Secrets of the Prohibitions of Ihram - Revision history

Pourghorbani: /* References */

2026-09-21T07:28:33Z

References

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	*'''''Mukhtalif al-Shi'ah''''': Al-'Allamah al-Hilli (d. 726 AH), Qom, Al-Nashr al-Islami, 1412 AH.		*'''''Mukhtalif al-Shi'ah''''': Al-'Allamah al-Hilli (d. 726 AH), Qom, Al-Nashr al-Islami, 1412 AH.
	*'''''Mustanad al-Shi'ah''''': Ahmad al-Naraqi (d. 1245 AH), Qom, Al al-Bayt, 1415 AH.		*'''''Mustanad al-Shi'ah''''': Ahmad al-Naraqi (d. 1245 AH), Qom, Al al-Bayt, 1415 AH.
	*'''''Namadha va Ramzvareh-haye Hajj (Divine Signs in the Land of Revelation)''''': Mojtaba Sharifi, Tehran, Mash'ar, n.d.{{~~پایان~~}}		*'''''Namadha va Ramzvareh-haye Hajj (Divine Signs in the Land of Revelation)''''': Mojtaba Sharifi, Tehran, Mash'ar, n.d.
			{{End}}

	[[ar:أسرار محظورات الإحرام]]		[[ar:أسرار محظورات الإحرام]]
	[[fa:اسرار محرمات احرام]]		[[fa:اسرار محرمات احرام]]

Pourghorbani: /* References */

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References

← Older revision		Revision as of 10:58, 21 September 2026
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	*'''''Mukhtalif al-Shi'ah''''': Al-'Allamah al-Hilli (d. 726 AH), Qom, Al-Nashr al-Islami, 1412 AH.		*'''''Mukhtalif al-Shi'ah''''': Al-'Allamah al-Hilli (d. 726 AH), Qom, Al-Nashr al-Islami, 1412 AH.
	*'''''Mustanad al-Shi'ah''''': Ahmad al-Naraqi (d. 1245 AH), Qom, Al al-Bayt, 1415 AH.		*'''''Mustanad al-Shi'ah''''': Ahmad al-Naraqi (d. 1245 AH), Qom, Al al-Bayt, 1415 AH.
	*'''''Namadha va Ramzvareh-haye Hajj (Divine Signs in the Land of Revelation)''''': Mojtaba Sharifi, Tehran, Mash'ar, n.d.{{پایان}}~~{{محرمات احرام}}{{حج و عمره}}~~		*'''''Namadha va Ramzvareh-haye Hajj (Divine Signs in the Land of Revelation)''''': Mojtaba Sharifi, Tehran, Mash'ar, n.d.{{پایان}}
	~~[[رده:اسرار حج]]~~
	~~[[رده:احرام]]~~

	[[ar:أسرار محظورات الإحرام]]		[[ar:أسرار محظورات الإحرام]]
	[[fa:اسرار محرمات احرام]]		[[fa:اسرار محرمات احرام]]

Pourghorbani: /* Avoiding Comfort-Seeking */

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Avoiding Comfort-Seeking

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	Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and achieving spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>		Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and achieving spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>

	==== ~~Avoiding~~ Comfort-Seeking ====		==== Avoidance of Comfort-Seeking ====
	Men's avoidance of [[covering the head]], [[covering the feet\|the top of the feet]], and [[Istizlal\|staying under shade]], and women's avoidance of [[covering the face]] are considered to signify surrender and submission to God, which leads to the avoidance of arrogance and privilege-seeking. In a statement by [[Imam Ali (AS)]], the existence of such hardships in Hajj is described as providing the grounds for human perfection.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 143.</ref>		Men's avoidance of [[covering the head]], [[covering the feet\|the top of the feet]], and [[Istizlal\|staying under shade]], and women's avoidance of [[covering the face]] are considered to signify surrender and submission to God, which leads to the avoidance of arrogance and privilege-seeking. In a statement by [[Imam Ali (AS)]], the existence of such hardships in Hajj is described as providing the grounds for human perfection.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 143.</ref>

Pourghorbani: /* Detachment from Material Pleasures and Self-Centeredness */

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Detachment from Material Pleasures and Self-Centeredness

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	Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>		Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>

	In addition, certain actions involving the body such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and ~~is freed~~ from ~~negligence toward~~ essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>		In addition, certain actions involving the body such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and and prevents excessive preoccupation with the body from distracting the pilgrim from more essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>

	Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and ~~the creation of~~ spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>		Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and achieving spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>

	==== Avoiding Comfort-Seeking ====		==== Avoiding Comfort-Seeking ====

Pourghorbani: /* Detachment from Material Pleasures and Self-Centeredness */

2026-09-21T07:20:35Z

Detachment from Material Pleasures and Self-Centeredness

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	Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>		Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>

	In addition, ~~bodily modifications~~ such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>		In addition, certain actions involving the body such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>

	Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and the creation of spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>		Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and the creation of spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>

Pourghorbani: /* Secrets of the Prohibitions of Ihram */

2026-09-21T07:17:30Z

Secrets of the Prohibitions of Ihram

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	== Secrets of the Prohibitions of Ihram ==		== Secrets of the Prohibitions of Ihram ==
	It has been stated that refraining from the prohibitions of Ihram is essential for realizing the goals and spiritual [[secrets of Ihram]].<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 136.</ref> [[Quran 2:197]] identifies the avoidance of [[Prohibitions of Ihram\|prohibited acts]] as a sign of piety. In a hadith, the reason for the legislation of Ihram is stated to be the entry of [[Hajj\|pilgrims]] into the [[~~Masjid al-Haram\|~~Meccan Sanctuary]].<ref>''Al-Mahasin'', vol. 2, p. 330; ''Man La Yahduruhu al-Faqih'', vol. 2, p. 195.</ref>		It has been stated that refraining from the prohibitions of Ihram is essential for realizing the goals and spiritual [[secrets of Ihram]].<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 136.</ref> [[Quran 2:197]] identifies the avoidance of [[Prohibitions of Ihram\|prohibited acts]] as a sign of piety. In a hadith, the reason for the legislation of Ihram is stated to be the entry of [[Hajj\|pilgrims]] into the [[Meccan Sanctuary]].<ref>''Al-Mahasin'', vol. 2, p. 330; ''Man La Yahduruhu al-Faqih'', vol. 2, p. 195.</ref>

	==== Security ====		==== Security ====

Pourghorbani: /* Distance from Material Pleasures and Self-Centeredness */

2026-09-21T07:15:47Z

Distance from Material Pleasures and Self-Centeredness

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	It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, insulting, and boasting, must be abandoned so that the aggressive, arrogant, and truth-averse tendencies of human beings is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore,[[Jidal]] (disputation and argument) in Hajj is useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>		It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, insulting, and boasting, must be abandoned so that the aggressive, arrogant, and truth-averse tendencies of human beings is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore,[[Jidal]] (disputation and argument) in Hajj is useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>

	==== ~~Distance~~ from Material Pleasures and Self-Centeredness ====		==== Detachment from Material Pleasures and Self-Centeredness====
	~~Distance~~ from ~~anything~~ other than God is considered another goal of Hajj. In this path, abstaining from [[sexual pleasures]] is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer ~~their body~~ like Ishmael to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>		Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>

	In addition, bodily modifications such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>		In addition, bodily modifications such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>

Pourghorbani: /* Secrets of the Prohibitions of Ihram */

2026-09-21T07:09:47Z

Secrets of the Prohibitions of Ihram

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	== Secrets of the Prohibitions of Ihram ==		== Secrets of the Prohibitions of Ihram ==
	It has been stated that the prohibitions of Ihram ~~act as obstacles to achieving~~ the goals and [[~~Secrets~~ of Ihram]].<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 136.</ref> [[Quran 2:197]] identifies the avoidance of [[Prohibitions of Ihram\|prohibited acts]] as a sign of piety. In a hadith, the reason for the legislation of Ihram is stated to be the entry of [[Hajj\|pilgrims]] into the [[Masjid al-Haram\|Meccan Sanctuary]].<ref>''Al-Mahasin'', vol. 2, p. 330; ''Man La Yahduruhu al-Faqih'', vol. 2, p. 195.</ref>		It has been stated that refraining from the prohibitions of Ihram is essential for realizing the goals and spiritual [[secrets of Ihram]].<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 136.</ref> [[Quran 2:197]] identifies the avoidance of [[Prohibitions of Ihram\|prohibited acts]] as a sign of piety. In a hadith, the reason for the legislation of Ihram is stated to be the entry of [[Hajj\|pilgrims]] into the [[Masjid al-Haram\|Meccan Sanctuary]].<ref>''Al-Mahasin'', vol. 2, p. 330; ''Man La Yahduruhu al-Faqih'', vol. 2, p. 195.</ref>

	==== Security ====		==== Security ====
	It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, ~~swearing~~, and ~~arrogance~~, must be abandoned so that the aggressive, ~~proud~~, and truth-~~evading spirit~~ of ~~the~~ human ~~being~~ is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore, [[Jidal]] (disputation) ~~and verbal superiority~~ in Hajj ~~are~~ useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>		It has been said that the avoidance of certain prohibitions by the pilgrim ensures security for fellow humans, animals, and plants.<ref>''Namadha va Ramzvareh-haye Hajj'', p. 358.</ref> For this reason, [[Fusuq]] (immorality), which includes lying, insulting, and boasting, must be abandoned so that the aggressive, arrogant, and truth-averse tendencies of human beings is reformed, paving the way for the removal of enmity and discord among Muslims and the creation of unity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 137.</ref> Furthermore,[[Jidal]] (disputation and argument) in Hajj is useless and reprehensible, as Hajj is an environment of worship and solidarity, not a field for insisting on selfish desires and creating enmity; therefore, some writers have considered it a factor in violating the sanctity of the sanctuary, the [[Ka'ba]], and the Owner of the House.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 139.</ref>

	==== Distance from Material Pleasures and Self-Centeredness ====		==== Distance from Material Pleasures and Self-Centeredness ====

Pourghorbani: /* Prohibitions of Ihram */

2026-09-21T06:53:37Z

Prohibitions of Ihram

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	== Prohibitions of Ihram ==		== Prohibitions of Ihram ==
	{{Main\|Prohibitions of Ihram}}The prohibitions of Ihram are acts that are forbidden to a person after they have entered the state of [[Ihram\|Ihram]] until the pilgrim performs [[Tahallul]].<ref>''Tadhkirat al-Fuqaha'', vol. 7, p. 262; ''Mukhtalif al-Shi'ah'', vol. 4, p. 69.</ref> There are 25 such prohibitions, some of which are shared between men and women, some specific to men, and some specific to women.<ref>''Mustanad al-Shi'ah'', vol. 11, p. 338.</ref> If a person in the state of Ihram knowingly performs one of these acts, they have committed a ~~forbidden~~ act and must pay a [[Kaffarah\|penalty]].<ref>''Al-Sara'ir'', vol. 1, p. 548; ''Fiqh al-Sadiq'', vol. 9, p. 153.</ref>		{{Main\|Prohibitions of Ihram}}The prohibitions of Ihram are acts that are forbidden to a person after they have entered the state of [[Ihram\|Ihram]] until the pilgrim performs [[Tahallul]].<ref>''Tadhkirat al-Fuqaha'', vol. 7, p. 262; ''Mukhtalif al-Shi'ah'', vol. 4, p. 69.</ref> There are 25 such prohibitions, some of which are shared between men and women, some specific to men, and some specific to women.<ref>''Mustanad al-Shi'ah'', vol. 11, p. 338.</ref> If a person in the state of Ihram knowingly performs one of these acts, they have committed a prohibited act and must pay a[[Kaffarah\|penalty]]..<ref>''Al-Sara'ir'', vol. 1, p. 548; ''Fiqh al-Sadiq'', vol. 9, p. 153.</ref>

	== Secrets of the Prohibitions of Ihram ==		== Secrets of the Prohibitions of Ihram ==

Pourghorbani: /* Prohibitions of Ihram */

2026-09-20T18:23:31Z

Prohibitions of Ihram

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	== Prohibitions of Ihram ==		== Prohibitions of Ihram ==
	{{Main\|Prohibitions of Ihram}}The prohibitions of Ihram are acts that are forbidden to a person after they have entered the state of [[Ihram\|Ihram]] until the ~~time of~~ [[Tahallul~~\|exiting Ihram~~]].<ref>''Tadhkirat al-Fuqaha'', vol. 7, p. 262; ''Mukhtalif al-Shi'ah'', vol. 4, p. 69.</ref> There are 25 such prohibitions, some of which are shared between men and women, some specific to men, and some specific to women.<ref>''Mustanad al-Shi'ah'', vol. 11, p. 338.</ref> If a person in the state of Ihram knowingly performs one of these acts, they have committed a forbidden act and must pay a [[Kaffarah\|penalty]].<ref>''Al-Sara'ir'', vol. 1, p. 548; ''Fiqh al-Sadiq'', vol. 9, p. 153.</ref>		{{Main\|Prohibitions of Ihram}}The prohibitions of Ihram are acts that are forbidden to a person after they have entered the state of [[Ihram\|Ihram]] until the pilgrim performs [[Tahallul]].<ref>''Tadhkirat al-Fuqaha'', vol. 7, p. 262; ''Mukhtalif al-Shi'ah'', vol. 4, p. 69.</ref> There are 25 such prohibitions, some of which are shared between men and women, some specific to men, and some specific to women.<ref>''Mustanad al-Shi'ah'', vol. 11, p. 338.</ref> If a person in the state of Ihram knowingly performs one of these acts, they have committed a forbidden act and must pay a [[Kaffarah\|penalty]].<ref>''Al-Sara'ir'', vol. 1, p. 548; ''Fiqh al-Sadiq'', vol. 9, p. 153.</ref>

	== Secrets of the Prohibitions of Ihram ==		== Secrets of the Prohibitions of Ihram ==

← Older revision		Revision as of 10:50, 21 September 2026
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	Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>		Detachment from everything other than God is considered another goal of Hajj. In this path, abstaining from sexual pleasures is also emphasized, as lusts are animalistic desires and are incompatible with the heavenly acts of Hajj, especially since the pilgrim has committed at the beginning of Ihram to offer themselves, like [[Ishmael (prophet)\|Ishmael]], to the Beloved and not be occupied with anything other than God.<ref name=":0">''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 141.</ref>

	In addition, ~~bodily modifications~~ such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>		In addition, certain actions involving the body such as [[nail clipping]], [[hair removal]], [[bloodletting\|drawing blood from the body]], and [[tooth extraction]] are considered forbidden during the state of Ihram so that the human being distances themselves from excessive attention to their own body and is freed from negligence toward essential matters.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 142.</ref>

	Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and the creation of spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>		Also, any form of makeup and [[adornment]] for women and [[wearing stitched clothing\|stitched clothing for men]] is forbidden during Hajj. The prohibition of these matters is considered to signify the necessity of purification from worldly adornments and the creation of spiritual refinement, which is observed by the [[Hajj pilgrim]] with the goal of abandoning self-centeredness and vanity.<ref>''Darsnameh-ye Pishdaramadi bar Farhangnameh-ye Asrar va Ma'aref-e Hajj'', p. 145.</ref>