Ramy al-Jamarat - Revision history

Engineer at 11:32, 24 February 2020

2020-02-24T11:32:57Z

← Older revision		Revision as of 15:02, 24 February 2020
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	'''Ramy''' (stoning, {{ia\|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[al-Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at ~~Minā~~ all the three jamaras are stoned.		'''Ramy''' (stoning, {{ia\|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[al-Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at Mina all the three jamaras are stoned.

	==Conditions==		==Conditions==
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	* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).		* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).

	The ramy (stoning) at the three jamaras is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of ~~Minā~~ if he/she remembers during the [[days of ~~Tashrīq~~]], it is obligatory to return back to ~~Minā~~ if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of ~~Tashrīq~~ or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to ~~Minā~~ to do it and perform ramy again next year with intention of ~~qaḍāʾ~~ or appoint a representative for this purpose. If a person forgets ramy at jamaras and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of ~~qaḍāʾ~~ next year or appoint a representative for the act.		The ramy (stoning) at the three jamaras is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Mina if he/she remembers during the [[days of Tashriq]], it is obligatory to return back to Mina if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashriq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Mina to do it and perform ramy again next year with intention of qada' or appoint a representative for this purpose. If a person forgets ramy at jamaras and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qada' next year or appoint a representative for the act.

	It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.		It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.

	==On the Day of Eid al-Adha==		==On the Day of Eid al-Adha==
	Ramy (stoning) of al-al-Jamara al-~~ʿAqaba~~ (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of ~~Minā~~.		Ramy (stoning) of al-al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Mina.

	The women and the weak —who are allowed to go from [[al-~~Mashʿar~~ al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-~~Mashʿar~~ al-Haram]])— may perform ramy (stoning) at al-al-Jamara al-~~ʿAqaba~~ at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf\|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-al-Jamara al-~~ʿAqaba~~ during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.		The women and the weak —who are allowed to go from [[al-Mash'ar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mash'ar al-Haram]])— may perform ramy (stoning) at al-al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf\|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.

	Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.		Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.

	==On the Tashriq Days==		==On the Tashriq Days==
	One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta at ~~Minā~~]] (staying the night at ~~Minā~~) is obligatory.		One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta at Mina]] (staying the night at Mina) is obligatory.

	The order to perform ramy is as follows: Firstly, ramy al-Jamara al-~~Ulā~~ (the first jamara) followed by al-Jamara al-~~Wusṭā~~ (the middle jamara) and finally al-Jamara al-~~ʿAqaba~~ (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.		The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ula (the first jamara) followed by al-Jamara al-Wusṭa (the middle jamara) and finally al-Jamara al-'Aqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.

			==References==
			{{ref}}
			* The Rites of Hajj, In Accord with Fatwas of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
			{{end}}

	[[Category:Completed articles]]		[[Category:Completed articles]]
	[[Category:Rites of hajj]]		[[Category:Rites of hajj]]

Engineer: +Category:Completed articles; +Category:Rites of hajj using HotCat

2020-01-21T12:33:06Z

+Category:Completed articles; +Category:Rites of hajj using HotCat

← Older revision		Revision as of 16:03, 21 January 2020
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	The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.		The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.

			[[Category:Completed articles]]
			[[Category:Rites of hajj]]

Engineer at 13:56, 13 January 2020

2020-01-13T13:56:45Z

← Older revision		Revision as of 17:26, 13 January 2020
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	==Jamaras==		==Jamaras==
			{{main\|Jamaras}}
	Jamaras were three pillars but now they are lengthened so they appear as three walls (apparently the old jamaras are located in the middle of the new ones). If it is possible to identify the place of old jamaras, one should strike pebbles at it. However, if it is hard to find the place of old jamaras, one should throw pebbles at any part of the new ones.		Jamaras were three pillars but now they are lengthened so they appear as three walls (apparently the old jamaras are located in the middle of the new ones). If it is possible to identify the place of old jamaras, one should strike pebbles at it. However, if it is hard to find the place of old jamaras, one should throw pebbles at any part of the new ones.

Engineer at 09:54, 5 December 2019

2019-12-05T09:54:09Z

← Older revision		Revision as of 13:24, 5 December 2019
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	==On the Tashriq Days==		==On the Tashriq Days==
	One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta in Minā]] (staying the night in Minā) is obligatory.		One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta at Minā]] (staying the night at Minā) is obligatory.

	The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-~~ʿAqabah~~ (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.		The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqaba (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.

Engineer at 09:19, 5 December 2019

2019-12-05T09:19:14Z

← Older revision		Revision as of 12:49, 5 December 2019
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	==Rulings==		==Rulings==
			[[File:184519 1519549380 700 467.jpeg\|250px\|thumb\|Pilgrims collect pebbles for ramy]]

	The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. Shepherds and those who have a reasonable excuse for not performing ramy (stoning) during the day such as fear for their money, life, or honor are exempted. Likewise, weak individuals such as women, old men, and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night.		The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. Shepherds and those who have a reasonable excuse for not performing ramy (stoning) during the day such as fear for their money, life, or honor are exempted. Likewise, weak individuals such as women, old men, and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night.

Engineer at 13:22, 2 December 2019

2019-12-02T13:22:34Z

← Older revision		Revision as of 16:52, 2 December 2019
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	It is permissible to perform ramy (stoning) from the upper floor (the bridge of Jamarat). However, on the basis of caution, it is better to perform it from the ground floor.		It is permissible to perform ramy (stoning) from the upper floor (the bridge of Jamarat). However, on the basis of caution, it is better to perform it from the ground floor.

			[[File:Ramy al-jamarat.jpg\|250px\|thumb\|Stoning a jamara]]

	==Jamaras==		==Jamaras==
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	* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).		* He/she is hopeful that the excuse may be removed. In this case, although hiring a representative is allowed, on the basis of [[obligatory caution]], after the removal of his excuse, he should repeat the act of ramy (stoning).

	The ramy (stoning) at the three ~~jamarahs~~ is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Minā if he/she remembers during the [[days of Tashrīq]], it is obligatory to return back to Minā if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashrīq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Minā to do it and perform ramy again next year with intention of qaḍāʾ or appoint a representative for this purpose. If a person forgets ramy at ~~jamarahs~~ and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qaḍāʾ next year or appoint a representative for the act.		The ramy (stoning) at the three jamaras is obligatory but it is not considered a fundamental element (rukn) of hajj, so if someone does not perform it his/her hajj is not void. For a person who forgets ramy of all the three jamaras and goes out of the land of Minā if he/she remembers during the [[days of Tashrīq]], it is obligatory to return back to Minā if possible, and perform ramy; otherwise he/she must appoint a representative for doing it on his behalf. If he/she remembers it after the days of Tashrīq or deliberately delays it, on the basis of obligatory caution, he/she or his/her representative should return to Minā to do it and perform ramy again next year with intention of qaḍāʾ or appoint a representative for this purpose. If a person forgets ramy at jamaras and goes out of the holy city of Mecca, on the basis of obligatory caution, should perform it with intention of qaḍāʾ next year or appoint a representative for the act.

	It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.		It is permissible to throw pebbles at every side of jamaras. It is not necessary to face qibla during stoning.

Engineer at 13:05, 2 December 2019

2019-12-02T13:05:58Z

← Older revision		Revision as of 16:35, 2 December 2019
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	'''Ramy''' (stoning, {{ia\|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at Minā all the three jamaras are stoned.		'''Ramy''' (stoning, {{ia\|الرمي}}) is done twice in [[hajj]]. As the fourth obligation of hajj and the first rite performed in Mina, On the [[10th of Dhu l-Hijja]], ramy (stoning) at [[al-Jamara al-Aqaba]] (the last jamara) should be performed. As the thirteenth obligation of hajj and the fifth practice at Minā all the three jamaras are stoned.

	==Conditions==		==Conditions==

Engineer: Text replacement - "Jamara al-'Aqaba" to "al-Jamara al-ʿAqaba"

2019-11-27T14:33:55Z

Text replacement - "Jamara al-'Aqaba" to "al-Jamara al-ʿAqaba"

← Older revision		Revision as of 18:03, 27 November 2019
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	==On the Day of Eid al-Adha==		==On the Day of Eid al-Adha==
	Ramy (stoning) of al-Jamara al-~~'Aqaba~~ (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā.		Ramy (stoning) of al-al-Jamara al-ʿAqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā.

	The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-Jamara al-~~'Aqaba~~ at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf\|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-Jamara al-~~'Aqaba~~ during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.		The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-al-Jamara al-ʿAqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf\|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-al-Jamara al-ʿAqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.

	Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.		Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.

Engineer at 14:30, 27 November 2019

2019-11-27T14:30:55Z

@@ Line 13: / Line 13: @@
 ==Jamaras==
-Jamaras were three pillars but now they are lengthened and are in the form of three walls (apparently the old jamaras are located in the middle of the new ones). If it is possible to identify the place of old jamaras, one should strike pebbles at it. However, if it is hard to find the place of old jamaras, one should throw pebbles at any part of the new ones.
+Jamaras were three pillars but now they are lengthened so they appear as three walls (apparently the old jamaras are located in the middle of the new ones). If it is possible to identify the place of old jamaras, one should strike pebbles at it. However, if it is hard to find the place of old jamaras, one should throw pebbles at any part of the new ones.
 ==Conditions of Pebbles==
@@ Line 21: / Line 21: @@
 # They should be untouched meaning nobody may have used them for ramy (stoning) previously.
 # Pebbles should not be usurped. So, stoning with pebbles that were collected by another person without his permission, is not valid. However, purity of pebbles is not required.
 ==On the Day of Eid al-Adha==
@@ Line 30: / Line 44: @@
 ==On the Tashriq Days==
-One should throw stones at the three jamarahs (the first, the middle and the last) during the day after the night in which mabīt (staying in Mināduring the night) is obligatory.
+One should throw stones at all the three jamaras (the first, the middle and the last) during the day after the night in which [[baytuta in Minā]] (staying the night in Minā) is obligatory.
-Issue 442: The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. The shepherd and those who have a reasonable excuse for performing ramy (stoning) during the day such as fear for their money, life or honor are exempted. Likewise, weak individuals such as women, old men and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night.
-Issue 443: The people, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy (stoning). They must perform this act themselves at the night before or after the ramy day.
+The order to perform ramy is as follows: Firstly, ramy al-Jamara al-Ulā (the first jamara) followed by al-Jamara al-Wusṭā (the middle jamara) and finally al-Jamara al-ʿAqabah (the last jamara) should be stoned. One should throw seven pebbles at each jamara according to the prescribed method and conditions.

Engineer at 13:50, 27 November 2019

2019-11-27T13:50:51Z

← Older revision		Revision as of 17:20, 27 November 2019
Line 25:		Line 25:
	Ramy (stoning) of al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā.		Ramy (stoning) of al-Jamara al-'Aqaba (the last jamara) on the 10th of Dhu l-Hijja ([[Eid al-Adha]]) is the fourth obligation of hajj and the first rite performed in the land of Minā.

	The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] on behalf of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.		The women and the weak —who are allowed to go from [[al-Mashʿar al-Haram]] to [[Mina]] during the night before the [[Eid al-Adha]] (see [[wuquf at al-Mashʿar al-Haram]])— may perform ramy (stoning) at al-Jamara al-'Aqaba at night in case they are unable to perform it on the day of Eid al-Adha. Rather, all women can perform ramy at night, provided that the ramy is for the hajj they are doing, whether they are performing their own hajj or [the whole hajj] [[Hajj on behalf\|on behalf]] of another person. But, on the basis of obligatory caution, if a woman is doing [only] ramy on behalf of another person, her act of performing ramy is incorrect at night even if she is unable to do it during the day. Those who accompany the women or the weak may perform ramy (stoning) at al-Jamara al-'Aqaba during the night only if they are themselves excused. Otherwise, it is obligatory that ramy (stoning) should occur during the day.

	Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], ~~they~~ may perform it at the next/previous night.		Besides women —who can perform ramy during the night before Eid even in normal cases— those who are excused from performing ramy (stoning) on the day of Eid al-Adha may perform this deed at the night before/after Eid al-Adha. Likewise, those who are excused from performing ramy (stoning) on the day of [[11th of Dhu l-Hijja\|11th]] or the [[12th Dhu l-Hijja]], may perform it at the next/previous night.

	==On the Tashriq Days==		==On the Tashriq Days==
	~~Issue 441:~~ One should throw stones at the three jamarahs (the first, the middle and the last) during the day after the night in which mabīt (staying in Mināduring the night) is obligatory.		One should throw stones at the three jamarahs (the first, the middle and the last) during the day after the night in which mabīt (staying in Mināduring the night) is obligatory.
	Issue 442: The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. The shepherd and those who have a reasonable excuse for performing ramy (stoning) during the day such as fear for their money, life or honor are exempted. Likewise, weak individuals such as women, old men and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night.		Issue 442: The time duration for ramy (stoning) is from sunrise till sunset. Thus, it is impermissible, in normal conditions, to perform this deed during the night. The shepherd and those who have a reasonable excuse for performing ramy (stoning) during the day such as fear for their money, life or honor are exempted. Likewise, weak individuals such as women, old men and children, who are afraid of big crowd, are also excluded from this ruling and allowed to perform ramy (stoning) at night.
	Issue 443: The people, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy (stoning). They must perform this act themselves at the night before or after the ramy day.		Issue 443: The people, who are excused from ramy (stoning) during the day, but able to do it at night, are not allowed to appoint a representative for ramy (stoning). They must perform this act themselves at the night before or after the ramy day.