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		<title>Translationbot: ترجمه خودکار از ویکی فارسی</title>
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		<summary type="html">&lt;p&gt;ترجمه خودکار از ویکی فارسی&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:19, 14 November 2026&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[fa:شاه عباس اول]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[fa:شاه عباس اول]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<summary type="html">&lt;p&gt;ترجمه خودکار از ویکی فارسی&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{جعبه اطلاعات حاکم&lt;br /&gt;
| عنوان         =&lt;br /&gt;
| تصویر         =شاه عباس صفوی.jpg&lt;br /&gt;
| اندازه تصویر  =&lt;br /&gt;
| توضیح تصویر   =A painting of Shah &amp;#039;Abbas I by Reza &amp;#039;Abbasi&lt;br /&gt;
| نام           = Shah &amp;#039;Abbas I&lt;br /&gt;
| لقب           =Shah &amp;#039;Abbas the Great&lt;br /&gt;
| تولد          = 978 AH&lt;br /&gt;
| مرگ           = 1038 AH&lt;br /&gt;
| پدر           =&lt;br /&gt;
| مادر          =&lt;br /&gt;
| فرزندگان       =&lt;br /&gt;
| همسر          =&lt;br /&gt;
| دین           = Islam ([[Shi&amp;#039;a]])&lt;br /&gt;
| محل دفن       = [[Imamzada Habib b. Musa]] in Kashan&lt;br /&gt;
| سمت           = Fifth King of the Safavid Dynasty&lt;br /&gt;
| سلسله         = [[Safavids|Safavid]]&lt;br /&gt;
| گستره حکمرانی =&lt;br /&gt;
| آغاز حکومت    = 996 AH&lt;br /&gt;
| پایان حکومت   = 1038 AH&lt;br /&gt;
| همزمان با     = [[Ottoman Empire]]&lt;br /&gt;
| مرکز حکومت    = Isfahan&lt;br /&gt;
| اقدامات مهم   =&lt;br /&gt;
| آثار برجا مانده =&lt;br /&gt;
| پیش از        =&lt;br /&gt;
| پس از         =&lt;br /&gt;
}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Shah &amp;#039;Abbas I&amp;#039;&amp;#039;&amp;#039; (978–1038 AH) was the fifth king of the [[Safavids|Safavid dynasty]], who made many pilgrimage journeys to [[Mashhad]] and the [[holy shrines in Iraq|atabat &amp;#039;aliyat]]. His walking journey from [[Isfahan]] to Mashhad to visit [[Imam Reza (a)]] is one of his most famous travels. He also endowed many properties and assets to the [[Ahl al-Bayt|Imams (a)]].&lt;br /&gt;
&lt;br /&gt;
According to a report, Shah &amp;#039;Abbas endowed a large part of his properties in the city of Isfahan to the [[Prophet&amp;#039;s grave|shrine of the Prophet (s)]] and the Sayyids of [[Banu Husayn]] in Medina. He also strove for the development and renovation of the shrines of the [[Ahl al-Bayt (a)]] in [[Iraq]]. Most of his construction works in the atabat were related to Najaf and the [[Holy Shrine of Imam &amp;#039;Ali (a)]]. Shah &amp;#039;Abbas I is buried in [[Imamzada Habib b. Musa]] in [[Kashan]].&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Shah &amp;#039;Abbas I, the fifth king of the [[Safavid dynasty]], was born in 978 AH in Herat&amp;lt;ref&amp;gt;Tarikh-i &amp;#039;Alam-ara-yi &amp;#039;Abbasi, vol. 2, p. 379.&amp;lt;/ref&amp;gt; and revolted against his father in 996 AH, ascending to the throne in [[Qazvin]].&amp;lt;ref&amp;gt;Tarikh-i &amp;#039;Alam-ara-yi &amp;#039;Abbasi, vol. 2, p. 404.&amp;lt;/ref&amp;gt; In the first years of his reign, Shah &amp;#039;Abbas moved the capital from Qazvin to [[Isfahan]]. In addition to reclaiming lost territories of Iran, he expanded domestic and foreign trade.&amp;lt;ref&amp;gt;&amp;quot;Shah &amp;#039;Abbas&amp;quot;, vol. 5, sub entry.&amp;lt;/ref&amp;gt; His era is considered the glorious age of the Safavid dynasty.&amp;lt;ref&amp;gt;&amp;quot;Ruikard-i Safaviyan nisbat bi madhhab dar dawra-yi Shah &amp;#039;Abbas-i awwal-i Safavi&amp;quot;, p. 21.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He passed away on Thursday, Jumada II 24, 1038 AH, in Balada-yi Ashraf (present-day Behshahr in Mazandaran)&amp;lt;ref&amp;gt;Tarikh-i Jahan-ara-yi &amp;#039;Abbasi, p. 220.&amp;lt;/ref&amp;gt; and was buried in [[Imamzada Habib b. Musa]] in [[Kashan]].&amp;lt;ref&amp;gt;Tarikh-i &amp;#039;Alam-ara-yi &amp;#039;Abbasi, p. 9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Shi&amp;#039;ism ===&lt;br /&gt;
Some of Shah &amp;#039;Abbas&amp;#039;s actions, including his pilgrimage journeys and attention to the shrines of the Imams (a), have been considered signs of his adherence to [[Shi&amp;#039;a|Shi&amp;#039;ism]].&amp;lt;ref&amp;gt;Zindagi-yi Shah &amp;#039;Abbas-i awwal, p. 159; &amp;quot;Ruikard-i Safaviyan nisbat bi madhhab dar dawra-yi Shah &amp;#039;Abbas-i awwal-i Safavi&amp;quot;, p. 21.&amp;lt;/ref&amp;gt; Every year, from the nineteenth to the twenty-seventh of [[Ramadan]], on the occasion of the martyrdom of [[Imam &amp;#039;Ali (a)]], and during the first ten days of Muharram, Shah &amp;#039;Abbas held rawda-khwani sessions and participated in these gatherings himself.&amp;lt;ref&amp;gt;Tarikh-i Safaviyya, p. 305.&amp;lt;/ref&amp;gt; In his writings and decrees, he referred to himself as the *kalb* (dog) of the threshold or the *kalb* of the threshold of wilayah.&amp;lt;ref&amp;gt;Qisas al-Khaqani, p. 161.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Endowments of Shah &amp;#039;Abbas ==&lt;br /&gt;
During the era of Shah &amp;#039;Abbas I, a transformation occurred in the institution of [[waqf]].&amp;lt;ref&amp;gt;&amp;quot;Ruikard-i Safaviyan nisbat bi madhhab dar dawra-yi Shah &amp;#039;Abbas-i awwal-i Safavi&amp;quot;, p. 25.&amp;lt;/ref&amp;gt; In 1016 AH, Shah &amp;#039;Abbas divided all his private properties into fourteen parts and endowed them to the [[Fourteen Infallibles (a)]], appointing subsequent kings as custodians of these endowments.&amp;lt;ref&amp;gt;Qisas al-Khaqani, pp. 186–196; Siyasat wa iqtisad-i &amp;#039;asr-i Safavi, p. 74.&amp;lt;/ref&amp;gt; He also endowed the revenues of a portion of his properties for the expenses of pilgrims, servants, and religious students. Shah &amp;#039;Abbas endowed all the markets around Naqsh-i Jahan Square and a part of his properties and real estate to the shrine of the [[Prophet of Islam (s)]] and the [[Holy Shrine of Imam &amp;#039;Ali (a)]].&amp;lt;ref&amp;gt;Qisas al-Khaqani, pp. 188-189&amp;lt;/ref&amp;gt; He also allocated half of the income from these endowments for the sustenance and living expenses of the Sayyids of Banu Husayn residing in Medina (provided they had no other financial assistance and were Twelver Shi&amp;#039;a), and the other half of the income was allocated for the living expenses of the residents of Najaf al-Ashraf.&amp;lt;ref&amp;gt;Qisas al-Khaqani, p. 190&amp;lt;/ref&amp;gt; Furthermore, Shah &amp;#039;Abbas endowed several large collections of manuscripts to some holy shrines and madrasas of hawzas; among them is the endowment of one hundred and twenty small and large manuscripts to the [[Shrine of &amp;#039;Abd al-&amp;#039;Azim al-Hasani (a)]].&amp;lt;ref&amp;gt;&amp;quot;Barresi-yi wadi&amp;#039;at-i waqfi-yi Shah &amp;#039;Abbas bi Astan-i &amp;#039;Abd al-&amp;#039;Azim al-Hasani (a)&amp;quot;, p. 63.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Pilgrimage Journeys of Shah &amp;#039;Abbas ==&lt;br /&gt;
Shah &amp;#039;Abbas was committed to visiting religious sites and left his capital, Isfahan, many times for pilgrimage.&amp;lt;ref&amp;gt;«شاهان صفوی و زیارت», ص۱۳۸.&amp;lt;/ref&amp;gt; He tried to exploit his frequent and renowned pilgrimages for political, cultural, and religious purposes.&amp;lt;ref&amp;gt;«جایگاه حرمین شریفین و عتبات عالیات در مناسبات صفویان و عثمانیان», ص۳۵.&amp;lt;/ref&amp;gt; He also encouraged others to go on pilgrimage.&amp;lt;ref&amp;gt;«جایگاه حرمین شریفین و عتبات عالیات در مناسبات صفویان و عثمانیان», ص۳۵.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Pilgrimage to the Shrine of Imam al-Rida (a) ===&lt;br /&gt;
During his forty-two-year reign, Shah &amp;#039;Abbas traveled to [[Mashhad]] several times for pilgrimage.&amp;lt;ref&amp;gt;تاریخ عبّاسی یا روزنامه ملّاجلال, ص۲۳۸ و ص۲۳۹؛ عالم آرای عبّاسی, ص۱۳۲۸.&amp;lt;/ref&amp;gt; His first pilgrimage to Mashhad in 997 AH coincided with the beginning of his reign.&amp;lt;ref&amp;gt;نقاوة الآثار, ص۳۱۳ و ص۳۱۴.&amp;lt;/ref&amp;gt; Ten years after this journey, in 1007 AH, after the Uzbek invasion, which caused much destruction in Khorasan and Mashhad, he visited the shrine of Imam al-Rida (a).&amp;lt;ref&amp;gt;«شاهان صفوی و زیارت», ص۱۳۹.&amp;lt;/ref&amp;gt; During this journey, Shah &amp;#039;Abbas ordered the construction of houses for pilgrims, a sherbet house, and a kitchen, and appointed [[Ghazi Sultan Turbati]] as the custodian of [[Astān-e Quds-e Rażavī]].&amp;lt;ref&amp;gt;تاریخ عبّاسی یا روزنامه ملّاجلال, ص۱۷۱ و ص۱۸۵.&amp;lt;/ref&amp;gt; He again traveled to Khorasan for pilgrimage on Safar 1, 1008 AH, and near Mashhad, out of respect for Imam al-Rida (a), he dismounted his horse and walked the rest of the way. He stayed in Mashhad for sixty-five days, and it is said that he was engaged in prayer, pilgrimage, and service at the shrine every night and day.&amp;lt;ref&amp;gt;عالم آرای عبّاسی, ص۹۶۲؛ تاریخ عبّاسی یا روزنامه ملّاجلال, ص۱۹۵.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== Walking Journey from Isfahan to Mashhad ====&lt;br /&gt;
In 1009 AH, Shah &amp;#039;Abbas undertook his most famous pilgrimage.&amp;lt;ref&amp;gt;«شاهان صفوی و زیارت», ص۱۴۰.&amp;lt;/ref&amp;gt; On this journey, he walked the distance from Isfahan to Mashhad in twenty-eight days.&amp;lt;ref&amp;gt;عالم آرای عبّاسی, ص۲۸۲ و ص۲۸۳.&amp;lt;/ref&amp;gt; After arriving in Mashhad, Shah &amp;#039;Abbas resided in the city during the months of [[Rajab]], [[Sha&amp;#039;ban]], and [[Ramadan]]. He participated in the religious ceremonies of these days, including the [[Laylat al-Qadr]], at the Razavi shrine. In addition to staying awake at night, he personally performed duties related to the servants, such as sweeping carpets and extinguishing candles, to demonstrate his devotion.&amp;lt;ref&amp;gt;عالم آرای عبّاسی, ص۸۸۳ و ص۸۸۴؛ قصص الخاقانی, ص۱۸۳ و ص۱۸۴.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== Pilgrimage to Lady Fatima al-Ma&amp;#039;suma (s) ====&lt;br /&gt;
In 1016 AH, Shah &amp;#039;Abbas I, returning from a trip to Ardabil, went to [[Qom]] and spent three days visiting the [[Shrine of Lady Fatima al-Ma&amp;#039;suma (s)]].&amp;lt;ref&amp;gt;تاریخ عبّاسی یا روزنامه ملّاجلال, ص۳۲۶, ۳۶۷, ۳۶۸؛ عالم آرای عبّاسی, ج۲, ص۸۲۲, ص۱۱۳۷ و ج۳, ص۱۵۲۰.&amp;lt;/ref&amp;gt;[[Image:قبر شاه عباس.jpg|thumb|356x356پیکسل|The tomb of Shah &amp;#039;Abbas I in [[Imamzada Habib b. Musa]] in Kashan.]]&lt;br /&gt;
==== Restriction on Hajj Travel and Encouraging Iranians to Visit Imam al-Rida (a) ====&lt;br /&gt;
It is said that since [[Mecca]] and [[Medina]] and the travel route to them were within the territory of the Ottoman Empire, the main enemy of the Safavids, Shah &amp;#039;Abbas tried, for economic reasons, to promote the pilgrimage to Imam al-Rida (a) to create a situation where Iranians would go to Mashhad instead of Mecca and Medina, spending their capital, especially gold coins, within the country.&amp;lt;ref&amp;gt;«شاهان صفوی و زیارت», ص۱۴۲.&amp;lt;/ref&amp;gt; According to reports, Shah &amp;#039;Abbas announced that anyone intending to perform [[Hajj]] must personally offer a large sum to the Shah to be granted permission to travel.&amp;lt;ref&amp;gt;سفرنامه کروسینسکی, ص۲۵.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Pilgrimage and Reconstruction of the Holy Shrines ==&lt;br /&gt;
Shah &amp;#039;Abbas I entered Iraq in 1032 AH&amp;lt;ref&amp;gt;Rawḍat al-Ṣafawiyya, p. 887; &amp;#039;Alam Ārā-yi &amp;#039;Abbāsī, pp. 1655–1658.&amp;lt;/ref&amp;gt; and made great efforts in honoring and revering the holy shrines.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Bābak Khurramdīn&amp;#039;&amp;#039;, pp. 32 and 33. “Shāhān-i Ṣafawī wa Ziyārat”, p. 137.&amp;lt;/ref&amp;gt; During his stay in Baghdad, he regularly visited the shrines of [[Kāẓimayn]] and [[Sāmarrāʾ]] and offered many gifts to the servants, residents, and the shrine itself.&amp;lt;ref&amp;gt;&amp;#039;Alam Ārā-yi &amp;#039;Abbāsī, pp. 1667–1668.&amp;lt;/ref&amp;gt; He then went to [[Najaf]] and, before reaching the shrine, dismounted his horse and walked to the shrine.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Dhayl Tārīkh-i &amp;#039;Alam Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;, p. 1005; “Jāygāh-i Ḥaramayn-i Sharīfayn wa &amp;#039;Atabāt-i &amp;#039;Āliyāt dar Munāsabāt-i Ṣafawiyān wa &amp;#039;Uthmāniyān”, p. 36.&amp;lt;/ref&amp;gt; He stayed there for ten days&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Dhayl Tārīkh-i &amp;#039;Alam Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;, p. 1010.&amp;lt;/ref&amp;gt; and was engaged in pilgrimage, supplication, and sweeping the shrine.&amp;lt;ref&amp;gt;&amp;#039;Alam Ārā-yi &amp;#039;Abbāsī, pp. 1667–1668.&amp;lt;/ref&amp;gt; After a ten-day stay, he went to [[Karbalāʾ]] and traveled the distance between Najaf and Karbalāʾ on foot in the hot weather.&amp;lt;ref&amp;gt;Rawḍat al-Ṣafawiyya, p. 888.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Shah &amp;#039;Abbas once again traveled to Iraq during Nowruz in 1033 AH and, in order, visited Karbalāʾ, Najaf, and Kāẓimayn. Then, because his travel coincided with the month of Rajab and he learned of hadiths regarding the reward of [[pilgrimage to Imam al-Husayn (a)]] in this month, he returned to Karbalāʾ and from there went to Sāmarrāʾ. In this trip, like the previous one, he donated large sums as alms, vows, and valuable gifts to the shrines of the Imams (a).&amp;lt;ref&amp;gt;&amp;#039;Alam Ārā-yi &amp;#039;Abbāsī, vol. 3, pp. 1679–1680.&amp;lt;/ref&amp;gt;&lt;br /&gt;
=== Reconstruction of the Holy Shrines ===&lt;br /&gt;
With the arrival of Shah &amp;#039;Abbas I in Iraq, the reconstruction of the holy shrines, which had begun at the start of the Safavid era, accelerated. In the reconstruction plan of the [[Shrine of Imam &amp;#039;Ali (a)]], which was carried out by [[Shaykh Bahāʾī]], the shrine was placed in the center of the city. A portico twelve [[dhiraʿ]] wide was built around the shrine, and around that portico, chambers were constructed, and very exquisite inlaid doors were installed on them. The dome of the shrine was rebuilt and adorned with emerald-colored, inscribed tiles. Four royal iwans were placed on the four sides inside the dome, the four iwans of the shrine were decorated with marble, and the old wooden door of the shrine was removed and replaced with a silver door.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Luʾluʾ Ṣadaf fī l-Tārīkh al-Najaf&amp;#039;&amp;#039;, pp. 60 and 61; “Najaf dar &amp;#039;Aṣr-i Shāh &amp;#039;Abbās-i Awwal”, p. 110.&amp;lt;/ref&amp;gt; Two tall minarets were also built to the left and right of that silver door in the iwan of the shrine.&amp;lt;ref&amp;gt;“Jāygāh-i Ḥaramayn-i Sharīfayn wa &amp;#039;Atabāt-i &amp;#039;Āliyāt dar Munāsabāt-i Ṣafawiyān wa &amp;#039;Uthmāniyān”, p. 47.&amp;lt;/ref&amp;gt; Also, two ablution houses for [[pilgrim|pilgrims]] and a large caravanserai near the courtyard, but outside it, for the accommodation and use of pilgrims, as well as a Dār al-Shifāʾ (clinic) and a kitchen for the comfort of pilgrims, were built.&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Shahryār-i Jāddahā&amp;#039;&amp;#039;, p. 126.&amp;lt;/ref&amp;gt; Shah &amp;#039;Abbas also ordered many jewels, such as rubies, sapphires, turquoise, and a large amount of gold, to be used for the casket of the [[Holy Shrine of Imam &amp;#039;Ali (a)]].&amp;lt;ref&amp;gt;Qaṣaṣ al-Khāqānī, p. 161.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Shah &amp;#039;Abbas I also ordered the construction of magnificent steel sarcophagi to be placed over each of the [[casket|caskets]] built during the time of [[Shah Ismāʿīl I]] in Karbalāʾ, Kāẓimayn, and Sāmarrāʾ, and also issued orders for the repair and tiling of the [[Holy Shrine of Imam al-Husayn (a)]].&amp;lt;ref&amp;gt;&amp;#039;&amp;#039;Dhayl Tārīkh-i &amp;#039;Alam Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;, p. 94.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
{{پانویس}}&lt;br /&gt;
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== References ==&lt;br /&gt;
{{منابع}}&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Bābak Khurramdīn&amp;#039;&amp;#039;&amp;#039;, Nafīsī, Sa&amp;#039;īd, Tehran, Sālis, 1387 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;“Barrasī-yi Waḍ&amp;#039;īyat-i Nusakh-i Waqfī-yi Shāh &amp;#039;Abbās bi Āstān-i &amp;#039;Abd al-&amp;#039;Aẓīm Ḥasanī (a)”&amp;#039;&amp;#039;&amp;#039;, Ustādī, Kāẓim, Faṣlnāmah-yi Muṭāla&amp;#039;āt-i Īrānshināsī, no. 26, Spring 1404 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Tārīkh-i Jahān Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;&amp;#039;, Qazwīnī, Mīrzā Muḥammad Ṭāhir Waḥīd, introduction and annotations by Sa&amp;#039;īd Mīr Muḥammad Ṣādiq, Tehran, Pazhūhishgāh-i &amp;#039;Ulūm-i Insānī wa Muṭāla&amp;#039;āt-i Farhangī, 1383 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Tārīkh-i &amp;#039;Abbāsī yā Rūznāmah-yi Mullā Jalāl&amp;#039;&amp;#039;&amp;#039;, Munajjim Yazdī, Mullā Jalāl, edited by Sayf Allāh Waḥīdnīyā, Tehran, Waḥīd, 1366 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Tārīkh-i Ṣafawiyya&amp;#039;&amp;#039;&amp;#039;, Tājbakhsh, Aḥmad, Tehran, Intishārāt-i Nawīd, 1372 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Jāygāh-i Ḥaramayn-i Sharīfayn wa &amp;#039;Atabāt-i &amp;#039;Āliyāt dar Munāsabāt-i Ṣafawiyān wa &amp;#039;Uthmāniyān&amp;#039;&amp;#039;&amp;#039;, Muḥammadī, Ramaḍān, and Muḥammad Bāqir Khazāʾīlī, Pazhūhishkadah-yi Ḥajj wa Ziyārat, bī-tā.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Dhayl Tārīkh-i &amp;#039;Alam Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;&amp;#039;, Turkmān, Iskandar Bayk, corrected by Suhaylī Khwānsārī, Tehran, Islāmīya, 1371 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;“Ruwaykard-i Ṣafawiyān Nisbat bi Madhhab dar Dawrah-yi Shāh &amp;#039;Abbās-i Awwal-i Ṣafawī”&amp;#039;&amp;#039;&amp;#039;, Qāsimzādah, Iftikhār; Sulaymānī, Maytham; Muḥammad Khushknāb, Laylā, Āfāq-i &amp;#039;Ulūm-i Insānī, no. 34, Bahman 1398 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Rawḍat al-Ṣafawiyya&amp;#039;&amp;#039;&amp;#039;, Janābīdhī, Mīrzā Bayk, Tehran, Bunyād-i Mawqūfāt-i Duktur Afshār, 1378 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Zindagī-yi Shāh &amp;#039;Abbās-i Awwal&amp;#039;&amp;#039;&amp;#039;, Louis Blanc, Lucien, translated by Walī Allāh Shādravān, Tehran, Sāṭīr, 1375 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Safar Nāmah-yi Krusinskī, Yāddāsht-hā-yi Kashīsh-i Lahistānī &amp;#039;Aṣr-i Ṣafawī&amp;#039;&amp;#039;&amp;#039;, Krusinskī, Tadeusz, translated by &amp;#039;Abd al-Razzāq Maftūn Dunbulī, introduction and correction by Maryam Mīraḥmadī, Tehran, Tūs, 1363 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Sīyāsat wa Iqtiṣād-i &amp;#039;Aṣr-i Ṣafawī&amp;#039;&amp;#039;&amp;#039;, Bāstānī Pārīzī, Muḥammad Ibrāhīm, Tehran, Bangāh-i Maṭbū&amp;#039;ātī-yi Ṣafī &amp;#039;Alī Shāh, 1348 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;“Shāhān-i Ṣafawī wa Ziyārat”&amp;#039;&amp;#039;&amp;#039;, Īzadī, Ḥusayn, Shī&amp;#039;ah Shināsī, no. 39, Autumn 1391 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;“Shāh &amp;#039;Abbās”&amp;#039;&amp;#039;&amp;#039;, Ḥanīf, Muḥammad, Dāʾirat al-Ma&amp;#039;ārif-i Buzurg-i Islāmī, Tehran, Markaz-i Dāʾirat al-Ma&amp;#039;ārif-i Buzurg-i Islāmī, bī-tā.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Shahryār-i Jāddahā&amp;#039;&amp;#039;&amp;#039;, Safar Nāmah-yi Nāṣir al-Dīn Shāh bi &amp;#039;Atabāt, Tehran, Sāzmān-i Asnād-i Millī-yi Īrān, 1372 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;&amp;#039;Alam Ārā-yi &amp;#039;Abbāsī&amp;#039;&amp;#039;&amp;#039;, Turkmān, Iskandar Bayk, corrected by Muḥammad Ismā&amp;#039;īl Raḍwānī, Tehran, Dunyā-yi Kitāb, 1378 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Qaṣaṣ al-Khāqānī&amp;#039;&amp;#039;&amp;#039;, Shāmlū, Walī Qulī b. Dāwūd Qulī, corrected and footnoted by Sayyid Ḥasan Sādāt Nāṣirī, Tehran, Wizārat-i Farhang wa Irshād-i Islāmī, 1371 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Luʾluʾ Ṣadaf fī l-Tārīkh al-Najaf&amp;#039;&amp;#039;&amp;#039;, Āqā Sayyid &amp;#039;Abd Allāh, bī-jā, Mihrabān, 1379 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;“Najaf dar &amp;#039;Aṣr-i Shāh &amp;#039;Abbās-i Awwal”&amp;#039;&amp;#039;&amp;#039;, Kāẓimī, Maryam, Nāmah-yi Tārīkh Pazhūhān, vol. 6, no. 24, 1389 SH.&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Naqāwat al-Āthār&amp;#039;&amp;#039;&amp;#039;, Afūshtahʾī Naṭanzī, Muḥammad b. Hidāyat Allāh, edited by Iḥsān Ishrāqī, Tehran, Dānishgāh-i Tihrān, 1383 SH.&lt;br /&gt;
{{پایان}}&lt;br /&gt;
[[Category:Individuals Influential on the Holy Shrines]]&lt;br /&gt;
[[Category:Rulers of Iran]]&lt;br /&gt;
[[Category:Completed Articles]]&lt;br /&gt;
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[[fa:شاه عباس اول]]&lt;/div&gt;</summary>
		<author><name>Translationbot</name></author>
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