Practices of Hajj in Mecca - Revision history

Engineer at 10:27, 22 February 2020

2020-02-22T10:27:25Z

← Older revision		Revision as of 13:57, 22 February 2020
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	The five obligatory rites in the holy city of [[Mecca]], performed after the rites of [[Eid al-Adha]], are as follows:		The five obligatory rites in the holy city of [[Mecca]], performed after the rites of [[Eid al-Adha]], are as follows:
	# [[~~Ṭawāf~~]] of ~~ḥajj~~ (termed as ~~ṭawāf~~ al-~~zīyāra~~ [visiting]);		# [[Tawaf]] of hajj (termed as tawaf al-ziyara [visiting]);
	# [[Prayer of ~~ṭawāf~~]];		# [[Prayer of tawaf]];
	# [[~~Saʿy~~]] between ~~Safā~~ and Marwa;		# [[Sa'y]] between [[Safa and Marwa]];
	# [[~~Ṭawāf~~ al-~~nisāʾ~~]]; and		# [[Tawaf al-nisa']]; and
	# Prayer of this ~~ṭawāf~~.		# Prayer of this tawaf.

	It is ~~mustaḥabb~~ to leave for the Holy city of Mecca from ~~Minā~~, after fulfillment of the deeds of Eid al-Adha and perform the remaining rites of hajj: the two ~~ṭawāfs~~, their prayers and ~~saʿy~~. It is permissible to delay them until the last day of [[~~tashrīq~~]] or even to the end of the month of [[Dhu l-Hijja]].		It is mustahabb to leave for the Holy city of Mecca from Mina, after fulfillment of the deeds of Eid al-Adha and perform the remaining rites of hajj: the two tawafs, their prayers and sa'y. It is permissible to delay them until the last day of [[tashriq]] or even to the end of the month of [[Dhu l-Hijja]].

	The method of the ~~ṭawāfs~~, associated prayers and ~~saʿy~~ are the same as ~~ṭawāf~~, prayer and ~~saʿy~~ for ~~ʿumra~~; the only difference is in the [[intention]].		The method of the tawafs, associated prayers and sa'y are the same as tawaf, prayer and sa'y for 'umra; the only difference is in the [[intention]].

	It is not permissible to perform the above mentioned rites before the [[~~wuqūf~~ at ~~ʿArafāt~~]] and [[wuquf at al-~~Mashʿar~~\|al-~~Mashʿar~~]] and the practices of ~~Minā~~. However, this is permitted for the following three groups:		It is not permissible to perform the above mentioned rites before the [[wuquf at 'Arafat]] and [[wuquf at al-Mash'ar\|al-Mash'ar]] and the practices of Mina. However, this is permitted for the following three groups:

	# Women who fear that they may menstruate or face pureperium (~~nifās~~) lest they might not wait for purification after returning to the Holy city of Mecca to perform ~~ṭawāf~~ and its prayer.		*Women who fear that they may menstruate or face pureperium (nifas) lest they might not wait for purification after returning to the Holy city of Mecca to perform tawaf and its prayer.
	#Men and women who are unable to perform the ~~ṭawāf~~ after returning to Mecca due to crowd or unable to return to the holy city of Mecca at all.		*Men and women who are unable to perform the tawaf after returning to Mecca due to crowd or unable to return to the holy city of Mecca at all.
	#The sick who are unable to perform the ~~ṭawāf~~ after returning to the holy city of Mecca due to crowd or feel fear of it.		*The sick who are unable to perform the tawaf after returning to the holy city of Mecca due to crowd or feel fear of it.

	If the above mentioned groups perform two ~~ṭawāfs~~, associated prayers and ~~saʿy~~ and when their excuse is removed, repetition of rites is not obligatory for them, although it is better that they perform these rites again. Whoever performs deeds in the Holy city of Mecca in advance due to a genuine reason (such as the above mentioned groups), their spouse and using perfume would not be ~~ḥalāl~~ for them, but it is only after [[~~ḥalq~~ or ~~taqsīr~~]] that all the [[forbidden things of ihram\|forbidden things]] will become ~~ḥalāl~~.		If the above mentioned groups perform two tawafs, associated prayers and sa'y and when their excuse is removed, repetition of rites is not obligatory for them, although it is better that they perform these rites again. Whoever performs deeds in the Holy city of Mecca in advance due to a genuine reason (such as the above mentioned groups), their spouse and using perfume would not be halal for them, but it is only after [[halq or taqsir]] that all the [[forbidden things of ihram\|forbidden things]] will become halal.

	It is not permissible to perform ~~saʿy~~ before ~~ṭawāf~~ of hajj or its prayer by choice. It is also impermissible to perform ~~ṭawāf~~ al-~~nisāʾ~~ before the ~~ṭawāf~~ of hajj, its prayer and ~~saʿy~~. So if a person does not follow the right sequence of deeds, he/she should repeat these deeds.		It is not permissible to perform sa'y before tawaf of hajj or its prayer by choice. It is also impermissible to perform tawaf al-nisa' before the tawaf of hajj, its prayer and sa'y. So if a person does not follow the right sequence of deeds, he/she should repeat these deeds.

	~~If a person inattentively/deliberately neglects~~ [[~~ṭawāf al-nisāʾ~~]] and returns back to his country, if it is possible without any difficulty, he should return to Mecca and perform it. Otherwise, he should hire a representative. For such a person, his/her spouse would not become permissible unless ṭawāf and its prayer are performed by them or by their representative.		==References==
			{{ref}}
			* The Rites of Hajj, In Accord with Fatwas of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
			{{end}}

			[[Category:Rites of hajj]]

Engineer at 07:59, 21 November 2019

2019-11-21T07:59:41Z

← Older revision		Revision as of 11:29, 21 November 2019
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	# Prayer of this ṭawāf.		# Prayer of this ṭawāf.

	It is mustaḥabb to leave for the Holy city of Mecca from Minā, after fulfillment of the deeds of Eid ~~day~~ and perform the remaining rites of hajj: the two ṭawāfs, their prayers and saʿy. It is permissible to delay them until last day of tashrīq or even to the end of the month of Dhu l-Hijja.		It is mustaḥabb to leave for the Holy city of Mecca from Minā, after fulfillment of the deeds of Eid al-Adha and perform the remaining rites of hajj: the two ṭawāfs, their prayers and saʿy. It is permissible to delay them until the last day of [[tashrīq]] or even to the end of the month of [[Dhu l-Hijja]].

	~~Issue 424:~~ The method of the ṭawāfs, associated prayers and saʿy are the same as ṭawāf, prayer and saʿy for ~~ʿumrah~~; the only difference is ~~that~~ intention ~~for hajj should be made~~.		The method of the ṭawāfs, associated prayers and saʿy are the same as ṭawāf, prayer and saʿy for ʿumra; the only difference is in the [[intention]].
	~~Issue 425:~~ It is not permissible to perform the above mentioned rites before the wuqūf at ʿArafāt and Mashʿar and the practices of Minā. However, this is permitted for the following three groups:
	~~First: The women~~ who fear that they may menstruate or face pureperium (nifās) lest they might not wait for purification after returning to the Holy city of Mecca to perform ṭawāf and its prayer.		It is not permissible to perform the above mentioned rites before the [[wuqūf at ʿArafāt]] and [[wuquf at al-Mashʿar\|al-Mashʿar]] and the practices of Minā. However, this is permitted for the following three groups:
	~~Second: The men~~ and women who are unable to perform the ṭawāf after returning to Mecca due to crowd or unable to return to the holy city of Mecca at all.
	~~Third:~~ The sick who are unable to perform the ṭawāf after returning to the holy city of Mecca due to crowd or feel fear of it.		# Women who fear that they may menstruate or face pureperium (nifās) lest they might not wait for purification after returning to the Holy city of Mecca to perform ṭawāf and its prayer.
	~~Issue 426:~~ If the above mentioned groups perform two ṭawāfs, associated prayers and saʿy and ~~then~~ their excuse is removed, repetition of rites is not obligatory for them, although it is better that they perform these rites.		#Men and women who are unable to perform the ṭawāf after returning to Mecca due to crowd or unable to return to the holy city of Mecca at all.
	~~Issue 427:~~ Whoever performs deeds in the Holy city of Mecca in advance due to genuine reason, (such as the above mentioned groups), ~~women~~ and perfume would not be ḥalāl for ~~him~~, but after ḥalq or taqsīr all the forbidden things ~~will be ḥalāl for him.~~		#The sick who are unable to perform the ṭawāf after returning to the holy city of Mecca due to crowd or feel fear of it.
	~~Issue 428: Ṭawāf~~ of ~~nisāʾ and its prayer are obligatory but are not considered among the fundamental elements of hajj. Therefore, if a person neglects them deliberately, his hajj would not be void. However, his wife~~ will ~~not be~~ ḥalāl ~~for him (he is not allowed to have intercourse with his wife)~~.
	Issue 429: Ṭawāf of nisāʾ is not only for men, but it is also obligatory for women. So, those men who neglect it their wives are ḥarām for them and similarly, women who neglect it their husband are ḥarām for them.		If the above mentioned groups perform two ṭawāfs, associated prayers and saʿy and when their excuse is removed, repetition of rites is not obligatory for them, although it is better that they perform these rites again. Whoever performs deeds in the Holy city of Mecca in advance due to a genuine reason (such as the above mentioned groups), their spouse and using perfume would not be ḥalāl for them, but it is only after [[ḥalq or taqsīr]] that all the [[forbidden things of ihram\|forbidden things]] will become ḥalāl.
	~~Issue 430:~~ It is not permissible to perform saʿy before ṭawāf of hajj or its prayer by choice. It is also impermissible to perform ṭawāf of nisāʾ before the ṭawāf of hajj, its prayer and ~~its~~ saʿy. So if a person does not follow the right sequence of deeds, he/she should repeat these deeds.
	~~Issue 431:~~ If a person inattentively/deliberately neglects ṭawāf of nisāʾ and returns back to his country if possible without any difficulty, he should perform it. Otherwise, he should hire a representative. For such a person, ~~women~~ would not become permissible unless ṭawāf and its prayer are performed by ~~himself~~ or by ~~his presentative.~~		It is not permissible to perform saʿy before ṭawāf of hajj or its prayer by choice. It is also impermissible to perform ṭawāf al-nisāʾ before the ṭawāf of hajj, its prayer and saʿy. So if a person does not follow the right sequence of deeds, he/she should repeat these deeds.
	~~Issue 432: All the things that become ḥarām during iḥrām for ʿumrah become ḥarām during iḥrām for hajj, too. They become ḥalāl again in the following steps:~~
	First: After ḥalq or taqsīr, everything becomes ḥalāl for the pilgrim except for women and using scent. Even hunting becomes ḥalāl in general, although it is ḥarām to do it inside the Ḥaram.		If a person inattentively/deliberately neglects [[ṭawāf al-nisāʾ]] and returns back to his country, if it is possible without any difficulty, he should return to Mecca and perform it. Otherwise, he should hire a representative. For such a person, his/her spouse would not become permissible unless ṭawāf and its prayer are performed by them or by their representative.
	~~Second: After sa'y, using scent becomes ḥalāl.~~
	~~Third: After ṭawāf of nisāʾ, women become ḥalāl for men, and vice –versa~~.

Engineer: Created page with "The five obligatory rites in the holy city of Mecca, performed after the rites of Eid al-Adha, are as follows: # Ṭawāf of ḥajj (termed as ṭawāf al-zīyāra..."

2019-11-20T13:47:48Z

Created page with "The five obligatory rites in the holy city of Mecca, performed after the rites of Eid al-Adha, are as follows: # Ṭawāf of ḥajj (termed as ṭawāf al-zīyāra..."

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The five obligatory rites in the holy city of [[Mecca]], performed after the rites of [[Eid al-Adha]], are as follows:
# [[Ṭawāf]] of ḥajj (termed as ṭawāf al-zīyāra [visiting]);
# [[Prayer of ṭawāf]];
# [[Saʿy]] between Safā and Marwa;
# [[Ṭawāf al-nisāʾ]]; and
# Prayer of this ṭawāf.

It is mustaḥabb to leave for the Holy city of Mecca from Minā, after fulfillment of the deeds of Eid day and perform the remaining rites of hajj: the two ṭawāfs, their prayers and saʿy. It is permissible to delay them until last day of tashrīq or even to the end of the month of Dhu l-Hijja.

Issue 424: The method of the ṭawāfs, associated prayers and saʿy are the same as ṭawāf, prayer and saʿy for ʿumrah; the only difference is that intention for hajj should be made.
Issue 425: It is not permissible to perform the above mentioned rites before the wuqūf at ʿArafāt and Mashʿar and the practices of Minā. However, this is permitted for the following three groups:
First: The women who fear that they may menstruate or face pureperium (nifās) lest they might not wait for purification after returning to the Holy city of Mecca to perform ṭawāf and its prayer.
Second: The men and women who are unable to perform the ṭawāf after returning to Mecca due to crowd or unable to return to the holy city of Mecca at all.
Third: The sick who are unable to perform the ṭawāf after returning to the holy city of Mecca due to crowd or feel fear of it.
Issue 426: If the above mentioned groups perform two ṭawāfs, associated prayers and saʿy and then their excuse is removed, repetition of rites is not obligatory for them, although it is better that they perform these rites.
Issue 427: Whoever performs deeds in the Holy city of Mecca in advance due to genuine reason, (such as the above mentioned groups), women and perfume would not be ḥalāl for him, but after ḥalq or taqsīr all the forbidden things will be ḥalāl for him.
Issue 428: Ṭawāf of nisāʾ and its prayer are obligatory but are not considered among the fundamental elements of hajj. Therefore, if a person neglects them deliberately, his hajj would not be void. However, his wife will not be ḥalāl for him (he is not allowed to have intercourse with his wife).
Issue 429: Ṭawāf of nisāʾ is not only for men, but it is also obligatory for women. So, those men who neglect it their wives are ḥarām for them and similarly, women who neglect it their husband are ḥarām for them.
Issue 430: It is not permissible to perform saʿy before ṭawāf of hajj or its prayer by choice. It is also impermissible to perform ṭawāf of nisāʾ before the ṭawāf of hajj, its prayer and its saʿy. So if a person does not follow the right sequence of deeds, he/she should repeat these deeds.
Issue 431: If a person inattentively/deliberately neglects ṭawāf of nisāʾ and returns back to his country if possible without any difficulty, he should perform it. Otherwise, he should hire a representative. For such a person, women would not become permissible unless ṭawāf and its prayer are performed by himself or by his presentative.
Issue 432: All the things that become ḥarām during iḥrām for ʿumrah become ḥarām during iḥrām for hajj, too. They become ḥalāl again in the following steps:
First: After ḥalq or taqsīr, everything becomes ḥalāl for the pilgrim except for women and using scent. Even hunting becomes ḥalāl in general, although it is ḥarām to do it inside the Ḥaram.
Second: After sa'y, using scent becomes ḥalāl.
Third: After ṭawāf of nisāʾ, women become ḥalāl for men, and vice –versa.