Sa'y - Revision history

Engineer at 05:59, 19 February 2020

2020-02-19T05:59:48Z

← Older revision		Revision as of 09:29, 19 February 2020
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	If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.		If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.

			==References==
			{{ref}}
			* The Rites of Hajj, In Accord with Fatwās of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
			{{end}}

	[[Category:Rites of hajj]]		[[Category:Rites of hajj]]

Engineer: added Category:Rites of hajj using HotCat

2020-01-22T07:15:42Z

added Category:Rites of hajj using HotCat

← Older revision		Revision as of 10:45, 22 January 2020
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	If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.		If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.

			[[Category:Rites of hajj]]

Engineer at 07:15, 22 January 2020

2020-01-22T07:15:36Z

← Older revision		Revision as of 10:45, 22 January 2020
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	'''Saʿy''' ({{ia\|السَعْي}}) means coveting the distance of [[Safa and Marwa]] seven times starting from Safa. It is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing [[tawaf]] and [[Prayer of Tawaf\|its prayer]], it is obligatory to perform sa'y.		'''Saʿy''' ({{ia\|السَعْي}}) means coveting the distance of [[Safa and Marwa]] seven times starting from Safa. It is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing [[tawaf]] and [[Prayer of Tawaf\|its prayer]], it is obligatory to perform sa'y.

			==Conditions==
	One should make [[intention]] before performing sa'y. Like intention of ihram, one should specify the type of sa'y and perform it intending solely nearness to Allah.		One should make [[intention]] before performing sa'y. Like intention of ihram, one should specify the type of sa'y and perform it intending solely nearness to Allah.

	For performing Sa'y, it is not obligatory for a person to be in a state of [[wudu']], purity from [[janaba]] and [[menstruation]].		For performing Sa'y, it is not obligatory for a person to be in a state of [[wudu']], purity from [[janaba]] and [[menstruation]].

			==Time==
	Sa'y should be performed after the [[tawaf]] and [[Prayer of Tawaf\|its prayer]]. It is incorrect to perform it prior to them. After the tawaf and its prayer, it is not permissible for a person to delay the act of sa'y to the next day. However, there is no objection to delaying it to the night of the day in which tawaf and its prayer were carried out.		Sa'y should be performed after the [[tawaf]] and [[Prayer of Tawaf\|its prayer]]. It is incorrect to perform it prior to them. After the tawaf and its prayer, it is not permissible for a person to delay the act of sa'y to the next day. However, there is no objection to delaying it to the night of the day in which tawaf and its prayer were carried out.

	The full distance between Safa and Marwa should be covered in each round. Mounting on the height of Safa and Marwa is not obligatory. It is obligatory for a person to face towards the mountain he/she is heading towards i.e. one should face Marwa if he/she is going from Safa to Marwa and while walking towards Safa, one should face it. While going toward Safa or Marwa, if a person turns his back towards them and goes backward, his/her Sa'y is invalid. However, turning one's face towards left or right or to back is no problem. Sa'y should be performed on the traditional path.		==Method==
			The full distance between Safa and Marwa should be covered in each round. Mounting on the height of Safa and Marwa is not obligatory. It is obligatory for a person to face towards the mountain he/she is heading towards i.e. one should face Marwa if he/she is going from Safa to Marwa and while walking towards Safa, one should face it. While going toward Safa or Marwa, if a person turns his back towards them and goes backward, his/her sa'y is invalid. However, turning one's face towards left or right or to back is no problem. Sa'y should be performed on the traditional path.

	Performing sa'y on the upper floors is incorrect unless it becomes clear for a person that the floor is located between the two mountains and not above them. A person who cannot perform the rite of sa'y on the ground floor should hire a representative for it, as performing sa'y on the second floor is not valid.		Performing sa'y on the upper floors is incorrect unless it becomes clear for a person that the floor is located between the two mountains and not above them. A person who cannot perform the rite of sa'y on the ground floor should hire a representative for it, as performing sa'y on the second floor is not valid.
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	A person should perform sa'y himself if possible. Performing sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing sa'y. If this is not possible either, he should hire a representative.		A person should perform sa'y himself if possible. Performing sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing sa'y. If this is not possible either, he should hire a representative.

	Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf the ruling of which is that he cannot exit the state of ihram and he should perform it and then continues the other rites to the end. If a person forgets the rite of sa'y, takes off the dress of ihram of 'umra and has intercourse with one's spouse, they have to perform sa'y again and slaughter a cow as a kaffara by obligatory caution.		Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf the ruling of which is that he cannot exit the state of ihram and he should perform it and then continues the other rites to the end. If a person forgets the rite of sa'y, takes off the dress of ihram of 'umra and has intercourse with one's spouse, they have to perform sa'y again and slaughter a cow as a [[kaffara]] by [[obligatory caution]].

	If a person adds one or more rounds to the seven round of sa'y inattentively, his sa'y would be valid and he would not have to pay kaffara. A person who does not know the ruling is like a person who forgets it. The person who adds seven rounds while performing sa'y, as he considered both going from Safa to Marwa and Marwa to Safa as one round, his/her sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the sa'y that he/she has performed more than seven rounds, his/her sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.		If a person adds one or more rounds to the seven round of sa'y inattentively, his sa'y would be valid and he would not have to pay kaffara. A person who does not know the ruling is like a person who forgets it. The person who adds seven rounds while performing sa'y, as he considered both going from Safa to Marwa and Marwa to Safa as one round, his/her sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the sa'y that he/she has performed more than seven rounds, his/her sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.

	If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.		If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.

Engineer at 13:04, 21 January 2020

2020-01-21T13:04:00Z

← Older revision		Revision as of 16:34, 21 January 2020
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	Saʿy ({{ia\|السَعْي}}) is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between the two mountains [[Safa and Marwa]]. Sa'y means covering the distance between these two mountains. The first round should start from Safa and end at Marwa and the second from Marwa to Safa. In this way, the seven rounds should be completed and he/she should complete this rite at Marwa. Therefore, it is incorrect to start sa'y from Marwa and end it at Safa.		'''Saʿy''' ({{ia\|السَعْي}}) means coveting the distance of [[Safa and Marwa]] seven times starting from Safa. It is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing [[tawaf]] and [[Prayer of Tawaf\|its prayer]], it is obligatory to perform sa'y.

	One should make intention before performing sa'y. Like intention of ihram, one should specify the type of sa'y and perform it intending solely nearness to Allah.		One should make [[intention]] before performing sa'y. Like intention of ihram, one should specify the type of sa'y and perform it intending solely nearness to Allah.

	For performing Sa'y, it is not obligatory for a person to be in a state of [[wudu']], purity from [[janaba]] and [[menstruation]].		For performing Sa'y, it is not obligatory for a person to be in a state of [[wudu']], purity from [[janaba]] and [[menstruation]].

Engineer at 10:46, 9 November 2019

2019-11-09T10:46:11Z

← Older revision		Revision as of 14:16, 9 November 2019
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	A person should perform sa'y himself if possible. Performing sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing sa'y. If this is not possible either, he should hire a representative.		A person should perform sa'y himself if possible. Performing sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing sa'y. If this is not possible either, he should hire a representative.

	Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf which ~~has been mentioned in rulings~~ of ~~tawaf~~.		Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf the ruling of which is that he cannot exit the state of ihram and he should perform it and then continues the other rites to the end. If a person forgets the rite of sa'y, takes off the dress of ihram of 'umra and has intercourse with one's spouse, they have to perform sa'y again and slaughter a cow as a kaffara by obligatory caution.
	~~Issue 358:~~ If a person forgets the rite of Sa'y, takes off the dress of ihram of '~~umrah~~ and has intercourse with one's spouse, they have to perform Sa'y again and slaughter a cow as a ~~kaffarah~~ by obligatory caution.
	~~Issue 359:~~ If a person adds one or more rounds to the seven round of Sa'y inattentively, his Sa'y would be valid and he would not have to pay ~~kaffarah~~. A person who does not know the ruling is like a person who forgets it.		If a person adds one or more rounds to the seven round of sa'y inattentively, his sa'y would be valid and he would not have to pay kaffara. A person who does not know the ruling is like a person who forgets it. The person who adds seven rounds while performing sa'y, as he considered both going from Safa to Marwa and Marwa to Safa as one round, his/her sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the sa'y that he/she has performed more than seven rounds, his/her sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.
	~~Issue 360:~~ The person who adds seven rounds while performing Sa'y, as he considered both going from Safa to Marwa and Marwa to Safa as one round, his/her Sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the Sa'y that he/she has performed more than seven rounds, his/her Sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.
	~~Issue 361:~~ If a person performed incomplete Sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.		If a person performed incomplete sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.

Engineer at 10:18, 9 November 2019

2019-11-09T10:18:31Z

← Older revision		Revision as of 13:48, 9 November 2019
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	Saʿy ({{~~arabic~~\|السَعْي}}) is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between Safa and ~~Marwah~~. Sa'y means covering the distance between these two mountains. The first round should start from Safa and end at ~~Marwah~~ and the second from ~~Marwah~~ to Safa. In this way, the seven rounds should be completed and he/she should complete this rite at ~~Marwah~~. Therefore, it is incorrect to start Sa'y from ~~Marwah~~ and end it at Safa.		Saʿy ({{ia\|السَعْي}}) is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between the two mountains [[Safa and Marwa]]. Sa'y means covering the distance between these two mountains. The first round should start from Safa and end at Marwa and the second from Marwa to Safa. In this way, the seven rounds should be completed and he/she should complete this rite at Marwa. Therefore, it is incorrect to start sa'y from Marwa and end it at Safa.
	~~Issue 347:~~ One should make intention before performing Sa'y. Like intention of ihram, one should specify the type of Sa'y and perform it intending solely nearness to Allah.
	~~Issue 348:~~ For performing Sa'y, it is not obligatory for a person to be in a state of ~~wudu’~~, purity from ~~janabah~~ and menstruation.		One should make intention before performing sa'y. Like intention of ihram, one should specify the type of sa'y and perform it intending solely nearness to Allah.
	~~Issue 349:~~ Sa'y should be performed after the tawaf and its prayer. It is incorrect to perform it prior to them.
	~~Issue 350:~~ After the tawaf and its prayer, it is not permissible for a person to delay the act of Sa'y to the next day. However, there is no objection to delaying it to the night of the day in which tawaf and its prayer were carried out.		For performing Sa'y, it is not obligatory for a person to be in a state of [[wudu']], purity from [[janaba]] and [[menstruation]].
	~~Issue 351:~~ The full distance between Safa and ~~Marwah~~ should be covered in each round. Mounting on the height of Safa and ~~Marvah~~ is not obligatory.
	~~Issue 352:~~ It is obligatory for a person to face towards the mountain he/she is heading towards i.e. one should face ~~Marwah~~ if ~~a person~~ is going from Safa to ~~Marvah~~ and while walking towards Safa, one should face it.		Sa'y should be performed after the [[tawaf]] and [[Prayer of Tawaf\|its prayer]]. It is incorrect to perform it prior to them. After the tawaf and its prayer, it is not permissible for a person to delay the act of sa'y to the next day. However, there is no objection to delaying it to the night of the day in which tawaf and its prayer were carried out.
	While going toward Safa or ~~Marvah~~, if a person turns his back towards them and goes backward, his/her Sa'y is invalid. However, turning ~~one’s~~ face towards left or right or to back is no problem.
	~~Issue 353: The~~ Sa'y should be performed on the traditional path.		The full distance between Safa and Marwa should be covered in each round. Mounting on the height of Safa and Marwa is not obligatory. It is obligatory for a person to face towards the mountain he/she is heading towards i.e. one should face Marwa if he/she is going from Safa to Marwa and while walking towards Safa, one should face it. While going toward Safa or Marwa, if a person turns his back towards them and goes backward, his/her Sa'y is invalid. However, turning one's face towards left or right or to back is no problem. Sa'y should be performed on the traditional path.
	~~Issue 354:~~ Performing Sa'y on the upper floors is incorrect unless it becomes clear for a person that the floor is located between the two mountains and not above them. A person who cannot perform the rite of Sa'y on the ground floor should hire a representative for it, as performing Sa'y on the second floor is not valid.
	~~Issue 355:~~ It is permissible even without any excuse to sit, sleep or take rest while performing Sa'y between Safa and ~~Marwah~~.		Performing sa'y on the upper floors is incorrect unless it becomes clear for a person that the floor is located between the two mountains and not above them. A person who cannot perform the rite of sa'y on the ground floor should hire a representative for it, as performing sa'y on the second floor is not valid.
	~~Issue 356:~~ A person should perform Sa'y himself if possible. Performing Sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing Sa'y. If this is not possible either, he should hire a representative.
	~~MISCELLANEOUS ISSUES ABOUT Sa'y~~		It is permissible even without any excuse to sit, sleep or take rest while performing sa'y between Safa and Marwa.
	~~Issue 357: The~~ Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf which has been mentioned in rulings of tawaf.
			A person should perform sa'y himself if possible. Performing sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing sa'y. If this is not possible either, he should hire a representative.

			Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf which has been mentioned in rulings of tawaf.
	Issue 358: If a person forgets the rite of Sa'y, takes off the dress of ihram of 'umrah and has intercourse with one's spouse, they have to perform Sa'y again and slaughter a cow as a kaffarah by obligatory caution.		Issue 358: If a person forgets the rite of Sa'y, takes off the dress of ihram of 'umrah and has intercourse with one's spouse, they have to perform Sa'y again and slaughter a cow as a kaffarah by obligatory caution.
	Issue 359: If a person adds one or more rounds to the seven round of Sa'y inattentively, his Sa'y would be valid and he would not have to pay kaffarah. A person who does not know the ruling is like a person who forgets it.		Issue 359: If a person adds one or more rounds to the seven round of Sa'y inattentively, his Sa'y would be valid and he would not have to pay kaffarah. A person who does not know the ruling is like a person who forgets it.
	Issue 360: The person who adds seven rounds while performing Sa'y, as he considered both going from Safa to ~~Marwah~~ and ~~Marvah~~ to Safa as one round, his/her Sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the Sa'y that he/she has performed more than seven rounds, his/her Sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.		Issue 360: The person who adds seven rounds while performing Sa'y, as he considered both going from Safa to Marwa and Marwa to Safa as one round, his/her Sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the Sa'y that he/she has performed more than seven rounds, his/her Sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.
	Issue 361: If a person performed incomplete Sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.		Issue 361: If a person performed incomplete Sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.

Engineer: Created page with "Saʿy ({{arabic|السَعْي}}) is one of the obligation of 'umra and hajj. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between..."

2019-11-07T11:25:41Z

Created page with "Saʿy ({{arabic|السَعْي}}) is one of the obligation of 'umra and hajj. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between..."

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Saʿy ({{arabic|السَعْي}}) is one of the obligation of [['umra]] and [[hajj]]. In 'umra, after performing tawaf and its prayer, it is obligatory to perform sa'y between Safa and Marwah. Sa'y means covering the distance between these two mountains. The first round should start from Safa and end at Marwah and the second from Marwah to Safa. In this way, the seven rounds should be completed and he/she should complete this rite at Marwah. Therefore, it is incorrect to start Sa'y from Marwah and end it at Safa.
Issue 347: One should make intention before performing Sa'y. Like intention of ihram, one should specify the type of Sa'y and perform it intending solely nearness to Allah.
Issue 348: For performing Sa'y, it is not obligatory for a person to be in a state of wudu’, purity from janabah and menstruation.
Issue 349: Sa'y should be performed after the tawaf and its prayer. It is incorrect to perform it prior to them.
Issue 350: After the tawaf and its prayer, it is not permissible for a person to delay the act of Sa'y to the next day. However, there is no objection to delaying it to the night of the day in which tawaf and its prayer were carried out.
Issue 351: The full distance between Safa and Marwah should be covered in each round. Mounting on the height of Safa and Marvah is not obligatory.
Issue 352: It is obligatory for a person to face towards the mountain he/she is heading towards i.e. one should face Marwah if a person is going from Safa to Marvah and while walking towards Safa, one should face it.
While going toward Safa or Marvah, if a person turns his back towards them and goes backward, his/her Sa'y is invalid. However, turning one’s face towards left or right or to back is no problem.
Issue 353: The Sa'y should be performed on the traditional path.
Issue 354: Performing Sa'y on the upper floors is incorrect unless it becomes clear for a person that the floor is located between the two mountains and not above them. A person who cannot perform the rite of Sa'y on the ground floor should hire a representative for it, as performing Sa'y on the second floor is not valid.
Issue 355: It is permissible even without any excuse to sit, sleep or take rest while performing Sa'y between Safa and Marwah.
Issue 356: A person should perform Sa'y himself if possible. Performing Sa'y is permissible in form of walking or riding but walking is better. If walking is not possible for him, he must seek support from others so that they may help him in performing Sa'y. If this is not possible either, he should hire a representative.
MISCELLANEOUS ISSUES ABOUT Sa'y
Issue 357: The Sa'y like tawaf forms one of the fundamental rites of hajj. Neglecting it, deliberately or inattentively is like neglecting tawaf which has been mentioned in rulings of tawaf.
Issue 358: If a person forgets the rite of Sa'y, takes off the dress of ihram of 'umrah and has intercourse with one's spouse, they have to perform Sa'y again and slaughter a cow as a kaffarah by obligatory caution.
Issue 359: If a person adds one or more rounds to the seven round of Sa'y inattentively, his Sa'y would be valid and he would not have to pay kaffarah. A person who does not know the ruling is like a person who forgets it.
Issue 360: The person who adds seven rounds while performing Sa'y, as he considered both going from Safa to Marwah and Marvah to Safa as one round, his/her Sa'y is valid and there is no need to repeat it. Likewise, if he/she notices during the Sa'y that he/she has performed more than seven rounds, his/her Sa'y is valid. However, one must discontinue at the time of remembrance and should not continue the remaining of the additional round.
Issue 361: If a person performed incomplete Sa'y inattentively, he should complete it whenever he becomes aware. If he remembers this after return to his native country, he must go back to the holy city of Mecca in order to complete it. However, if there is difficulty in going back, he must appoint a representative to fulfill this act.