Slaughtering Hady - Revision history

Engineer at 12:18, 22 February 2020

2020-02-22T12:18:48Z

← Older revision		Revision as of 15:48, 22 February 2020
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	Slaughtering an animal is the fifth obligation of [[hajj]] and the second rite of [[~~Minā~~]].		Slaughtering ({{ia\|الذبح}}) an animal is the fifth obligation of [[hajj]] and the second rite of [[Mina]].

	It is obligatory for a person who is performing [[hajj al-tamattu']] to slaughter one of the three types of animals: camel, cow, goat or sheep. It does not matter whether the animal being slaughtered is male or female. The best slaughter is a camel. However, slaughtering animals other than what is mentioned above is not sufficient.		It is obligatory for a person who is performing [[hajj al-tamattu']] to slaughter one of the three types of animals: camel, cow, goat or sheep. It does not matter whether the animal being slaughtered is male or female. The best slaughter is a camel. However, slaughtering animals other than what is mentioned above is not sufficient.
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	Slaughtering is among rites of worship and should be performed with [[intention]].		Slaughtering is among rites of worship and should be performed with [[intention]].

			==Conditions==
	The conditions and specifications of slaughtering are as follows:		The conditions and specifications of slaughtering are as follows:
	# On the basis of obligatory caution, a camel should have entered in its sixth year of age, a cow and goat should have entered their third year of age, and in case of a sheep, it should have entered the second year of its age. This age range is the minimum limit. However there is no maximum regarding the age, .i.e. if an animal for slaughter is above this limit, it is sufficient provided that it is not too old.		* On the basis of obligatory caution, a camel should have entered in its sixth year of age, a cow and goat should have entered their third year of age, and in case of a sheep, it should have entered the second year of its age. This age range is the minimum limit. However there is no maximum regarding the age, .i.e. if an animal for slaughter is above this limit, it is sufficient provided that it is not too old.
	# The animal should be healthy and physically sound.		* The animal should be healthy and physically sound.
	# It should not be lean in form.		* It should not be lean in form.
	# All the parts of its body must be perfect. Therefore, slaughtering a defective, castrated animal is not sufficient. However, if the testes of an animal are pounded without castration, slaughtering it is sufficient. Therefore, slaughtering an animal with a cut tail/ear; a blind, paralyzed animal; an animal whose internal part of horn is broken; or an animal born with these defects is not sufficient. Similarly, slaughtering an animal that lacks a body part/organ while other animals of the same species have it so that lacking it is considered a defect would be considered invalid. However, there is no objection in slaughtering an animal if one of its external parts of horn is broken (the covering sheath over the internal horn) or its ear is pierced.		* All the parts of its body must be perfect.

	If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.		Therefore, slaughtering a defective, castrated animal is not sufficient. However, if the testes of an animal are pounded without castration, slaughtering it is sufficient. Therefore, slaughtering an animal with a cut tail/ear; a blind, paralyzed animal; an animal whose internal part of horn is broken; or an animal born with these defects is not sufficient. Similarly, slaughtering an animal that lacks a body part/organ while other animals of the same species have it so that lacking it is considered a defect would be considered invalid. However, there is no objection in slaughtering an animal if one of its external parts of horn is broken (the covering sheath over the internal horn) or its ear is pierced. If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.

	On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[al-Jamara al-~~ʿAqaba~~]].		The slaughtering tool must be made of iron or stainless steel. If a person doubts regarding the tool, he should ascertain that it is made of iron or else the slaughter does not suffice.

			==Time==
			On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[al-Jamara al-'Aqaba]].

			Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashriq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night.

	~~Based on caution~~, ~~one should~~ slaughter ~~it on~~ the ~~day of [[Eid al-Adha]] and do not delay it by choice~~. ~~If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on~~ the basis of obligatory caution, he should ~~slaughter the animal during the [[days of Tashrīq]] (11th~~, ~~12th~~, and ~~13th~~ of ~~Dhu l-Hijja) if possible~~. ~~Otherwise~~, the ~~person should~~ slaughter ~~the animal~~ on ~~any other day of~~ the ~~month~~ of ~~Dhu l-Hijja. There is no difference~~, ~~whether~~ it ~~is slaughtered during the day or at night~~.		==Place==
			The site of slaughter is Mina. If one is prevented from slaughtering in Mina, he can slaughter at the substitute place that is prepared for slaughtering. On the basis of obligatory caution, the representative in slaughtering should be a Twelver Shia. However, it is possible that belief is not a condition, if a person intends for this rite himself and hires a person only to slaughter. It is a condition that one should slaughter himself or give the power of attorney to another person to slaughter. If somebody slaughters on behalf of another person without a latter's previous power of attorney, the slaughter is objectionable and on the basis of caution, it would not be sufficient.

	The ~~site~~ of ~~slaughter is Minā. If one is prevented from slaughtering in Minā~~, ~~he can slaughter at the substitute place that is prepared for slaughtering. On the basis~~ of ~~obligatory caution~~, ~~the representative in slaughtering should be a believer (Ithna 'Ashari/Twelver). However, it is possible that belief is not a condition, if a person intends for this rite himself~~ and hires a person only to slaughter. It is a condition that one should slaughter himself or give the power of attorney to another person to slaughter. If somebody slaughters on behalf of another person without a latter's previous power of attorney, the slaughter is objectionable and on the basis of caution, it would not be sufficient.		==References==
			{{ref}}
			* The Rites of Hajj, In Accord with Fatwas of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
			{{end}}

	~~The slaughtering tool must be made~~ of ~~iron or stainless steel. If a person doubts regarding the tool, he should ascertain that it is made of iron or else the slaughter does not suffice.~~		[[Category:Rites of hajj]]

Engineer: Text replacement - "Jamara al-'Aqaba" to "al-Jamara al-ʿAqaba"

2019-11-27T16:34:39Z

Text replacement - "Jamara al-'Aqaba" to "al-Jamara al-ʿAqaba"

← Older revision		Revision as of 20:04, 27 November 2019
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	If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.		If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.

	On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[Jamara al-~~'Aqaba~~]].		On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[al-Jamara al-ʿAqaba]].

	Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashrīq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night.		Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashrīq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night.

Engineer at 11:46, 18 November 2019

2019-11-18T11:46:54Z

← Older revision		Revision as of 15:16, 18 November 2019
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	Slaughtering an animal is the fifth obligation of [[hajj]] and the second rite of [[~~Mina~~]].		Slaughtering an animal is the fifth obligation of [[hajj]] and the second rite of [[Minā]].
	~~Issue 401:~~ It is obligatory for a person who is performing hajj ~~tamattu‘~~ to slaughter one of the three types of animals: camel, cow, goat or sheep. It does not matter whether the animal being slaughtered is male or female. The best slaughter is a camel. However, slaughtering animals other than what is mentioned above is not sufficient.
	~~Issue 402:~~ Slaughtering is ~~amongst~~ rites of worship and it should be performed with intention ~~taking care of all the conditions necessary for the intention of iḥrām~~.		It is obligatory for a person who is performing [[hajj al-tamattu']] to slaughter one of the three types of animals: camel, cow, goat or sheep. It does not matter whether the animal being slaughtered is male or female. The best slaughter is a camel. However, slaughtering animals other than what is mentioned above is not sufficient.
	~~Issue 403:~~ The conditions and specifications of slaughtering are as follows:
	1. On the basis of obligatory caution, a camel should have entered in its sixth year of age, a cow and goat should have entered their third year of age, and in case of a sheep, it should have entered the second year of its age. This age range is the minimum limit. However there is no maximum regarding the age, .i.e. if an animal for slaughter is above this limit, it is sufficient provided that it is not too old.		Slaughtering is among rites of worship and should be performed with [[intention]].
	2. The animal should be healthy and physically sound.
	3. It should not be lean in form.		The conditions and specifications of slaughtering are as follows:
	4. All the parts of its body must be perfect. Therefore, slaughtering a defective, castrated animal is not sufficient. However, if the testes of an animal are pounded without castration, slaughtering it is sufficient. Therefore, slaughtering an animal with a cut tail/ear; a blind, paralyzed animal; an animal whose internal part of horn is broken; or an animal born with these defects is not sufficient. Similarly, slaughtering an animal that lacks a body part/organ while other animals of the same species have it so that lacking it is considered a defect would be considered invalid. However, there is no objection in slaughtering an animal if one of its external parts of horn is broken (the covering sheath over the internal horn) or its ear is pierced.		# On the basis of obligatory caution, a camel should have entered in its sixth year of age, a cow and goat should have entered their third year of age, and in case of a sheep, it should have entered the second year of its age. This age range is the minimum limit. However there is no maximum regarding the age, .i.e. if an animal for slaughter is above this limit, it is sufficient provided that it is not too old.
	~~Issue 404:~~ If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.		# The animal should be healthy and physically sound.
	~~Issue 405:~~ On the basis of obligatory caution, slaughtering should be performed after the ramy (stoning) of ~~Jamarah~~ al-~~‘Aqabah~~.		# It should not be lean in form.
	~~Issue 406:~~ Based on caution, one should slaughter it on the day of Eid and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the days of Tashrīq (11th, 12th and 13th of ~~Dhul Hijjah~~) if possible. Otherwise, the person should slaughter the animal on any other day of the month of ~~Dhul~~-~~Ḥijjah~~. There is no difference, whether it is slaughtered during the day or at night.		# All the parts of its body must be perfect. Therefore, slaughtering a defective, castrated animal is not sufficient. However, if the testes of an animal are pounded without castration, slaughtering it is sufficient. Therefore, slaughtering an animal with a cut tail/ear; a blind, paralyzed animal; an animal whose internal part of horn is broken; or an animal born with these defects is not sufficient. Similarly, slaughtering an animal that lacks a body part/organ while other animals of the same species have it so that lacking it is considered a defect would be considered invalid. However, there is no objection in slaughtering an animal if one of its external parts of horn is broken (the covering sheath over the internal horn) or its ear is pierced.
	~~Issue 407:~~ The site of slaughter is ~~Mina~~. If one is prevented from slaughtering in ~~Mina~~, he can slaughter at the substitute place that is prepared for slaughtering.
	~~Issue 408:~~ On the basis of obligatory caution, the representative in slaughtering should be a believer (~~Ithnā ‘Asharī~~/~~the~~ Twelver). However, it is possible that belief is not a condition, if a person intends for this rite himself and hires a person only to slaughter.		If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.
	~~Issue 409:~~ It is a condition that one should slaughter himself or give the power of attorney to another person to slaughter. If somebody slaughters on behalf of another person without a ~~latter’s~~ previous power of attorney, the slaughter is objectionable and on the basis of caution, it would not be sufficient.
	~~Issue 410:~~ The slaughtering tool must be made of iron or stainless steel. If a person doubts regarding the tool, he should ascertain that it is made of iron or else the slaughter does not suffice.		On the basis of [[obligatory caution]], slaughtering should be performed after the [[ramy]] (stoning) of [[Jamara al-'Aqaba]].

			Based on caution, one should slaughter it on the day of [[Eid al-Adha]] and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly, or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the [[days of Tashrīq]] (11th, 12th, and 13th of Dhu l-Hijja) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhu l-Hijja. There is no difference, whether it is slaughtered during the day or at night.

			The site of slaughter is Minā. If one is prevented from slaughtering in Minā, he can slaughter at the substitute place that is prepared for slaughtering. On the basis of obligatory caution, the representative in slaughtering should be a believer (Ithna 'Ashari/Twelver). However, it is possible that belief is not a condition, if a person intends for this rite himself and hires a person only to slaughter. It is a condition that one should slaughter himself or give the power of attorney to another person to slaughter. If somebody slaughters on behalf of another person without a latter's previous power of attorney, the slaughter is objectionable and on the basis of caution, it would not be sufficient.

			The slaughtering tool must be made of iron or stainless steel. If a person doubts regarding the tool, he should ascertain that it is made of iron or else the slaughter does not suffice.

Engineer: Created page with "Slaughtering an animal is the fifth obligation of hajj and the second rite of Mina. Issue 401: It is obligatory for a person who is performing hajj tamattu‘ to slaug..."

2019-11-13T13:06:51Z

Created page with "Slaughtering an animal is the fifth obligation of hajj and the second rite of Mina. Issue 401: It is obligatory for a person who is performing hajj tamattu‘ to slaug..."

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Slaughtering an animal is the fifth obligation of [[hajj]] and the second rite of [[Mina]].
Issue 401: It is obligatory for a person who is performing hajj tamattu‘ to slaughter one of the three types of animals: camel, cow, goat or sheep. It does not matter whether the animal being slaughtered is male or female. The best slaughter is a camel. However, slaughtering animals other than what is mentioned above is not sufficient.
Issue 402: Slaughtering is amongst rites of worship and it should be performed with intention taking care of all the conditions necessary for the intention of iḥrām.
Issue 403: The conditions and specifications of slaughtering are as follows:
1. On the basis of obligatory caution, a camel should have entered in its sixth year of age, a cow and goat should have entered their third year of age, and in case of a sheep, it should have entered the second year of its age. This age range is the minimum limit. However there is no maximum regarding the age, .i.e. if an animal for slaughter is above this limit, it is sufficient provided that it is not too old.
2. The animal should be healthy and physically sound.
3. It should not be lean in form.
4. All the parts of its body must be perfect. Therefore, slaughtering a defective, castrated animal is not sufficient. However, if the testes of an animal are pounded without castration, slaughtering it is sufficient. Therefore, slaughtering an animal with a cut tail/ear; a blind, paralyzed animal; an animal whose internal part of horn is broken; or an animal born with these defects is not sufficient. Similarly, slaughtering an animal that lacks a body part/organ while other animals of the same species have it so that lacking it is considered a defect would be considered invalid. However, there is no objection in slaughtering an animal if one of its external parts of horn is broken (the covering sheath over the internal horn) or its ear is pierced.
Issue 404: If an animal is slaughtered thinking that it is healthy but later it becomes apparent that it was sick or defective, one should slaughter another animal, if possible financially.
Issue 405: On the basis of obligatory caution, slaughtering should be performed after the ramy (stoning) of Jamarah al-‘Aqabah.
Issue 406: Based on caution, one should slaughter it on the day of Eid and do not delay it by choice. If he/she delays it deliberately, inattentively, ignorantly or due to a genuine excuse, on the basis of obligatory caution, he should slaughter the animal during the days of Tashrīq (11th, 12th and 13th of Dhul Hijjah) if possible. Otherwise, the person should slaughter the animal on any other day of the month of Dhul-Ḥijjah. There is no difference, whether it is slaughtered during the day or at night.
Issue 407: The site of slaughter is Mina. If one is prevented from slaughtering in Mina, he can slaughter at the substitute place that is prepared for slaughtering.
Issue 408: On the basis of obligatory caution, the representative in slaughtering should be a believer (Ithnā ‘Asharī/the Twelver). However, it is possible that belief is not a condition, if a person intends for this rite himself and hires a person only to slaughter.
Issue 409: It is a condition that one should slaughter himself or give the power of attorney to another person to slaughter. If somebody slaughters on behalf of another person without a latter’s previous power of attorney, the slaughter is objectionable and on the basis of caution, it would not be sufficient.
Issue 410: The slaughtering tool must be made of iron or stainless steel. If a person doubts regarding the tool, he should ascertain that it is made of iron or else the slaughter does not suffice.