Miqat - Revision history

Engineer at 12:00, 24 February 2020

2020-02-24T12:00:29Z

← Older revision		Revision as of 15:30, 24 February 2020
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	On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.		On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.

			==References==
			{{ref}}
			* The Rites of Hajj, In Accord with Fatwas of Grand Ayatollah Sayyid Ali Hosseini Khamenei, Hajj and Ziarah Research Center
			{{end}}

	[[Category:Places related to hajj]]		[[Category:Places related to hajj]]

Engineer: added Category:Places related to hajj using HotCat

2020-02-24T11:59:55Z

added Category:Places related to hajj using HotCat

← Older revision		Revision as of 15:29, 24 February 2020
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	On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.		On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.

			[[Category:Places related to hajj]]

Engineer at 10:55, 31 October 2019

2019-10-31T10:55:54Z

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	The ~~mīqāts~~ of ~~iḥrām~~ are the places that have been determined for wearing [[~~iḥrām~~]].		The miqats of ihram are the places that have been determined for wearing [[ihram]].

	==Al-Shajara Mosque==		==Al-Shajara Mosque==
	{{main\|al-Shajara Mosque}}		{{main\|al-Shajara Mosque}}

	Al-Shajara Mosque ({{ia\|المسجد الشجرة}}) is situated in the region of Dhu l-~~Ḥulayfa~~ ({{ia\|ذوالحليفة}}) near the holy city of Medina and this is the place to wear ~~iḥrām~~ for the people who go to Mecca via holy city of Medina.		Al-Shajara Mosque ({{ia\|المسجد الشجرة}}) is situated in the region of Dhu l-Hulayfa ({{ia\|ذوالحليفة}}) near the holy city of Medina and this is the place to wear ihram for the people who go to Mecca via holy city of Medina.

	==Wadi l-Aqiq==		==Wadi l-Aqiq==
	This constitutes the ~~mīqāt~~ of the people from Iraq and Najd and those who want to pass this place for 'umra. This has three portions: Maslakh, i.e. its first portion; al-Ghamra, the middle; and ~~Dhāt~~ 'Irq, the last portion. ~~Iḥrām~~ at any of these portions is valid.		This constitutes the miqat of the people from Iraq and Najd and those who want to pass this place for 'umra. This has three portions: Maslakh, i.e. its first portion; al-Ghamra, the middle; and Dhat 'Irq, the last portion. ihram at any of these portions is valid.

	==Juhfa==		==Juhfa==
	This is the place of wearing ~~iḥrām~~ (the ~~mīqāt~~) for the people of Syria, Egypt, Morocco, and people who cross this place for performing 'umra. Wearing ~~iḥrām~~ is valid whether inside the mosque or other places of ~~Juḥfah~~.		This is the place of wearing ihram (the miqat) for the people of Syria, Egypt, Morocco, and people who cross this place for performing 'umra. Wearing ihram is valid whether inside the mosque or other places of Juhfah.

	==Yalamlam==		==Yalamlam==
	Yalamlam is the name of a mountain that is situated in the south of the holy city of Mecca. This is the place for wearing ~~iḥrām~~ for the people of Yemen and those who cross that mountain for performing 'umra. Wearing ~~iḥrām~~ is valid anywhere in Yalamlam.		Yalamlam is the name of a mountain that is situated in the south of the holy city of Mecca. This is the place for wearing ihram for the people of Yemen and those who cross that mountain for performing 'umra. Wearing ihram is valid anywhere in Yalamlam.

	==Qarn al-Manazil==		==Qarn al-Manazil==
	Qarn al-~~Manāzil~~ is the place of wearing ~~iḥrām~~ for the people of Tā'if and for the people who cross it for 'umra. Wearing dress of ~~iḥrām~~ anywhere in Qarn al-~~Manāzil~~ whether inside or outside of the mosque is valid and sufficient.		Qarn al-Manazil is the place of wearing ihram for the people of Ta'if and for the people who cross it for 'umra. Wearing dress of ihram anywhere in Qarn al-Manazil whether inside or outside of the mosque is valid and sufficient.

	==Parallel Places to the Previous Miqats==		==Parallel Places to the Previous Miqats==
	If a person is on route that does not cross any of the five places, he should wear ~~iḥrām~~ from a point that is parallel to one of the aforementioned points. Parallel (~~muḥādhāt~~) refers to a point where the point of wearing ~~iḥrām~~ is either on the left or on the right so that if he goes forward, the ~~mīqāt~~ will be located behind him.		If a person is on route that does not cross any of the five places, he should wear ihram from a point that is parallel to one of the aforementioned points. Parallel (muhadhat) refers to a point where the point of wearing ihram is either on the left or on the right so that if he goes forward, the miqat will be located behind him.

	The aforementioned places are ~~mīqāts~~ for wearing ~~iḥrām~~ for 'umra al-tamattu'. Some other places for wearing ~~iḥrām~~ (~~mīqāts~~) are as follows:		The aforementioned places are miqats for wearing ihram for 'umra al-tamattu'. Some other places for wearing ihram (miqats) are as follows:
	* The holy city of Mecca: it is the ~~mīqāt~~ for hajj al-tamattu'.		* The holy city of Mecca: it is the miqat for hajj al-tamattu'.
	* One's personal house: it is the ~~mīqāt~~ for those who live between Mecca and a ~~mīqāt~~. It is not obligatory for such a person to go to the above mentioned places for wearing ~~iḥrām~~.		* One's personal house: it is the miqat for those who live between Mecca and a miqat. It is not obligatory for such a person to go to the above mentioned places for wearing ihram.
	* Adna l-~~ḥill~~: it is the ~~mīqāt~~ for individuals intending to perform al-'umra al-mufradah who are inside the holy city of Mecca. It is better that he should wear ~~iḥrām~~ at ~~andā~~ al-~~ḥill~~, al-~~Ḥudaybiyya~~, al-Ju'~~rāna~~ or al-Tan'īm.		* Adna l-Hill: it is the miqat for individuals intending to perform al-'umra al-mufradah who are inside the holy city of Mecca. It is better that he should wear ihram at Adna al-Hill, al-Hudaybiyya, al-Ju'rana or al-Tan'im.

	==Issues==		==Issues==
	Wearing ~~iḥrām~~ before reaching ~~mīqāt~~ is invalid. If a person passes the ~~mīqāt~~ without wearing ~~iḥrām~~ on purpose or due to ignorance or negligence, he should return to the place of ~~mīqāt~~ and wear ~~iḥrām~~ from there. If a person passes the ~~mīqāt~~ without wearing ~~iḥrām~~ due to negligence, forgetfulness or ignorance of the ruling, and he cannot return to the place of ~~mīqāt~~ due to shortage of time or another excuse while he has not entered the ~~Ḥaram~~, on the basis of obligatory caution, he should go back towards ~~mīqāt~~ as much as possible and wear ~~iḥrām~~ from there. If he has entered the ~~Ḥaram~~, he should exit the ~~Ḥaram~~. In case, he cannot exit ~~Ḥaram~~ due to shortage of time or the like, he should wear ~~iḥrām~~ inside the ~~Ḥaram~~ where the excused (negligence, forgetfulness or ignorance of the ruling) is removed.		Wearing ihram before reaching miqat is invalid. If a person passes the miqat without wearing ihram on purpose or due to ignorance or negligence, he should return to the place of miqat and wear ihram from there. If a person passes the miqat without wearing ihram due to negligence, forgetfulness or ignorance of the ruling, and he cannot return to the place of miqat due to shortage of time or another excuse while he has not entered the Haram, on the basis of obligatory caution, he should go back towards miqat as much as possible and wear ihram from there. If he has entered the Haram, he should exit the Haram. In case, he cannot exit Haram due to shortage of time or the like, he should wear ihram inside the Haram where the excused (negligence, forgetfulness or ignorance of the ruling) is removed.

	In normal condition, it is not permissible to delay in wearing ~~iḥrām~~ whether there is another ~~mīqāt~~ in front of him or not. If a person is prevented from wearing ~~iḥrām~~ in one of the ~~mīqāts~~, he is allowed to wear ~~iḥrām~~ from another ~~mīqāt~~. If a person avoids wearing ~~iḥrām~~ intentionally and he is unable to return to ~~mīqāt~~ due to shortage of time or another excuse and there is no other ~~mīqāt~~ ahead of him, and as a consequence the time for performing 'umra is too short, he has missed 'umra and his hajj is invalid. If he is still ~~mustaṭī~~' or hajj has become obligatory for him [even after losing ~~istiṭā~~'a], he should perform hajj next year.		In normal condition, it is not permissible to delay in wearing ihram whether there is another miqat in front of him or not. If a person is prevented from wearing ihram in one of the miqats, he is allowed to wear ihram from another miqat. If a person avoids wearing ihram intentionally and he is unable to return to miqat due to shortage of time or another excuse and there is no other miqat ahead of him, and as a consequence the time for performing 'umra is too short, he has missed 'umra and his hajj is invalid. If he is still mustati' or hajj has become obligatory for him [even after losing istita'a], he should perform hajj next year.

	Jeddah is not considered as ~~mīqāt~~ nor parallel to any ~~mīqāt~~. Therefore, wearing ~~iḥrām~~ for 'umra al-tamattu' from this place in normal conditions is invalid. Moreover, it is obligatory for every one to go to one of ~~mīqāts~~ to wear ~~iḥrām~~. In case, he is unable to go to ~~mīqāt~~ points, on the basis of obligatory caution, he should wear ~~iḥrām~~ by nadhr from Jeddah.		Jeddah is not considered as miqat nor parallel to any miqat. Therefore, wearing ihram for 'umra al-tamattu' from this place in normal conditions is invalid. Moreover, it is obligatory for every one to go to one of miqats to wear ihram. In case, he is unable to go to miqat points, on the basis of obligatory caution, he should wear ihram by nadhr from Jeddah.

	If a person after wearing ~~iḥrām~~ and exit ~~mīqāt~~, becomes aware that his/her ~~iḥrām~~ is incorrect, it is obligatory for him to go to a ~~mīqāt~~ and wear ~~iḥrām~~, if possible. If he cannot do so except after entering Mecca, he must wear ~~iḥrām~~ from Adna l-~~Ḥill~~ with the intention of al-'umra al-mufrada and after performing rituals of al-'umra al-mufrada, he must go back to one of the ~~mīqāts~~ and wear ~~iḥrām~~ for 'umra al-tamattu'.		If a person after wearing ihram and exit miqat, becomes aware that his/her ihram is incorrect, it is obligatory for him to go to a miqat and wear ihram, if possible. If he cannot do so except after entering Mecca, he must wear ihram from Adna l-Hill with the intention of al-'umra al-mufrada and after performing rituals of al-'umra al-mufrada, he must go back to one of the miqats and wear ihram for 'umra al-tamattu'.

	However, on the basis of ~~mustaḥabb~~ caution, it is better not to do so except for dire need or emergency. On the basis of caution, firstly he should wear ~~iḥrām~~ for hajj and then he may exit the holy city of Mecca. If wearing ~~iḥrām~~ would cause hardship, he may exit the holy city of Mecca without ~~iḥrām~~. Those people who want to observe this caution and are compelled to exit the holy city of Mecca once or more e.g. the workers of caravans, may perform al-'umra al-mufrada first and perform 'umra al-tamattu' just before becoming ~~muḥrim~~ for hajj. In this case, they should wear ~~iḥrām~~ for 'umra al-tamattu' from the ~~mīqāt~~ and after performing 'umra al-tamattu', they should wear ~~iḥrām~~ for hajj from the holy city of Mecca.		However, on the basis of mustahabb caution, it is better not to do so except for dire need or emergency. On the basis of caution, firstly he should wear ihram for hajj and then he may exit the holy city of Mecca. If wearing ihram would cause hardship, he may exit the holy city of Mecca without ihram. Those people who want to observe this caution and are compelled to exit the holy city of Mecca once or more e.g. the workers of caravans, may perform al-'umra al-mufrada first and perform 'umra al-tamattu' just before becoming muhrim for hajj. In this case, they should wear ihram for 'umra al-tamattu' from the miqat and after performing 'umra al-tamattu', they should wear ihram for hajj from the holy city of Mecca.

	Criterion of exiting the holy city of Mecca between 'umra al-tamattu' and hajj is to depart from the current city of Mecca. Therefore, visiting a place which is now considered a part of the holy city of Mecca though was not considered a part of the holy city of Mecca in the past will not be considered exiting Mecca.		Criterion of exiting the holy city of Mecca between 'umra al-tamattu' and hajj is to depart from the current city of Mecca. Therefore, visiting a place which is now considered a part of the holy city of Mecca though was not considered a part of the holy city of Mecca in the past will not be considered exiting Mecca.

	For a person who has performed 'umra al-tamattu' and exited Mecca without wearing ~~iḥrām~~, if he returns to Mecca during the same month in which he has performed 'umra, there is no need to wear ~~iḥrām~~ again for entering in the holy city of Mecca. If this person returns in the next month of performing, e.g. if he performs 'umra in the month of Dhu l-Qa'da, departs from Mecca, and return to the holy city of Mecca during the month of Dhu l-~~Ḥijja~~, or if he performs 'umra in the month of Dhu l-Qa'da, departs in the month of Dhu l-~~Ḥijja~~ and returns again, it is obligatory for him to wear ~~iḥrām~~ for 'umra again in order to enter into the holy city of Mecca and his 'umra al-tamattu' which is connected with hajj will be his second 'umra al-tamattu'. If he does not wear ~~iḥrām~~ again and perform second 'umra, his hajj al-tamattu' is not valid.		For a person who has performed 'umra al-tamattu' and exited Mecca without wearing ihram, if he returns to Mecca during the same month in which he has performed 'umra, there is no need to wear ihram again for entering in the holy city of Mecca. If this person returns in the next month of performing, e.g. if he performs 'umra in the month of Dhu l-Qa'da, departs from Mecca, and return to the holy city of Mecca during the month of Dhu l-Hijja, or if he performs 'umra in the month of Dhu l-Qa'da, departs in the month of Dhu l-Hijja and returns again, it is obligatory for him to wear ihram for 'umra again in order to enter into the holy city of Mecca and his 'umra al-tamattu' which is connected with hajj will be his second 'umra al-tamattu'. If he does not wear ihram again and perform second 'umra, his hajj al-tamattu' is not valid.

	On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.		On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.

Engineer at 10:50, 31 October 2019

2019-10-31T10:50:24Z

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	* The holy city of Mecca: it is the mīqāt for hajj al-tamattu'.		* The holy city of Mecca: it is the mīqāt for hajj al-tamattu'.
	* One's personal house: it is the mīqāt for those who live between Mecca and a mīqāt. It is not obligatory for such a person to go to the above mentioned places for wearing iḥrām.		* One's personal house: it is the mīqāt for those who live between Mecca and a mīqāt. It is not obligatory for such a person to go to the above mentioned places for wearing iḥrām.
	* Adna al-ḥill: it is the mīqāt for individuals intending to perform al-'umra al-mufradah who are inside the holy city of Mecca. It is better that he should wear iḥrām at andā al-ḥill, al-Ḥudaybiyya, al-Ju'rāna or al-Tan'īm.		* Adna l-ḥill: it is the mīqāt for individuals intending to perform al-'umra al-mufradah who are inside the holy city of Mecca. It is better that he should wear iḥrām at andā al-ḥill, al-Ḥudaybiyya, al-Ju'rāna or al-Tan'īm.

	==Issues==		==Issues==
	Wearing iḥrām before reaching mīqāt is invalid. If a person passes the mīqāt without wearing iḥrām on purpose or due to ignorance or negligence, he should return to the place of mīqāt and wear iḥrām from there. If a person passes the mīqāt without wearing iḥrām due to negligence, forgetfulness or ignorance of the ruling, and he cannot return to the place of mīqāt due to shortage of time or another excuse while he has not entered the Ḥaram, on the basis of obligatory caution, he should go back towards mīqāt as much as possible and wear iḥrām from there. If he has entered the Ḥaram, he should exit the Ḥaram. In case, he cannot exit Ḥaram due to shortage of time or the like, he should wear iḥrām inside the Ḥaram where the excused (negligence, forgetfulness or ignorance of the ruling) is removed.		Wearing iḥrām before reaching mīqāt is invalid. If a person passes the mīqāt without wearing iḥrām on purpose or due to ignorance or negligence, he should return to the place of mīqāt and wear iḥrām from there. If a person passes the mīqāt without wearing iḥrām due to negligence, forgetfulness or ignorance of the ruling, and he cannot return to the place of mīqāt due to shortage of time or another excuse while he has not entered the Ḥaram, on the basis of obligatory caution, he should go back towards mīqāt as much as possible and wear iḥrām from there. If he has entered the Ḥaram, he should exit the Ḥaram. In case, he cannot exit Ḥaram due to shortage of time or the like, he should wear iḥrām inside the Ḥaram where the excused (negligence, forgetfulness or ignorance of the ruling) is removed.
	~~Issue 116:~~ In normal condition, it is not permissible to delay in wearing iḥrām whether there is another mīqāt in front of him or not.
	~~Issue 117:~~ If a person is prevented from wearing iḥrām in one of the mīqāts, he is allowed to wear iḥrām from another mīqāt.		In normal condition, it is not permissible to delay in wearing iḥrām whether there is another mīqāt in front of him or not. If a person is prevented from wearing iḥrām in one of the mīqāts, he is allowed to wear iḥrām from another mīqāt. If a person avoids wearing iḥrām intentionally and he is unable to return to mīqāt due to shortage of time or another excuse and there is no other mīqāt ahead of him, and as a consequence the time for performing 'umra is too short, he has missed 'umra and his hajj is invalid. If he is still mustaṭī' or hajj has become obligatory for him [even after losing istiṭā'a], he should perform hajj next year.
	~~Issue 118:~~ If a person avoids wearing iḥrām intentionally and he is unable to return to mīqāt due to shortage of time or another excuse and there is no other mīqāt ahead of him, and as a consequence the time for performing 'umra is too short, he has missed 'umra and his hajj is invalid. If he is still mustaṭī' or hajj has become obligatory for him [even after losing istiṭā'ah], he should perform hajj next year.
	~~Issue 119:~~ Jeddah is not considered as mīqāt nor parallel to any mīqāt. Therefore, wearing iḥrām for 'umra tamattu' from this place in normal conditions is invalid. Moreover, it is obligatory for every one to go to one of mīqāts to wear iḥrām. In case, he is unable to go to mīqāt points, on the basis of obligatory caution, he should wear iḥrām by nadhr from Jeddah.		Jeddah is not considered as mīqāt nor parallel to any mīqāt. Therefore, wearing iḥrām for 'umra al-tamattu' from this place in normal conditions is invalid. Moreover, it is obligatory for every one to go to one of mīqāts to wear iḥrām. In case, he is unable to go to mīqāt points, on the basis of obligatory caution, he should wear iḥrām by nadhr from Jeddah.
	~~Issue 120:~~ If a person after wearing iḥrām and exit mīqāt, becomes aware that his/her iḥrām is incorrect, it is obligatory for him to go to a mīqāt and wear iḥrām, if possible. If he cannot do so except after entering Mecca, he must wear iḥrām from ~~Adnal~~-Ḥill with the intention of 'umra ~~mufradah~~ and after performing rituals of 'umra ~~mufradah~~, he must go back to one of the mīqāts and wear iḥrām for 'umra tamattu'.
	~~Issue 121: A person who has performed 'umra tamattu' is permitted to exit holy city of Mecca, provided that he is certain about his return to the holy city of Mecca.~~		If a person after wearing iḥrām and exit mīqāt, becomes aware that his/her iḥrām is incorrect, it is obligatory for him to go to a mīqāt and wear iḥrām, if possible. If he cannot do so except after entering Mecca, he must wear iḥrām from Adna l-Ḥill with the intention of al-'umra al-mufrada and after performing rituals of al-'umra al-mufrada, he must go back to one of the mīqāts and wear iḥrām for 'umra al-tamattu'.
	However, on the basis of mustaḥabb caution, it is better not to do so except for dire need or emergency. On the basis of caution, firstly he should wear iḥrām for hajj and then he may exit the holy city of Mecca. If wearing iḥrām would cause hardship, he may exit the holy city of Mecca without iḥrām. Those people who want to observe this caution and are compelled to exit the holy city of Mecca once or more e.g. the workers of caravans, may perform 'umra ~~mufradah~~ first and perform 'umra of tamattu' just before becoming muḥrim for hajj. In this case, they should wear iḥrām for 'umra tamattu' from the mīqāt and after performing 'umra tamattu', they should wear iḥrām for hajj from the holy city of Mecca.
	~~Issue 122:~~ Criterion of exiting the holy city of Mecca between 'umra tamattu' and hajj is to depart from the current city of Mecca. Therefore, visiting a place which is now considered a part of the holy city of Mecca though was not considered a part of the holy city of Mecca in the past will not be considered exiting Mecca.		However, on the basis of mustaḥabb caution, it is better not to do so except for dire need or emergency. On the basis of caution, firstly he should wear iḥrām for hajj and then he may exit the holy city of Mecca. If wearing iḥrām would cause hardship, he may exit the holy city of Mecca without iḥrām. Those people who want to observe this caution and are compelled to exit the holy city of Mecca once or more e.g. the workers of caravans, may perform al-'umra al-mufrada first and perform 'umra al-tamattu' just before becoming muḥrim for hajj. In this case, they should wear iḥrām for 'umra al-tamattu' from the mīqāt and after performing 'umra al-tamattu', they should wear iḥrām for hajj from the holy city of Mecca.
	~~Issue 123:~~ For a person who has performed 'umra tamattu' and exited Mecca without wearing iḥrām, if he returns to ~~the~~ Mecca during the same month in which he has performed 'umra, there is no need to wear iḥrām again for entering in the holy city of Mecca. If this person returns in the next month of performing, e.g. if he performs 'umra in the month of ~~Dhul~~-Qa'~~dah~~, departs from Mecca, and return to the holy city of Mecca during the month of ~~Dhul~~-~~Ḥijjah~~, or if he performs 'umra in the month of ~~Dhul~~-Qa'~~dah~~, departs in the month of ~~Dhul~~-~~Ḥijjah~~ and returns again, it is obligatory for him to wear iḥrām for 'umra again in order to enter into the holy city of Mecca and his 'umra tamattu' which is connected with hajj will be his second 'umra tamattu'. If he does not wear iḥrām again and perform second 'umra, his hajj tamattu' is not valid.
	~~Issue 124:~~ On the basis of obligatory caution, one should not perform 'umra ~~mufradah~~ after performing 'umra tamattu' and prior to hajj tamattu'. But if he performs it, it does not make 'umra and hajj tamattu' invalid.		Criterion of exiting the holy city of Mecca between 'umra al-tamattu' and hajj is to depart from the current city of Mecca. Therefore, visiting a place which is now considered a part of the holy city of Mecca though was not considered a part of the holy city of Mecca in the past will not be considered exiting Mecca.

			For a person who has performed 'umra al-tamattu' and exited Mecca without wearing iḥrām, if he returns to Mecca during the same month in which he has performed 'umra, there is no need to wear iḥrām again for entering in the holy city of Mecca. If this person returns in the next month of performing, e.g. if he performs 'umra in the month of Dhu l-Qa'da, departs from Mecca, and return to the holy city of Mecca during the month of Dhu l-Ḥijja, or if he performs 'umra in the month of Dhu l-Qa'da, departs in the month of Dhu l-Ḥijja and returns again, it is obligatory for him to wear iḥrām for 'umra again in order to enter into the holy city of Mecca and his 'umra al-tamattu' which is connected with hajj will be his second 'umra al-tamattu'. If he does not wear iḥrām again and perform second 'umra, his hajj al-tamattu' is not valid.

			On the basis of obligatory caution, one should not perform al-'umra al-mufrada after performing 'umra al-tamattu' and prior to hajj al-tamattu'. But if he performs it, it does not make 'umra and hajj al-tamattu' invalid.

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The mīqāts of iḥrām are the places that have been determined for wearing [[iḥrām]].

==Al-Shajara Mosque==
{{main|al-Shajara Mosque}}

Al-Shajara Mosque ({{ia|المسجد الشجرة}}) is situated in the region of Dhu l-Ḥulayfa ({{ia|ذوالحليفة}}) near the holy city of Medina and this is the place to wear iḥrām for the people who go to Mecca via holy city of Medina.

==Wadi l-Aqiq==
This constitutes the mīqāt of the people from Iraq and Najd and those who want to pass this place for 'umra. This has three portions: Maslakh, i.e. its first portion; al-Ghamra, the middle; and Dhāt 'Irq, the last portion. Iḥrām at any of these portions is valid.

==Juhfa==
This is the place of wearing iḥrām (the mīqāt) for the people of Syria, Egypt, Morocco, and people who cross this place for performing 'umra. Wearing iḥrām is valid whether inside the mosque or other places of Juḥfah.

==Yalamlam==
Yalamlam is the name of a mountain that is situated in the south of the holy city of Mecca. This is the place for wearing iḥrām for the people of Yemen and those who cross that mountain for performing 'umra. Wearing iḥrām is valid anywhere in Yalamlam.

==Qarn al-Manazil==
Qarn al-Manāzil is the place of wearing iḥrām for the people of Tā'if and for the people who cross it for 'umra. Wearing dress of iḥrām anywhere in Qarn al-Manāzil whether inside or outside of the mosque is valid and sufficient.

==Parallel Places to the Previous Miqats==
If a person is on route that does not cross any of the five places, he should wear iḥrām from a point that is parallel to one of the aforementioned points. Parallel (muḥādhāt) refers to a point where the point of wearing iḥrām is either on the left or on the right so that if he goes forward, the mīqāt will be located behind him.

The aforementioned places are mīqāts for wearing iḥrām for 'umra al-tamattu'. Some other places for wearing iḥrām (mīqāts) are as follows:
* The holy city of Mecca: it is the mīqāt for hajj al-tamattu'.
* One's personal house: it is the mīqāt for those who live between Mecca and a mīqāt. It is not obligatory for such a person to go to the above mentioned places for wearing iḥrām.
* Adna al-ḥill: it is the mīqāt for individuals intending to perform al-'umra al-mufradah who are inside the holy city of Mecca. It is better that he should wear iḥrām at andā al-ḥill, al-Ḥudaybiyya, al-Ju'rāna or al-Tan'īm.

==Issues==
Wearing iḥrām before reaching mīqāt is invalid. If a person passes the mīqāt without wearing iḥrām on purpose or due to ignorance or negligence, he should return to the place of mīqāt and wear iḥrām from there. If a person passes the mīqāt without wearing iḥrām due to negligence, forgetfulness or ignorance of the ruling, and he cannot return to the place of mīqāt due to shortage of time or another excuse while he has not entered the Ḥaram, on the basis of obligatory caution, he should go back towards mīqāt as much as possible and wear iḥrām from there. If he has entered the Ḥaram, he should exit the Ḥaram. In case, he cannot exit Ḥaram due to shortage of time or the like, he should wear iḥrām inside the Ḥaram where the excused (negligence, forgetfulness or ignorance of the ruling) is removed.
Issue 116: In normal condition, it is not permissible to delay in wearing iḥrām whether there is another mīqāt in front of him or not.
Issue 117: If a person is prevented from wearing iḥrām in one of the mīqāts, he is allowed to wear iḥrām from another mīqāt.
Issue 118: If a person avoids wearing iḥrām intentionally and he is unable to return to mīqāt due to shortage of time or another excuse and there is no other mīqāt ahead of him, and as a consequence the time for performing 'umra is too short, he has missed 'umra and his hajj is invalid. If he is still mustaṭī' or hajj has become obligatory for him [even after losing istiṭā'ah], he should perform hajj next year.
Issue 119: Jeddah is not considered as mīqāt nor parallel to any mīqāt. Therefore, wearing iḥrām for 'umra tamattu' from this place in normal conditions is invalid. Moreover, it is obligatory for every one to go to one of mīqāts to wear iḥrām. In case, he is unable to go to mīqāt points, on the basis of obligatory caution, he should wear iḥrām by nadhr from Jeddah.
Issue 120: If a person after wearing iḥrām and exit mīqāt, becomes aware that his/her iḥrām is incorrect, it is obligatory for him to go to a mīqāt and wear iḥrām, if possible. If he cannot do so except after entering Mecca, he must wear iḥrām from Adnal-Ḥill with the intention of 'umra mufradah and after performing rituals of 'umra mufradah, he must go back to one of the mīqāts and wear iḥrām for 'umra tamattu'.
Issue 121: A person who has performed 'umra tamattu' is permitted to exit holy city of Mecca, provided that he is certain about his return to the holy city of Mecca.
However, on the basis of mustaḥabb caution, it is better not to do so except for dire need or emergency. On the basis of caution, firstly he should wear iḥrām for hajj and then he may exit the holy city of Mecca. If wearing iḥrām would cause hardship, he may exit the holy city of Mecca without iḥrām. Those people who want to observe this caution and are compelled to exit the holy city of Mecca once or more e.g. the workers of caravans, may perform 'umra mufradah first and perform 'umra of tamattu' just before becoming muḥrim for hajj. In this case, they should wear iḥrām for 'umra tamattu' from the mīqāt and after performing 'umra tamattu', they should wear iḥrām for hajj from the holy city of Mecca.
Issue 122: Criterion of exiting the holy city of Mecca between 'umra tamattu' and hajj is to depart from the current city of Mecca. Therefore, visiting a place which is now considered a part of the holy city of Mecca though was not considered a part of the holy city of Mecca in the past will not be considered exiting Mecca.
Issue 123: For a person who has performed 'umra tamattu' and exited Mecca without wearing iḥrām, if he returns to the Mecca during the same month in which he has performed 'umra, there is no need to wear iḥrām again for entering in the holy city of Mecca. If this person returns in the next month of performing, e.g. if he performs 'umra in the month of Dhul-Qa'dah, departs from Mecca, and return to the holy city of Mecca during the month of Dhul-Ḥijjah, or if he performs 'umra in the month of Dhul-Qa'dah, departs in the month of Dhul-Ḥijjah and returns again, it is obligatory for him to wear iḥrām for 'umra again in order to enter into the holy city of Mecca and his 'umra tamattu' which is connected with hajj will be his second 'umra tamattu'. If he does not wear iḥrām again and perform second 'umra, his hajj tamattu' is not valid.
Issue 124: On the basis of obligatory caution, one should not perform 'umra mufradah after performing 'umra tamattu' and prior to hajj tamattu'. But if he performs it, it does not make 'umra and hajj tamattu' invalid.