-Mughnī, vol. 3, p. 501-502; Baghdādī, Irshād al-sālik, vol. 1, p. 43.
  35. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 71.
  36. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 72.
  37. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 71-72.
  38. ↑ Shahīd al-Thānī, Al-Rawḍa al-bahīyya, vol. 1, p. 539-561; Sābiq, Fiqh al-Sunna, Vol. 1, p. 40.
  39. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 33-38.
  40. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 33-38.
  41. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 33-38.
  42. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 41-44.
  43. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 41-44.
  44. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 41-44.
  45. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 80.
  46. ↑ Shīrāzī, al-Tanbīh, Vol. l, p. 80; Nawawī, al-Majmūʿ, vol. 8, p. 265-266.
  47. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 74-75.
  48. ↑ Murwārīd, al-Maṣādir al-fiqhīyya, vol. 10, p. 278.
  49. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 75.
  50. ↑ Mughnīya, al-Fiqh ʿalā l-madhāhib al-khamsa , vol. 1, p. 406; Sābiq, Fiqh al-Sunna, vol. 10, p. 534-535; Ṭūsī, al-Khilāf, vol. 1, p. 461-462; Ḥillī, Tadhkirat al-fuqahāʾ, vol. 8, p. 358-359.
  51. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 75.
  52. ↑ Pīshiafard, Darāmadī bar fiqh-i muqārin, p. 419.
  53. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 75.
  54. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 76.
  55. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 66-67.
  56. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 66-67.
  57. ↑ Ḥillī, Tadhkirat al-fuqahāʾ, vol. 8, p. 362; Sābiq, Fiqh al-Sunna, vol. 1, p. 533-534; Jazīrī, al-Fiqh ʿalā l-madhāhib al-arbaʿa, vol. 1, p. 599-603
  58. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 78.
  59. ↑ Fallāḥzāda, Darsnāma-yi manāsik-i ḥajj, p. 78.
  1. ↑ According to Hanafi jurisprudence, it is obligatory for men without hair to shave their heads. In the jurisprudence of other Sunni sects, this practice is considered recommended. (Sābiq, Fiqh al-Sunna, Vol. 1, p. 454.)
  2. ↑ According to these three denominations, the days of nahr are Eid al-Adha and two days after that.

References

  • Baghdādī, ʿAbd al-Raḥmān b. Muḥammad al-. Irshād al-sālik ilā ashraf al-masālik. Cairo: Maktaba wa Maṭbaʿa Muṣṭafā al-Bābī al-Ḥalabī wa Shurakā, [n.d].
  • Fallāḥzāda, Muḥammad Ḥusayn. Darsnāma-yi manāsik-i ḥajj. Tehran: Mash'ar, 1389Sh.
  • Fayḍ al-Kāshānī, Muḥsin al-. Al-Maḥajjat al-bayḍāʾ fī tahdhīb al-aḥyāʾ. Beirut: Muʾassisat al-Aʿlamī li-l-Maṭbūʿāt, 1403AH.
  • Fikrī, Masʿūd; ʿAlāʾī, Aḥmad. Farhang-i iṣṭilāḥāt-i ḥajj wa ʿumra. Tehran: Mashʿar, 1393Sh.
  • Ḥillī, al-Ḥasan b. Yūsuf al-. Taḥrīr al-aḥkām al-sharʿīyya ʿalā madhhab al-Imāmīyya. Edited by Ibrāhīm Bahādurī. Qom: Muʾassisat Imām al-Ṣādiq, 1420AH.
  • Ḥillī, al-Ḥasan b. Yūsuf al-. Tadhkirat al-fuqahāʾ. Qom: Muʾassisat Āl al-Bayt, 1414AH.
  • Ḥillī, Jaʿfar b. al-Ḥasan al-. Sharāʾiʿ al-Islām fī masāʾil al-ḥalāl wa l-ḥarām. Edited by Muḥammad ʿAlī Baqqāl. Second edition. Qom: Muʾassisa-yi Ismāʿīlīyān, 1408AH.
  • Ibn Qudāma, ʿAbd Allāh. Al-Mughnī. Beirut: Dār al-Kitāb al-ʿArabī, [n.d].
  • Ibn Qudāma, ʿAbd Allāh. Al-Kāfī fī fiqh Ibn Ḥanbal (al-fiqh al- Ḥanbalī), al-maṣādir al-fiqhīyya. Beirut: [n.p], first edition, 1422 AH.
  • Jazīrī, ʿAbd al-Raḥmān al-. Al-Fiqh ʿalā l-madhāhib al-arbaʿa. Istanbul: 1404AH/1984.
  • Kāshānī, ʿAlāʾ al-Dīn b. Masʿūd al-. Badāʾiʿ al-sanāʾiʿ (al-fiqh al-Ḥanbalī). Beirut: al-Maṣādir al-Fiqhīyya, 1422AH.
  • Khomeinī, Sayyid Rūḥullāh. Manāsik-i ḥajj bā ḥawāshi-yi marājiʿ. Tehran: Mashʿar, 1385Sh.
  • Marghīnānī, ʿAlī b. Abī Bakr al-. Al-Hidāya (al-fiqh al-Ḥanafī). Beirut: [n.p], first edition, 1422AH.
  • Māwardī, ʿAlī b. Muḥammad. Al-Ḥāwī l-kabīr fī fiqh al-madhhab al-Imām al-Shāfiʿī. Beirut: Dār al-Kutub al- ʿIlmīyya, 1414AH.
  • Miṣbāḥ al-sharīʿa wa miftāḥ al-ḥaqīqa. Attributed to Imam Sadiq (a), Tehran: Anjuman-i Islāmī-yi Ḥikmat wa Falsafa-yi Iran, 1360Sh.
  • Miṣrī al-Muzanī, Ismāʿīl b. Yaḥyā al-. Mukhtaṣar al-Muzanī (al-fiqh al-Shāfiʿī). Beirut: [n.p], first edition, 1422AH.
  • Mughnīya, Muḥammad Jawād al-. Al-Fiqh ʿalā l-madhāhib al-khamsa (al-Jaʿfarī, al-Ḥanafī, al-Mālikī, al-Shāfiʿī, al-Ḥanbalī). Qom: Muʾassisat Dār al-Kitāb al-Islāmī, 1432AH.
  • Muḥammadī Reyshahrī, Muḥammad. Ḥajj wa ʿumra dar Qurān wa ḥadīth. Translated by Jawād Muḥaddithī, Qom: Dār al-Ḥadīth, 1386Sh.
  • Murwārīd, ʿAlī Aṣghar .Al-Maṣādir al-fiqhīyya. Beirut: Dār al-Turāth, 1419AH.
  • Najafī, Muḥammad Ḥasan al-. Jawāhir al-kalām fī sharḥ sharāʾiʿ al-Islām. Qom: Muʾassisat Dāʾirat al-Maʿārif al-Fiqh al-Islāmī, 1421AH.
  • Namirī al-Qurṭubī, Yūsuf b. ʿAbd Allāh al-.Al-Kāfī fī fiqh Ahl al-Madīna (al-fiqh al-Mālikī). Beirut: [n.p], first edition, 1422AH.
  • Nawawī, Yaḥya b. Sharaf. Al-Majmūʿ, sharḥ al-muhadhdhab. Beirut: Dār al-Fikr, [n.d].
  • Pīshiafard, Muṣṭafā Jaʿfar .Darāmadī bar fiqh-i muqārin. Tehran: Biʿtha-yi Maqām -i Muʿaẓẓam-i Rahbarī, 1388Sh.
  • Qāḍīʿaskar, ʿAlī. Ḥajj dar andīsha-yi Islāmī. Tehran: Mashʿar, 1384Sh.
  • Ṣadūq, Muḥammad b. ʿAlī al-. Man lā yaḥḍuruh al-faqīh. Edited by ʿAlī Akbar Ghaffārī. Qom: Daftar-i Intishārāt-i Islāmī, 1413AH.
  • Sarakhsī, Muḥammad b. Aḥmad b. Sahl al-. Al-Mabsūṭ. Beirut: Dār al-Maʿrifa, 1414AH.
  • Sābiq, al-Sayyid al-. Fiqh al-Sunna. Beirut: Dār al-Fikr 1419AH.
  • Shahīd al-Thānī, Zayn al-Dīn b. ʿAlī al-. Al-Rawḍa al-bahīyya fī sharḥ al-lumʿat al-Dimashqīyya. Qom: Majmaʿ al-Fikr al-Islāmī, [n.d].
  • Shīrāzī, Ibrāhīm b. ʿAlī al-. Al-Tanbīh fī al-fiqh al-Shāfiʿī. ʿĀlam al-Kutub.
  • Ṭūsī, Muḥammad b. al-Ḥasan al-. Al-Khilāf. Edited by ʿAlī Khurāsānī et.al. Qom: Daftar-i Intishārāt-i Islāmī, 1407 AH.
Retrieved from "https://en.wikihaj.com/index.php?title=Rites_of_Hajj_al-Tamattu%27&oldid=1902"