Taqsir or Halq - Revision history

Engineer at 11:44, 24 February 2020

2020-02-24T11:44:56Z

Engineer: Engineer moved page Taqsir to Taqsir or Halq

2019-11-20T13:37:47Z

Engineer moved page Taqsir to Taqsir or Halq

← Older revision		Revision as of 17:07, 20 November 2019
(No difference)

Engineer at 13:37, 20 November 2019

2019-11-20T13:37:31Z

← Older revision		Revision as of 17:07, 20 November 2019
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	Taqsīr ({{ia\|التَقصير}}) is one the obligations of [[~~hajj~~]] and [[~~'umra~~]]. ~~Taqsir~~ involves cutting some strands of the hair from head, beard, mustache, or alternatively one may cut a nail of hand or foot. ~~It is the fifth obligation of~~ '~~umra. In 'umra al-tamattu' it~~ is ~~obligatory~~ for ~~a person to perform taqsir (he is not permitted to perform [[halq]]) after finishing [[sa'y]]~~.		Taqsīr ({{ia\|التَقصير}}) or ḥalq ({{ia\|الحلق}}) is one the obligations of [[ḥajj]] and [[ʿumra]]. Taqsīr involves cutting some strands of the hair from head, beard, mustache, or alternatively one may cut a nail of hand or foot. Ḥalq means shaving one's head, which is only permissible for men.

	~~Taqsir~~, like other rituals is an act of worship in ~~'umra~~. So, it is obligatory that one should make the right [[intention]].		Taqsīr or ḥalq, like other rituals is an act of worship in ʿumra. So, it is obligatory that one should make the right [[intention]].

	[[~~Halq~~]] ~~(shaving head)~~ is ~~not permissible, nor sufficient to exit the state of ihram in~~ [[~~'umra~~ al-~~tamattu'~~]]~~. One must perform taqsir so as to complete 'umra al-tamattu' and exit the state~~ of [[~~ihram~~]]~~. If~~ a ~~person shaves his head purposely and knowingly before or after taqsir he/she must slaughter a sheep as~~ [[~~kaffara~~]]~~. But, if he has entered ihram~~ for ~~[[al-'umra al-mufrada]], he can choose between shaving head and doing taqsir~~.		==In ʿUmra==
			In ʿumra the fifth deed after [[saʿy]] is taqsīr. In [[al-ʿumra al-mufrada]] halq is acceptable instead of taqsīr, but in [[ʿumra al-tamattuʿ]] a man is not permitted to perform [[halq]] and it is obligatory for him to only perform taqsīr.

	~~Plucking hair~~ is not sufficient to exit ~~ihram~~ of ~~'umra~~ al-~~tamattu'; one should~~ perform ~~taqsir~~ as ~~mentioned. If he plucks his hair instead of taqsir deliberately and knowingly, it is not sufficient. Moreover, he has~~ to ~~pay kaffara for it. If a person plucks his hair instead of doing taqsir unknowingly and then performs hajj~~ al-~~tamattu', his 'umra is void~~ and the ~~performed hajj will be considered as~~ [[~~hajj al-ifrad~~]]. If hajj was obligatory for him, on the basis of obligatory caution, he should perform al-'umra al-mufrada after performing the rites of hajj and the next year, he has to perform 'umra al-tamattu' and hajj al-tamattu'. The same ruling applies to a person ~~who has shaved~~ his head ~~instead of taqsir~~ and ~~then performed hajj unknowingly~~.		Ḥalq (shaving head) is not permissible, nor sufficient to exit the state of [[iḥrām]] in ʿumra al-tamattuʿ. One must perform taqsīr so as to complete ʿumra al-tamattuʿ and exit the state of [[iḥrām]]. If a person shaves his head purposely and knowingly before or after taqsīr he must slaughter a sheep as [[kaffāra]].

	It is not ~~obligatory~~ to ~~do taqsir directly after performing [[sa'y]]~~. If ~~a person does not perform the act~~ of ~~taqsir~~ deliberately ~~or ignorantly~~ and ~~without~~ it he ~~wears ihram~~ for ~~hajj~~, his ~~'umra would be~~ void and ~~his hajj would~~ be considered as ~~hajj~~ al-~~ifrad~~. On the basis of obligatory caution, he should perform ~~'umra~~ al-mufrada after performing ~~hajj~~ and ~~if his hajj was obligatory~~, he ~~should~~ perform ~~'umra~~ and ~~hajj the next year~~. If a person ~~neglects taqsir inadvertently and wears ihram for hajj,~~ his ~~ihram would be valid as well as his 'umra~~ and ~~hajj, and kaffara is not obligatory for him. However, it is mustahabb to slaughter a sheep or goat as kaffara. Rather, it is a caution not to neglect paying kaffara~~.		Plucking hair is not sufficient to exit iḥrām of ʿumra al-tamattuʿ; one should perform taqsīr as mentioned. If he plucks his hair instead of taqsīr deliberately and knowingly, it is not sufficient, moreover, he has to pay kaffāra for it. If a person plucks his hair instead of doing taqsīr unknowingly and then performs ḥajj al-tamattuʿ, his ʿumra is void and the performed ḥajj will be considered as [[ḥajj al-ifrād]]. If ḥajj was obligatory for him, on the basis of obligatory caution, he should perform al-ʿumra al-mufrada after performing the rites of ḥajj and the next year, he has to perform ʿumra al-tamattuʿ and ḥajj al-tamattuʿ. The same ruling applies to a person who has shaved his head instead of taqsīr and then performed ḥajj unknowingly.

	After performing ~~taqsir~~ and exiting the state of ~~ihram~~ of ~~'umra~~ al-~~tamattu'~~, every forbidden thing in state of ~~ihram~~ becomes halal including intercourse with one's spouse.		It is not obligatory to do taqsīr directly after performing [[saʿy]]. If a person does not perform the act of taqsīr deliberately or ignorantly and without it he wears iḥrām for ḥajj, his ʿumra would be void and his ḥajj would be considered as ḥajj al-ifrād. On the basis of obligatory caution, he should perform al-ʿumra al-mufrada after performing ḥajj and if his ḥajj was obligatory, he should perform ʿumra and ḥajj the next year. If a person neglects taqsīr inadvertently and wears iḥrām for ḥajj, his iḥrām would be valid as well as his ʿumra and ḥajj, and kaffāra is not obligatory for him. However, it is mustahabb to slaughter a sheep or goat as kaffāra. Rather, it is a caution not to neglect paying kaffāra.

			After performing taqsīr and exiting the state of iḥrām of ʿumra al-tamattuʿ, every forbidden thing in state of iḥrām becomes halal including intercourse with one's spouse.

			==In Hajj==
			Taqsīr ({{ia\|التَّقصير}}) or ḥalq is the sixth obligation of ḥajj and formulates the third rite at Minā. It is obligatory to do ḥalq or perform taqsīr after [[slaughtering an animal]].

			Women should perform taqsīr, as ḥalq is not adequate for them. It is based on caution that they should shorten some of their hair and nails. Men are allowed to choose between ḥalq and taqsīr. Shaving head is not obligatory for them but if they are performing ḥajj for the first time, on the basis of [[obligatory caution]], they should shave their head.

			Both ḥalq and taqsīr are acts of worship. It is obligatory to have pure [[intention]] for seeking nearness of Allah Almighty and it should be free from any sort of [[rīyā]] (people pleasing tendency). So, if a person performs ḥalq or taqsīr without the conditions required for intention, ḥalq and taqsīr would not be sufficient and the things permission of which depends on ḥalq and taqsīr would not become permissible for him.

			If a person seeks help from others in performing taqsīr or ḥalq, he must do intention himself.

			It is based on obligatory caution, ḥalq or taqsīr should be performed on the day of [[Eid al-Adha]] or else it must be performed on the night before the [[11th of Dhu l-Hijja\|11th day]] or it would be sufficient to do it any time after that. For a person, who delays slaughtering of animal due to any reason and do not perform it on the day of Eid, it is not necessary to delay ḥalq or taqsīr. On the basis of obligatory caution, performing ḥalq and taqsīr is mandatory on the day of Eid al-Adha. However, performing the [[ṭawāf]] of ḥajj and the other five ritual deeds in the Holy city of [[Mecca]] in this state are objectionable. He should wait and perform these deeds after slaughtering the animal.

			Ḥalq or taqsīr must be performed in the land of Minā i.e. performing these rites in other places by choice is not allowed. If a person performs ḥalq or taqsīr outside the land of Minā deliberately, forgetfully or ignorantly, or goes out of Minā without taqsīr and ḥalq and performs all the deeds, it is obligatory to return to Minā for ḥalq and taqsīr and then repeat the following rites.

			On the day of Eid al-Adha, it is obligatory to perform [[ramy]] (stoning) at Jamara al-ʿAqaba first, [[slaughter an animal]] if the animal for slaughtering is feasible for him, followed by taqsīr or ḥalq. If a person disturbs the order of rites deliberately, he/she has committed disobedience. Apparently, it is not obligatory for him/her to repeat these acts although it is compatible with caution to repeat these rites, if possible. This ruling also applies to a person who does not abide by the specific order of rites due to ignorance and forgetfulness.

			If a person is unable to slaughter the animal on the day of Eid al-Adha at Minā, but it is possible to slaughter it in the current slaughterhouse situated outside Minā, it is based on obligatory caution to slaughter his/her animal and then perform ḥalq or taqsīr. In case, if this deed is impossible for him, on the basis of obligatory caution, he/she should do ḥalq or taqsīr on the day of Eid al-Adha and by doing so, the person would become free from state of [[iḥrām]]. However, he/she should delay fulfillment of five rites in the holy city of Mecca until the slaughtering of animal or else the validity of these rites is objectionable.

			After doing ḥalq or taqsīr, all the things that were forbidden for a muḥrim will become permissible for him except his/her spouse and scent.

Engineer at 11:22, 20 November 2019

2019-11-20T11:22:00Z

← Older revision		Revision as of 14:52, 20 November 2019
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	Taqsīr ({{ia\|التَقصير}}) is one the obligations of [[hajj]] and [['umra]]. Taqsir involves cutting some strands of the hair from head, beard, mustache, or alternatively one may cut a nail of hand or foot. It is the fifth obligation of 'umra. In 'umra al-tamattu' it is obligatory for a person to perform taqsir after finishing [[sa'y]].		Taqsīr ({{ia\|التَقصير}}) is one the obligations of [[hajj]] and [['umra]]. Taqsir involves cutting some strands of the hair from head, beard, mustache, or alternatively one may cut a nail of hand or foot. It is the fifth obligation of 'umra. In 'umra al-tamattu' it is obligatory for a person to perform taqsir (he is not permitted to perform [[halq]]) after finishing [[sa'y]].

	Taqsir, like other rituals is an act of worship in 'umra. So, it is obligatory that one should make intention ~~just as intention for ihram is made~~.		Taqsir, like other rituals is an act of worship in 'umra. So, it is obligatory that one should make the right [[intention]].

	[[Halq]] (shaving head) is not permissible, nor sufficient to exit the state of ihram in [['umra al-tamattu']]. One must perform taqsir so as to complete 'umra al-tamattu' and exit the state of [[ihram]]. If a person shaves his head purposely and knowingly before or after taqsir he/she must slaughter a sheep as [[kaffara]]. But, if he has entered ihram for [[al-'umra al-mufrada]], he can choose between shaving head and doing taqsir.		[[Halq]] (shaving head) is not permissible, nor sufficient to exit the state of ihram in [['umra al-tamattu']]. One must perform taqsir so as to complete 'umra al-tamattu' and exit the state of [[ihram]]. If a person shaves his head purposely and knowingly before or after taqsir he/she must slaughter a sheep as [[kaffara]]. But, if he has entered ihram for [[al-'umra al-mufrada]], he can choose between shaving head and doing taqsir.

Engineer: Created page with "Taqsīr ({{ia|التَقصير}}) is one the obligations of hajj and 'umra. Taqsir involves cutting some strands of the hair from head, beard, mustache, or alternative..."

2019-11-09T11:52:15Z

Created page with "Taqsīr ({{ia|التَقصير}}) is one the obligations of hajj and 'umra. Taqsir involves cutting some strands of the hair from head, beard, mustache, or alternative..."

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Taqsīr ({{ia|التَقصير}}) is one the obligations of [[hajj]] and [['umra]]. Taqsir involves cutting some strands of the hair from head, beard, mustache, or alternatively one may cut a nail of hand or foot. It is the fifth obligation of 'umra. In 'umra al-tamattu' it is obligatory for a person to perform taqsir after finishing [[sa'y]].

Taqsir, like other rituals is an act of worship in 'umra. So, it is obligatory that one should make intention just as intention for ihram is made.

[[Halq]] (shaving head) is not permissible, nor sufficient to exit the state of ihram in [['umra al-tamattu']]. One must perform taqsir so as to complete 'umra al-tamattu' and exit the state of [[ihram]]. If a person shaves his head purposely and knowingly before or after taqsir he/she must slaughter a sheep as [[kaffara]]. But, if he has entered ihram for [[al-'umra al-mufrada]], he can choose between shaving head and doing taqsir.

Plucking hair is not sufficient to exit ihram of 'umra al-tamattu'; one should perform taqsir as mentioned. If he plucks his hair instead of taqsir deliberately and knowingly, it is not sufficient. Moreover, he has to pay kaffara for it. If a person plucks his hair instead of doing taqsir unknowingly and then performs hajj al-tamattu', his 'umra is void and the performed hajj will be considered as [[hajj al-ifrad]]. If hajj was obligatory for him, on the basis of obligatory caution, he should perform al-'umra al-mufrada after performing the rites of hajj and the next year, he has to perform 'umra al-tamattu' and hajj al-tamattu'. The same ruling applies to a person who has shaved his head instead of taqsir and then performed hajj unknowingly.

It is not obligatory to do taqsir directly after performing [[sa'y]]. If a person does not perform the act of taqsir deliberately or ignorantly and without it he wears ihram for hajj, his 'umra would be void and his hajj would be considered as hajj al-ifrad. On the basis of obligatory caution, he should perform 'umra al-mufrada after performing hajj and if his hajj was obligatory, he should perform 'umra and hajj the next year. If a person neglects taqsir inadvertently and wears ihram for hajj, his ihram would be valid as well as his 'umra and hajj, and kaffara is not obligatory for him. However, it is mustahabb to slaughter a sheep or goat as kaffara. Rather, it is a caution not to neglect paying kaffara.

After performing taqsir and exiting the state of ihram of 'umra al-tamattu', every forbidden thing in state of ihram becomes halal including intercourse with one's spouse.